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Gandhi on hinduism and christianity

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I call myself a Sanatani Hindu, because I believe in the Vedas, the Upanishads, the Puranas, and all that goes by the name of Hindu scripture, and therefore in avataras and rebirth; I believe in the varnashrama dharma in a sense, in my opinion strictly Vedic but not in its presently popular and distorted crude sense; I believe in the protection of cow. I do not disbelieve in murti puja. (Young India: June 10, 1921)

 

On bhagavad geetha:

 

Hinduism as I know it entirely satisfies my soul, fills my whole being. When doubts haunt me, when disappointments stare me in the face, and when I see not one ray of light on the horizon, I turn to the Bhagavad Gita, and find a verse to comfort me; and I immediately begin to smile in the midst of overwhelming sorrow. My life has been full of tragedies and if they have not left any visible and indelible effect on me, I owe it to the teachings of the Bhagavad Gita. (Young India: June 8, 1925)

 

I Disbelieve in Conversion

 

 

 

I disbelieve in the conversion of one person by another. My effort should never to be to undermine another's faith. This implies belief in the truth of all religions and, therefore, respect for them. It implies true humility. (Young India: April 23, 1931)

 

Aping of Europeans and Americans

 

 

 

As I wander about through the length and breath of India I see many Christian Indians almost ashamed of their birth, certainly of their ancestral religion, and of their ancestral dress. The aping of Europeans by Anglo-Indians is bad enough, but the aping of them by Indian converts is a violence done to their country and, shall I say, even to their new religion. (Young India: August 8, 1925)

 

Why Should I Change My Religion

 

 

 

I hold that proselytisation under the cloak of humanitarian work is unhealthy to say the least. It is most resented by people here. Religion after all is a deeply personal thing. It touches the heart.

 

Why should I change my religion because the doctor who professes Christianity as his religion has cured me of some disease, or why should the doctor expect me to change whilst I am under his influence? (Young India: April 23, 1931)

 

Missionary Aim: Uprooting Hinduism

 

 

 

My fear is that though Christian friends nowadays do not say or admit it that Hindu religion is untrue, they must harbour in their breast that Hinduism is an error and that Christianity, as they believe it, is the only true religion. So far as one can understand the present (Christian) effort, it is to uproot Hinduism from her very foundation and replace it by another faith. (Harijan: March 13,1937)

 

Missionaries: Vendors of Goods

 

 

 

When the missionary of another religion goes to them, he goes like a vendor of goods. He has no special spiritual merit that will distinguish him from those to whom he goes. He does however possess material goods which he promises to those who will come to his fold. (Harijan: April 3, 1937)

 

 

 

If I had the Power and Could Legislate.

 

 

 

If I had the power and could legislate, I should stop all proselytizing. In Hindu households the advent of a missionary has meant the disruption of the family coming in the wake of change of dress, manners, language, food and drink . (November 5, 1935)

 

 

 

The Only Begotten Son of God?

 

 

 

I regard Jesus as a great teacher of humanity, but I do not regard him as the only begotten son of God. That epithet in its material interpretation is quite unacceptable. Metaphorically we are all sons of God, but for each of us there may be different sons of God in a special sense. Thus for me Chaitanya may be the only begotten son of God. God cannot be the exclusive Father and I cannot ascribe exclusive divinity to Jesus. (Harijan: June 3, 1937)

 

 

 

Western Christianity Today

 

 

 

It is my firm opinion that Europe (and the United States) does not represent the spirit of God or Christianity but the spirit of Satan. And Satan's successes are the greatest when appears with the name of God on his lips. (Young India: September 8, 1920)

 

I consider western Christianity in its practical working a negation of Christ's Christianity. I cannot conceive Jesus, if he was living in flesh in our midst, approving of modern Christian organizations, public worship, or ministry. (Young India: September 22, 1921)

 

 

 

 

 

 

 

 

 

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sure this is nice thng about gandhi,

but he has failed to ignore kshatriya dharma

when it was necessary to execute.

 

he totally worked against the interest of the majority Hindus, and worked in favor of the muslim minority, whose islam ideology is brutallyinvaded in india and is not compatible with hinduism. even afte dividint the nation, he allowed the muslims to live in india. he failed to make the muslims non violent and appreciateve of hinduism.

that failures are much more serious in consequences thatn what he expressed above.

 

now, how may of his followers would help in removing islam from the vedic land? how many of them will stop xian missionaries doing their soul harvesting in bharat?

 

nice talk of the past is of no use.

what is needed is action to solve the problems he has created.

 

 

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