Vishnu in "Mandukya Upanishad"

[gokulkr 1]

Mandukya Upanishad

1

Hari is AUM. AUM is all that is here.

This is what we hear about AUM:

The past, the present and the future are AUM,

And That beyond these three is also AUM.

 

2

Brahman is indeed all this.

This self in us is also Brahman.

And this self has four planes.

 

3

Vaisvanara is the first stage.

Wakeful, outwardly conscious,

With seven limbs and nineteen mouths,

He is the enjoyer of the gross objects.

 

4

Taijasa is the second stage.

Dreaming, inwardly conscious,

With seven limbs and nineteen mouths,

He is the enjoyer of the subtle objects.

 

5

In deep sleep, seeking no desires,

Dreaming no dreams, unified into

The mass of greater consciousness,

Full of bliss, enjoying bliss only,

Face turned towards Chetasa,

Is Pragna the third stage.

 

6

This is the Master of All, the Omniscient,

The Inmost Dweller and source of

Creation and destruction of all beings.

 

7

Conscious neither internally nor externally,

Nor either ways, neither ordinary consciousness,

Nor the greater and the deeper consciousness,

Invisible, otherworldly, incomprehensible,

Without qualities, beyond all thoughts,

Indescribable, the unified soul in essence,

Peaceful, auspicious, without duality,

Is the fourth stage, that self, that is to be known.

 

8

The same Atman is AUM among the syllables,

Each syllable in the word AUM is a stage. They

Are the letter A, the letter U and the letter M.

 

9

The wakeful Vaishwanara is the

First letter "A", being the first letter and

All pervasive. He who knows thus realizes

All his desires and becomes foremost too.

 

10

The dreaming Taizasa is the second

Letter "U", being superior and situated in

The middle. He who knows thus attains

Knowledge and children equally and none

In his family would be ignorant of Brahman

 

11

In the world of deep sleep, Pragna, is the

Third letter "M", being the limit and the end of

All diversity. He who knows thus is free from

All diversity and becomes one with the Self.