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Lulu, are you the Lulu I know? :)~JillOn Dec 14, 2009, at 8:38 AM, black_machine_2 wrote:Hi Raja, Hello yosy, Dear silenceHow nice to meet – myself - my own consciousness, finally, after such a long time. Dear self, since our body is only temporal, also our aware consciousness is only temporal. And if we cease to be our body, becoming all others, our awareness and consciousness will be lost,And we become those unknowing other selves who we were from the beginning. Therefore I drive to teach, my others, who I am, and who they are.And I hope you do the same.What is your way of teaching your other selves, that you are all them, and that they are all you?And that they always forget, that they always return to this original unknowingness, the state of ignorance.What is your path, out of this ignorance, what is your way of becoming the realized self again and again?regards, lulu ps: call me coma

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Dear Lulu

 

Master I am not

But can share a thought .

The path is not one

As best there is none.

In every path you find

The road block is mind,

Makes you as You ,

Others as Not You .

So work on this mind

your own path you will find

 

Yours

Raja

 

--- On Mon, 14/12/09, black_machine_2 <black_machine_2 wrote:

black_machine_2 <black_machine_2 What is your path?! Date: Monday, 14 December, 2009, 1:38 PM

Hi Raja, Hello yosy, Dear silenceHow nice to meet – myself - my own consciousness, finally, after such a long time. Dear self, since our body is only temporal, also our aware consciousness is only temporal. And if we cease to be our body, becoming all others, our awareness and consciousness will be lost,And we become those unknowing other selves who we were from the beginning. Therefore I drive to teach, my others, who I am, and who they are.And I hope you do the same.What is your way of teaching your other selves, that you are all them, and that they are all you?And that they always forget, that they always return to this original unknowingness, the state of ignorance.What is your path, out of this ignorance, what is your way of becoming the realized self again and again?regards, lulu ps: call me coma

The INTERNET now has a personality. YOURS! See your Homepage.

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---- Original message ----

>Date:   Mon, 14 Dec 2009 13:38:42 -0000

>   " black_machine_2 " <black_machine_2

>Subject:   What is your

path?!

>To:  

>

>

>

> Hi Raja, Hello yosy, Dear silence

>

> How nice to meet – myself - my own consciousness,

> finally, after such a long time.

> Dear self, since our body is only temporal, also our

> aware consciousness is only temporal.

> And if we cease to be our body, becoming all others,

> our awareness and consciousness will be lost,

> And we become those unknowing other selves who we

> were from the beginning.

> Therefore I drive to teach, my others, who I am, and

> who they are.

> And I hope you do the same.

>

> What is your way of teaching your other selves, that

> you are all them, and that they are all you?

> And that they always forget, that they always return

> to this original unknowingness, the state of

> ignorance.

> What is your path, out of this ignorance, what is

> your way of becoming the realized self again and

> again?

>

> regards, lulu

> ps: call me coma

>

 

:) path? what path?

 

 

 

wanderer,

the path is your footsteps

nothing else...

 

there is no road

you lay down a path

in the walking.

in walking you lay down a path.

 

and when turning around,

you see the road

you will never step on

again...

 

wanderer, path there is none

only tracks in ocean foam.

 

 

~ Antonio Machado ~

 

 

welcome to the company, lulu coma

 

yosy (fellow passanger)

 

ps. is it a 'he' lulu or 'she' lulu?

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Dear Comaji,

What is the path from 'I' to 'I'. Every one tries find a path to his/her 'I'(

his/her implies that we look at ourselves as bodies). Tries to find some one who

can show it. But who can show the path to our 'I'? And, how to find it? We

cannot find it. Because, we are it. So, we can just 'be'.

When we are, that is, when the 'I' thought disappears, we are still conscious,

but without the duality of subject-object split. Body can be there(poor body has

done nothing wrong), but 'I am the body' feel is not there. When the 'I' thought

disappears, not a single thought can cross the mind. We will be in perfect

peace. Both 'I' and 'they'( he, she, it) disappear. Who is there to teach what

and to whom?

Eenquiry 'Who am I' is the pathless path, where in the 'I' in the mind is

continuously directed to 'I'.

Sri Antonio Machado's 'Wanderer' is nice. There is only Now, ever. Now is the

consciousness in which the present moment unfolds. When the present moment

unfolds, we call the memory of it as past. Where is the past except in memory.

Can any body ever experience past except in mind?

So the question of path can be also asked in another way as 'what is the path to

Now'? Are we not the consciousness in which the present moment is unfolding?

That is consciousness which does not say 'I' or 'they'. Just 'Be', and let the

unfolding happen!

Love

Yours in Bhagavan

Ramamohan

 

, <yosyflug wrote:

>

>

>

> ---- Original message ----

> >Date:   Mon, 14 Dec 2009 13:38:42 -0000

> >   " black_machine_2 " <black_machine_2

> >Subject:   What is your

> path?!

> >To:  

> >

> >

> >

> > Hi Raja, Hello yosy, Dear silence

> >

> > How nice to meet †" myself - my own consciousness,

> > finally, after such a long time.

> > Dear self, since our body is only temporal, also our

> > aware consciousness is only temporal.

> > And if we cease to be our body, becoming all others,

> > our awareness and consciousness will be lost,

> > And we become those unknowing other selves who we

> > were from the beginning.

> > Therefore I drive to teach, my others, who I am, and

> > who they are.

> > And I hope you do the same.

> >

> > What is your way of teaching your other selves, that

> > you are all them, and that they are all you?

> > And that they always forget, that they always return

> > to this original unknowingness, the state of

> > ignorance.

> > What is your path, out of this ignorance, what is

> > your way of becoming the realized self again and

> > again?

> >

> > regards, lulu

> > ps: call me coma

> >

>

> :) path? what path?

>

>

>

> wanderer,

> the path is your footsteps

> nothing else...

>

> there is no road

> you lay down a path

> in the walking.

> in walking you lay down a path.

>

> and when turning around,

> you see the road

> you will never step on

> again...

>

> wanderer, path there is none

> only tracks in ocean foam.

>

>

> ~ Antonio Machado ~

>

>

> welcome to the company, lulu coma

>

> yosy (fellow passanger)

>

> ps. is it a 'he' lulu or 'she' lulu?

>

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, " Ramamohan " <srmnanduri wrote:

 

>Are we not the consciousness in which the present moment is >unfolding? That is

consciousness which does not say 'I' or 'they'. >Just 'Be', and let the

unfolding happen!

 

I don't think so. In the relational viewpoint, there may be unfoldings (whatever

that is) and changes. In the Absolute, all is perfect and unchanging, without

movement. Yes?

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Dear Sir,

 

The truth of the statement can only discovered when the 'I' thought diaappears.

In that state the senses are sunk in light. It is the state that is also

described as Turiya. Turiya is also a Self Realized state. Please see the Talk

82 of Sri Bhagavan.The body performs the actions. When I used the term

'unfolds', the perceeiver who says 'I am perceiving,, the 'I', is not there, but

the perceptions continue to take place.

 

Talk 82.

A question was raised about the differences in the various samadhis.

M.: When The Senses Are Merged In Darkness It Is Deep Sleep; When Merged In

Light It Is Samadhi. Just as a passenger when asleep in a carriage is unaware of

the motion, the halting or the unharnessing of the horses, so also a Jnani in

sahaja samadhi is unaware of the happenings, waking, dream and deep sleep. Here

sleep corresponds to the unharnessing of the horses. And samadhi corresponds to

the halting of the horses, because the senses are ready to act just as the

horses are ready to move after halting. In samadhi the head does not bend down

because the senses are there though inactive; whereas the head bends down in

sleep because the senses are merged in darkness. In kevala samadhi, the

activities (vital and mental), waking, dream and sleep, are only merged, ready

to emerge after regaining the state other than samadhi. In sahaja samadhi the

activities, vital and mental, and the three states are destroyed, never to

reappear. However, others notice the Jnani active e.g., eating, talking, moving

etc. He is not himself aware of these activities, whereas others are aware of

his activities. They pertain to his body and not to his Real Self, swarupa. For

himself, he is like the sleeping passenger - or like a child interrupted from

sound sleep and fed, being unaware of it. The child says the next day that he

did not take milk at all and that he went to sleep without it. Even when

reminded he cannot be convinced. So also in sahaja samadhi.

 

Also please see the talk below from Day By Day With Bhagavan, 11-1-46

Afternoon:

 

A young man from Colombo asked Bhagavan, " How are the three states of

consciousness inferior in degree of reality to the fourth? What is the actual

relation between these three states and the fourth? "

Bhagavan: There is only one state, that of consciousness or awareness or

existence. The three states of waking, dream and sleep cannot be real. They

simply come and go.

The real will always exist. The `I' or existence that alone persists in all the

three states is real.

The other three are not real and so it is not possible to say they have such and

such a degree of reality. We may roughly put it like this.

Existence Or Consciousness Is The Only Reality.

Consciousness Plus Waking, We Call Waking.

Consciousness Plus Sleep, We Call Sleep.

Consciousness Plus Dream, We Call Dream.

Consciousness Is The Screen On Which All The Pictures Come And Go. The Screen Is

Real; The Pictures Are Mere Shadows On It.

 

Here Waking means, the mind and senses arise when light of consciousness shines

on the physical seat of mind, that is the brain, the head rises, and the

consciousness spreads to the body. Perceptions begin to take place. But as 'I'

thought rises, we mistakenly consider ourselves to be the body, and think that

we are perceiving, seeing, hearing!!!.

 

Thus we are always the consciousness which is always absolute, and nothing

but absolute and is ever present. And as waking takes place, endowed by

consciousness, the senses begin to perceive, we call the perceptions unfolding

upon the screen of consciousness.

 

If you want to test it, if you can, try and not to listen when some body is

talking infront of you, not to feel the touch when some body touches you and try

not to smell when a scent is sprayed around you. If that substratum, the

consciousness is not shining, the body would drop dead, there will be no more

perceptions. Your so called 'I'has no control on it. It is not real 'I' but I

thought, the real 'I' is the one which is enabling the preceptions by shinging

its light on senses like sun shine on earth. You actually have no control on

any thing what so ever like earth cannot stop receiving sunlight!!!. So, every

thing unfolds.

 

 

The unfortunate thing is that with the movemet of mind(thought), as we attach

ourselves to the thought and experience the spin, our absolute nature is

obsured, we think that we have to attain the state. It is mischief of 'I'

thought. get rid of it, and you will discover the truth, says Sri Bhagavan. " Be

Still And Know " . We are always unmoving Absolute only! Just do not attach to and

move with the mind. Just BE. 'Summa Iru' says sri Bhagavan, means 'Be Still'

 

Trust you find this acceptable. Sorry for the long reply.

Love

Yours in Bhagavan,

Ramamohan

 

 

, " richarkar " <richarkar wrote:

>

>

>

> , " Ramamohan " <srmnanduri@> wrote:

>

> >Are we not the consciousness in which the present moment is >unfolding? That

is consciousness which does not say 'I' or 'they'. >Just 'Be', and let the

unfolding happen!

>

> I don't think so. In the relational viewpoint, there may be unfoldings

(whatever that is) and changes. In the Absolute, all is perfect and unchanging,

without movement. Yes?

>

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