Guest guest Posted September 27, 2009 Report Share Posted September 27, 2009 Dear Friends, I am here back with my idea that the ancient Chinese could see the acupuncture meridian system, and probably for this reason they could have described it, namely the deep paths between the internal organs and the body surface, that is all what TCM books described even today. People who were not in this TCM list at the time of the first exposition can see my question and theory here: www.meso.it/circleinkidneychannel.en.htm Recently I have found something that strongly corroborates with the fact that the coil (circle, loop, or spiral) in the kidney channel foot-path repeats the same shape as in the seminal path of western anatomy: during embryologic development the human feet sprout so that their internal aspects face toward the site where successively the male genital organs will take place. I point on “male†because in my theory we can observe the coil shape only in the male genital organs (the seminal path). You can look at my considerations here, in a very enjoyable site of Embryology: http://tinyurl.com/yccjosx http://tinyurl.com/ycbjuk3 People who are more curious, can look at a comparative table of lizard tortoise pig and human embryologic development here: http://tinyurl.com/yb832ep How not to wonder at the smart lizard tail? :-) Ciao, Stefano ------- Stefano Marcelli MD acupuncturist and mesoterapist in Italy independent researcher in acupuncture ------- Via Caravaggio 7 25047 DARFO BOARIO TERME (BS) www.meso.it www.madreditutti.com www.stefanomarcelli.com +39 0364 535916 +39 328 4898603 ------- Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 27, 2009 Report Share Posted September 27, 2009 David There is still much which has not been translated from the richness of documents (some 2,000 documents/books) written in ancient Chinese.....according to Dr Wu, Boping, MD OMD PhD-China. Even some of which has been written and " translated(??) " is still vague. Vague possibly in part because what was written and/or translated was accomplished by individuals who did not need to go into detail and possibly missed the issue that future generations might need a more detailed map. The following may seem small but (imo) addresses this same issue. It is the lack of fine detail in the description of the location of the acu-point Lung 5 ChiZe. Believe it or not....many practitioners really don;t have a clear notion of exactly where it is located and why. Some years back I wrote about this issue. The writings/translations even back to ancient Chinese are written in short hand in part pictographic and in part because those practitioners did not need to go into detail of the exact channel location commenting that the point was located in the cubital crease medial to the tendon. But how much medial? 1/2 cun, 1 cun, 1 1/2 cun???? Wu Laoshi at my request revisited both modern Chinese and ancient Chinese writings on the subject. He confirmed that none gave an in depth description. See attached updated description and diagrams. You can't totally rely on what has been translated as the whole truth and nothing but the truth. Richard Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 28, 2009 Report Share Posted September 28, 2009 Hi David! Just a note here; --David- The detailed pathways, outer and inner were not presented in the classics. --- I can speak with a certain amount of authority in regards to the process seen in Chinese Martial Arts - because there were strong elements of secrecy imbedded in a culture of closed-door oral transmission, stuff wasn't written down, and, in particular, secret, potent or deep stuff was not written down. Again, there is an even deeper reason for oral transmission - a living teacher can ensure that a lesson has been learnt, and can test it, a book can't, and a student working alone can't. (We have examples of this in the modern north american TCM community with people who have no lineage connection to our tradition misinterpreting the written material.) Simply put, just because it is not in a book doesn't mean it wasn't apprehended. In fact, in a culture based on oral tradition, we must assume that the oral tradition preceded written materials by a great margin. It may also be useful to consider that certain types of information are regarding as amenable or appropriate for the written page, and other types of material are never regarded as appropriate to read about, but must be practiced. That said, of course theoretical maps of consensus did develop. Just some thoughts, Hugo ________________________________ Hugo Ramiro http://middlemedicine.wordpress.com http://www.middlemedicine.org Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 28, 2009 Report Share Posted September 28, 2009 Hello Hugo: This may be true, but the opposite may be true too. There is nothing wrong if our medicine evolved. Most never really study the history. For example, Tao Hongjing's material medica, the base of our herbal knowledge shows no connection of herbs to organs or channels, blue poppy has a translation, there is nothing wrong that the knowledge did not exist before that time. The history and evolution of our medicine is important as it allows us to see how the people at a certain time treated certain conditions, if we ignore that we get someone else's view of how to treat and lose the ability of choice. regards, david Chinese Medicine , Hugo Ramiro <subincor wrote: > > Hi David! Just a note here; > > --David- > The detailed pathways, outer and inner were not presented in the classics. > --- > > > I can speak with a certain amount of authority in regards to the process seen in Chinese Martial Arts - because there were strong elements of secrecy imbedded in a culture of closed-door oral transmission, stuff wasn't written down, and, in particular, secret, potent or deep stuff was not written down. Again, there is an even deeper reason for oral transmission - a living teacher can ensure that a lesson has been learnt, and can test it, a book can't, and a student working alone can't. (We have examples of this in the modern north american TCM community with people who have no lineage connection to our tradition misinterpreting the written material.) > Simply put, just because it is not in a book doesn't mean it wasn't apprehended. In fact, in a culture based on oral tradition, we must assume that the oral tradition preceded written materials by a great margin. > It may also be useful to consider that certain types of information are regarding as amenable or appropriate for the written page, and other types of material are never regarded as appropriate to read about, but must be practiced. > That said, of course theoretical maps of consensus did develop. > > Just some thoughts, > > Hugo > > > ________________________________ > Hugo Ramiro > http://middlemedicine.wordpress.com > http://www.middlemedicine.org > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 28, 2009 Report Share Posted September 28, 2009 Hello Richard: Well this is exactly what I am saying. We can not blindly believe what people say or what a book says. But if one is referencing a book atleast we should look at what they say. I think there is a good reason why Lung 5 is not exactly desctibed, because the location is not a rigid thing, it can have a range. The Nei Jing is clearly about palpating, feeling, these precise cun measurements got listed by people trying to standardize our medicine. The needle depths in books is just a standard, it needs to be adjusted for the shape of every person. The Renying/Cukuo pulse is about listing to the body response and stopping a treatment when the pusle indicates the body has responded, not a fixed time for every patient to make the practioners job easier. Yes, as times goes on practioners apply new applications based on principles in the old literature, but how many of us really study the literature, dedicate time and effort to it? regards, david Chinese Medicine , acudoc11 wrote: > > David > > There is still much which has not been translated from the richness of > documents (some 2,000 documents/books) written in ancient > Chinese.....according to Dr Wu, Boping, MD OMD PhD-China. > > Even some of which has been written and " translated(??) " is still vague. > Vague possibly in part because what was written and/or translated was > accomplished by individuals who did not need to go into detail and possibly > missed the issue that future generations might need a more detailed map. > > The following may seem small but (imo) addresses this same issue. It is > the lack of fine detail in the description of the location of the acu-point > Lung 5 ChiZe. Believe it or not....many practitioners really don;t have a > clear notion of exactly where it is located and why. > > Some years back I wrote about this issue. The writings/translations even > back to ancient Chinese are written in short hand in part pictographic and > in part because those practitioners did not need to go into detail of the > exact channel location commenting that the point was located in the cubital > crease medial to the tendon. But how much medial? 1/2 cun, 1 cun, 1 1/2 > cun???? > > Wu Laoshi at my request revisited both modern Chinese and ancient Chinese > writings on the subject. He confirmed that none gave an in depth > description. See attached updated description and diagrams. > > You can't totally rely on what has been translated as the whole truth and > nothing but the truth. > > Richard > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 28, 2009 Report Share Posted September 28, 2009 Dear David, thank for your clarifying answer. You are right, too much versions of paths, of points position, everywhere it would be possible to individuate new points, and this is the reason why the British Medical Acupuncture Association (Mann, White…) has rejected at all the meridians (till evidence of contrary), considering them only as virtual lines, like geographical meridians. I don’t know who drew for the first time the spiral on the pathway of kidney channel, IMHO he must see it, and my observations corroborate with this fact. Ciao, Stefano Chinese Medicine [Chinese Medicine om] On Behalf Of singlewhip2001 Sunday, September 27, 2009 10:54 PM Chinese Medicine Re: The strange coil in the kidney channel (update) Hi stefano: This is an interesting topic. At what time does " the ancient time frame " occur? In the Wa Wang Dui medical texts, the oldest historical texts we have now there are no points on the pathways, there are no connections to the organs and there is no acupuncture, bleeding and moxa were the methods of the time. If we read the su wen, ling shu, pulse classic and jia yi jing the pathways are not what they are today. Ling shu pathways do not have the spiral flow, there are only 6-points listed on the pathway, which one is the Luo point and is not on the primary channel. The oldest books we have do not have this inner view knowledge. Ling Shui only has a bout 160 points, all others got added over time. The detailed pathways, outer and inner were not presented in the classics. regards, david --- In Chinese Medicine <Chinese Medicine%40 ..com> , " stefanomarcelli " <stefanomarcelli wrote: > > Dear Friends, > > I am here back with my idea that the ancient Chinese could see the acupuncture meridian system, and probably for this reason they could have described it, namely the deep paths between the internal organs and the body surface, that is all what TCM books described even today. People who were not in this TCM list at the time of the first exposition can see my question and theory here: > > www.meso.it/circleinkidneychannel.en.htm > > Recently I have found something that strongly corroborates with the fact that the coil (circle, loop, or spiral) in the kidney channel foot-path repeats the same shape as in the seminal path of western anatomy: during embryologic development the human feet sprout so that their internal aspects face toward the site where successively the male genital organs will take place. I point on “male†because in my theory we can observe the coil shape only in the male genital organs (the seminal path). > > You can look at my considerations here, in a very enjoyable site of Embryology: > > http://tinyurl.com/yccjosx > http://tinyurl.com/ycbjuk3 > > People who are more curious, can look at a comparative table of lizard tortoise pig and human embryologic development here: > > http://tinyurl.com/yb832ep > > How not to wonder at the smart lizard tail? :-) > > Ciao, > > Stefano > > > ------- > Stefano Marcelli MD > acupuncturist and mesoterapist in Italy > independent researcher in acupuncture > ------- > Via Caravaggio 7 > 25047 DARFO BOARIO TERME (BS) > www.meso.it > www.madreditutti.com > www.stefanomarcelli.com > +39 0364 535916 > +39 328 4898603 > ------- > Nessun virus nel messaggio in arrivo. Controllato da AVG - www.avg.com Versione: 8.5.409 / Database dei virus: 270.13.113/2398 - Data di rilascio: 09/27/09 05:51:00 Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 28, 2009 Report Share Posted September 28, 2009 Dear Hugo, great note, thank you. Stefano >Hi David! Just a note here; Quote Link to comment Share on other sites More sharing options...
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