Word to word meaning translation for the Bhajan - Sri Raja Rajesi Kuru Satkrupam

[Guest guest]

Jaya Guru Datta.

 

With humble prostrations to the Lotus Feet of our Sadguru Deva Sri Swamiji, per

one of the devotees request here is the word to word meaning translation for te

Bajan " Sri Raja Rajesi Kuru Satkrupam " composed and sung by HH Sri Swamiji

during the 2001 Navaratri celebrations.

 

Sri Guru Datta

Raveendra Boggaram

 

=========================

 

 

This word-to-word meaning translation is developed based on the

www.dattapeetham.com

 

website's meaning text for this Bhajan-- at the Navaratri 2001 section in te

" Festivals "

 

Menu.

 

 

Sri Raja Rajesi Kuru Satkrupam

---------------

 

Sri Raja Rajesi = Oh! Mother godess Raja Rajeswari Devi!

(Please )

Kuru = do (i.e. shower, show)

Satkrupam =Sat+Krupam-->

Sat = Best, real/true [ in other sense 'the really existent truth/Brahman or the

Supreme

 

Spirit (natured)---meaning divine]

Krupam=mercy

(on me).

 

 

 

Vasasi=Vasa + asi= (you) reside in

Sri Chakra = Representation of the supreme divinity trough a symbolic geomtrical

shape

primarily involving triangles

 

(literal: Sri = divine, Chakra= wheel/circlular shape)

 

 

(Oh! godess!)

Vasa = (Please) Reside in

Me = My

Hrudi = heart

--------------

 

(You are)

Vilasini= glittering (shining)

(with)

Visala = vast/abundant

Bha = divine radiance / bright light

 

(you)

vasini= = reside in the

antar= inner

Nava = Nine

chakra = circles (of the Sri Chakra Yantra)

 

(You)

sada+ eva = always + verily (appear)

Swaroope = appear in the forms of

Tat Tat = Various (Tat = that)

Sura = celestials/angels

 

 

(You are)

Deepe = enlightening

Dhee = intellects (heart)

(with knowledge)

 

OR we can also interpret-->

 

(You are dwelling in)

Bhaktali=Bakta+Ali = devotee+groups= all devotees

(in the form of)

Deepe=a lamp (called)

Dhee= their intellect

 

=====================

(1)

Devi = Oh Devi!

Chetasi= in my mind

Me = to me / I am

Bhavayami = meditating or feeling that

(you are)

Sama + aeikyam = One with or same as

Chakra = Sri Chakra Yantra

 

 

 

Cha = Also

(I am always)

Chitte = in my mind

Nidadhami = considering (dadha = to wear or to bear or to possess)

 

aeikyam = Oneness of, unification of (eka = 'one' in numbering system)

Chakra = The divine Sri Chakra Yantra

(and)

Brahmanda = Brahma +anda = the Universe comprising of several worlds and

galaxies

 

 

 

 

 

 

 

Chintaye = in my tinking process

(I am)

Gaadham = deeply

Bhave = pondering over

abhedam = a+bhedam = lack of + difference (between)

Ajanda = Aja+anda= the universe [ Paramatma]

(and the)

pindandayoh= pinda+andayoh = jeeva/life-bearing souls/pranis + lokas/worlds=the

human body

 

or all the living humans [Jeevatma]

 

 

Dharaye = I am bearing

Reetim = the process of or the fact of

Manoscha = Manoh +cha = In my mind + also= i.e. MANTRA (mentally repeatedly

chanted divine

 

sacred syllables or names of God) and

Devya= Goddess's form

Abheda = A+Bheda = lack of difference (between)

Prana+ spandeyih = in my breathing (or life sustaining)+ vibrations = till I

live

-------

 

(2)

(Oh! Mother! You have)

 

Tano = body/embodied

Nada = the pious sound, the sacred sound vibrations

aakara = (as your) form

 

 

Siva = Lord Siva's

Vama= left part of the

sareera = body

gate = gone into, i.e. occupied

 

Vaak = the word (as well as )

ardha = meaning (of the word)

(both are your)

aakare= forms

 

Bahu= many forms of (you)

 

Vedante=veda + ante -->

ante= at the end of

veda = the sacred Vedas

 

Upanishads are typically the end gist of the Vedas, thus Vedante = in Upanisads

 

 

Pra+Vichaarye= discussed/thought through deeply

 

 

 

Sive = You are the giver of all good things

Sadaa = always

Vid + aakrute = you are form of supreme knowledge

 

 

(You are)

Priyavahe= priya + aavahe = immersed in love on

Gajamukha = your son Ganapti who has elephant

Shanmukha = your son Kumaraswamy

 

(You are)

rupe = in the form of

ardha = meaning of

tat = the philosophical word 'Tat' [ means 'that', whic is not here or in near

proximity to

 

us, hence it is symbolizing the Supreme soul]

 

 

(You are)

Deepe = glowing as

Ardha = the meaning of the

Tvam = philosophical word 'Tvam' [means 'you', i.e. the individual soul.]

 

Figurative meaning is that there is no difference between the individual soul

and the

 

Supreme Soul

 

Sachchidaanande= Sat+Chit+Aaanande = You are Truth-Knowledge-Bliss.

 

Bhaya (i.e. fear)+ apahe (loots) = the one who loots the component of fear in

one

" You dispel fear (here difference).

(Here Swmiji explained that the greatest fear is to feel that one’s soul is

different from

 

the Supreme Soul) "

 

 

================================================================================\

==

 

FROM www.dattapeetham.com

Meaning cut and pasted below

______________________________

Bhajan 1: Dhyana Kirtana – Sri Rajarajeshi

Raga - Shanmukha Priya

 

Refrain: Sri Rajarajeswari! Show mercy to me. Just as you reside in Srichakra (a

spiritual

 

design), so also kindly reside in my heart.

You radiate abundant brilliance. You reside in the nine charkas (encirclements

of Sri

 

Chakra) You always shine in the forms of several celestials. You enlighten the

devotee’s

 

heart with knowledge.

Stanza 1: I always meditate on the non-difference i.e oneness of the Divine

Mother (Sri

 

Devi) and Sri Chakra. Also I ever ad ever think of the oneness of Sri Chakra and

the

 

Universe comprising of several worlds and galaxies. I deeply ponder over the

oneness of the

 

Universe and the human body (Paramatma, the Supreme Soul dwells in one aspect as

Jivatma,

 

the individual soul in the human body). As long as I live I feel always oneness

of the

 

Divine Mother’s mantra and form in my breathing always. (These are the four

aspects of

 

harmony or synthesis as per the sacred science of Srividya. In the further songs

on the

 

Mother during the festival, more details of these aspects of harmony will be

explained)

Stanza 2: Oh! Mother! Nada (the pious sound) is your form. You are in the left

part of

 

Siva’s form. Both the word and the meaning are your forms. Upanishads, the

sacred books of

 

philosophy explain many aspects of the Divine Mother, who is the repository of

pure

 

knowledge. You fondle your two sons Ganapati and Kumaraswamy. “Tat – Tvam

– Asi†(‘Tat’

 

means that symbolizing the Supreme soul, ‘Tvam’ means that there is no

difference between

 

the individual soul and the Supreme Soul) Oh! Mother! You are the inner light

(of knowledge)

 

of the individual soul (tvam). You dispel fear (here difference). You are

 

Truth-Knowledge-Bliss.

(Here Swmiji explained that the greatest fear is to feel that one’s soul is

different from

 

the Supreme Soul) Swamiji instructed the devotees t listen, to sing this song

and to

 

contemplate on its meaning daily.