AD 129 to 131

[Guest guest]

Thanks Sridhar Ji for Mool of Shloka of Arya Dwaishati.

 

 

phalakatrayasvarUpe pR^ithule trailokyamohanechakre .

dIvyantu prakaTAkhyAstAsA.n kartrI.n cha bhagavatI tripurA .. 129 ..

 

 

 

129 ) Made of three laths in the TRI LOKYA MOHANA CHAKRA ,

yoginies known as “ PRAKATA†exist. They have been created by Tripura Devi.

 

( In the Sri Chakra’s first Aavarana in the TRI LOKYA MOHANA CHAKRA Yoginies

are known as Prakata. To reachDevi who is PARAMATMA TATVA , SHE herself has

taken the outward appearance to break the Worldly attachment and to make us Bond

with her. Samskhonini and others, Brahmi and rest, Anima and others are “

PRAKATA YOGINY “. Sthula, Sukshma,Kaarana are the 3 states or condition of the

Body. In the Sthula state the thought “ I “ ( Ego ) comes.

 

This is common to every human and to change this awareness external to internal

She is PRAKATA. She has the energy

to create a center of attention to the three worlds – So She is TRILOKYA

MOHANA. TRIPURA the Chakreshwari is heading all the Prakata Yoginies who are the

rays of lights of Maha Tripura Sundaray.

 

 

 

tadupari vipule dhiShNye tarala dR^ishastaruNa kokanadabhAsaH .

kAmAkarShaNyAdyAH kalaye devIH kalAdharashikhaNDAH .. 130 ..

 

 

 

130 ) I meditate upon the KAMAKARSHINI and other Devies sporting the third phase

of Moon having a complexion of Red Lillies with Radiant eyes and seated above.

 

( The Sixteen Yoginies are Kama Karshini, Budhya Karshini Ahankara Karshini ,

Sabdha Karshini , Sparsha

Karshni , Rupa Karshni, Rasa Karshini, Ghandha, Karshini , Chitta

Karshni,Daeirya Karshini Karshini, Smruthya Karshini, Nama Karshini, Beeja

Karshini , Atma Karshini , Amrutha

Karshini and shareera Karshini .

 

They are known as Nithya Kala Devies and Gupta Yoginies ( Secret ) ,hidden from

vision. Instead of expressing their force through the STHULA body they

articulate through the

 

SUKSHMA body as , Mind,Intellect,Ego,Chitha,Vasana,Samskara having a smaller

rays of light of Devi. Their job is to express the force which is Subtle.

 

 

sarvAshAparipUrakachakre.asminguptayoginIdevyAH .

tripureshI mama durita.n tudyAtkaNThAvalambimaNihArA .. 131 ..

 

 

131 ) The Chakreshwari known as “ TRIPURESI “ wearing an ornament of ratnas

over her neck served by Gupt aYoginies seated in the Chakra “SARVASAPARI

PURAKA “ eradicate

my Sins.

 

( It is known as Sarvasa Pari Puaka because all expectations are slaked. She

rules over Sthula,Sukhma,and Kaarana, so SHE IS TRIPURESHI.)

 

 

On A Personal note :

 

In the Sri Vidya Navavarana Puja, the Tarpana and Puja are done simultaneously

to each of the Yoginies and they are so much delighted and as a result out pour

their Blessings to the Sadhak. Fruits yielded by the rites to each yogini must

be surrendered to Lalitha Maha tripura Sundaray’s Abhaya Mudra at the end of

the Puja as per puja

Krama.

 

This is to only to realize that Ambaaji is the Ultimate Phala Dhata. The only

One, who awards the fruits of our actions and that we should not be tempted by

Petty rewards even if it is a Swarga Loka ( which is again limited by

Time and Space ) .

 

By constantly performing the Navavarana Puja,

Maha Swamy has explained that this puja has the ability to bring or evolving to

the Advaitha Siddithy in the Sadhak as the constant act of renunciation brings

Inner purity and forms the very foundation and means to receive the

instructions of Jnana. Till that happens every Sadhak shall not give up the

pujas,japas and tapas.

 

Most of us who are lucky enough enjoy " ABHUDAYA " which is lower happiness in

terms of good house,wealth,sons,fame,family, knowledge peace etc But all these

have a defect. They are temporary - In these happiness there is also inbuilt

unhappiness,happiness of addictive nature,happiness of Never satisfying nature

and so on which i dont want to dwell or elaborate through examples.

 

Where as " NiHSREYAS " is the supreme Bliss or Happiness without any defect as

aforesaid. While each Upasaka's aim is Nihsreyas - Moksha,he may fall short in

this Janma by going to Brahmma Loka or when he misses even this Brahmaloka, he

is Guaranteed at least the 'ABHYUDAYA " and will start the upasana from where he

left continuing to enjoy the material life.

 

In short the devotees of Ambaaji need not worry about future which is Guranteed

as She is Bhoga-Moksha Dayini and for now it is enought to hold tight the

padukas of Ambaa like the Baby Monkey holding the Mother Monkey with full grip.

 

This is the message to me from my Yogic Guru.

 

Jay Guru Datta.

 

 

 

With Warm Regards

 

 

Ganapathy—Vijyalakshmy