Guest guest Posted July 30, 2008 Report Share Posted July 30, 2008 Dear members, This is the KIRATA VARAHI STAVAH which is used for subjugation of one’s enemies (satru vashya and satru samhara). This stotra is used for counter attacking the abhicharika prayogas and is proved to be very effective. Care should be taken in parayana of this stavah and MY SINCERE ADVICE TO THE ASPIRANTS IS THAT PRAYOGA SHOULD BE PERFORMED ON ONE’S OWN MIND FOR THE SUBJUGATION OF KAMA, KRODHA, LOBHA, MADA, MAATSARYA. THIS IS THE UTTAMA LAKSHANA OF THE UPASAKA. Asya kirata varahi stotra mantrasya – kirata varaha rishih – anushtup chandah – satrunivarini varahi devata – tadanugrahena sarvopadrava santyarthe jape viniyogah Ugrarupaam Mahadevim – satrumaaranatatparaam Kruraam kiraatavaraahim – vandeham kaaryasiddhaye Svaapahinaam madaalasyaam – taam mathaam madataamaseem Damshtrakaraalavadanaam – vikrutaasyaam mahabalaam Ugrakesim Ugrakaraam – somasuryagnilochanaam Lochanaagnisphulingabhir – bhasmikruta jagatrayeem Jagatrayam Kshobhayanteem – bhakshayanteem muhurmuhuh Khadgam cha musalam chaiva – halam soNitapaatrakam Dadhathim cha chaturhastaam – sarvaabharaNabhushitaam Gunjaamaalaam sankhamaalaam – nanaratnairvaratakaih Haaranupurakeyura – katakairupashobhitaam Vairipatnikantasutra – cchedinim krurarupinim Kruddhodhataam prajaahantru – kshurikevasthitaam sadaa devataardhoruyugaLaam – Ripusamhaara tandavaam Rudrasaktim sadotyuktaam – ishwareem paradevataam Vibhajya kanTanetrabhyaam – pibantim asrujam ripoh GokanTe madasaardulo – Gajakante hariryathaa Kupitaayaam cha vaaraahyaam – patanteem naasayat ripun Sarve samudraah sushyanti – kampathe sarvadevataah Vidhivishnusivendraadyaa – mrityubhitaah palaaitaah Evam jagatrayakshobha – karakakrodhasamyutaam Sadhakasya purah sthitva – pradravanteem muhurmuhuh Lelihaanaam brihadjihvaam – Rakthapaana vinodineem Tavk asru mamsa medhosthi – Majja SukraaNi Sarvada Bhakshayanteem Bhakthasatrun – RipuNaam PraNahaariNeem Evam Vidhaam Mahadevim – Dhyaye(a)ham Kaaryasiddhaye satrunasanarupaaNi – KarmaaNi kuru panchami mama satrun bhakshayaashu – Ghaataya(a)sadhakaan ripun sarvasatruvinaasaartham – tvaameva saranam gatah tasmaatavasyam vaaraahi – satruNaam kuru nasanam Yatha nasyanti ripava – statha vidveshaNam kuru Yasmin Maale ripun tubhyam – aham vakshyaami tattvatah Maam drishtva ye janaa nityam – vidvishanti hananthi cha Dushayanti cha nindanti – vaaraahi taamscha maaraya Hanthu te musalah satrun – aasaneh patana diva Satrugraamaan gruhaan desaan – raashtraan pravisha sarvasah Ucchataya cha vaaraahi – kaakava dbhrama(a)su taan (Amuka amuka) samjnanaam – satrunaam cha parasparam Daaridryam me hana hana – satru samhara samhara Upadravebhyo maam raksha – vaaraahi bhakthavatsale Etat Kiraatavaaraahyaah – stotram aapannivaraNam Maaraka SarvasatruNaam – Sarvaabhishta Phalapradam Trisandhyam paTate yasthu – stotrokthaphala masnute Musalena(a)tha satrunscha – maarayanteem smaranti ye Taarkshyaarudham suvarnaabham – Japettesham na samshayah Achiraa dustaram saadhyam – hastena(a) krishya deeyate Evam dhyayet japet devim – jana vashya mavaapnuyaat Damshtradhruta bhujaam nityam – praanavaayum prayacchati Durvaabhaam samsmaret ddevim – bhulaabham yaati buddhimaan sakaleshTaarthatha devi – sadhaka stotra durlabhah This stotra is also used for the parayana in our parampara but we use it for subjugation of our own enemies in the form of arishadvargaas. With regards, Sriram Download prohibited? No problem. CHAT from any browser, without download. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 30, 2008 Report Share Posted July 30, 2008 Namasthe, is it kirata vaaraahi? thanks Vishwam venkata sriram <sriram_sapthasathi Wednesday, July 30, 2008 5:07:36 AM Kiraata Vaaraahi Stotram Dear members, This is the KIRATA VARAHI STAVAH which is used for subjugation of one’s enemies (satru vashya and satru samhara). This stotra is used for counter attacking the abhicharika prayogas and is proved to be very effective. Care should be taken in parayana of this stavah and MY SINCERE ADVICE TO THE ASPIRANTS IS THAT PRAYOGA SHOULD BE PERFORMED ON ONE’S OWN MIND FOR THE SUBJUGATION OF KAMA, KRODHA, LOBHA, MADA, MAATSARYA. THIS IS THE UTTAMA LAKSHANA OF THE UPASAKA. Asya kirata varahi stotra mantrasya – kirata varaha rishih – anushtup chandah – satrunivarini varahi devata – tadanugrahena sarvopadrava santyarthe jape viniyogah Ugrarupaam Mahadevim – satrumaaranatatpara am Kruraam kiraatavaraahim – vandeham kaaryasiddhaye Svaapahinaam madaalasyaam – taam mathaam madataamaseem Damshtrakaraalavada naam – vikrutaasyaam mahabalaam Ugrakesim Ugrakaraam – somasuryagnilochana am Lochanaagnisphuling abhir – bhasmikruta jagatrayeem Jagatrayam Kshobhayanteem – bhakshayanteem muhurmuhuh Khadgam cha musalam chaiva – halam soNitapaatrakam Dadhathim cha chaturhastaam – sarvaabharaNabhushi taam Gunjaamaalaam sankhamaalaam – nanaratnairvarataka ih Haaranupurakeyura – katakairupashobhita am Vairipatnikantasutr a – cchedinim krurarupinim Kruddhodhataam prajaahantru – kshurikevasthitaam sadaa devataardhoruyugaLa am – Ripusamhaara tandavaam Rudrasaktim sadotyuktaam – ishwareem paradevataam Vibhajya kanTanetrabhyaam – pibantim asrujam ripoh GokanTe madasaardulo – Gajakante hariryathaa Kupitaayaam cha vaaraahyaam – patanteem naasayat ripun Sarve samudraah sushyanti – kampathe sarvadevataah Vidhivishnusivendra adyaa – mrityubhitaah palaaitaah Evam jagatrayakshobha – karakakrodhasamyuta am Sadhakasya purah sthitva – pradravanteem muhurmuhuh Lelihaanaam brihadjihvaam – Rakthapaana vinodineem Tavk asru mamsa medhosthi – Majja SukraaNi Sarvada Bhakshayanteem Bhakthasatrun – RipuNaam PraNahaariNeem Evam Vidhaam Mahadevim – Dhyaye(a)ham Kaaryasiddhaye satrunasanarupaaNi – KarmaaNi kuru panchami mama satrun bhakshayaashu – Ghaataya(a)sadhakaa n ripun sarvasatruvinaasaar tham – tvaameva saranam gatah tasmaatavasyam vaaraahi – satruNaam kuru nasanam Yatha nasyanti ripava – statha vidveshaNam kuru Yasmin Maale ripun tubhyam – aham vakshyaami tattvatah Maam drishtva ye janaa nityam – vidvishanti hananthi cha Dushayanti cha nindanti – vaaraahi taamscha maaraya Hanthu te musalah satrun – aasaneh patana diva Satrugraamaan gruhaan desaan – raashtraan pravisha sarvasah Ucchataya cha vaaraahi – kaakava dbhrama(a)su taan (Amuka amuka) samjnanaam – satrunaam cha parasparam Daaridryam me hana hana – satru samhara samhara Upadravebhyo maam raksha – vaaraahi bhakthavatsale Etat Kiraatavaaraahyaah – stotram aapannivaraNam Maaraka SarvasatruNaam – Sarvaabhishta Phalapradam Trisandhyam paTate yasthu – stotrokthaphala masnute Musalena(a)tha satrunscha – maarayanteem smaranti ye Taarkshyaarudham suvarnaabham – Japettesham na samshayah Achiraa dustaram saadhyam – hastena(a) krishya deeyate Evam dhyayet japet devim – jana vashya mavaapnuyaat Damshtradhruta bhujaam nityam – praanavaayum prayacchati Durvaabhaam samsmaret ddevim – bhulaabham yaati buddhimaan sakaleshTaarthatha devi – sadhaka stotra durlabhah This stotra is also used for the parayana in our parampara but we use it for subjugation of our own enemies in the form of arishadvargaas. With regards, Sriram ------------ --------- --------- --- Download prohibited? No problem. CHAT from any browser, without download. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 31, 2008 Report Share Posted July 31, 2008 Dear vishwam, I think it is the problem with my spelling. It is Kirata Vaaraahi as you said. It is kirata rupa Narayani and the mantra drashta is kirata rupa adi purusha. I donot have itrans so i had to stress the spelling wherever the dirgha maatra is appearing. with regards, sriram , vishwanthan Krishnamoorthy <krishvishy wrote: > > Namasthe, > > is it kirata vaaraahi? > > thanks > Vishwam > > > > > venkata sriram <sriram_sapthasathi > > Wednesday, July 30, 2008 5:07:36 AM > Kiraata Vaaraahi Stotram > > > Dear members, > > This is the KIRATA VARAHI STAVAH which is used for subjugation of one's enemies (satru vashya and satru samhara). This stotra is used for counter attacking the abhicharika prayogas and is proved to be very effective. Care should be taken in parayana of this stavah and MY SINCERE ADVICE TO THE ASPIRANTS IS THAT PRAYOGA SHOULD BE PERFORMED ON ONE'S OWN MIND FOR THE SUBJUGATION OF KAMA, KRODHA, LOBHA, MADA, MAATSARYA. THIS IS THE UTTAMA LAKSHANA OF THE UPASAKA. > > > Asya kirata varahi stotra mantrasya – kirata varaha rishih – anushtup chandah – satrunivarini varahi devata – tadanugrahena sarvopadrava santyarthe jape viniyogah > > > Ugrarupaam Mahadevim – satrumaaranatatpara am > Kruraam kiraatavaraahim – vandeham kaaryasiddhaye > > Svaapahinaam madaalasyaam – taam mathaam madataamaseem > Damshtrakaraalavada naam – vikrutaasyaam mahabalaam > > Ugrakesim Ugrakaraam – somasuryagnilochana am > Lochanaagnisphuling abhir – bhasmikruta jagatrayeem > > Jagatrayam Kshobhayanteem – bhakshayanteem muhurmuhuh > Khadgam cha musalam chaiva – halam soNitapaatrakam > > Dadhathim cha chaturhastaam – sarvaabharaNabhushi taam > Gunjaamaalaam sankhamaalaam – nanaratnairvarataka ih > > Haaranupurakeyura – katakairupashobhita am > Vairipatnikantasutr a – cchedinim krurarupinim > > Kruddhodhataam prajaahantru – kshurikevasthitaam sadaa > devataardhoruyugaLa am – Ripusamhaara tandavaam > > Rudrasaktim sadotyuktaam – ishwareem paradevataam > Vibhajya kanTanetrabhyaam – pibantim asrujam ripoh > > GokanTe madasaardulo – Gajakante hariryathaa > Kupitaayaam cha vaaraahyaam – patanteem naasayat ripun > > Sarve samudraah sushyanti – kampathe sarvadevataah > Vidhivishnusivendra adyaa – mrityubhitaah palaaitaah > > Evam jagatrayakshobha – karakakrodhasamyuta am > Sadhakasya purah sthitva – pradravanteem muhurmuhuh > > Lelihaanaam brihadjihvaam – Rakthapaana vinodineem > Tavk asru mamsa medhosthi – Majja SukraaNi Sarvada > > Bhakshayanteem Bhakthasatrun – RipuNaam PraNahaariNeem > Evam Vidhaam Mahadevim – Dhyaye(a)ham Kaaryasiddhaye > > satrunasanarupaaNi – KarmaaNi kuru panchami > mama satrun bhakshayaashu – Ghaataya(a)sadhakaa n ripun > > sarvasatruvinaasaar tham – tvaameva saranam gatah > tasmaatavasyam vaaraahi – satruNaam kuru nasanam > > Yatha nasyanti ripava – statha vidveshaNam kuru > Yasmin Maale ripun tubhyam – aham vakshyaami tattvatah > Maam drishtva ye janaa nityam – vidvishanti hananthi cha > Dushayanti cha nindanti – vaaraahi taamscha maaraya > > Hanthu te musalah satrun – aasaneh patana diva > Satrugraamaan gruhaan desaan – raashtraan pravisha sarvasah > > Ucchataya cha vaaraahi – kaakava dbhrama(a)su taan > (Amuka amuka) samjnanaam – satrunaam cha parasparam > > > Daaridryam me hana hana – satru samhara samhara > Upadravebhyo maam raksha – vaaraahi bhakthavatsale > > Etat Kiraatavaaraahyaah – stotram aapannivaraNam > Maaraka SarvasatruNaam – Sarvaabhishta Phalapradam > > Trisandhyam paTate yasthu – stotrokthaphala masnute > Musalena(a)tha satrunscha – maarayanteem smaranti ye > > Taarkshyaarudham suvarnaabham – Japettesham na samshayah > Achiraa dustaram saadhyam – hastena(a) krishya deeyate > > Evam dhyayet japet devim – jana vashya mavaapnuyaat > Damshtradhruta bhujaam nityam – praanavaayum prayacchati > > Durvaabhaam samsmaret ddevim – bhulaabham yaati buddhimaan > sakaleshTaarthatha devi – sadhaka stotra durlabhah > > This stotra is also used for the parayana in our parampara but we use it for subjugation of our own enemies in the form of arishadvargaas. > > With regards, > Sriram > > > > > ------------ --------- --------- --- > Download prohibited? No problem. CHAT from any browser, without download. > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 31, 2008 Report Share Posted July 31, 2008 Namasthe, Few years back, I had heard in one of the lectures of a very learned scholar that, Vaaraahi doesnot answer on any of our prayers involving Lowkika except Moksha, Can any member answer from this angle as to why it is so ? regards ganapathy Ganapathy --- Vijaya " Jai Bhavani " --- On Wed, 7/30/08, sriram <sriram_sapthasathi wrote: sriram <sriram_sapthasathi Re: Kiraata Vaaraahi Stotram Wednesday, July 30, 2008, 10:37 PM Dear vishwam, I think it is the problem with my spelling. It is Kirata Vaaraahi as you said. It is kirata rupa Narayani and the mantra drashta is kirata rupa adi purusha. I donot have itrans so i had to stress the spelling wherever the dirgha maatra is appearing. with regards, sriram @ .com, vishwanthan Krishnamoorthy <krishvishy@ ...> wrote: > > Namasthe, > > is it kirata vaaraahi? > > thanks > Vishwam > > > > > venkata sriram <sriram_sapthasathi > @ .com > Wednesday, July 30, 2008 5:07:36 AM > Kiraata Vaaraahi Stotram > > > Dear members, > > This is the KIRATA VARAHI STAVAH which is used for subjugation of one's enemies (satru vashya and satru samhara). This stotra is used for counter attacking the abhicharika prayogas and is proved to be very effective. Care should be taken in parayana of this stavah and MY SINCERE ADVICE TO THE ASPIRANTS IS THAT PRAYOGA SHOULD BE PERFORMED ON ONE'S OWN MIND FOR THE SUBJUGATION OF KAMA, KRODHA, LOBHA, MADA, MAATSARYA. THIS IS THE UTTAMA LAKSHANA OF THE UPASAKA. > > > Asya kirata varahi stotra mantrasya – kirata varaha rishih – anushtup chandah – satrunivarini varahi devata – tadanugrahena sarvopadrava santyarthe jape viniyogah > > > Ugrarupaam Mahadevim – satrumaaranatatpara am > Kruraam kiraatavaraahim – vandeham kaaryasiddhaye > > Svaapahinaam madaalasyaam – taam mathaam madataamaseem > Damshtrakaraalavada naam – vikrutaasyaam mahabalaam > > Ugrakesim Ugrakaraam – somasuryagnilochana am > Lochanaagnisphuling abhir – bhasmikruta jagatrayeem > > Jagatrayam Kshobhayanteem – bhakshayanteem muhurmuhuh > Khadgam cha musalam chaiva – halam soNitapaatrakam > > Dadhathim cha chaturhastaam – sarvaabharaNabhushi taam > Gunjaamaalaam sankhamaalaam – nanaratnairvarataka ih > > Haaranupurakeyura – katakairupashobhita am > Vairipatnikantasutr a – cchedinim krurarupinim > > Kruddhodhataam prajaahantru – kshurikevasthitaam sadaa > devataardhoruyugaLa am – Ripusamhaara tandavaam > > Rudrasaktim sadotyuktaam – ishwareem paradevataam > Vibhajya kanTanetrabhyaam – pibantim asrujam ripoh > > GokanTe madasaardulo – Gajakante hariryathaa > Kupitaayaam cha vaaraahyaam – patanteem naasayat ripun > > Sarve samudraah sushyanti – kampathe sarvadevataah > Vidhivishnusivendra adyaa – mrityubhitaah palaaitaah > > Evam jagatrayakshobha – karakakrodhasamyuta am > Sadhakasya purah sthitva – pradravanteem muhurmuhuh > > Lelihaanaam brihadjihvaam – Rakthapaana vinodineem > Tavk asru mamsa medhosthi – Majja SukraaNi Sarvada > > Bhakshayanteem Bhakthasatrun – RipuNaam PraNahaariNeem > Evam Vidhaam Mahadevim – Dhyaye(a)ham Kaaryasiddhaye > > satrunasanarupaaNi – KarmaaNi kuru panchami > mama satrun bhakshayaashu – Ghaataya(a)sadhakaa n ripun > > sarvasatruvinaasaar tham – tvaameva saranam gatah > tasmaatavasyam vaaraahi – satruNaam kuru nasanam > > Yatha nasyanti ripava – statha vidveshaNam kuru > Yasmin Maale ripun tubhyam – aham vakshyaami tattvatah > Maam drishtva ye janaa nityam – vidvishanti hananthi cha > Dushayanti cha nindanti – vaaraahi taamscha maaraya > > Hanthu te musalah satrun – aasaneh patana diva > Satrugraamaan gruhaan desaan – raashtraan pravisha sarvasah > > Ucchataya cha vaaraahi – kaakava dbhrama(a)su taan > (Amuka amuka) samjnanaam – satrunaam cha parasparam > > > Daaridryam me hana hana – satru samhara samhara > Upadravebhyo maam raksha – vaaraahi bhakthavatsale > > Etat Kiraatavaaraahyaah – stotram aapannivaraNam > Maaraka SarvasatruNaam – Sarvaabhishta Phalapradam > > Trisandhyam paTate yasthu – stotrokthaphala masnute > Musalena(a)tha satrunscha – maarayanteem smaranti ye > > Taarkshyaarudham suvarnaabham – Japettesham na samshayah > Achiraa dustaram saadhyam – hastena(a) krishya deeyate > > Evam dhyayet japet devim – jana vashya mavaapnuyaat > Damshtradhruta bhujaam nityam – praanavaayum prayacchati > > Durvaabhaam samsmaret ddevim – bhulaabham yaati buddhimaan > sakaleshTaarthatha devi – sadhaka stotra durlabhah > > This stotra is also used for the parayana in our parampara but we use it for subjugation of our own enemies in the form of arishadvargaas. > > With regards, > Sriram > > > > > ------------ --------- --------- --- > Download prohibited? No problem. CHAT from any browser, without download. > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 31, 2008 Report Share Posted July 31, 2008 Dear ganapathi, Namaste. The stotra which is presented by me is Kiratarupa Narayani which is non-different from Vanadurga. (ref. Durga suktam : Vaishnavim lokamiham adayantaam...)That is why the rishi was Adi Kiratarupa Parama Purusha. This was the part of Vanadurga Kalpa and is used for satru nivarana. However, this same vanadurga is also moksha pradayini vidya and hence it is called Mahavidya. There are pata bhedas in Vanadurga kalpa. However, the Varahi panchakam which forms the purva-anga of Srividya is used for atma raksha and i donot think it is ever used for moksha. If it is used for moksha, why it is used as anga devata for rajarajeshwari. All the higher mantras after panchadasi are used for atma vidya. varahi is also called Dandini and syamala is called Mantrini. , ganapathy = = vijaya <srividya101 wrote: > > Namasthe, > > Few years back, I had heard in one of the lectures of a very learned scholar that, Vaaraahi doesnot answer on any of our prayers involving Lowkika except Moksha, Can any member answer from this angle as to why it is so ? > > regards > ganapathy > > > > > Ganapathy --- Vijaya > " Jai Bhavani " > > --- On Wed, 7/30/08, sriram <sriram_sapthasathi wrote: > > sriram <sriram_sapthasathi > Re: Kiraata Vaaraahi Stotram > > Wednesday, July 30, 2008, 10:37 PM Dear vishwam, > > I think it is the problem with my spelling. It is Kirata Vaaraahi as > you said. > > It is kirata rupa Narayani and the mantra drashta is kirata rupa adi > purusha. > > I donot have itrans so i had to stress the spelling wherever the > dirgha maatra is appearing. > > with regards, > sriram > > @ .com, vishwanthan Krishnamoorthy > <krishvishy@ ...> wrote: > > > > Namasthe, > > > > is it kirata vaaraahi? > > > > thanks > > Vishwam > > > > > > > > > > venkata sriram <sriram_sapthasathi > > @ .com > > Wednesday, July 30, 2008 5:07:36 AM > > Kiraata Vaaraahi Stotram > > > > > > Dear members, > > > > This is the KIRATA VARAHI STAVAH which is used for subjugation of > one's enemies (satru vashya and satru samhara). This stotra is used > for counter attacking the abhicharika prayogas and is proved to be > very effective. Care should be taken in parayana of this stavah and > MY SINCERE ADVICE TO THE ASPIRANTS IS THAT PRAYOGA SHOULD BE > PERFORMED ON ONE'S OWN MIND FOR THE SUBJUGATION OF KAMA, KRODHA, > LOBHA, MADA, MAATSARYA. THIS IS THE UTTAMA LAKSHANA OF THE UPASAKA. > > > > > > Asya kirata varahi stotra mantrasya – kirata varaha rishih – > anushtup chandah – satrunivarini varahi devata – tadanugrahena > sarvopadrava santyarthe jape viniyogah > > > > > > Ugrarupaam Mahadevim – satrumaaranatatpara am > > Kruraam kiraatavaraahim – vandeham kaaryasiddhaye > > > > Svaapahinaam madaalasyaam – taam mathaam madataamaseem > > Damshtrakaraalavada naam – vikrutaasyaam mahabalaam > > > > Ugrakesim Ugrakaraam – somasuryagnilochana am > > Lochanaagnisphuling abhir – bhasmikruta jagatrayeem > > > > Jagatrayam Kshobhayanteem – bhakshayanteem muhurmuhuh > > Khadgam cha musalam chaiva – halam soNitapaatrakam > > > > Dadhathim cha chaturhastaam – sarvaabharaNabhushi taam > > Gunjaamaalaam sankhamaalaam – nanaratnairvarataka ih > > > > Haaranupurakeyura – katakairupashobhita am > > Vairipatnikantasutr a – cchedinim krurarupinim > > > > Kruddhodhataam prajaahantru – kshurikevasthitaam sadaa > > devataardhoruyugaLa am – Ripusamhaara tandavaam > > > > Rudrasaktim sadotyuktaam – ishwareem paradevataam > > Vibhajya kanTanetrabhyaam – pibantim asrujam ripoh > > > > GokanTe madasaardulo – Gajakante hariryathaa > > Kupitaayaam cha vaaraahyaam – patanteem naasayat ripun > > > > Sarve samudraah sushyanti – kampathe sarvadevataah > > Vidhivishnusivendra adyaa – mrityubhitaah palaaitaah > > > > Evam jagatrayakshobha – karakakrodhasamyuta am > > Sadhakasya purah sthitva – pradravanteem muhurmuhuh > > > > Lelihaanaam brihadjihvaam – Rakthapaana vinodineem > > Tavk asru mamsa medhosthi – Majja SukraaNi Sarvada > > > > Bhakshayanteem Bhakthasatrun – RipuNaam PraNahaariNeem > > Evam Vidhaam Mahadevim – Dhyaye(a)ham Kaaryasiddhaye > > > > satrunasanarupaaNi – KarmaaNi kuru panchami > > mama satrun bhakshayaashu – Ghaataya(a)sadhakaa n ripun > > > > sarvasatruvinaasaar tham – tvaameva saranam gatah > > tasmaatavasyam vaaraahi – satruNaam kuru nasanam > > > > Yatha nasyanti ripava – statha vidveshaNam kuru > > Yasmin Maale ripun tubhyam – aham vakshyaami tattvatah > > Maam drishtva ye janaa nityam – vidvishanti hananthi cha > > Dushayanti cha nindanti – vaaraahi taamscha maaraya > > > > Hanthu te musalah satrun – aasaneh patana diva > > Satrugraamaan gruhaan desaan – raashtraan pravisha sarvasah > > > > Ucchataya cha vaaraahi – kaakava dbhrama(a)su taan > > (Amuka amuka) samjnanaam – satrunaam cha parasparam > > > > > > Daaridryam me hana hana – satru samhara samhara > > Upadravebhyo maam raksha – vaaraahi bhakthavatsale > > > > Etat Kiraatavaaraahyaah – stotram aapannivaraNam > > Maaraka SarvasatruNaam – Sarvaabhishta Phalapradam > > > > Trisandhyam paTate yasthu – stotrokthaphala masnute > > Musalena(a)tha satrunscha – maarayanteem smaranti ye > > > > Taarkshyaarudham suvarnaabham – Japettesham na samshayah > > Achiraa dustaram saadhyam – hastena(a) krishya deeyate > > > > Evam dhyayet japet devim – jana vashya mavaapnuyaat > > Damshtradhruta bhujaam nityam – praanavaayum prayacchati > > > > Durvaabhaam samsmaret ddevim – bhulaabham yaati buddhimaan > > sakaleshTaarthatha devi – sadhaka stotra durlabhah > > > > This stotra is also used for the parayana in our parampara but we > use it for subjugation of our own enemies in the form of > arishadvargaas. > > > > With regards, > > Sriram > > > > > > > > > > ------------ --------- --------- --- > > Download prohibited? No problem. CHAT from any browser, without > download. > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 31, 2008 Report Share Posted July 31, 2008 Dear Sriram Ji I do not understand what is atma raksha as Atma is eternal and why it needs raksha ? Ganapathy --- Vijaya " Jai Bhavani " --- On Thu, 7/31/08, sriram <sriram_sapthasathi wrote: sriram <sriram_sapthasathi Re: Kiraata Vaaraahi Stotram Thursday, July 31, 2008, 12:22 AM Dear ganapathi, Namaste. The stotra which is presented by me is Kiratarupa Narayani which is non-different from Vanadurga. (ref. Durga suktam : Vaishnavim lokamiham adayantaam.. .)That is why the rishi was Adi Kiratarupa Parama Purusha. This was the part of Vanadurga Kalpa and is used for satru nivarana. However, this same vanadurga is also moksha pradayini vidya and hence it is called Mahavidya. There are pata bhedas in Vanadurga kalpa. However, the Varahi panchakam which forms the purva-anga of Srividya is used for atma raksha and i donot think it is ever used for moksha. If it is used for moksha, why it is used as anga devata for rajarajeshwari. All the higher mantras after panchadasi are used for atma vidya. varahi is also called Dandini and syamala is called Mantrini. @ .com, ganapathy = = vijaya <srividya101@ ...> wrote: > > Namasthe, > > Few years back, I had heard in one of the lectures of a very learned scholar that, Vaaraahi doesnot answer on any of our prayers involving Lowkika except Moksha, Can any member answer from this angle as to why it is so ? > > regards > ganapathy > > > > > Ganapathy --- Vijaya > " Jai Bhavani " > > --- On Wed, 7/30/08, sriram <sriram_sapthasathi wrote: > > sriram <sriram_sapthasathi > Re: Kiraata Vaaraahi Stotram > @ .com > Wednesday, July 30, 2008, 10:37 PM Dear vishwam, > > I think it is the problem with my spelling. It is Kirata Vaaraahi as > you said. > > It is kirata rupa Narayani and the mantra drashta is kirata rupa adi > purusha. > > I donot have itrans so i had to stress the spelling wherever the > dirgha maatra is appearing. > > with regards, > sriram > > @ .com, vishwanthan Krishnamoorthy > <krishvishy@ ...> wrote: > > > > Namasthe, > > > > is it kirata vaaraahi? > > > > thanks > > Vishwam > > > > > > > > > > venkata sriram <sriram_sapthasathi > > @ .com > > Wednesday, July 30, 2008 5:07:36 AM > > Kiraata Vaaraahi Stotram > > > > > > Dear members, > > > > This is the KIRATA VARAHI STAVAH which is used for subjugation of > one's enemies (satru vashya and satru samhara). This stotra is used > for counter attacking the abhicharika prayogas and is proved to be > very effective. Care should be taken in parayana of this stavah and > MY SINCERE ADVICE TO THE ASPIRANTS IS THAT PRAYOGA SHOULD BE > PERFORMED ON ONE'S OWN MIND FOR THE SUBJUGATION OF KAMA, KRODHA, > LOBHA, MADA, MAATSARYA. THIS IS THE UTTAMA LAKSHANA OF THE UPASAKA. > > > > > > Asya kirata varahi stotra mantrasya – kirata varaha rishih – > anushtup chandah – satrunivarini varahi devata – tadanugrahena > sarvopadrava santyarthe jape viniyogah > > > > > > Ugrarupaam Mahadevim – satrumaaranatatpara am > > Kruraam kiraatavaraahim – vandeham kaaryasiddhaye > > > > Svaapahinaam madaalasyaam – taam mathaam madataamaseem > > Damshtrakaraalavada naam – vikrutaasyaam mahabalaam > > > > Ugrakesim Ugrakaraam – somasuryagnilochana am > > Lochanaagnisphuling abhir – bhasmikruta jagatrayeem > > > > Jagatrayam Kshobhayanteem – bhakshayanteem muhurmuhuh > > Khadgam cha musalam chaiva – halam soNitapaatrakam > > > > Dadhathim cha chaturhastaam – sarvaabharaNabhushi taam > > Gunjaamaalaam sankhamaalaam – nanaratnairvarataka ih > > > > Haaranupurakeyura – katakairupashobhita am > > Vairipatnikantasutr a – cchedinim krurarupinim > > > > Kruddhodhataam prajaahantru – kshurikevasthitaam sadaa > > devataardhoruyugaLa am – Ripusamhaara tandavaam > > > > Rudrasaktim sadotyuktaam – ishwareem paradevataam > > Vibhajya kanTanetrabhyaam – pibantim asrujam ripoh > > > > GokanTe madasaardulo – Gajakante hariryathaa > > Kupitaayaam cha vaaraahyaam – patanteem naasayat ripun > > > > Sarve samudraah sushyanti – kampathe sarvadevataah > > Vidhivishnusivendra adyaa – mrityubhitaah palaaitaah > > > > Evam jagatrayakshobha – karakakrodhasamyuta am > > Sadhakasya purah sthitva – pradravanteem muhurmuhuh > > > > Lelihaanaam brihadjihvaam – Rakthapaana vinodineem > > Tavk asru mamsa medhosthi – Majja SukraaNi Sarvada > > > > Bhakshayanteem Bhakthasatrun – RipuNaam PraNahaariNeem > > Evam Vidhaam Mahadevim – Dhyaye(a)ham Kaaryasiddhaye > > > > satrunasanarupaaNi – KarmaaNi kuru panchami > > mama satrun bhakshayaashu – Ghaataya(a)sadhakaa n ripun > > > > sarvasatruvinaasaar tham – tvaameva saranam gatah > > tasmaatavasyam vaaraahi – satruNaam kuru nasanam > > > > Yatha nasyanti ripava – statha vidveshaNam kuru > > Yasmin Maale ripun tubhyam – aham vakshyaami tattvatah > > Maam drishtva ye janaa nityam – vidvishanti hananthi cha > > Dushayanti cha nindanti – vaaraahi taamscha maaraya > > > > Hanthu te musalah satrun – aasaneh patana diva > > Satrugraamaan gruhaan desaan – raashtraan pravisha sarvasah > > > > Ucchataya cha vaaraahi – kaakava dbhrama(a)su taan > > (Amuka amuka) samjnanaam – satrunaam cha parasparam > > > > > > Daaridryam me hana hana – satru samhara samhara > > Upadravebhyo maam raksha – vaaraahi bhakthavatsale > > > > Etat Kiraatavaaraahyaah – stotram aapannivaraNam > > Maaraka SarvasatruNaam – Sarvaabhishta Phalapradam > > > > Trisandhyam paTate yasthu – stotrokthaphala masnute > > Musalena(a)tha satrunscha – maarayanteem smaranti ye > > > > Taarkshyaarudham suvarnaabham – Japettesham na samshayah > > Achiraa dustaram saadhyam – hastena(a) krishya deeyate > > > > Evam dhyayet japet devim – jana vashya mavaapnuyaat > > Damshtradhruta bhujaam nityam – praanavaayum prayacchati > > > > Durvaabhaam samsmaret ddevim – bhulaabham yaati buddhimaan > > sakaleshTaarthatha devi – sadhaka stotra durlabhah > > > > This stotra is also used for the parayana in our parampara but we > use it for subjugation of our own enemies in the form of > arishadvargaas. > > > > With regards, > > Sriram > > > > > > > > > > ------------ --------- --------- --- > > Download prohibited? No problem. CHAT from any browser, without > download. > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 31, 2008 Report Share Posted July 31, 2008 Dear ganapathi, What i meant by atmaraksha is protection of oneself from negative forces that obstruct the path of upasaka. It is used for paralysing the negative forces. It also presides over the virya and denotes the kriya sakti of tripurasundari. One question from my side: Had it been exclusive used for moksha aspect why it is the anga vidya in srividya. Our elders would have stopped the initiation of mantra at this level only. Why it is necessary for them to go for higher mantras. This reminds me of a prayoga by Shri Abhinava Vidyatirtha Mahaswamigal. He used this Mantra for driving away of evil spirits from a haunted house. But, a uttama adhikari neither thinks of these prayogas nor uses them for selfish ends. When the sole objective is moksha then all other anga mantras work for the single goal ie., salvation. So, for him whether it is chandi/bala/ganapathi/varahi/syamala/panchadasi/shodasi/mahapaduka/mah asodashi/nirvana sundari, it does not matter. In the words of Brahmasri Tadepalli Raghavanarayana Sastrigal who is considered to be walking god like Mahaperiyavaal, Bala Shadakshari is more than enough for the uttama adhikari. And he even stood testimony to that. He did the japa of gayatri, siva panchakshari, bala, chintamani. He did 17 purascharanas of Bala and attained mantra siddhi. In the sastra sabha he was humiliated for not having sodashi. The same night Balatripurasundari appeared in dream and consoled him not to worry for not having shodasi. She herself became gururupini and initiated shri sastrigal into Shodasi. Later he attained the lalitha sayujya by performing shatchakra bhedana using Bala Mantra. After his passing away, drops of blood were seen on the Brahmarandra which implied that his prana sakti pierced the Brahmarandra. This is the power of BALA TRIPURASUNDARI. People underestimate this short mantra of 6 bijas but it is not so. So, when Krama Diksha is formulated by elders, it has some sense in it. Why not directly Mahasodasi / Mahapaduka / Gurutraya are given to the disciple? Since, i am not initiated in the Varahi and other vidyas i am not fit enough to explain the subtle aspects of these vidyas. You can contact an advanced upasaka in this matter. With regards, sriram , ganapathy = = vijaya <srividya101 wrote: > > Dear Sriram Ji > > I do not understand what is atma raksha as Atma is eternal and why it needs raksha ? > > > > > Ganapathy --- Vijaya > " Jai Bhavani " > > --- On Thu, 7/31/08, sriram <sriram_sapthasathi wrote: > > sriram <sriram_sapthasathi > Re: Kiraata Vaaraahi Stotram > > Thursday, July 31, 2008, 12:22 AM Dear ganapathi, > > Namaste. > > The stotra which is presented by me is Kiratarupa Narayani which is > non-different from Vanadurga. (ref. Durga suktam : Vaishnavim > lokamiham adayantaam.. .)That is why the rishi was Adi Kiratarupa > Parama Purusha. This was the part of Vanadurga Kalpa and is used for > satru nivarana. However, this same vanadurga is also moksha pradayini > vidya and hence it is called Mahavidya. There are pata bhedas in > Vanadurga kalpa. > > However, the Varahi panchakam which forms the purva-anga of Srividya > is used for atma raksha and i donot think it is ever used for moksha. > If it is used for moksha, why it is used as anga devata for > rajarajeshwari. All the higher mantras after panchadasi are used for > atma vidya. varahi is also called Dandini and syamala is called > Mantrini. > > @ .com, ganapathy = = vijaya > <srividya101@ ...> wrote: > > > > Namasthe, > > > > Few years back, I had heard in one of the lectures of a very > learned scholar that, Vaaraahi doesnot answer on any of our prayers > involving Lowkika except Moksha, Can any member answer from this > angle as to why it is so ? > > > > regards > > ganapathy > > > > > > > > > > Ganapathy --- Vijaya > > " Jai Bhavani " > > > > --- On Wed, 7/30/08, sriram <sriram_sapthasathi wrote: > > > > sriram <sriram_sapthasathi > > Re: Kiraata Vaaraahi Stotram > > @ .com > > Wednesday, July 30, 2008, 10:37 PM > > > > > > > > > > > > > > Dear vishwam, > > > > I think it is the problem with my spelling. It is Kirata Vaaraahi > as > > you said. > > > > It is kirata rupa Narayani and the mantra drashta is kirata rupa > adi > > purusha. > > > > I donot have itrans so i had to stress the spelling wherever the > > dirgha maatra is appearing. > > > > with regards, > > sriram > > > > @ .com, vishwanthan Krishnamoorthy > > <krishvishy@ ...> wrote: > > > > > > Namasthe, > > > > > > is it kirata vaaraahi? > > > > > > thanks > > > Vishwam > > > > > > > > > > > > > > > venkata sriram <sriram_sapthasathi > > > @ .com > > > Wednesday, July 30, 2008 5:07:36 AM > > > Kiraata Vaaraahi Stotram > > > > > > > > > Dear members, > > > > > > This is the KIRATA VARAHI STAVAH which is used for subjugation of > > one's enemies (satru vashya and satru samhara). This stotra is used > > for counter attacking the abhicharika prayogas and is proved to be > > very effective. Care should be taken in parayana of this stavah and > > MY SINCERE ADVICE TO THE ASPIRANTS IS THAT PRAYOGA SHOULD BE > > PERFORMED ON ONE'S OWN MIND FOR THE SUBJUGATION OF KAMA, KRODHA, > > LOBHA, MADA, MAATSARYA. THIS IS THE UTTAMA LAKSHANA OF THE UPASAKA. > > > > > > > > > Asya kirata varahi stotra mantrasya – kirata varaha rishih – > > anushtup chandah – satrunivarini varahi devata – tadanugrahena > > sarvopadrava santyarthe jape viniyogah > > > > > > > > > Ugrarupaam Mahadevim – satrumaaranatatpara am > > > Kruraam kiraatavaraahim – vandeham kaaryasiddhaye > > > > > > Svaapahinaam madaalasyaam – taam mathaam madataamaseem > > > Damshtrakaraalavada naam – vikrutaasyaam mahabalaam > > > > > > Ugrakesim Ugrakaraam – somasuryagnilochana am > > > Lochanaagnisphuling abhir – bhasmikruta jagatrayeem > > > > > > Jagatrayam Kshobhayanteem – bhakshayanteem muhurmuhuh > > > Khadgam cha musalam chaiva – halam soNitapaatrakam > > > > > > Dadhathim cha chaturhastaam – sarvaabharaNabhushi taam > > > Gunjaamaalaam sankhamaalaam – nanaratnairvarataka ih > > > > > > Haaranupurakeyura – katakairupashobhita am > > > Vairipatnikantasutr a – cchedinim krurarupinim > > > > > > Kruddhodhataam prajaahantru – kshurikevasthitaam sadaa > > > devataardhoruyugaLa am – Ripusamhaara tandavaam > > > > > > Rudrasaktim sadotyuktaam – ishwareem paradevataam > > > Vibhajya kanTanetrabhyaam – pibantim asrujam ripoh > > > > > > GokanTe madasaardulo – Gajakante hariryathaa > > > Kupitaayaam cha vaaraahyaam – patanteem naasayat ripun > > > > > > Sarve samudraah sushyanti – kampathe sarvadevataah > > > Vidhivishnusivendra adyaa – mrityubhitaah palaaitaah > > > > > > Evam jagatrayakshobha – karakakrodhasamyuta am > > > Sadhakasya purah sthitva – pradravanteem muhurmuhuh > > > > > > Lelihaanaam brihadjihvaam – Rakthapaana vinodineem > > > Tavk asru mamsa medhosthi – Majja SukraaNi Sarvada > > > > > > Bhakshayanteem Bhakthasatrun – RipuNaam PraNahaariNeem > > > Evam Vidhaam Mahadevim – Dhyaye(a)ham Kaaryasiddhaye > > > > > > satrunasanarupaaNi – KarmaaNi kuru panchami > > > mama satrun bhakshayaashu – Ghaataya(a)sadhakaa n ripun > > > > > > sarvasatruvinaasaar tham – tvaameva saranam gatah > > > tasmaatavasyam vaaraahi – satruNaam kuru nasanam > > > > > > Yatha nasyanti ripava – statha vidveshaNam kuru > > > Yasmin Maale ripun tubhyam – aham vakshyaami tattvatah > > > Maam drishtva ye janaa nityam – vidvishanti hananthi cha > > > Dushayanti cha nindanti – vaaraahi taamscha maaraya > > > > > > Hanthu te musalah satrun – aasaneh patana diva > > > Satrugraamaan gruhaan desaan – raashtraan pravisha sarvasah > > > > > > Ucchataya cha vaaraahi – kaakava dbhrama(a)su taan > > > (Amuka amuka) samjnanaam – satrunaam cha parasparam > > > > > > > > > Daaridryam me hana hana – satru samhara samhara > > > Upadravebhyo maam raksha – vaaraahi bhakthavatsale > > > > > > Etat Kiraatavaaraahyaah – stotram aapannivaraNam > > > Maaraka SarvasatruNaam – Sarvaabhishta Phalapradam > > > > > > Trisandhyam paTate yasthu – stotrokthaphala masnute > > > Musalena(a)tha satrunscha – maarayanteem smaranti ye > > > > > > Taarkshyaarudham suvarnaabham – Japettesham na samshayah > > > Achiraa dustaram saadhyam – hastena(a) krishya deeyate > > > > > > Evam dhyayet japet devim – jana vashya mavaapnuyaat > > > Damshtradhruta bhujaam nityam – praanavaayum prayacchati > > > > > > Durvaabhaam samsmaret ddevim – bhulaabham yaati buddhimaan > > > sakaleshTaarthatha devi – sadhaka stotra durlabhah > > > > > > This stotra is also used for the parayana in our parampara but we > > use it for subjugation of our own enemies in the form of > > arishadvargaas. > > > > > > With regards, > > > Sriram > > > > > > > > > > > > > > > ------------ --------- --------- --- > > > Download prohibited? No problem. CHAT from any browser, without > > download. > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 31, 2008 Report Share Posted July 31, 2008 Dear Ganapathy-ji, this is curious as the maala mantram does not even come close to moksham when taken literally. I have seen some scholars interpret 'obstacles' as our raaga/dwesha and interpret 'shatru' as our ignorance/ego etc.. I guess understanding happens in layers, at the most basic level our obstacles and enemies are 'real' and as our wants and needs in the loukika samsara are met by the God/mantra in question, then we start redefining our obstacles and enemies to more metaphysical entities and the same God/mantra will help there too leading to moksha.. (this is my theory, not based on even a wit of research :-) ) regards Vishwam ganapathy = = vijaya <srividya101 Thursday, July 31, 2008 2:46:39 AM Re: Re: Kiraata Vaaraahi Stotram Namasthe, Few years back, I had heard in one of the lectures of a very learned scholar that, Vaaraahi doesnot answer on any of our prayers involving Lowkika except Moksha, Can any member answer from this angle as to why it is so ? regards ganapathy Ganapathy --- Vijaya " Jai Bhavani " --- On Wed, 7/30/08, sriram <sriram_sapthasathi wrote: sriram <sriram_sapthasathi Re: Kiraata Vaaraahi Stotram Wednesday, July 30, 2008, 10:37 PM Dear vishwam, I think it is the problem with my spelling. It is Kirata Vaaraahi as you said. It is kirata rupa Narayani and the mantra drashta is kirata rupa adi purusha. I donot have itrans so i had to stress the spelling wherever the dirgha maatra is appearing. with regards, sriram @ .com, vishwanthan Krishnamoorthy <krishvishy@ ...> wrote: > > Namasthe, > > is it kirata vaaraahi? > > thanks > Vishwam > > > > > venkata sriram <sriram_sapthasathi > @ .com > Wednesday, July 30, 2008 5:07:36 AM > Kiraata Vaaraahi Stotram > > > Dear members, > > This is the KIRATA VARAHI STAVAH which is used for subjugation of one's enemies (satru vashya and satru samhara). This stotra is used for counter attacking the abhicharika prayogas and is proved to be very effective. Care should be taken in parayana of this stavah and MY SINCERE ADVICE TO THE ASPIRANTS IS THAT PRAYOGA SHOULD BE PERFORMED ON ONE'S OWN MIND FOR THE SUBJUGATION OF KAMA, KRODHA, LOBHA, MADA, MAATSARYA. THIS IS THE UTTAMA LAKSHANA OF THE UPASAKA. > > > Asya kirata varahi stotra mantrasya – kirata varaha rishih – anushtup chandah – satrunivarini varahi devata – tadanugrahena sarvopadrava santyarthe jape viniyogah > > > Ugrarupaam Mahadevim – satrumaaranatatpara am > Kruraam kiraatavaraahim – vandeham kaaryasiddhaye > > Svaapahinaam madaalasyaam – taam mathaam madataamaseem > Damshtrakaraalavada naam – vikrutaasyaam mahabalaam > > Ugrakesim Ugrakaraam – somasuryagnilochana am > Lochanaagnisphuling abhir – bhasmikruta jagatrayeem > > Jagatrayam Kshobhayanteem – bhakshayanteem muhurmuhuh > Khadgam cha musalam chaiva – halam soNitapaatrakam > > Dadhathim cha chaturhastaam – sarvaabharaNabhushi taam > Gunjaamaalaam sankhamaalaam – nanaratnairvarataka ih > > Haaranupurakeyura – katakairupashobhita am > Vairipatnikantasutr a – cchedinim krurarupinim > > Kruddhodhataam prajaahantru – kshurikevasthitaam sadaa > devataardhoruyugaLa am – Ripusamhaara tandavaam > > Rudrasaktim sadotyuktaam – ishwareem paradevataam > Vibhajya kanTanetrabhyaam – pibantim asrujam ripoh > > GokanTe madasaardulo – Gajakante hariryathaa > Kupitaayaam cha vaaraahyaam – patanteem naasayat ripun > > Sarve samudraah sushyanti – kampathe sarvadevataah > Vidhivishnusivendra adyaa – mrityubhitaah palaaitaah > > Evam jagatrayakshobha – karakakrodhasamyuta am > Sadhakasya purah sthitva – pradravanteem muhurmuhuh > > Lelihaanaam brihadjihvaam – Rakthapaana vinodineem > Tavk asru mamsa medhosthi – Majja SukraaNi Sarvada > > Bhakshayanteem Bhakthasatrun – RipuNaam PraNahaariNeem > Evam Vidhaam Mahadevim – Dhyaye(a)ham Kaaryasiddhaye > > satrunasanarupaaNi – KarmaaNi kuru panchami > mama satrun bhakshayaashu – Ghaataya(a)sadhakaa n ripun > > sarvasatruvinaasaar tham – tvaameva saranam gatah > tasmaatavasyam vaaraahi – satruNaam kuru nasanam > > Yatha nasyanti ripava – statha vidveshaNam kuru > Yasmin Maale ripun tubhyam – aham vakshyaami tattvatah > Maam drishtva ye janaa nityam – vidvishanti hananthi cha > Dushayanti cha nindanti – vaaraahi taamscha maaraya > > Hanthu te musalah satrun – aasaneh patana diva > Satrugraamaan gruhaan desaan – raashtraan pravisha sarvasah > > Ucchataya cha vaaraahi – kaakava dbhrama(a)su taan > (Amuka amuka) samjnanaam – satrunaam cha parasparam > > > Daaridryam me hana hana – satru samhara samhara > Upadravebhyo maam raksha – vaaraahi bhakthavatsale > > Etat Kiraatavaaraahyaah – stotram aapannivaraNam > Maaraka SarvasatruNaam – Sarvaabhishta Phalapradam > > Trisandhyam paTate yasthu – stotrokthaphala masnute > Musalena(a)tha satrunscha – maarayanteem smaranti ye > > Taarkshyaarudham suvarnaabham – Japettesham na samshayah > Achiraa dustaram saadhyam – hastena(a) krishya deeyate > > Evam dhyayet japet devim – jana vashya mavaapnuyaat > Damshtradhruta bhujaam nityam – praanavaayum prayacchati > > Durvaabhaam samsmaret ddevim – bhulaabham yaati buddhimaan > sakaleshTaarthatha devi – sadhaka stotra durlabhah > > This stotra is also used for the parayana in our parampara but we use it for subjugation of our own enemies in the form of arishadvargaas. > > With regards, > Sriram > > > > > ------------ --------- --------- --- > Download prohibited? No problem. CHAT from any browser, without download. > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 1, 2008 Report Share Posted August 1, 2008 Dear vishwam, You are right. Even the Meru Tantra says so that Varahi is generally not used for moksha purpose. It is generally used for loukika. Varahi japa is generally adviced during the nights. However, as i said for uttama sadhaka whose sole objective is moksha, then this vedantic interpretation works good. with regards, sriram , vishwanthan Krishnamoorthy <krishvishy wrote: > > > Dear Ganapathy-ji, > > this is curious as the maala mantram does not even come close to moksham when taken literally. > > I have seen some scholars interpret 'obstacles' as our raaga/dwesha and interpret 'shatru' as our ignorance/ego etc.. > > I guess understanding happens in layers, at the most basic level our obstacles and enemies are 'real' and as our wants and needs in the loukika samsara are met by the God/mantra in question, then we start redefining our obstacles and enemies to more metaphysical entities and the same God/mantra will help there too leading to moksha.. (this is my theory, not based on even a wit of research :-) ) > > regards > Vishwam > > > > > ganapathy = = vijaya <srividya101 > > Thursday, July 31, 2008 2:46:39 AM > Re: Re: Kiraata Vaaraahi Stotram > > Namasthe, > > Few years back, I had heard in one of the lectures of a very learned scholar that, Vaaraahi doesnot answer on any of our prayers involving Lowkika except Moksha, Can any member answer from this angle as to why it is so ? > > regards > ganapathy > > > > > Ganapathy --- Vijaya > " Jai Bhavani " > > --- On Wed, 7/30/08, sriram <sriram_sapthasathi wrote: > > sriram <sriram_sapthasathi > Re: Kiraata Vaaraahi Stotram > > Wednesday, July 30, 2008, 10:37 PM Dear vishwam, > > I think it is the problem with my spelling. It is Kirata Vaaraahi as > you said. > > It is kirata rupa Narayani and the mantra drashta is kirata rupa adi > purusha. > > I donot have itrans so i had to stress the spelling wherever the > dirgha maatra is appearing. > > with regards, > sriram > > @ .com, vishwanthan Krishnamoorthy > <krishvishy@ ...> wrote: > > > > Namasthe, > > > > is it kirata vaaraahi? > > > > thanks > > Vishwam > > > > > > > > > > venkata sriram <sriram_sapthasathi > > @ .com > > Wednesday, July 30, 2008 5:07:36 AM > > Kiraata Vaaraahi Stotram > > > > > > Dear members, > > > > This is the KIRATA VARAHI STAVAH which is used for subjugation of > one's enemies (satru vashya and satru samhara). This stotra is used > for counter attacking the abhicharika prayogas and is proved to be > very effective. Care should be taken in parayana of this stavah and > MY SINCERE ADVICE TO THE ASPIRANTS IS THAT PRAYOGA SHOULD BE > PERFORMED ON ONE'S OWN MIND FOR THE SUBJUGATION OF KAMA, KRODHA, > LOBHA, MADA, MAATSARYA. THIS IS THE UTTAMA LAKSHANA OF THE UPASAKA. > > > > > > Asya kirata varahi stotra mantrasya – kirata varaha rishih – > anushtup chandah – satrunivarini varahi devata – tadanugrahena > sarvopadrava santyarthe jape viniyogah > > > > > > Ugrarupaam Mahadevim – satrumaaranatatpara am > > Kruraam kiraatavaraahim – vandeham kaaryasiddhaye > > > > Svaapahinaam madaalasyaam – taam mathaam madataamaseem > > Damshtrakaraalavada naam – vikrutaasyaam mahabalaam > > > > Ugrakesim Ugrakaraam – somasuryagnilochana am > > Lochanaagnisphuling abhir – bhasmikruta jagatrayeem > > > > Jagatrayam Kshobhayanteem – bhakshayanteem muhurmuhuh > > Khadgam cha musalam chaiva – halam soNitapaatrakam > > > > Dadhathim cha chaturhastaam – sarvaabharaNabhushi taam > > Gunjaamaalaam sankhamaalaam – nanaratnairvarataka ih > > > > Haaranupurakeyura – katakairupashobhita am > > Vairipatnikantasutr a – cchedinim krurarupinim > > > > Kruddhodhataam prajaahantru – kshurikevasthitaam sadaa > > devataardhoruyugaLa am – Ripusamhaara tandavaam > > > > Rudrasaktim sadotyuktaam – ishwareem paradevataam > > Vibhajya kanTanetrabhyaam – pibantim asrujam ripoh > > > > GokanTe madasaardulo – Gajakante hariryathaa > > Kupitaayaam cha vaaraahyaam – patanteem naasayat ripun > > > > Sarve samudraah sushyanti – kampathe sarvadevataah > > Vidhivishnusivendra adyaa – mrityubhitaah palaaitaah > > > > Evam jagatrayakshobha – karakakrodhasamyuta am > > Sadhakasya purah sthitva – pradravanteem muhurmuhuh > > > > Lelihaanaam brihadjihvaam – Rakthapaana vinodineem > > Tavk asru mamsa medhosthi – Majja SukraaNi Sarvada > > > > Bhakshayanteem Bhakthasatrun – RipuNaam PraNahaariNeem > > Evam Vidhaam Mahadevim – Dhyaye(a)ham Kaaryasiddhaye > > > > satrunasanarupaaNi – KarmaaNi kuru panchami > > mama satrun bhakshayaashu – Ghaataya(a)sadhakaa n ripun > > > > sarvasatruvinaasaar tham – tvaameva saranam gatah > > tasmaatavasyam vaaraahi – satruNaam kuru nasanam > > > > Yatha nasyanti ripava – statha vidveshaNam kuru > > Yasmin Maale ripun tubhyam – aham vakshyaami tattvatah > > Maam drishtva ye janaa nityam – vidvishanti hananthi cha > > Dushayanti cha nindanti – vaaraahi taamscha maaraya > > > > Hanthu te musalah satrun – aasaneh patana diva > > Satrugraamaan gruhaan desaan – raashtraan pravisha sarvasah > > > > Ucchataya cha vaaraahi – kaakava dbhrama(a)su taan > > (Amuka amuka) samjnanaam – satrunaam cha parasparam > > > > > > Daaridryam me hana hana – satru samhara samhara > > Upadravebhyo maam raksha – vaaraahi bhakthavatsale > > > > Etat Kiraatavaaraahyaah – stotram aapannivaraNam > > Maaraka SarvasatruNaam – Sarvaabhishta Phalapradam > > > > Trisandhyam paTate yasthu – stotrokthaphala masnute > > Musalena(a)tha satrunscha – maarayanteem smaranti ye > > > > Taarkshyaarudham suvarnaabham – Japettesham na samshayah > > Achiraa dustaram saadhyam – hastena(a) krishya deeyate > > > > Evam dhyayet japet devim – jana vashya mavaapnuyaat > > Damshtradhruta bhujaam nityam – praanavaayum prayacchati > > > > Durvaabhaam samsmaret ddevim – bhulaabham yaati buddhimaan > > sakaleshTaarthatha devi – sadhaka stotra durlabhah > > > > This stotra is also used for the parayana in our parampara but we > use it for subjugation of our own enemies in the form of > arishadvargaas. > > > > With regards, > > Sriram > > > > > > > > > > ------------ --------- --------- --- > > Download prohibited? No problem. CHAT from any browser, without > download. > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 1, 2008 Report Share Posted August 1, 2008 Sri Durgai siddhar of padappai was a upasakA of vArAhi. He used to regularly say that vArAhi is mokshakAraki. and hence require quite a good % of austerities. He used to caution people in their active family life( in their 30s and 40s) against doing doing the japa of vArAhi moolamanthra, in case they are not ready for it. The temple he has build in padappai has a sannidhi for shyamala vArAhi with 3 other vArAhIs around the sannidhi( aswarooda, garudaaruda and one more. i am not sure of the name) . but i distinctly remember he saying that SHE is mokshal kaaraki. praNAms Gopi ________ Not happy with your email address?. Get the one you really want - millions of new email addresses available now at http://uk.docs./ymail/new.html Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 1, 2008 Report Share Posted August 1, 2008 Dear gopi, One simple question from my side. If Varahi itself can confer the liberation, why it has been included as the purva anga in Srividya. Why at all Shodasi, Mahapaduka, Mahashodai is given after that. They would have stopped the initiation then and there itself at Varahi, had it been the pradhana devata. Varahi and Syamala otherwise called Dandini and Mantrini are the pradhana anga devatas. Varahi protects the upasaka from ill-effects and paralyses them whereas Mantrini confers mantra siddhi, gives vak siddhi, vak shuddhi. The material aspects of the upasaka are taken care of by Varahi, Syamala, Bala, Panchadasi. But after Panchadasi, the objective should be Moksha. This is the objective of Krama Diksha. The purva-anga and uttaranga mantras along with Shodasi / Panchadasi is not given instantaenously. Purascharana, Tarpana, Homa, Annadana has to be performed for each and every mantra anushtana. During the later stage Shodasi is given and later " anandanatha " diksha nama when he becomes atmakamah. With regards, sriram , Gopi <antarurjas wrote: > > Sri Durgai siddhar of padappai was a upasakA of vArAhi. He used to regularly say that vArAhi is mokshakAraki. and hence require quite a good % of austerities. He used to caution people in their active family life( in their 30s and 40s) against doing doing the japa of vArAhi moolamanthra, in case they are not ready for it. > > The temple he has build in padappai has a sannidhi for shyamala vArAhi with 3 other vArAhIs around the sannidhi( aswarooda, garudaaruda and one more. i am not sure of the name) . > > but i distinctly remember he saying that SHE is mokshal kaaraki. > > praNAms > Gopi > > > ________ > Not happy with your email address?. > Get the one you really want - millions of new email addresses available now at http://uk.docs./ymail/new.html > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 1, 2008 Report Share Posted August 1, 2008 Dear Sriram Obviously i have absolutely no clue of why that mahApurusha told that. My limited knowledge makes me understand, some exceptional people are blessed with divine experiences which probably are much more than what the scriptures say that they are " entitled " to, going by the sequential initiations that scriptures say is required for chaturvida purushArthA phala and mokshA.And when SHE has decided to confer the grace, then initiation into any particular manthra doesnt seem to be criteria for HER. avyAjakaruNAmUrthI that SHE is. And these people probably will not say it, kaNdavar viNdilar.....some are probably members of this group.. may be the bhakthi of a person to one particular devi smarUpa makes HER give everything to that person... ignoring the water-tight-compartmentalised-initiated-manthra-based phala.. Sriram, this is all that the " common-(non)sensical logical " approach that my mind can think of on this.. as i am not knowledgible in any of the scriptures of any worth. praNAms Gopi ________ Not happy with your email address?. Get the one you really want - millions of new email addresses available now at http://uk.docs./ymail/new.html Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 2, 2008 Report Share Posted August 2, 2008 Scholars and mahaapurushaas often have a tendency to talk from the level of their understanding based on their research or experiences. And Sometimes they are so immersed in their level, they have a difficulty relating to ordinary people. And sometimes they say things which are ten steps away, while we may still have to go through all the nine steps to understand the tenth. And sastras are our guide, exceptions just enforce it. And until we become an exception ourselves, we have to follow our guru parampara which does not violate the sastras. regards Vishwam Gopi <antarurjas Friday, August 1, 2008 2:01:41 AM Re: Re: Kiraata Vaaraahi Stotram Dear Sriram Obviously i have absolutely no clue of why that mahApurusha told that. My limited knowledge makes me understand, some exceptional people are blessed with divine experiences which probably are much more than what the scriptures say that they are " entitled " to, going by the sequential initiations that scriptures say is required for chaturvida purushArthA phala and mokshA.And when SHE has decided to confer the grace, then initiation into any particular manthra doesnt seem to be criteria for HER. avyAjakaruNAmUrthI that SHE is. And these people probably will not say it, kaNdavar viNdilar.... .some are probably members of this group.. may be the bhakthi of a person to one particular devi smarUpa makes HER give everything to that person... ignoring the water-tight- compartmentalise d-initiated- manthra-based phala.. Sriram, this is all that the " common-(non) sensical logical " approach that my mind can think of on this.. as i am not knowledgible in any of the scriptures of any worth. praNAms Gopi ____________ _________ _________ _________ _________ _________ _ Not happy with your email address?. Get the one you really want - millions of new email addresses available now at http://uk.docs. / ymail/new. html Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 2, 2008 Report Share Posted August 2, 2008 Dear vishwam, Well said and i appreciate your timely intervention. with regards, sriram , vishwanthan Krishnamoorthy <krishvishy wrote: > > > Scholars and mahaapurushaas often have a tendency to talk from the level of their understanding based on their research or experiences. > > And Sometimes they are so immersed in their level, they have a difficulty relating to ordinary people. > > And sometimes they say things which are ten steps away, while we may still have to go through all the nine steps to understand the tenth. > > And sastras are our guide, exceptions just enforce it. > > And until we become an exception ourselves, we have to follow our guru parampara which does not violate the sastras. > > regards > Vishwam > > > > > > Gopi <antarurjas > > Friday, August 1, 2008 2:01:41 AM > Re: Re: Kiraata Vaaraahi Stotram > > > Dear Sriram > > Obviously i have absolutely no clue of why that mahApurusha told that. > > My limited knowledge makes me understand, some exceptional people are blessed with divine experiences which probably are much more than what the scriptures say that they are " entitled " to, going by the sequential initiations that scriptures say is required for chaturvida purushArthA phala and mokshA.And when SHE has decided to confer the grace, then initiation into any particular manthra doesnt seem to be criteria for HER. avyAjakaruNAmUrthI that SHE is. > > And these people probably will not say it, kaNdavar viNdilar.... .some are probably members of this group.. > > may be the bhakthi of a person to one particular devi smarUpa makes HER give everything to that person... ignoring the water-tight- compartmentalise d-initiated- manthra-based phala.. > > Sriram, this is all that the " common-(non) sensical logical " approach > that my mind can think of on this.. as i am not knowledgible in any of > the scriptures of any worth. > > praNAms > Gopi > > ____________ _________ _________ _________ _________ _________ _ > Not happy with your email address?. > Get the one you really want - millions of new email addresses available now at http://uk.docs. / ymail/new. html > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 23, 2008 Report Share Posted August 23, 2008 without thinking I made a painting of garudhaaroodha vaaraahi. Any one wanting a copy, I shall send. It seems to remove a lot of obstacles. --- On Fri, 8/1/08, sriram <sriram_sapthasathi wrote: sriram <sriram_sapthasathi Re: Kiraata Vaaraahi Stotram Friday, August 1, 2008, 11:07 AM Dear gopi, One simple question from my side. If Varahi itself can confer the liberation, why it has been included as the purva anga in Srividya. Why at all Shodasi, Mahapaduka, Mahashodai is given after that. They would have stopped the initiation then and there itself at Varahi, had it been the pradhana devata. Varahi and Syamala otherwise called Dandini and Mantrini are the pradhana anga devatas. Varahi protects the upasaka from ill-effects and paralyses them whereas Mantrini confers mantra siddhi, gives vak siddhi, vak shuddhi. The material aspects of the upasaka are taken care of by Varahi, Syamala, Bala, Panchadasi. But after Panchadasi, the objective should be Moksha. This is the objective of Krama Diksha. The purva-anga and uttaranga mantras along with Shodasi / Panchadasi is not given instantaenously. Purascharana, Tarpana, Homa, Annadana has to be performed for each and every mantra anushtana. During the later stage Shodasi is given and later " anandanatha " diksha nama when he becomes atmakamah. With regards, sriram @ .com, Gopi <antarurjas@ ...> wrote: > > Sri Durgai siddhar of padappai was a upasakA of vArAhi. He used to regularly say that vArAhi is mokshakAraki. and hence require quite a good % of austerities. He used to caution people in their active family life( in their 30s and 40s) against doing doing the japa of vArAhi moolamanthra, in case they are not ready for it. > > The temple he has build in padappai has a sannidhi for shyamala vArAhi with 3 other vArAhIs around the sannidhi( aswarooda, garudaaruda and one more. i am not sure of the name) . > > but i distinctly remember he saying that SHE is mokshal kaaraki. > > praNAms > Gopi > > > ____________ _________ _________ _________ _________ _________ _ > Not happy with your email address?. > Get the one you really want - millions of new email addresses available now at http://uk.docs. / ymail/new. html > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 24, 2008 Report Share Posted August 24, 2008 Could you please share the scanned version of that? On 8/23/08, sankara menon <kochu1tz wrote: > > without thinking I made a painting of garudhaaroodha vaaraahi. Any one > wanting a copy, I shall send. It seems to remove a lot of obstacles. > > --- On Fri, 8/1/08, sriram <sriram_sapthasathi<sriram_sapthasathi%40grouply.com>> > wrote: > > sriram <sriram_sapthasathi<sriram_sapthasathi%40grouply.com> > > > Re: Kiraata Vaaraahi Stotram > <%40> > Friday, August 1, 2008, 11:07 AM > > Dear gopi, > > One simple question from my side. > > If Varahi itself can confer the liberation, why it has been included > as the purva anga in Srividya. Why at all Shodasi, Mahapaduka, > Mahashodai is given after that. They would have stopped the > initiation then and there itself at Varahi, had it been the pradhana > devata. > > Varahi and Syamala otherwise called Dandini and Mantrini are the > pradhana anga devatas. Varahi protects the upasaka from ill-effects > and paralyses them whereas Mantrini confers mantra siddhi, gives vak > siddhi, vak shuddhi. > > The material aspects of the upasaka are taken care of by Varahi, > Syamala, Bala, Panchadasi. But after Panchadasi, the objective should > be Moksha. This is the objective of Krama Diksha. The purva-anga and > uttaranga mantras along with Shodasi / Panchadasi is not given > instantaenously. Purascharana, Tarpana, Homa, Annadana has to be > performed for each and every mantra anushtana. During the later stage > Shodasi is given and later " anandanatha " diksha nama when he becomes > atmakamah. > > With regards, > sriram > > @ .com, Gopi <antarurjas@ ...> wrote: > > > > Sri Durgai siddhar of padappai was a upasakA of vArAhi. He used to > regularly say that vArAhi is mokshakAraki. and hence require quite a > good % of austerities. He used to caution people in their active > family life( in their 30s and 40s) against doing doing the japa of > vArAhi moolamanthra, in case they are not ready for it. > > > > The temple he has build in padappai has a sannidhi for shyamala > vArAhi with 3 other vArAhIs around the sannidhi( aswarooda, > garudaaruda and one more. i am not sure of the name) . > > > > but i distinctly remember he saying that SHE is mokshal kaaraki. > > > > praNAms > > Gopi > > > > > > ____________ _________ _________ _________ _________ _________ _ > > Not happy with your email address?. > > Get the one you really want - millions of new email addresses > available now at http://uk.docs. / ymail/new. html > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 25, 2008 Report Share Posted August 25, 2008 Dear brother, Can you send me a copy for my files and I can include the same in the varahi kalpam which I am writing.Send it to mackro1932 Regards, S.SHANGARANARAYANAN T: : ram.varatharajan: Sun, 24 Aug 2008 08:04:47 +0530Re: Re: Kiraata Vaaraahi Stotram Could you please share the scanned version of that?On 8/23/08, sankara menon <kochu1tz wrote:>> without thinking I made a painting of garudhaaroodha vaaraahi. Any one> wanting a copy, I shall send. It seems to remove a lot of obstacles.>> --- On Fri, 8/1/08, Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 24, 2008 Report Share Posted September 24, 2008 Dear Sir Namaskaram I am keen to have a copy of the picture , thank you for offering to share it. Sat guru saranam , sankara menon <kochu1tz wrote: > > without thinking I made a painting of garudhaaroodha vaaraahi. Any one wanting a copy, I shall send. It seems to remove a lot of obstacles. > Quote Link to comment Share on other sites More sharing options...
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