79th Thirunakshathram of Srimath Azhagiya Singar : Dec 10 , 2005 at Bangalore , SrI sthuthi SlOkam 12 : Part XVI

[Guest guest]

SrI :

 

Dear BhakthAs of SrI Lakshmi Nrusimhan :

 

This 12th slOkam is recited to gain the highest of the VidhyAs (AdhyAthma

VidhyA) :

 

AasamsAram vithathamakhilam vAngmayam yadhvibhUthi:

yadhbhrUbhangAth kusumadhanusha: kimkarO MerudhanvA

yasyAm nithyam nayana sathakai: yEkalakshyO MahEndhra:

PadhmE thAsAm pariNathirasou bhAva lESai:Thvadheeyai:

 

( Meaning according to Dr. M.NarasimhAchAry ):

************************************************************

Sarasvathy , Parvathy and Sachi are but modifications of minute

particles of Your own graceful will .

 

(Meaning according to Vaikunta Vaasi Villivalam NaarAyaNAcchAr Swamy ) :

********************************************************************************\

****************

The Iswaryam of knowledge ( VidhyA=Kalvi) that is spread all around the world

is under the influence of Saraswathi DEvi , the consort of Brahma Devan ; Lord

SivA , the husband of Paarvathi is subservient to to Manmathan fearing the

raising

of the eye brows of His consort . Indhran is wide awake with all his hundred s

of

eyes and is looking alertly for the hints form his Devi , SaamrAjya Lakshmi ,

IndhrANi .Oh MahA Lakshmi ! The gratness (Mahimai) of Saraswathi ,

Parvathi and Indhran's wife are noting but specks form the power of

Your anugraha sankalpam (Volition , Sakthi) .

 

(Expanded meaning according to Vaikunta Vaasi Sri V.N.SrIrAma DesikAchAr ) :

******************************************************************

(1) Oh MahA Lakshmi ! The forms of all divine speech (Vaangmayam) and

the Iswaryam (VibhUthi:) resulting from them -- starting from Creation

(Aasamsaaram) and extending all over the entire universe ( vithatham

akhilam) -- are under the control of Saraswathy Devi (AasamsAram

vithatham akhilam vaangmayam yadh-vibhUthi:) .

 

(2) Oh Lady residing on the Lotus ! MahEswara Rudran , who had the Meru mountain

as His bow (Meru dhanvA ) became the target and servant of Manmathan --- the one

with the flowers as His arrows ( Kusuma dhanusha:) --- as a reult of the

narrowing of

the brows of Parvathi , his wife ( Meru dhanvA , Yadh bhrUbangAth Kusuma

dhanusha:

kinkara: bhabhUva) .

 

(3) Indhran , the king of DevAs (MahEndhra:) is under the total control of

IndhrANi , His SaamrAjya Lakshmi and is focusing his hundreds of eyes

(nayana sathakai: ) on her always (nithyam) as his single target (yEka

lakshyam) .

He is under her total influence .

 

(4) For all these three consorts of exalted DEvAs ( Saraswathi , Parvathi and

IndhrANi) ,

the glories of their power over their husbands arises from the infinitesimal

portion of

Your anugraha sakthi . You are the reason behind their maturation and powers:

" ThaasAm (For them ) asou (this) pariNathi : (maturation and power)

Thvadeeyai:

(Your) bhAva lEsai: ( from the littlest drops of Your sankalpam) bhavathy

(becomes

possible ) .

 

Additional Observations on the passages of the 12th slOkam of SrI Sthuthi

********************************************************************************\

**************

Oh SrI DEvi ! Thou art the reason behind the glories of the Devis of the great

DEvAs like Brahma , Manmathan and IndhrA . From the time of creation ,

there are innumerable aksharams as a part of existing speech(Vaak) .

These words and sentences (Vaakyams) are populating many source

granthams . How did it happen ? It is because of the Goddess of Learning

revered as Saraswathi DEvi . Her consort , Brahma DEvan stays under

Her influence .

 

Further, the powerful Lord Rudran , who wielded Mount Meru as His bow

to destroy ThripurAsurAs becomes subservient to one , who has the feeble

flowers as his arrows and is subject to Kaamam . Why is that ? It is because

of MahEswaran's fear about the angry narrowing of the eye brows of Parvathy.

 

In addiiton , Indhran is totally under the influence of the beauty of his Devi ,

IndhrANi , whom he gazes with total focus all the time with his hundreds

of eyes .

 

How did all these three Devis attain such control over their husbands

through their extraordinary beauty (Soundharyam) ? Oh SrI DEvi ,

it is You who desired that they have these powers and the smallest of

the drops of Your sankalpa Sakthi . You willed so and they became blessed

( ThAsAm asou PariNathi: Thvadheeyai: bhAva lEsai: ) .

 

SrImath Azhagiya Singar ThiruvadigaLE SaraNam ,

Daasan , Oppiliappan Koil VaradAchAri Sadagopan

 

P.S: Please do not forget to support the 79th Thirunakshathra

Uthsavam of Srimath Azhagiya Singar generously . Please contact

adiyEn for the number of ways in which You can support this Uthsavam

as a sishyaa or abhimAni of Sri Matam .