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79th Thirunakshathram of Srimath Azhagiya Singar : Dec 10 , 2005 at Bangalore , SrI sthuthi SlOkam 11 : Part XV

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SrI :

 

Dear BhakthAs of SrI Lakshmi Nrusimhan :

 

This slOkam is recited to gain EmperumAn's anugraham :

 

dhatthE sObhAm Hari-marakathE ThAvakee moorthyrAdhyA

tanvee tunga-sthanabhara-nathA taptha- jamBhUnadhAbhA

yasyAm gacchanti udaya-vilayair-nithyam Aanandha-sindhou

icchA vegOllasitha laharee vibramam vyaktayasthE

 

( Meaning according to Dr. M.NarasimhAchAry ):

************************************************************

Your slender form bright like molten gold shines to advantage

in association with Lord Hari , the Emerald. Your manifestations appear

and disappear according to Your will , like waves of Your primordial

form , which is like an ocean of Bliss.

 

(Meaning according to Vaikunta Vaasi Villivalam NaarAyaNAcchAr Swamy ) :

********************************************************************************\

****************

Your sacred body has a slender waist and full breasts that make You slightly

bent . Your body hue is like freshly molten gold and that compliments the

emerald

green lustre of Your Lord . That Supreme vigraham of Yours is the source for

the appearance and disappearance of all Your incarnations driven by Your

desire (icchA siddha avathArams ) ; that phenomenon reminds adiyEn of

the beauty of the waves of the Ocean that form and disappear in an orderly

manner from the ocean of bliss, Your primordial form .

 

(Expanded meaning according to Vaikunta Vaasi Sri V.N.SrIrAma DesikAchAr ) :

******************************************************************

Oh MahA DEvi ! The divine body that Your Lord has is known as Para Roopam .

That sacred body is known as the source of all of His avathAra ThirumEnis as

Raama

and KrishNa . That Para Roopam is thus the primordial source for His other

incarnations .

In a similar vein , You have also a unique Para roopam . That roopam has the

radiance

of the molten gold. Your waist in that roopam is like a slender creeper . Your

whole body

is slightly bent in that Para roopam from the weight of your heavy breasts .

 

Since Your avathAra thirumEnis (sacred forms) arise from this para Roopam ,

latter is the primordial source for forms taken during Your different

incarnations

to accompany Your Lord at the time of His various avathArams . Because of Your

presence with the golden hue on the chest of Your Lord having the hue of

the dark green Emerald gem , His sacred body (ThirumEni) attains a special kind

of beauty .

 

Your ThirumEni is of the form of Bliss . One can indeed visualize it as an ocean

of Bliss.

From the speed of Your sankalpam , from time to time , Your divine avathAra

froms

arise form that ocean of Bliss . Those avathAra ThirumEnis complete the tasks of

the individual avathArams and disappear in to the Para Roopam again . When one

reflects on this phenomenon , one is reminded of a powerful wind that causes

the appearance and disappearance of many waves from the ocean . Your Para roopam

is that oceean (of Bliss) . Your sankalpam is that powerful wind . Your avathAra

ThirumEnis are indeed the waves that form and disappear .

 

Additional Observations on the passages of the 10th slOkam of SrI Sthuthi

********************************************************************************\

**************

1) First Two Lines: " dhatthE sObhE Hari MaragathE Thavakee Moorthy: AadhyA " ,

tanvee tunga-stana-bhara nathA taptha jAmBhunadhAbhA :

 

Your (ThAvakee) primordial ( AadhyA) Moorthy: ( ThirumEni /Sacred body)

has the lustre(AabhA) of molten gold ( taptha JaamBhunatha ). Your waist

is slender like a creeper ( tanvee) ; it is slightly bent (nathA) due to the

weight of

Your breasts ( tunga sthana bhara ).

 

1.1: " Thavakee Moorthy: Hari-maragathE nithyAm sObhAm dhatthE : "

 

Your ( ThAvakee) ThirumEni ( Moorthy: ) with its lustre of molten gold

( taptha JaamBhUnatha AabhA ) adds /gives ( dhatthE) always ( nithyam)

beauty ( sObhAm) to the emrald like ThirumEni of Your Lord ( Hari-marakathE

nithyam sObhAm dhatthE ).

 

2.Third & Fourth Lines:

 

" YasyAm gacchanthy udhaya-vilayai: nithyam Aanandha sindhou ,

icchA vEga ullasitha laharee vibhramam vyakthayas-thE "

 

Aanandha Sindhou ( in that ocean of bliss of Your Para Roopam ) ,

yasyAm tE vyakthaya: ( Your avathAra ThirumEnis) make their

appearances (udhayai:) and disappearances ( vilayai:) . tE vyakthaya:

( those avathAra ThirumEnis of Yours) icchA vEga ( propelled by

the speed of Your sankalpam ) attain (gacchanthy) the status of the rising

waves ( ullasitha laharee vibhramam gacchanthy ) .Vibhramam means

the leelai ( sport) . Ullasitha means arising . The speed of sankalpam

(icchA vEgam) causes the sport ( vibhramam) of rapidly rising waves

( ullasitha laharee vibhramam gacchanthy).

 

SrImath Azhagiya Singar ThiruvadigaLE SaraNam ,

Daasan , Oppiliappan Koil VaradAchAri Sadagopan

 

P.S: Please do not forget to support the 79th Thirunakshathra

Uthsavam of Srinmath Azhagiya Singar generously . Please

contact adiyEn for the number of ways in which You can support

this Uthsavam as a sishyaa or abhimAni of Sri Matam .

 

 

 

 

 

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