Guest guest Posted June 19, 2009 Report Posted June 19, 2009 Sri: SrimathE Gopaladesika Mahadesikaya nama: Dearest all, Agamas- as extracted from Sri M. Narasimhachari’s Srivaishnava Agamas: Namo namo vaangmanasaatibhoomayE.. Namo namo vaangmanasaikabhoomayE.. While the BrahadAraNyaka Upanishad describes the Supreme Being that defies all positive descriptions (nEti nEti), the ChandhOgya Upanishad pinpoints Him in a positive assertion that He has lotus – eyes, golden raiment, golden moustache, and that He is of the complexion of molten gold from the top of nails up to His crown (tasya yatha kapyAsaasam pundareekam evam aksinI hiraNyavarNa: hiraNyasmasru: aa pranakhAt sarva eva suvarNa:, tasya mAhArajatam vaa: etc.. ) for a common man, temples and deities consecrated according to the sanctions of Agamas are the only source of bliss and solace, both here and thereafter. Agamas cater to the needs of those who require temples and images for spiritual progress. It is the Agamas that come to the rescue of the helpless despondent man by providing him a form to pray to and to worship, and a place to go to, in the times of stress and strain. Swami Vivekananda – an advaita sage, an advocate of Nirguna NirvisEsha Brahman, wrote to his friend Azhagiya singa of Madras in the year 1895, “go this very moment to the temple of Lord Parthasarathy in Triplicane temple, and pray to Him. He is our Sarathi and can take us on the path of victory in our mission.â€. The KriyAdhikAdhikAra of Brihu (I.13) observes: chaksusa:preetikAraNat, manasO hrdayasya ca | preetya sangsyatE bhakti: bhakthasya sulabhO hari: “worship done to the Lord in temple and in homes, pleases the eyes, the mind and the heart. It generates devotion in people who worship the form. Pleased by this, Lord Sri Hari will become easily accessible to them. Agamas are so relevant and practical in today’s world that they can make to the well-being of human society. Sri Ramanuja may be said to have drawn his spirit of liberalism in allowing the Paanchamas into the temple of Lord Sampathkuamara at Melkote in the Karnataka State, from such statements found in Vaishnava Agamas. He gave them the noble nomenclature Thirukkulatthaar (those belong to the family of Thiru or Lakshmi) equal to Hari jan… In the midst of divergent religious beliefs, practices, and worship routines that are present in India which are baffling to a superficial observer, there runs the golden thread of unity. If diversity is the art of Nature, unity is heart of God. The Rg veda has already stated this truth in its own striking style. “ekam sad viprA bahudhA vadanti†(what exists is one; but wise men call it by different namesâ€). Those who could see the golden thread that runs through all these are real knowers of Truth. Lord Krishna declared the grand truth in the Gita (Ch. 7- v.7) There is nothing else that is superior to Me in this universe. All this is strung upon Me like precious stones on a thread. Let us be united and continue on our life purpose of Bhagavath, BhAgawatha and Acharya kainkaryam. All in one in this kainkaryam for Thiruneermalai Ashramam samprokshaNam. All donations in cash or by DD or by cheque payable at Chennai or at Srirangam should be made payable to SPAV ABHIVARDHINI TRUST which enjoys 80G exemption of IT Act valid upto 31/03/2010. Payments, if payable at Srirangam, may be sent to: Srikaryam Srimad Andavan Poundarikapuram Swamai Asramam SPAV Abhivardhini Trust 43A/13, Asramam Road, Srirangam TRICHY – 620 006 Ph: 0431-2436100 Payments, if payable at Chennai, may be sent to: SPAV Abhivardhini Trust 34 Nachiappan Street Mahalingapuram CHENNAI – 600 034 Mobile: 0-98400 13012 Please send me an email pledging your support towards this divine kainkaryam. Acharyan ThiruvaDigaLE SaraNam Regards Namo Narayana Acharya paadhangri rENu: Quote
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