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On Seeing Deities from the 12th from Karakamsa

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Namaste, I mentioned a formula that occurs commonly in the charts of spiritual greats, though it is not that common in regular charts. The long discussion on sohamsa that followed that post ignored the actual formula and its building blocks and focused on other things. I want to say more on one important building block used in that formula. * * * In the chapter called "kaarakaamsa phala" in BPHS, Parasara mentioned the deities worshipped based on the planets in the 12th from kaarakaamsha. For example, Sun in 12th from AK shows a worshipper of Shiva and Moon in 12th from AK shows a worshipper of Gouri. The term "kaarakaamsa" means "AK's amsa". Amsa only means division. Which amsa or division is Parasara referring to? Though people jumped to the conclusion that amsa means navaamsa by default, there is one more important thing to consider here. At the onset itself, Parasara clarified which amsas (divisions) are used for which purposes. He clearly said "upaasanaayaaH viGYaanaM saadhyaM viMshati bhaagake", meaning "the knowledge of one's worship and spiritual practices is possible in D-20". If, having said that at the onset, he defines which deities are worshipped based on the 12th house from AK in an "amsa", can the amsa in question be anything other than D-20?! After all, he clearly said one's upaasanaa is seen from D-20. So the principles laid out later by Parasara for upaasanaa *must* be referring to D-20 by "amsa" and *not* D-9 as people normally take. * * * People faithfully follow tradition and suggest specific ishta devatas to people. However, had some spiritual greats who were liberated by the grace of a deity come to us, we would've probably prescribed a different deity to them. There are several examples and I will share a few here. Ramakrishna Paramahamsa's AK Rahu is in Cp in D-9 and Sun (Raama/Maatangi) is alone in 12th owned by Jupiter (Vaamana/Taaraa). Pt Sanjay Rath once argued with me that Lord Rama (Sun) is Ramakrishna's ishta devata and tried to justify it alluding to things from Ramakrishna's childhood. He also said that Tara (Jupiter) is Ramakrishna's ishta devata, because the Kaali idol at Dakshineshwar temple was called "Bhava Taarini" (one who makes one cross the material world).

Such logic is unreasonable. Bottomline is that Ramakrishna revered and surrendered to mother Kaali. He saw her in an idol, in a cat, in a flower, in the entire creation and in the light that fills the entire universe. The one who appears scary to several was a beautiful and loving mother to him and She guided his life completely and liberated him. Even before entering nirvikalpa samadhi (a state beyond forms, including the Kaali form), he asked Kaali for permission. That shows what Kaali meant to him! If Jyotish principles you use show Raama or Taaraa as his ishta devata, probably your knowledge is incomplete or incorrect. In the case of Sarada Mata, AK Moon is in Sg in D-9 and Sc is empty. Mars and Ketu own it. One would've suggested Narasimha or Bagalamukhi for Mars or Matsyavatara or Dhumavati for Ketu. Her life too was guided (and liberated) by mother Kaali. In the case of Swami Vivekananda, AK Sun is in Sg. Jupiter is in 12th and Mars owns it. One would've suggested Vaamana or Taaraa for Jupiter or Narasimha or Bagalamukhi for Mars. Swamiji was into Gayatri mantra and Chandipath. He saw Kaali as a girl and talked to her for most of the second half of his life and derived his energy from her. He remarked in his last few days that the girl Kaali who was around him and giving him energy was no longer visible. If one has saayujya (togetherness) of a deity while living and the deity is constantly guiding one, that definitely must be one's ishta devata. For Ramana Maharshi, 12th from AK Moon contains Ketu in navamsa and Venus owns and aspects 12th. However, he obtained liberation guided by Shiva at Arunachalam. * * * If we cannot see the correct deity in the case of spiritual giants who succeeded by surrendering to a specific deity, what good are our principles and how well can we guide people? * * * I suggest going back to Parasara and using D-20 instead of D-9. There is one special point when Rahu is AK. Planets have argala on the 3rd, 10th and 12th houses from them. Parasara taught that these houses are counted *anti-zodiacally* when we find the argala of *Rahu and Ketu* on various signs and planets. This makes sense intuitively, as Rahu and Ketu move anti-zodiacally. What Rahu considers as the 1st or 2nd house from him would be based on his anti-zodiacal movement. If 0-30 deg from the longitude of Mars is 1st house from Mars, 30-60 deg from the longitude of Mars is 2nd house from Mars and so on, as Parasara taught in BPHS, then 360-330 deg from Rahu's longitude must be the 1st house from Rahu and 330-300 deg from Rahu's longitude must be the 2nd house from Rahu and so on. Even in the evaluation of chara karakas, Parasara mentioned subtracting Rahu's progress in sign from 30 deg and that is consistent with this entire philosophy. Thus, I conclude that houses should be reckoned anti-zodiacally from Rahu, if Rahu is AK. * * * Now, let us revisit previous examples. I am using Jagannatha ayanamsa. I will stick to Parasara's approach and build on it, rather than use the list of dasavataras or dasa mahavidyas. For example, Sun shows Shiva according to Parasara, when influencing the 12th from AK in amsa (D-20). I will not take Sun to show Rama or Maatangi. Instead of trying to see trees without checking if we are in the right forest, let us first focus on seeing the forest. In the case of Ramakrishna Paramahamsa, AK Rahu is in Cp in D-20. The 12th house counted anti-zodiacally is Aq, owned by Saturn and Rahu, who are together with Ketu in Cp. As per Parasara, Rahu (and also Saturn sometimes) shows taamasik deities such as Durga ("taamasIm durgaaM", said Parasara) and ugra devatas. Out of the deities listed by Parasara, this is the group that Kaali would fall in. In the case of Sarada Mata, AK Moon is in Ta in D-20. The 12th house is Ar, owned by Mars. Mars is with Saturn in Aq and both aspect Ar. Rahu and Ketu also aspect it. The influence of Aq, Saturn and Rahu is coming again, like in Ramakrishna Paramahamsa. Again Kaali is fine. In the case of Swami Vivekananda, AK Sun is in Pi in D-20. The 12th from him is Aq containing Rahu and Ketu and Saturn owns it. Again, the same influence as the above two charts is seen, which makes sense.

 

See, the three of them have the same influences on the 12th from AK in D-20! Just to contrast, let us take another sishya of Ramakrishna Paramahamsa, who was a Vaishnava. Take Swami Trigunatitananda (1865 Jan 30, 9:26 pm LMT, Naora, India). AK Jupiter is in Cn In D-20. The 12th is Ge and is empty. Only Saturn aspects it from Vi. Mercury owns Ge. The influence of Mercury and Saturn according to Parasara shows a devotee of Vishnu. Swami Trigunatitananda was indeed a Vaishnava. In the case of Srila Prabhupada, AK Rahu is in Sg. The 12th from him reckoned anti-zodiacally is Cp. Its lord Saturn is in Gemini owned Mercury and aspected by Mercury. Saturn and Mercury show Vaishnavas. He realized god through his surrender to Krishna, a form of Vishnu. In the case of Tridandi Chinna Jeeyar Swami (in the parampara of Ramanujacharya), AK Moon is in Cn in D-20. The 12th house Ge is owned by Mercury and Saturn occupies it. He has realized whatever he has realized so far, through devotion to Vishnu. In the case of Ramana Maharshi, AK Moon is in Aq in D-20. The 12th from him is Cp. It is empty. Jupiter with nodes in a friendly sign aspects it. Parasara emphasized connection with Ketu in his formulas for 12th from AK. So, we will take Jupiter's aspect on Cp to be more important than Saturn's ownership. Jupiter shows Shiva. Ramana Maharshi was devoted to Shiva at Arunachalam and realized Self. In the case of Swami Chandrasekhara Saraswati, AK Saturn is in Cp in D-20. The 12th from him is owned by Jupiter. He too was devoted to Shiva and realized Self. Take Prof. K.S. Krishnamoorthy (1908 November 1, 12:11 pm IST, Thiruvaiyaru), the inventer of KP. His AK Rahu is in Sc in D-20. The 12th from it reckoned anti-zodiacally is Sg. Its lord Jupiter is in Sc with 4 other planets. The strongest influence there is that of Ketu. Moreover, Sg is Ketu's exaltation sign. He was devoted to Ganapathi. Take a person with birthdata 1968 March 19 evening, India. AK Saturn is in Vi in D-20. The 12th lord from him is in a Martian sign. Mars in moolatrikona is aspecting 12th and 12th lord. His dominating influence suggests Kartikeya. He indeed practiced a Subrahmanya mantra and had several mystical experiences and making good progress towards realization. In the case of Swami Ramakrishnananda (disciple of Ramakrishna Paramahamsa), steadfast devotion to spiritual master was the liberating factor. He constantly served Ramakrishna when he was here and worshipped his relics everyday without fail after he left. Once he requested Ramakrishna for some spiritual experiences, seeing the experiences and ecstasy of other disciples. When Ramakrishna said, "I can do that. But you will not be able to serve me after that", he withdrew his request and said he was then not interested in any experiences! He became liberated through complete surrender, perfect devotion and tireless service to his guru. He was born on 1863 July 13 at 4:56 am LMT at Ichchapur, India. His AK Sun is in Aq in D-20. There are 3 planets in Cp, but only Jupiter is in the 12th house from Sun, based on Sun's divisional longitude in D-20. In the case of Paramahamsa Yogananda (of kriya yoga and "Self-Realization Fellowship" and author of "Autobiography of a Yogi"), AK Venus is in Ar in D-20. The 12th from him is owned by Jupiter, who joins nodes. Jupiter can show Shiva, but he can also show surrender to a great guru, like in the above example. Paramahamsa Yogananda may have worshipped several deities, but his surrender to his guru Yukteshwar Maharaj (whom he met at 17) and guru parampara (from Mahavatar Babaji) is what liberated him.

 

* * * You can see that I am sticking to the basic classification instead of using dasavataras or dasa mahavidyas. If the 12th from AK in navamsa has Jupiter, some suggest Vaamana and some suggest Taaraa, while Pararsara said Shiva. It is important to see the forest first and then try to see the trees. Clearly, Parasara's indications in BPHS show that the 12th from AK in amsa (D-20) is meant to see the forest (Shiva or Vishnu or Gouri or Kartikeya etc). Seeing the specific form of Vishnu or Shiva or Gouri etc must be from other modifying factors. I will not go into that. But, I want to emphasize that going into trees without making sure you are in the right forest is not so wise! There seem to be corruptions in our current knowledge. Going back to Parasara faithfully, thinking logically and simplifying things will be helpful in getting more consistent results, in many areas. Unless the principles one uses are verified based on reliable data (e.g. charts of people who indeed made great spiritual progress by worshipping a specific deity), they just remain theoretical and their utility questionable. Best regards,NarasimhaDo a Short Homam Yourself: http://www.VedicAstrologer.org/homamDo Pitri Tarpanas Yourself: http://www.VedicAstrologer.org/tarpanaSpirituality: Free Jyotish lessons (MP3): http://vedicastro.home.comcast.netFree Jyotish software (Windows): http://www.VedicAstrologer.orgSri Jagannath Centre (SJC) website: http://www.SriJagannath.org

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