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such a wonderful story.On Fri, Jun 5, 2009 at 10:07 AM, Laiba Khan <worthseeing2003 wrote:

 

 

 

 

 

 

Excellent story, Yograj ji. Very knowledgable for students like us too... we r priviliged to have u among us. Keep guiding us plz.

 

Regards--- On Thu, 6/4/09, Yograj Prabhakar <yr_prabhakar wrote:

Yograj Prabhakar <yr_prabhakarRe: Upayagers or Astrologers ?

Date: Thursday, June 4, 2009, 8:16 AM

 

 

 

 

Dear Kulbir ji " Ilm-qayafa " is not any independent term; it is rather a vast collection of various aspect consisting of palmistry, phrenology, vaastu, “desh-kaal-samay”, faiths & beliefs and so on. Believe me; this has been in our blood for the ages. Scores of examples can be given in this regard, but I would like to share an interesting tale with you to make myself clear.

Once a foreigner came to India as he heard that predictive astrology is present everywhere. He visited a small village to verify the same. While he was entering the village he saw a small boy came running, he stopped that boy and asked why he was running? The boy replied since it is going to rain very soon, so he wanted to reach his him.  The foreigner looked upon the clear skies and told the boy that there will be no rain as there are no rain clouds anywhere in the sky..  After the boy left, he saw a Sheppard coming with his herd in a great hurry.

The foreigner asked him why he was running like a mad. The Sheppard replied he wanted to reach his home before the rain starts.  The foreigner was again surprised and tried to convince the Sheppard about the clear skies but he did not listened and left hurriedly. Then he saw a poor man running like a mad, the foreigner stopped and asked  him the reason, the man replied that it is going to rain pretty soon so he want to go to his place as soon as possible. Finally, he saw a worried farmer who was running towards his home; the foreigner asked him whether he too was expecting rain? Incidentally the farmer replied in affirmative and left the scene.

The foreigner laughed at the nonsense of those ignorant people, and wrote in his note book that it is not the predictive astrology but the stupidly that is present everywhere in India. As he finished his notes, suddenly the drizzling begin, and within no time the dark clouds appeared from

nowhere and there was a heavy rain for quite some time. The surprised foreigner decided to meet all those who " predicted " the rain. He first approached the little boy and asked him how he " predicted " . The boy answered innocently:

" I saw a lot and lot of dragon flies (called beenDa in Punjabi - remember the famous helicopter insect during the rainy season?) all over, and my grandfather once told me that this is the indication that rain is coming. "

He then asked the same question to Sheppard , the Sheppard replied that while he was relaxing in a cave of a mountain he suddenly felt that the walls of the caves were getting moist, and that he knows from his childhood that this is the indication of the rain. He then asked the poor man, the poor man replied that he is an opium addict and before the rain came, he found that his opium was dying turning (turning yellow with moisture). He immediately realized that the rain is on its way. The stunned

foreigner finally approached the farmer and asked him about his " logic " , the farmer calmly and coolly replied that he saw that the Aloe-vera plants (ghee kunwar) in his fields suddenly raised their head straight towards the sky, and that he was aware from his childhood that this is the clear signal of the heavy rain.

The moral of the story is that whatever those four persons described, the " rationale " behind their " prediction " was nothing but a small part of " Ilm-Qayafa " .God bless you always

Yograj Prabhakar

 

 

 

kulbir bance <kulbirbance@ gmail.com>

Thursday, 4 June, 2009 2:23:52 PMRe: Upayagers or Astrologers ?

 

 

Respected Prabhakar Ji, i think Illm Qyafa needs properdefinition/explanat ion and how to apply it properly if not perfectly.It shall be very kind of you if ur goodself could shed some lightregarding this. I think it is some sort of combination in respect of

keen observation and its application with relation to intution. Butnot clear. Kindly guide. With regards. Kulbir.On 6/3/09, Ashok singh <y2k_aksingh@ > wrote:

> Dear Gurujan and friends,>> I am a new  learner of lal kitab. For timing of event I guess to some extend> we can find from lal kitab. here is the rule and please comment on it if I> am wrong or if it can be improved.

>> 1. Consider 35 Saal Desha, Average planet life and Planet Active

 during 1> year of period.>> A- Consider Avg. Life of a planets.> a) Planets in house no 2 starts from Life period minus avg period.i.e Ju 59> to 75> b) Planets in House no 9 starts from the Avg life of planets i.e Ju starts

> from 16 to 32 or Su> from 22 to 44 etc.> c) In all other houses it starts from starting from birth i.e. Ju from birth> to 16 years.> d) Consider all the other condition i.e Su with Ra Avg life of Su is zero or

> Moon with Ke is 11 years.>> B. 35 Years Dasha> a) 35 Years Dasha should be consider and created.>> C. For every year Annual planet activte period should be consider.> i.e Ju 32 days, Su 22 days etc

>> After creating all the tables the real game starts:>> i.e  Ju in House No. 1 and Sun,Moon or Mars in House No. 1,2,4> Result: Earning from royal court

will be extremely high.> Analysis:> Now we will see what time periods this four planets are active> simultaneously> this way we can find not only the time of event but also the life time of

> event.> (How long this result will stay)>> If you read the examples given in lal kitab it is also described there.>> If I am not clear please feel free to ask me or I am open to any question.

>> WAITING FOR YOUR COMMENTS>> Thanks> Ashok>>>>>>>>>>> --- On Tue, 6/2/09, kulbir bance <kulbirbance@ gmail.com> wrote:

>>> kulbir bance <kulbirbance@ gmail.com>> Re: Upayagers or Astrologers ?

> > Tuesday, June 2, 2009, 5:47 AM>>

>>>>>>> Respected Goel ji, can u share a little bit as to how u make pin point> predictions for future events using lalkitab. I mean event, time of> occurence. Rider is that the principle applied should be applicable to

> all or similar cases. It shouldn't be applicable to a single or Very> Few cases. Plz take it in positive attitude. Looking forward to learn> something from your goodself. Regards. Kulbir.>

> On 6/2/09, Gopal Goel

<gkgoel1937@ . co.in> wrote:>> Dear Gautam ji,>> It looks you happen to meet a person who may not be knowing>> abc of Lalkitab.>> Regards,

>>  G.K.GOEL>> Ph: 09350311433>> Add: L-409, SARITA VIHAR>> NEW DELHI-110 076>> INDIA>>>>>>>>>> ____________ _________ _________ __

>> Gautam.Rampal <gautam.rampal@ gmail.com>>> >> Tuesday, 2 June, 2009 2:10:34 PM>> Re: Upayagers or Astrologers ?

>>>>>>>>>>>> I usually practice KP system of astrology, I have been able to make many>> successful predictions>> both on horary and natal chart.

>>>> This year in delhi a Nakshatra exhibition was held, out of

curiousity i>> went>> to a stall which>> was dedicated to lal kitab books, the author was present there.>>>> I too bought couple of books, i asked him how to make predictions using

>> lal>> kitab he said that>> predictions cannot be made from lal kitab, its main use is to neutralise>> the>> bad planetary effects.>>>> Gautam.>>

>>>> On Tue, Jun 2, 2009 at 11:45 AM, kulbir bance <kulbirbance@ gmail.com>>> wrote:>>>>>>>>>> Sir, to check and verify the nature of planets corresponding to past

>> events and present/prevailing conditions like vaastu, physique, palm,>> status of and with different relatives and to suggest remedies to the>> native to enhance positive planatary influence and minimise negative

>>

influence to take benefit of doubt is one thing. To predict future is>> totally different aspect. Lalkitab places a certain degree of command>> in native's hands which he may use either way. So how is it possible

>> to predict future with certainity. Also e.g. In case of Combined>> destiny of father-son. Or like in some cases like the one discussed in>> the last part of 1952 edition the birth of the son brought a windfall

>> gains in the father's life. How can u predict when the son is still>> not born. Another e.g. is the case of copper mixed gold bangles which>> were cut and resulted in misfortune. Lalkitab in its introduction says

>> that the purpose of the book is to nullify hinderances in results>> promised by stars and provide some sort of protective gear against>> possible calamities. Only major events can be foretoled that too

which>> are of the capacity to be written with INK OF BLOOD. Lalkitab emphasis>> that Astrology is the study of planatary TENDENCIES. when tendency is>> not certain how can the predictions be pin point? Regards. Kulbir.

>>>>>> On 6/2/09, Finn Wandahl <finn.wandahl@ mail.dk> wrote:>>> Dear Members,>>>>>> The discussion going on at the moment is very interesting to follow. The

>>> importance of Tewa Darusthi is being emphasized, which is always very>>> good, since Lal Kitab is an Ascendant-based kind of astrology. I have>>> been able to notice bad examples of Lal Kitab astrologers giving out

>>> Upayas to people without doing any kind of Tewa Darusthi.. This means>>> these ignorant astrologers cannot possibly be sure if the chart is>>> correctly calculated or

not.>>>>>> As a matter of fact this is not the first time a problem like this have>>> been seen in India. Around the 7th century AD the great>>> astronomer/astrolog er Varaha Mihira wrote that a miscalculation of an

>>> astrologer is as sinful as the murder of a Brahmin. Actually, I think>>> this proves that there was astrologers who was indiscriminately using>>> wrong chart even at the time of Varaha Mihira. Otherwise he would never

>>> have given such a strong statement.>>>>>> My personal opinion is that any astrologer who is using an>>> Ascendant-based kind of astrology without verifying whether or not the

>>> Ascendant is correct is nothing but a big charlatan. However, this goes>>> on every day and it surely gives a bad name to Lal Kitab, when the>>> charlatans belong to

this category of astrologers. Anyway, there is not>>> so much we can do about this problem, except to do our very best when>>> we, who are supposed to be the good guys, do the horoscopes ourselves.

>>> But are we really doing our best, or are some of us perhaps getting a>>> little lazy? This is actually a very important question. Since - after>>> all - no astrologer, however big or famous, is any better than the last

>>> horoscope he did.>>>>>> There is a certain critizism about Lal Kitab astrologers that I have>>> often among the other kinds of Hindu astrologers and even among some few

>>> western astrologers as well. They say, when you consult a Lal Kitab>>> astrologer, he will ask you a number of highly relevant questions about>>> your life, which clearly confirms the correctness of your chart, and

he>>> would even pin-point at certain events going on in certain years of the>>> past. He may even say thing about the present situations, being>>> precisely correct. But when it comes to the future, he either can or

>>> will not give any predictions at all, but rather gives a large number of>>> Upayas (remedies) to guard agains any bad elements in the near future,>>> normally without even telling what malefic event the remedy is supposed

>>> to guard against.>>>>>> No doubt a lot of relevant things are being said during an Lal Kitab>>> consultation. I mean say, if Saturn is malefic in the 6th in the>>> Varshphal we would caution against buying new leather shoes in that

>>> year. This is in my opinion a good and sound piece of astrological>>> advice. And we have a lot of relevant

information like that to share>>> with our clients. But given the knowledge about the past and present>>> that we present to the client, isn't it only natural that he/she also>>> expect something like that to be said about the future? And not only

>>> Upayas, however relevant they may be.>>>>>> I think there is some element of truth is this critizism against Lal>>> Kitab astrologers. . If I am right then we need to ask ourselves some

>>> questions: Are we becoming so arrogant against astrology that we no>>> longer care about giving predictions about the future? Did Pt. Roop>>> Chand Joshi ever say anything against giving predictions about the

>>> future? (Except of course that predictions should be given with due>>> caution and all the necessary ethical consideration, etc. etc.). Are we>>>

somehow forgetting what it means to be astrologers? Are we developing>>> into Upayagers rather then Astrologers?>>>>>> Best regards,>>> Finn Wandahl>>>

>>>>>>>>>>>>>>>> -->> Sent from my mobile device>>>>>>>>>>>> Own a website.Get an unlimited package.Pay next to nothing.*Go to

>> http://in.business. />> --> Sent from my mobile device>>

>>>>>>>>>>>>>>>-- Sent from my mobile device

 

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Respected Guruji, i read about it in the book The Alchemist. The

author calls the language of signs as the language of the universal

soul. The story is set in foreign background so it was not clear as

the one written by you. Now i understand what illm quafa means.

Thanks. Please keep sharing. Regards. Kulbir.

 

On 6/4/09, Yograj Prabhakar <yr_prabhakar wrote:

> Dear Kulbir ji

>

> " Ilm-qayafa " is not any independent term; it is rather a vast collection of

> various aspect consisting of palmistry, phrenology, vaastu,

> “desh-kaal-samay”, faiths & beliefs and so on. Believe me; this has been in

> our blood for the ages. Scores of examples can be given in this regard, but

> I would like to share an interesting tale with you to make myself clear.

>

> Once a foreigner came to India as he heard that predictive astrology is

> present everywhere. He visited a small village to verify the same. While he

> was entering the village he saw a small boy came running, he stopped that

> boy and asked why he was running? The boy replied since it is going to rain

> very soon, so he wanted to reach his him. The foreigner looked upon the

> clear skies and told the boy that there will be no rain as there are no rain

> clouds anywhere in the sky. After the boy left, he saw a Sheppard coming

> with his herd in a great hurry. The foreigner asked him why he was running

> like a mad. The Sheppard replied he wanted to reach his home before the rain

> starts. The foreigner was again surprised and tried to convince the

> Sheppard about the clear skies but he did not listened and left hurriedly.

> Then he saw a poor man running like a mad, the foreigner stopped and asked

> him the reason, the man replied that it is going to rain pretty soon so he

> want to go to his place as soon as possible. Finally, he saw a worried

> farmer who was running towards his home; the foreigner asked him whether he

> too was expecting rain? Incidentally the farmer replied in affirmative and

> left the scene.

>

> The foreigner laughed at the nonsense of those ignorant people, and wrote in

> his note book that it is not the predictive astrology but the stupidly that

> is present everywhere in India. As he finished his notes, suddenly the

> drizzling begin, and within no time the dark clouds appeared from nowhere

> and there was a heavy rain for quite some time. The surprised foreigner

> decided to meet all those who " predicted " the rain. He first approached the

> little boy and asked him how he " predicted " . The boy answered innocently:

>

> " I saw a lot and lot of dragon flies (called beenDa in Punjabi - remember

> the famous helicopter insect during the rainy season?) all over, and my

> grandfather once told me that this is the indication that rain is coming. "

>

> He then asked the same question to Sheppard , the Sheppard replied that

> while he was relaxing in a cave of a mountain he suddenly felt that the

> walls of the caves were getting moist, and that he knows from his childhood

> that this is the indication of the rain. He then asked the poor man, the

> poor man replied that he is an opium addict and before the rain came, he

> found that his opium was dying turning (turning yellow with moisture). He

> immediately realized that the rain is on its way. The stunned foreigner

> finally approached the farmer and asked him about his " logic " , the farmer

> calmly and coolly replied that he saw that the Aloe-vera plants (ghee

> kunwar) in his fields suddenly raised their head straight towards the sky,

> and that he was aware from his childhood that this is the clear signal of

> the heavy rain.

>

> The moral of the story is that whatever those four persons described, the

> " rationale " behind their " prediction " was nothing but a small part of

> " Ilm-Qayafa " .

>

> God bless you always

> Yograj Prabhakar

>

>

>

>

> ________________________________

> kulbir bance <kulbirbance

>

> Thursday, 4 June, 2009 2:23:52 PM

> Re: Upayagers or Astrologers ?

>

>

>

>

>

> Respected Prabhakar Ji, i think Illm Qyafa needs proper

> definition/explanat ion and how to apply it properly if not perfectly.

> It shall be very kind of you if ur goodself could shed some light

> regarding this. I think it is some sort of combination in respect of

> keen observation and its application with relation to intution. But

> not clear. Kindly guide. With regards. Kulbir.

>

> On 6/3/09, Ashok singh <y2k_aksingh@ > wrote:

>> Dear Gurujan and friends,

>>

>> I am a new learner of lal kitab. For timing of event I guess to some

>> extend

>> we can find from lal kitab. here is the rule and please comment on it if I

>> am wrong or if it can be improved.

>>

>> 1. Consider 35 Saal Desha, Average planet life and Planet Active during 1

>> year of period.

>>

>> A- Consider Avg. Life of a planets.

>> a) Planets in house no 2 starts from Life period minus avg period.i.e Ju

>> 59

>> to 75

>> b) Planets in House no 9 starts from the Avg life of planets i.e Ju starts

>> from 16 to 32 or Su

>> from 22 to 44 etc.

>> c) In all other houses it starts from starting from birth i.e. Ju from

>> birth

>> to 16 years.

>> d) Consider all the other condition i.e Su with Ra Avg life of Su is zero

>> or

>> Moon with Ke is 11 years.

>>

>> B. 35 Years Dasha

>> a) 35 Years Dasha should be consider and created.

>>

>> C. For every year Annual planet activte period should be consider.

>> i.e Ju 32 days, Su 22 days etc

>>

>> After creating all the tables the real game starts:

>>

>> i.e Ju in House No. 1 and Sun,Moon or Mars in House No. 1,2,4

>> Result: Earning from royal court will be extremely high.

>> Analysis:

>> Now we will see what time periods this four planets are active

>> simultaneously

>> this way we can find not only the time of event but also the life time of

>> event.

>> (How long this result will stay)

>>

>> If you read the examples given in lal kitab it is also described there.

>>

>> If I am not clear please feel free to ask me or I am open to any question.

>>

>> WAITING FOR YOUR COMMENTS

>>

>> Thanks

>> Ashok

>>

>>

>>

>>

>>

>>

>>

>>

>>

>>

>> --- On Tue, 6/2/09, kulbir bance <kulbirbance@ gmail.com> wrote:

>>

>>

>> kulbir bance <kulbirbance@ gmail.com>

>> Re: Upayagers or Astrologers ?

>>

>> Tuesday, June 2, 2009, 5:47 AM

>>

>>

>>

>>

>>

>>

>>

>>

>> Respected Goel ji, can u share a little bit as to how u make pin point

>> predictions for future events using lalkitab. I mean event, time of

>> occurence. Rider is that the principle applied should be applicable to

>> all or similar cases. It shouldn't be applicable to a single or Very

>> Few cases. Plz take it in positive attitude. Looking forward to learn

>> something from your goodself. Regards. Kulbir.

>>

>> On 6/2/09, Gopal Goel <gkgoel1937@ . co.in> wrote:

>>> Dear Gautam ji,

>>> It looks you happen to meet a person who may not be knowing

>>> abc of Lalkitab.

>>> Regards,

>>> G.K.GOEL

>>> Ph: 09350311433

>>> Add: L-409, SARITA VIHAR

>>> NEW DELHI-110 076

>>> INDIA

>>>

>>>

>>>

>>>

>>> ____________ _________ _________ __

>>> Gautam.Rampal <gautam.rampal@ gmail.com>

>>>

>>> Tuesday, 2 June, 2009 2:10:34 PM

>>> Re: Upayagers or Astrologers ?

>>>

>>>

>>>

>>>

>>>

>>> I usually practice KP system of astrology, I have been able to make many

>>> successful predictions

>>> both on horary and natal chart.

>>>

>>> This year in delhi a Nakshatra exhibition was held, out of curiousity i

>>> went

>>> to a stall which

>>> was dedicated to lal kitab books, the author was present there.

>>>

>>> I too bought couple of books, i asked him how to make predictions using

>>> lal

>>> kitab he said that

>>> predictions cannot be made from lal kitab, its main use is to neutralise

>>> the

>>> bad planetary effects.

>>>

>>> Gautam.

>>>

>>>

>>> On Tue, Jun 2, 2009 at 11:45 AM, kulbir bance <kulbirbance@ gmail.com>

>>> wrote:

>>>

>>>

>>>

>>>

>>> Sir, to check and verify the nature of planets corresponding to past

>>> events and present/prevailing conditions like vaastu, physique, palm,

>>> status of and with different relatives and to suggest remedies to the

>>> native to enhance positive planatary influence and minimise negative

>>> influence to take benefit of doubt is one thing. To predict future is

>>> totally different aspect. Lalkitab places a certain degree of command

>>> in native's hands which he may use either way. So how is it possible

>>> to predict future with certainity. Also e.g. In case of Combined

>>> destiny of father-son. Or like in some cases like the one discussed in

>>> the last part of 1952 edition the birth of the son brought a windfall

>>> gains in the father's life. How can u predict when the son is still

>>> not born. Another e.g. is the case of copper mixed gold bangles which

>>> were cut and resulted in misfortune. Lalkitab in its introduction says

>>> that the purpose of the book is to nullify hinderances in results

>>> promised by stars and provide some sort of protective gear against

>>> possible calamities. Only major events can be foretoled that too which

>>> are of the capacity to be written with INK OF BLOOD. Lalkitab emphasis

>>> that Astrology is the study of planatary TENDENCIES. when tendency is

>>> not certain how can the predictions be pin point? Regards. Kulbir.

>>>

>>>

>>> On 6/2/09, Finn Wandahl <finn.wandahl@ mail.dk> wrote:

>>>> Dear Members,

>>>>

>>>> The discussion going on at the moment is very interesting to follow. The

>>>> importance of Tewa Darusthi is being emphasized, which is always very

>>>> good, since Lal Kitab is an Ascendant-based kind of astrology. I have

>>>> been able to notice bad examples of Lal Kitab astrologers giving out

>>>> Upayas to people without doing any kind of Tewa Darusthi.. This means

>>>> these ignorant astrologers cannot possibly be sure if the chart is

>>>> correctly calculated or not.

>>>>

>>>> As a matter of fact this is not the first time a problem like this have

>>>> been seen in India. Around the 7th century AD the great

>>>> astronomer/astrolog er Varaha Mihira wrote that a miscalculation of an

>>>> astrologer is as sinful as the murder of a Brahmin. Actually, I think

>>>> this proves that there was astrologers who was indiscriminately using

>>>> wrong chart even at the time of Varaha Mihira. Otherwise he would never

>>>> have given such a strong statement.

>>>>

>>>> My personal opinion is that any astrologer who is using an

>>>> Ascendant-based kind of astrology without verifying whether or not the

>>>> Ascendant is correct is nothing but a big charlatan. However, this goes

>>>> on every day and it surely gives a bad name to Lal Kitab, when the

>>>> charlatans belong to this category of astrologers. Anyway, there is not

>>>> so much we can do about this problem, except to do our very best when

>>>> we, who are supposed to be the good guys, do the horoscopes ourselves.

>>>> But are we really doing our best, or are some of us perhaps getting a

>>>> little lazy? This is actually a very important question. Since - after

>>>> all - no astrologer, however big or famous, is any better than the last

>>>> horoscope he did.

>>>>

>>>> There is a certain critizism about Lal Kitab astrologers that I have

>>>> often among the other kinds of Hindu astrologers and even among some few

>>>> western astrologers as well. They say, when you consult a Lal Kitab

>>>> astrologer, he will ask you a number of highly relevant questions about

>>>> your life, which clearly confirms the correctness of your chart, and he

>>>> would even pin-point at certain events going on in certain years of the

>>>> past. He may even say thing about the present situations, being

>>>> precisely correct. But when it comes to the future, he either can or

>>>> will not give any predictions at all, but rather gives a large number of

>>>> Upayas (remedies) to guard agains any bad elements in the near future,

>>>> normally without even telling what malefic event the remedy is supposed

>>>> to guard against.

>>>>

>>>> No doubt a lot of relevant things are being said during an Lal Kitab

>>>> consultation. I mean say, if Saturn is malefic in the 6th in the

>>>> Varshphal we would caution against buying new leather shoes in that

>>>> year. This is in my opinion a good and sound piece of astrological

>>>> advice. And we have a lot of relevant information like that to share

>>>> with our clients. But given the knowledge about the past and present

>>>> that we present to the client, isn't it only natural that he/she also

>>>> expect something like that to be said about the future? And not only

>>>> Upayas, however relevant they may be.

>>>>

>>>> I think there is some element of truth is this critizism against Lal

>>>> Kitab astrologers. . If I am right then we need to ask ourselves some

>>>> questions: Are we becoming so arrogant against astrology that we no

>>>> longer care about giving predictions about the future? Did Pt. Roop

>>>> Chand Joshi ever say anything against giving predictions about the

>>>> future? (Except of course that predictions should be given with due

>>>> caution and all the necessary ethical consideration, etc. etc.). Are we

>>>> somehow forgetting what it means to be astrologers? Are we developing

>>>> into Upayagers rather then Astrologers?

>>>>

>>>> Best regards,

>>>> Finn Wandahl

>>>>

>>>>

>>>>

>>>>

>>>>

>>>

>>> --

>>> Sent from my mobile device

>>>

>>>

>>>

>>>

>>>

>>> Own a website.Get an unlimited package.Pay next to nothing.*Go to

>>> http://in.business. /

>>

>> --

>> Sent from my mobile device

>>

>>

>>

>>

>>

>>

>>

>>

>>

>>

>>

>>

>>

>>

>>

>>

>>

>

> --

> Sent from my mobile device

>

>

>

>

> Bollywood news, movie reviews, film trailers and more! Go to

> http://in.movies./

 

--

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respected prabhakar ji, pranam

once again you have given us enough to think about and learn from. this story is

even better than your " bewakoof dewarani-samajhdar jethani " story.

please keep sharing your knowledge more pro-actively.

 

yours truly

jitin syal

 

, Yograj Prabhakar <yr_prabhakar wrote:

>

> Dear Kulbir ji

>

> " Ilm-qayafa " is not any independent term; it is rather a vast collection of

various aspect consisting of palmistry, phrenology, vaastu,

“desh-kaal-samayâ€, faiths & beliefs and so on. Believe me; this has been in

our blood for the ages. Scores of examples can be given in this regard, but I

would like to share an interesting tale with you to make myself clear.

>

> Once a foreigner came to India as he heard that predictive astrology is

present everywhere. He visited a small village to verify the same. While he was

entering the village he saw a small boy came running, he stopped that boy and

asked why he was running? The boy replied since it is going to rain very soon,

so he wanted to reach his him. The foreigner looked upon the clear skies and

told the boy that there will be no rain as there are no rain clouds anywhere in

the sky. After the boy left, he saw a Sheppard coming with his herd in a great

hurry. The foreigner asked him why he was running like a mad. The Sheppard

replied he wanted to reach his home before the rain starts. The foreigner was

again surprised and tried to convince the Sheppard about the clear skies but he

did not listened and left hurriedly. Then he saw a poor man running like a mad,

the foreigner stopped and asked him the reason, the man replied that it is

going to rain pretty soon so he

> want to go to his place as soon as possible. Finally, he saw a worried farmer

who was running towards his home; the foreigner asked him whether he too was

expecting rain? Incidentally the farmer replied in affirmative and left the

scene.

>

> The foreigner laughed at the nonsense of those ignorant people, and wrote in

his note book that it is not the predictive astrology but the stupidly that is

present everywhere in India. As he finished his notes, suddenly the drizzling

begin, and within no time the dark clouds appeared from nowhere and there was a

heavy rain for quite some time. The surprised foreigner decided to meet all

those who " predicted " the rain. He first approached the little boy and asked him

how he " predicted " . The boy answered innocently:

>

> " I saw a lot and lot of dragon flies (called beenDa in Punjabi - remember the

famous helicopter insect during the rainy season?) all over, and my grandfather

once told me that this is the indication that rain is coming. "

>

> He then asked the same question to Sheppard , the Sheppard replied that while

he was relaxing in a cave of a mountain he suddenly felt that the walls of the

caves were getting moist, and that he knows from his childhood that this is the

indication of the rain. He then asked the poor man, the poor man replied that he

is an opium addict and before the rain came, he found that his opium was dying

turning (turning yellow with moisture). He immediately realized that the rain is

on its way. The stunned foreigner finally approached the farmer and asked him

about his " logic " , the farmer calmly and coolly replied that he saw that the

Aloe-vera plants (ghee kunwar) in his fields suddenly raised their head straight

towards the sky, and that he was aware from his childhood that this is the clear

signal of the heavy rain.

>

> The moral of the story is that whatever those four persons described, the

" rationale " behind their " prediction " was nothing but a small part of

" Ilm-Qayafa " .

>

> God bless you always

> Yograj Prabhakar

>

>

>

>

> ________________________________

> kulbir bance <kulbirbance

>

> Thursday, 4 June, 2009 2:23:52 PM

> Re: Upayagers or Astrologers ?

>

>

>

>

>

> Respected Prabhakar Ji, i think Illm Qyafa needs proper

> definition/explanat ion and how to apply it properly if not perfectly.

> It shall be very kind of you if ur goodself could shed some light

> regarding this. I think it is some sort of combination in respect of

> keen observation and its application with relation to intution. But

> not clear. Kindly guide. With regards. Kulbir.

>

> On 6/3/09, Ashok singh <y2k_aksingh@ > wrote:

> > Dear Gurujan and friends,

> >

> > I am a new learner of lal kitab. For timing of event I guess to some extend

> > we can find from lal kitab. here is the rule and please comment on it if I

> > am wrong or if it can be improved.

> >

> > 1. Consider 35 Saal Desha, Average planet life and Planet Active during 1

> > year of period.

> >

> > A- Consider Avg. Life of a planets.

> > a) Planets in house no 2 starts from Life period minus avg period.i.e Ju 59

> > to 75

> > b) Planets in House no 9 starts from the Avg life of planets i.e Ju starts

> > from 16 to 32 or Su

> > from 22 to 44 etc.

> > c) In all other houses it starts from starting from birth i.e. Ju from birth

> > to 16 years.

> > d) Consider all the other condition i.e Su with Ra Avg life of Su is zero or

> > Moon with Ke is 11 years.

> >

> > B. 35 Years Dasha

> > a) 35 Years Dasha should be consider and created.

> >

> > C. For every year Annual planet activte period should be consider.

> > i.e Ju 32 days, Su 22 days etc

> >

> > After creating all the tables the real game starts:

> >

> > i.e Ju in House No. 1 and Sun,Moon or Mars in House No. 1,2,4

> > Result: Earning from royal court will be extremely high.

> > Analysis:

> > Now we will see what time periods this four planets are active

> > simultaneously

> > this way we can find not only the time of event but also the life time of

> > event.

> > (How long this result will stay)

> >

> > If you read the examples given in lal kitab it is also described there.

> >

> > If I am not clear please feel free to ask me or I am open to any question.

> >

> > WAITING FOR YOUR COMMENTS

> >

> > Thanks

> > Ashok

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> > --- On Tue, 6/2/09, kulbir bance <kulbirbance@ gmail.com> wrote:

> >

> >

> > kulbir bance <kulbirbance@ gmail.com>

> > Re: Upayagers or Astrologers ?

> >

> > Tuesday, June 2, 2009, 5:47 AM

> >

> >

> >

> >

> >

> >

> >

> >

> > Respected Goel ji, can u share a little bit as to how u make pin point

> > predictions for future events using lalkitab. I mean event, time of

> > occurence. Rider is that the principle applied should be applicable to

> > all or similar cases. It shouldn't be applicable to a single or Very

> > Few cases. Plz take it in positive attitude. Looking forward to learn

> > something from your goodself. Regards. Kulbir.

> >

> > On 6/2/09, Gopal Goel <gkgoel1937@ . co.in> wrote:

> >> Dear Gautam ji,

> >> It looks you happen to meet a person who may not be knowing

> >> abc of Lalkitab.

> >> Regards,

> >> G.K.GOEL

> >> Ph: 09350311433

> >> Add: L-409, SARITA VIHAR

> >> NEW DELHI-110 076

> >> INDIA

> >>

> >>

> >>

> >>

> >> ____________ _________ _________ __

> >> Gautam.Rampal <gautam.rampal@ gmail.com>

> >>

> >> Tuesday, 2 June, 2009 2:10:34 PM

> >> Re: Upayagers or Astrologers ?

> >>

> >>

> >>

> >>

> >>

> >> I usually practice KP system of astrology, I have been able to make many

> >> successful predictions

> >> both on horary and natal chart.

> >>

> >> This year in delhi a Nakshatra exhibition was held, out of curiousity i

> >> went

> >> to a stall which

> >> was dedicated to lal kitab books, the author was present there.

> >>

> >> I too bought couple of books, i asked him how to make predictions using

> >> lal

> >> kitab he said that

> >> predictions cannot be made from lal kitab, its main use is to neutralise

> >> the

> >> bad planetary effects.

> >>

> >> Gautam.

> >>

> >>

> >> On Tue, Jun 2, 2009 at 11:45 AM, kulbir bance <kulbirbance@ gmail.com>

> >> wrote:

> >>

> >>

> >>

> >>

> >> Sir, to check and verify the nature of planets corresponding to past

> >> events and present/prevailing conditions like vaastu, physique, palm,

> >> status of and with different relatives and to suggest remedies to the

> >> native to enhance positive planatary influence and minimise negative

> >> influence to take benefit of doubt is one thing. To predict future is

> >> totally different aspect. Lalkitab places a certain degree of command

> >> in native's hands which he may use either way. So how is it possible

> >> to predict future with certainity. Also e.g. In case of Combined

> >> destiny of father-son. Or like in some cases like the one discussed in

> >> the last part of 1952 edition the birth of the son brought a windfall

> >> gains in the father's life. How can u predict when the son is still

> >> not born. Another e.g. is the case of copper mixed gold bangles which

> >> were cut and resulted in misfortune. Lalkitab in its introduction says

> >> that the purpose of the book is to nullify hinderances in results

> >> promised by stars and provide some sort of protective gear against

> >> possible calamities. Only major events can be foretoled that too which

> >> are of the capacity to be written with INK OF BLOOD. Lalkitab emphasis

> >> that Astrology is the study of planatary TENDENCIES. when tendency is

> >> not certain how can the predictions be pin point? Regards. Kulbir.

> >>

> >>

> >> On 6/2/09, Finn Wandahl <finn.wandahl@ mail.dk> wrote:

> >>> Dear Members,

> >>>

> >>> The discussion going on at the moment is very interesting to follow. The

> >>> importance of Tewa Darusthi is being emphasized, which is always very

> >>> good, since Lal Kitab is an Ascendant-based kind of astrology. I have

> >>> been able to notice bad examples of Lal Kitab astrologers giving out

> >>> Upayas to people without doing any kind of Tewa Darusthi.. This means

> >>> these ignorant astrologers cannot possibly be sure if the chart is

> >>> correctly calculated or not.

> >>>

> >>> As a matter of fact this is not the first time a problem like this have

> >>> been seen in India. Around the 7th century AD the great

> >>> astronomer/astrolog er Varaha Mihira wrote that a miscalculation of an

> >>> astrologer is as sinful as the murder of a Brahmin. Actually, I think

> >>> this proves that there was astrologers who was indiscriminately using

> >>> wrong chart even at the time of Varaha Mihira. Otherwise he would never

> >>> have given such a strong statement.

> >>>

> >>> My personal opinion is that any astrologer who is using an

> >>> Ascendant-based kind of astrology without verifying whether or not the

> >>> Ascendant is correct is nothing but a big charlatan. However, this goes

> >>> on every day and it surely gives a bad name to Lal Kitab, when the

> >>> charlatans belong to this category of astrologers. Anyway, there is not

> >>> so much we can do about this problem, except to do our very best when

> >>> we, who are supposed to be the good guys, do the horoscopes ourselves.

> >>> But are we really doing our best, or are some of us perhaps getting a

> >>> little lazy? This is actually a very important question. Since - after

> >>> all - no astrologer, however big or famous, is any better than the last

> >>> horoscope he did.

> >>>

> >>> There is a certain critizism about Lal Kitab astrologers that I have

> >>> often among the other kinds of Hindu astrologers and even among some few

> >>> western astrologers as well. They say, when you consult a Lal Kitab

> >>> astrologer, he will ask you a number of highly relevant questions about

> >>> your life, which clearly confirms the correctness of your chart, and he

> >>> would even pin-point at certain events going on in certain years of the

> >>> past. He may even say thing about the present situations, being

> >>> precisely correct. But when it comes to the future, he either can or

> >>> will not give any predictions at all, but rather gives a large number of

> >>> Upayas (remedies) to guard agains any bad elements in the near future,

> >>> normally without even telling what malefic event the remedy is supposed

> >>> to guard against.

> >>>

> >>> No doubt a lot of relevant things are being said during an Lal Kitab

> >>> consultation. I mean say, if Saturn is malefic in the 6th in the

> >>> Varshphal we would caution against buying new leather shoes in that

> >>> year. This is in my opinion a good and sound piece of astrological

> >>> advice. And we have a lot of relevant information like that to share

> >>> with our clients. But given the knowledge about the past and present

> >>> that we present to the client, isn't it only natural that he/she also

> >>> expect something like that to be said about the future? And not only

> >>> Upayas, however relevant they may be.

> >>>

> >>> I think there is some element of truth is this critizism against Lal

> >>> Kitab astrologers. . If I am right then we need to ask ourselves some

> >>> questions: Are we becoming so arrogant against astrology that we no

> >>> longer care about giving predictions about the future? Did Pt. Roop

> >>> Chand Joshi ever say anything against giving predictions about the

> >>> future? (Except of course that predictions should be given with due

> >>> caution and all the necessary ethical consideration, etc. etc.). Are we

> >>> somehow forgetting what it means to be astrologers? Are we developing

> >>> into Upayagers rather then Astrologers?

> >>>

> >>> Best regards,

> >>> Finn Wandahl

> >>>

> >>>

> >>>

> >>>

> >>>

> >>

> >> --

> >> Sent from my mobile device

> >>

> >>

> >>

> >>

> >>

> >> Own a website.Get an unlimited package.Pay next to nothing.*Go to

> >> http://in.business. /

> >

> > --

> > Sent from my mobile device

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

>

> --

> Sent from my mobile device

>

>

>

>

> Bollywood news, movie reviews, film trailers and more! Go to

http://in.movies./

>

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Guest guest

respected finn sir,

my knowledge is no where as near as you or anyone else in this group for that

matter, however i do feel that in lal kitab sometimes recommending remedies and

predicting can contradict each other.

 

please correct me if i am wrong but,for example if someone with venus in 4th

house approached you, you would advice him to re-marry his wife(after changing

her name), then how can you predict that he would have 2 wives? if on one hand

an astrologer hopes that his remedy would work, how can he predict the

opposite(he can only fear and advice).

please share your experience on above.

thank you

sincerely

Jitin Syal

 

, " Finn Wandahl " <finn.wandahl wrote:

>

> Dear Members,

>

> The discussion going on at the moment is very interesting to follow. The

> importance of Tewa Darusthi is being emphasized, which is always very

> good, since Lal Kitab is an Ascendant-based kind of astrology. I have

> been able to notice bad examples of Lal Kitab astrologers giving out

> Upayas to people without doing any kind of Tewa Darusthi. This means

> these ignorant astrologers cannot possibly be sure if the chart is

> correctly calculated or not.

>

> As a matter of fact this is not the first time a problem like this have

> been seen in India. Around the 7th century AD the great

> astronomer/astrologer Varaha Mihira wrote that a miscalculation of an

> astrologer is as sinful as the murder of a Brahmin. Actually, I think

> this proves that there was astrologers who was indiscriminately using

> wrong chart even at the time of Varaha Mihira. Otherwise he would never

> have given such a strong statement.

>

> My personal opinion is that any astrologer who is using an

> Ascendant-based kind of astrology without verifying whether or not the

> Ascendant is correct is nothing but a big charlatan. However, this goes

> on every day and it surely gives a bad name to Lal Kitab, when the

> charlatans belong to this category of astrologers. Anyway, there is not

> so much we can do about this problem, except to do our very best when

> we, who are supposed to be the good guys, do the horoscopes ourselves.

> But are we really doing our best, or are some of us perhaps getting a

> little lazy? This is actually a very important question. Since - after

> all - no astrologer, however big or famous, is any better than the last

> horoscope he did.

>

> There is a certain critizism about Lal Kitab astrologers that I have

> often among the other kinds of Hindu astrologers and even among some few

> western astrologers as well. They say, when you consult a Lal Kitab

> astrologer, he will ask you a number of highly relevant questions about

> your life, which clearly confirms the correctness of your chart, and he

> would even pin-point at certain events going on in certain years of the

> past. He may even say thing about the present situations, being

> precisely correct. But when it comes to the future, he either can or

> will not give any predictions at all, but rather gives a large number of

> Upayas (remedies) to guard agains any bad elements in the near future,

> normally without even telling what malefic event the remedy is supposed

> to guard against.

>

> No doubt a lot of relevant things are being said during an Lal Kitab

> consultation. I mean say, if Saturn is malefic in the 6th in the

> Varshphal we would caution against buying new leather shoes in that

> year. This is in my opinion a good and sound piece of astrological

> advice. And we have a lot of relevant information like that to share

> with our clients. But given the knowledge about the past and present

> that we present to the client, isn't it only natural that he/she also

> expect something like that to be said about the future? And not only

> Upayas, however relevant they may be.

>

> I think there is some element of truth is this critizism against Lal

> Kitab astrologers. If I am right then we need to ask ourselves some

> questions: Are we becoming so arrogant against astrology that we no

> longer care about giving predictions about the future? Did Pt. Roop

> Chand Joshi ever say anything against giving predictions about the

> future? (Except of course that predictions should be given with due

> caution and all the necessary ethical consideration, etc. etc.). Are we

> somehow forgetting what it means to be astrologers? Are we developing

> into Upayagers rather then Astrologers?

>

> Best regards,

> Finn Wandahl

>

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Jitin ji, i don't remember the exact sanskrit shalok. I came across it

in an article the newspaper The Tribune about 2 months ago. It was

about maharishis Panani, Parashar, Jaimini and Varahmihir. One was

killed by a lion while crossing a jungle. one was killed by a

crocodile when he went to bathe, one was trampled under the feet of

elephant when he went to offer it sugarcane, one couldn't foresee the

death of his son. In the light of above you are wise enough to draw ur

inferences. Astrology has been referred to be eye of vedas. It is much

much more to it than plain soothsaying. Regards. Kulbir.

 

On 6/5/09, jitinsyal82 <jitinsyal82 wrote:

> respected finn sir,

> my knowledge is no where as near as you or anyone else in this group for

> that matter, however i do feel that in lal kitab sometimes recommending

> remedies and predicting can contradict each other.

>

> please correct me if i am wrong but,for example if someone with venus in 4th

> house approached you, you would advice him to re-marry his wife(after

> changing her name), then how can you predict that he would have 2 wives? if

> on one hand an astrologer hopes that his remedy would work, how can he

> predict the opposite(he can only fear and advice).

> please share your experience on above.

> thank you

> sincerely

> Jitin Syal

>

> , " Finn Wandahl " <finn.wandahl

> wrote:

>>

>> Dear Members,

>>

>> The discussion going on at the moment is very interesting to follow. The

>> importance of Tewa Darusthi is being emphasized, which is always very

>> good, since Lal Kitab is an Ascendant-based kind of astrology. I have

>> been able to notice bad examples of Lal Kitab astrologers giving out

>> Upayas to people without doing any kind of Tewa Darusthi. This means

>> these ignorant astrologers cannot possibly be sure if the chart is

>> correctly calculated or not.

>>

>> As a matter of fact this is not the first time a problem like this have

>> been seen in India. Around the 7th century AD the great

>> astronomer/astrologer Varaha Mihira wrote that a miscalculation of an

>> astrologer is as sinful as the murder of a Brahmin. Actually, I think

>> this proves that there was astrologers who was indiscriminately using

>> wrong chart even at the time of Varaha Mihira. Otherwise he would never

>> have given such a strong statement.

>>

>> My personal opinion is that any astrologer who is using an

>> Ascendant-based kind of astrology without verifying whether or not the

>> Ascendant is correct is nothing but a big charlatan. However, this goes

>> on every day and it surely gives a bad name to Lal Kitab, when the

>> charlatans belong to this category of astrologers. Anyway, there is not

>> so much we can do about this problem, except to do our very best when

>> we, who are supposed to be the good guys, do the horoscopes ourselves.

>> But are we really doing our best, or are some of us perhaps getting a

>> little lazy? This is actually a very important question. Since - after

>> all - no astrologer, however big or famous, is any better than the last

>> horoscope he did.

>>

>> There is a certain critizism about Lal Kitab astrologers that I have

>> often among the other kinds of Hindu astrologers and even among some few

>> western astrologers as well. They say, when you consult a Lal Kitab

>> astrologer, he will ask you a number of highly relevant questions about

>> your life, which clearly confirms the correctness of your chart, and he

>> would even pin-point at certain events going on in certain years of the

>> past. He may even say thing about the present situations, being

>> precisely correct. But when it comes to the future, he either can or

>> will not give any predictions at all, but rather gives a large number of

>> Upayas (remedies) to guard agains any bad elements in the near future,

>> normally without even telling what malefic event the remedy is supposed

>> to guard against.

>>

>> No doubt a lot of relevant things are being said during an Lal Kitab

>> consultation. I mean say, if Saturn is malefic in the 6th in the

>> Varshphal we would caution against buying new leather shoes in that

>> year. This is in my opinion a good and sound piece of astrological

>> advice. And we have a lot of relevant information like that to share

>> with our clients. But given the knowledge about the past and present

>> that we present to the client, isn't it only natural that he/she also

>> expect something like that to be said about the future? And not only

>> Upayas, however relevant they may be.

>>

>> I think there is some element of truth is this critizism against Lal

>> Kitab astrologers. If I am right then we need to ask ourselves some

>> questions: Are we becoming so arrogant against astrology that we no

>> longer care about giving predictions about the future? Did Pt. Roop

>> Chand Joshi ever say anything against giving predictions about the

>> future? (Except of course that predictions should be given with due

>> caution and all the necessary ethical consideration, etc. etc.). Are we

>> somehow forgetting what it means to be astrologers? Are we developing

>> into Upayagers rather then Astrologers?

>>

>> Best regards,

>> Finn Wandahl

>>

>

>

>

 

--

Sent from my mobile device

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Dear Rajinder,

 

I find the way you verify the horoscopes by palmistry and physiognomy

extremely impressive. I know that sometimes you draw a picture of the

persons face based on his horoscope (Something like what the FBI do

with the criminals based on witness reports). Sometimes you draw a

picture of the clients palm showing the lines in the palm and sometimes

you even draw his feet.

 

Unfortunately, this far I am only able to do this on a very small scale

based on the hints that Pt. Roop Chand Joshi has given with a few

planets, like Mercury in H.No. 2 is supposed to give the person a broad,

long, outside bulging face. Or Mercury in H.No. 6 giving a round face,

whereas Ketu in H.No. 6 gives a beautiful or good-looking face. I did

however find these combinations to work very well in the actual

horoscopes of the clients.

 

Needless to say that I completely agree with you that the knowledge to

make predictions about the future is all there in Lal Kitab. All we

need to do is to take it up and use it.

 

Best wishes,

Finn

 

 

 

, Rajinder Bhatia

<rajinderbhatia2002 wrote:

>

> Dear Finn,

> You have raised very valid points in your thought provoking Email. For

the last so many years, I have been emphasizing and re-emphasizing the

issue of horoscope verification. That is the most fundamental and most

important issue before proceeding any further in horoscope analysis.

Fortunately, many have tried to follow the path as shown by Pt Rup Chand

ji. Of course, there is a vast majority who make the horoscope, and

hand out umpteen remedial measures from a ready-made list.Â

You, Yograj jee and I have talked about these issues at length. Your

adherence to the basic premise of horoscope

verification/correction/durusti with such a religious fervor is

impressive. Deservingly, you have been very successful at “tewa

durusti.† Personally, I try to utilize Lal Kitab based

palmistry and physiognomy, whenever possible. It has provided me

with extra insight in the verification and correction process.

> Â Â

> There has been a common misconception regarding the prediction of

future using LalKitab. Â Lal Kitab does not prohibit it (except in

very specific cases like predicting one's time of death, the sex

of an unborn baby, etc.) If I may say so, LalKitab has more

information on predicting the future than we can absorb. Along with

the general tendencies described for each planet (which would hold true

always) the simplest and the biggest resource that one can work with

is the varshphal chart. You have the entire view of the future,

year-by-year, at your finger-tips. Simply, by keeping the

varshphal chart in front of you and knowing if and when certain

conditions will be met, you can make predictions with almost

pin-point accuracy (provided the natal chart has undergone tewa-durusti,

first.) One can also use LalKitab based palmistry to see the

future tendencies and obtain extremely satisfactory results. The only

caveat, which can’t be ignored,

> is: will the planets (on whose basis we are making a prediction for

the future) be benefic or malefic at that time?  One’s

lifestyle may undergo radical change which may cause malefic or benefic

planets to switch sides. Change of environment (house, for example) or

inadvertent placement of items in one’s place of residence or

family members' interaction may cause things to change for better or for

worse. These unknown events of the future may make predictions to become

flawed. Why LalKitab astrologers don’t make predictions, I

don’t have a good answer for that. Possibly, a lack of confidence

and/or experience could be a factor. Maybe many have not thought about

using the varshphal chart as an invaluable guide. My reason for not

getting too much into the predictive part is “if you take care of

the present, the future will take care of itself.†A LalKitab

astrologer has a full gamut of capability at his/her disposal and should

use it, as

> needed. The choice is personal. But the knowledge is all there!

> Â

> Thanks again for writing.

> Â

> Sincerely,

> Â

> Rajinder Bhatia

>

> --- On Mon, 6/1/09, Finn Wandahl finn.wandahl wrote:

>

>

> Finn Wandahl finn.wandahl

> Upayagers or Astrologers ?

>

> Monday, June 1, 2009, 4:47 PM

>

>

Dear Members,

>

> The discussion going on at the moment is very interesting to follow.

The importance of Tewa Darusthi is being emphasized, which is always

very good, since Lal Kitab is an Ascendant-based kind of astrology. I

have been able to notice bad examples of Lal Kitab astrologers giving

out Upayas to people without doing any kind of Tewa Darusthi. This means

these ignorant astrologers cannot possibly be sure if the chart is

correctly calculated or not.

>

> As a matter of fact this is not the first time a problem like this

have been seen in India. Around the 7th century AD the great

astronomer/astrolog er Varaha Mihira wrote that a miscalculation of an

astrologer is as sinful as the murder of a Brahmin. Actually, I think

this proves that there was astrologers who was indiscriminately using

wrong chart even at the time of Varaha Mihira. Otherwise he would never

have given such a strong statement.

>

> My personal opinion is that any astrologer who is using an

Ascendant-based kind of astrology without verifying whether or not the

Ascendant is correct is nothing but a big charlatan. However, this goes

on every day and it surely gives a bad name to Lal Kitab, when the

charlatans belong to this category of astrologers. Anyway, there is

not so much we can do about this problem, except to do our very best

when we, who are supposed to be the good guys, do the horoscopes

ourselves. But are we really doing our best, or are some of us

perhaps getting a little lazy? This is actually a very important

question. Since - after all - no astrologer, however big or famous,Â

is any better than the last horoscope he did.

>

> There is a certain critizism about Lal Kitab astrologers that I have

often among the other kinds of Hindu astrologers and even among some few

western astrologers as well. They say, when you consult a Lal Kitab

astrologer, he will ask you a number of highly relevant questions about

your life, which clearly confirms the correctness of your chart, and he

would even pin-point at certain events going on in certain years of the

past. He may even say thing about the present situations, being

precisely correct. But when it comes to the future, he either can or

will not give any predictions at all, but rather gives a large number of

Upayas (remedies) to guard agains any bad elements in the near future,

normally without even telling what malefic event the remedy is supposed

to guard against.

>

> No doubt a lot of relevant things are being said during an Lal Kitab

consultation. I mean say, if Saturn is malefic in the 6th in the

Varshphal we would caution against buying new leather shoes in that

year. This is in my opinion a good and sound piece of astrological

advice. And we have a lot of relevant information like that to share

with our clients. But given the knowledge about the past and present

that we present to the client, isn't it only natural that he/she also

expect something like that to be said about the future? And not only

Upayas, however relevant they may be.

>

> I think there is some element of truth is this critizism against Lal

Kitab astrologers. If I am right then we need to ask ourselves some

questions: Are we becoming so arrogant against astrology that we no

longer care about giving predictions about the future? Did Pt. Roop

Chand Joshi ever say anything against giving predictions about the

future? (Except of course that predictions should be given with due

caution and all the necessary ethical consideration, etc. etc.). Are we

somehow forgetting what it means to be astrologers? Are weÂ

developing into Upayagers rather then Astrologers?

>

> Best regards,

> Finn Wandahl Â

> Â

>

> Â

>

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Dear Yograj,Quote: > We all use Varshphal kundli for predictive purposes, but how many of us

ever used the month kundli, or the day kundli? Dont you think that

pin-pointing can be relatively easier if these kundlis too are studied

properly? <You are so very right about this. The monthly and daily kundali works very well, and especially the monthly charts are highly useful for astrological consultations. Actually the monthly chart is exactly the kind of tool we need to pinpoint the yearly results a little closed. What we need for astrological consultations is fast and easy methods like that.Actually I have found a way to speed up the monthly charts a little by simplifying the calculation process in such a way that the 12 monthly charts can be read directly out of the Varshphal Kundali itself even without drawing the monthly charts or doing any calculations at all.You see, in Lal Kitab we are told the principle that in the first month the Sun will be in the in the Lagna and the rest of the planets placed in their relative positions with respect to the Sun. In the second month the Sun moves to H.No. 2 and the rest of the planets also moves one sign, etc. etc. However, I believe this explanation merely serves to explain the predictive principle involved with the monthly charts. Actually there is an easier way to do this.In stead of moving the Sun to the Lagna, can go the other way around and move the Lagna to the Sun, and move the Lagna backwards in the chart at the rate of one house for each month. The monthly charts will be exactly the same as with the method given in Lal Kitab, only this method works much faster and can read right out of the Varshphal itself.This method has another advantage also, since this backward progressed Lagna will activate the houses it occupies and the planets therein as well, simply because they would be on the throne (H.No. 1) in the monthly chart for the month in question. This extra advantage actually enables us to add this extra level into our interpretation. So that besides getting the entire monthly chart in question we also get a clue as to which house/planets in the Varshphal is specially importance in that particular month.Best wishes,Finn , Yograj Prabhakar <yr_prabhakar wrote:>> Respected Bhatia Sahib/Finn sahib,> > I agree with both of you on each and every point you have raised. The divine Lal Kitab has more than enough inputs for the future prediction. but It is not possible to quote all here, however for your ready reference I am quoting just two examples: > > (1). Suraj+Ketu> "........mirza halkaa - sarangee bharee."> what a great hint Pt jee has given here, predicting about the physical structure of native's daughter-in-law, isn't it wonderful?> > (2). Ketu khana number 5> ".........huye itney potey na thei jitne ladkey."> > In this example Pt. jee has clearly hinted about the quantity of native's grandsons. It is not about the numbers of his sons, it is about his grandsons. Waah Pundit ji waah. > > Hundreds and thousands of such gems are scattered here and there in the divine Lal Kitab, but one needs to go deeper and deeper in this great ocean to find them. The guidance and blessings of Gurujans like your goodselfs are equally important to understand these hints properly. As far as pin-pointing the problem is concerned, in my humble view it should not be impossible. We must not think that it cannot be done using Lal kitab technique, but the only thing is to explore the possibilities. We all use Varshphal kundli for predictive purposes, but how many of us ever used the month kundli, or the day kundli? Dont you think that pin-pointing can be relatively easier if these kundlis too are studied properly?> > Respectfully> Yograj Prabhakar> > --- On Thu, 4/6/09, Rajinder Bhatia rajinderbhatia2002 wrote:> > Rajinder Bhatia rajinderbhatia2002 Re: Upayagers or Astrologers ?> > Thursday, 4 June, 2009, 12:56 AM> > > > > > > > > > > > > > > > > > Dear Finn, > You have raised very valid points in your thought provoking Email. For the last so many years, I have been emphasizing and re-emphasizing the issue of horoscope verification. That is the most fundamental and most important issue before proceeding any further in horoscope analysis. Fortunately, many have tried to follow the path as shown by Pt Rup Chand ji. Of course, there is a vast majority who make the horoscope, and hand out umpteen remedial measures from a ready-made list. You, Yograj jee and I have talked about these issues at length. Your adherence to the basic premise of horoscope verification/ correction/durusti with such a religious fervor is impressive. Deservingly, you have been very successful at “tewa durusti.† Personally, I try to utilize Lal Kitab based palmistry and physiognomy, whenever possible. It has provided me with extra insight in the verification and correction process. >   > There has been a common misconception regarding the prediction of future using LalKitab.  Lal Kitab does not prohibit it (except in very specific cases like predicting one's time of death, the sex of an unborn baby, etc.) If I may say so, LalKitab has more information on predicting the future than we can absorb. Along with the general tendencies described for each planet (which would hold true always) the simplest and the biggest resource that one can work with is the varshphal chart. You have the entire view of the future, year-by-year, at your finger-tips. Simply, by keeping the varshphal chart in front of you and> knowing if and when certain conditions will be met, you can make predictions with almost pin-point accuracy (provided the natal chart has undergone tewa-durusti, first.) One can also use LalKitab based palmistry to see the future tendencies and obtain extremely satisfactory results. The only caveat, which can’t be ignored, is: will the planets (on whose basis we are making a prediction for the future) be benefic or malefic at that time?  One’s lifestyle may undergo radical change which may cause malefic or benefic planets to switch sides. Change of environment (house, for example) or inadvertent placement of items in one’s place of residence or family members' interaction may cause things to change for better or for worse. These unknown events of the future may make predictions to become flawed. Why LalKitab astrologers don’t make> predictions, I don’t have a good answer for that. Possibly, a lack of confidence and/or experience could be a factor. Maybe many have not thought about using the varshphal chart as an invaluable guide. My reason for not getting too much into the predictive part is “if you take care of the present, the future will take care of itself.†A LalKitab astrologer has a full gamut of capability at his/her disposal and should use it, as needed. The choice is personal. But the knowledge is all there! >  > Thanks again for writing. >  > Sincerely, >  > Rajinder Bhatia> > --- On Mon, 6/1/09, Finn Wandahl <finn.wandahl@ mail.dk> wrote:> > > Finn Wandahl <finn.wandahl@ mail.dk>> Upayagers or Astrologers ?> > Monday, June 1, 2009, 4:47 PM> > > > > Dear Members,> > The discussion going on at the moment is very interesting to follow. The importance of Tewa Darusthi is being emphasized, which is always very good, since Lal Kitab is an Ascendant-based kind of astrology. I have been able to notice bad examples of Lal Kitab astrologers giving out Upayas to people without doing any kind of Tewa Darusthi. This means these ignorant astrologers cannot possibly be sure if the chart is correctly calculated or not.> > As a matter of fact this is not the first time a problem like this have been seen in India. Around the 7th century AD the great astronomer/astrolog er Varaha Mihira wrote that a miscalculation of an astrologer is as sinful as the murder of a Brahmin. Actually, I think this proves that there was astrologers who was indiscriminately using wrong chart even at the time of Varaha Mihira. Otherwise he would never have given such a strong statement.> > My personal opinion> is that any astrologer who is using an Ascendant-based kind of astrology without verifying whether or not the Ascendant is correct is nothing but a big charlatan. However, this goes on every day and it surely gives a bad name to Lal Kitab, when the charlatans belong to this category of astrologers. Anyway, there is not so much we can do about this problem, except to do our very best when we, who are supposed to be the good guys, do the horoscopes ourselves. But are we really doing our best, or are some of us perhaps getting a little lazy? This is actually a very important question. Since - after all - no astrologer, however big or famous, is any better than the last horoscope he did.> > There is a certain critizism about Lal Kitab astrologers that I have often among the other kinds of Hindu astrologers and even among some few western astrologers as well. They say, when you consult a Lal Kitab astrologer, he will ask you a> number of highly relevant questions about your life, which clearly confirms the correctness of your chart, and he would even pin-point at certain events going on in certain years of the past. He may even say thing about the present situations, being precisely correct. But when it comes to the future, he either can or will not give any predictions at all, but rather gives a large number of Upayas (remedies) to guard agains any bad elements in the near future, normally without even telling what malefic event the remedy is supposed to guard against.> > No doubt a lot of relevant things are being said during an Lal Kitab consultation. I mean say, if Saturn is malefic in the 6th in the Varshphal we would caution against buying new leather shoes in that year. This is in my opinion a good and sound piece of astrological advice. And we have a lot of relevant information like that to share with our clients. But given the knowledge about the past and present> that we present to the client, isn't it only natural that he/she also expect something like that to be said about the future? And not only Upayas, however relevant they may be.> > I think there is some element of truth is this critizism against Lal Kitab astrologers. If I am right then we need to ask ourselves some questions: Are we becoming so arrogant against astrology that we no longer care about giving predictions about the future? Did Pt. Roop Chand Joshi ever say anything against giving predictions about the future? (Except of course that predictions should be given with due caution and all the necessary ethical consideration, etc. etc.). Are we somehow forgetting what it means to be astrologers? Are we developing into Upayagers rather then Astrologers?> > Best regards,> Finn Wandahl  >  > >  > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Own a website.Get an unlimited package.Pay next to nothing.*Go to http://in.business./>

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Dear Jitin,Quote: > if someone with venus in 4th house approached you, you would advice him

to re-marry his wife(after changing her name), then how can you predict

that he would have 2 wives? if on one hand an astrologer hopes that his

remedy would work, how can he predict the opposite(he can only fear and

advice). <Actually, I am very fond of this particular Upaya. When I was in India back in 1990 some astrologer friends told me about a young man who consulted an old astrologer to get advice about his future marriage. However, the old astrologer found indications of widowhood in his chart and as a remedy he told the young man first to marry a Peepal tree, and then only after the Peepal tree had died he should marry the young girl in question. In arrangement with his family the young man soon married the Peepal tree and after the tree had died he married to girl, and the story tells they lived happily ever after. There were rumours that his would-be in-laws had put copper nails into the root of the Peepal tree to speed up the process, but I have no idea if this was actually true or not.I see no contradiction neither in the example given by you nor in the story about the Peepal tree. In both cases an attempt has been made to alter the future reality a little in order to avoid widowhood or the sadness of a separation, and still keep the major picture in the predicting of two marriages in mind. I think, sometimes this can be done, sometimes not, depending upon the karmas and situation of the planets in the charts of the couple.There is a philosophical explanation to all this. As it is, we are already changing destiny by looking into the horoscope in the first place. Actually, knowledge of things to come may sometimes change the final outcome.The old Hindu astrologers believed there are two kinds of Karmas: 1) Sthira Karma, which is indicated by the Janma Kundali itself, the results of which is almost completely fixed and pre-destinated. 2) Utpala Karma, indicated by Gochara (transits), the Varshphal kundali or by the Prashna Kundali, the results of which is ever changing and not fixed.In case of difference between the two kind of Karma, the Utpala Karma were said to prevail, if prayers, remedies etc. were performed.For many years I always used both the Janma Kundali and the Prashna Kundali, side by side, in order to get the punya right by observing both these kinds of Karma at the same time.As Lal Kitab astrologers, you can say we use both Janma Kundali (Sthira karma) and Varshphal kundalis (Utpala karma) side by side for somewhat similar reasons.Best wishes,Finn , "jitinsyal82" <jitinsyal82 wrote:>> respected finn sir,> my knowledge is no where as near as you or anyone else in this group for that matter, however i do feel that in lal kitab sometimes recommending remedies and predicting can contradict each other.> > please correct me if i am wrong but,for example if someone with venus in 4th house approached you, you would advice him to re-marry his wife(after changing her name), then how can you predict that he would have 2 wives? if on one hand an astrologer hopes that his remedy would work, how can he predict the opposite(he can only fear and advice).> please share your experience on above.> thank you> sincerely> Jitin Syal> > , "Finn Wandahl" finn.wandahl@ wrote:> >> > Dear Members,> > > > The discussion going on at the moment is very interesting to follow. The> > importance of Tewa Darusthi is being emphasized, which is always very> > good, since Lal Kitab is an Ascendant-based kind of astrology. I have> > been able to notice bad examples of Lal Kitab astrologers giving out> > Upayas to people without doing any kind of Tewa Darusthi. This means> > these ignorant astrologers cannot possibly be sure if the chart is> > correctly calculated or not.> > > > As a matter of fact this is not the first time a problem like this have> > been seen in India. Around the 7th century AD the great> > astronomer/astrologer Varaha Mihira wrote that a miscalculation of an> > astrologer is as sinful as the murder of a Brahmin. Actually, I think> > this proves that there was astrologers who was indiscriminately using> > wrong chart even at the time of Varaha Mihira. Otherwise he would never> > have given such a strong statement.> > > > My personal opinion is that any astrologer who is using an> > Ascendant-based kind of astrology without verifying whether or not the> > Ascendant is correct is nothing but a big charlatan. However, this goes> > on every day and it surely gives a bad name to Lal Kitab, when the> > charlatans belong to this category of astrologers. Anyway, there is not> > so much we can do about this problem, except to do our very best when> > we, who are supposed to be the good guys, do the horoscopes ourselves. > > But are we really doing our best, or are some of us perhaps getting a> > little lazy? This is actually a very important question. Since - after> > all - no astrologer, however big or famous, is any better than the last> > horoscope he did.> > > > There is a certain critizism about Lal Kitab astrologers that I have> > often among the other kinds of Hindu astrologers and even among some few> > western astrologers as well. They say, when you consult a Lal Kitab> > astrologer, he will ask you a number of highly relevant questions about> > your life, which clearly confirms the correctness of your chart, and he> > would even pin-point at certain events going on in certain years of the> > past. He may even say thing about the present situations, being> > precisely correct. But when it comes to the future, he either can or> > will not give any predictions at all, but rather gives a large number of> > Upayas (remedies) to guard agains any bad elements in the near future,> > normally without even telling what malefic event the remedy is supposed> > to guard against.> > > > No doubt a lot of relevant things are being said during an Lal Kitab> > consultation. I mean say, if Saturn is malefic in the 6th in the> > Varshphal we would caution against buying new leather shoes in that> > year. This is in my opinion a good and sound piece of astrological> > advice. And we have a lot of relevant information like that to share> > with our clients. But given the knowledge about the past and present> > that we present to the client, isn't it only natural that he/she also> > expect something like that to be said about the future? And not only> > Upayas, however relevant they may be.> > > > I think there is some element of truth is this critizism against Lal> > Kitab astrologers. If I am right then we need to ask ourselves some> > questions: Are we becoming so arrogant against astrology that we no> > longer care about giving predictions about the future? Did Pt. Roop> > Chand Joshi ever say anything against giving predictions about the> > future? (Except of course that predictions should be given with due> > caution and all the necessary ethical consideration, etc. etc.). Are we> > somehow forgetting what it means to be astrologers? Are we developing> > into Upayagers rather then Astrologers?> > > > Best regards,> > Finn Wandahl> >>

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Respected sir,

Thanks for sharing your deep knowledge of the subject once again, it has/will

help lot of students like me.However if i may can i please request you to

elaborate the monthly chart system (according to your easier calculation) with

the help of an example as i am a very slow learner.

 

Sincerely

Jitin Syal

 

, " Finn Wandahl " <finn.wandahl wrote:

>

> Dear Jitin,

>

> Quote: > if someone with venus in 4th house approached you, you would

> advice him to re-marry his wife(after changing her name), then how can

> you predict that he would have 2 wives? if on one hand an astrologer

> hopes that his remedy would work, how can he predict the opposite(he can

> only fear and advice). <

>

> Actually, I am very fond of this particular Upaya. When I was in India

> back in 1990 some astrologer friends told me about a young man who

> consulted an old astrologer to get advice about his future marriage.

> However, the old astrologer found indications of widowhood in his chart

> and as a remedy he told the young man first to marry a Peepal tree, and

> then only after the Peepal tree had died he should marry the young girl

> in question.

>

> In arrangement with his family the young man soon married the Peepal

> tree and after the tree had died he married to girl, and the story tells

> they lived happily ever after. There were rumours that his would-be

> in-laws had put copper nails into the root of the Peepal tree to speed

> up the process, but I have no idea if this was actually true or not.

>

> I see no contradiction neither in the example given by you nor in the

> story about the Peepal tree. In both cases an attempt has been made to

> alter the future reality a little in order to avoid widowhood or the

> sadness of a separation, and still keep the major picture in the

> predicting of two marriages in mind. I think, sometimes this can be

> done, sometimes not, depending upon the karmas and situation of the

> planets in the charts of the couple.

>

> There is a philosophical explanation to all this. As it is, we are

> already changing destiny by looking into the horoscope in the first

> place. Actually, knowledge of things to come may sometimes change the

> final outcome.

>

> The old Hindu astrologers believed there are two kinds of Karmas: 1)

> Sthira Karma, which is indicated by the Janma Kundali itself, the

> results of which is almost completely fixed and pre-destinated. 2)

> Utpala Karma, indicated by Gochara (transits), the Varshphal kundali or

> by the Prashna Kundali, the results of which is ever changing and not

> fixed.

>

> In case of difference between the two kind of Karma, the Utpala Karma

> were said to prevail, if prayers, remedies etc. were performed.

>

> For many years I always used both the Janma Kundali and the Prashna

> Kundali, side by side, in order to get the punya right by observing both

> these kinds of Karma at the same time.

>

> As Lal Kitab astrologers, you can say we use both Janma Kundali (Sthira

> karma) and Varshphal kundalis (Utpala karma) side by side for somewhat

> similar reasons.

>

> Best wishes,

> Finn

>

>

> , " jitinsyal82 " <jitinsyal82@>

> wrote:

> >

> > respected finn sir,

> > my knowledge is no where as near as you or anyone else in this group

> for that matter, however i do feel that in lal kitab sometimes

> recommending remedies and predicting can contradict each other.

> >

> > please correct me if i am wrong but,for example if someone with venus

> in 4th house approached you, you would advice him to re-marry his

> wife(after changing her name), then how can you predict that he would

> have 2 wives? if on one hand an astrologer hopes that his remedy would

> work, how can he predict the opposite(he can only fear and advice).

> > please share your experience on above.

> > thank you

> > sincerely

> > Jitin Syal

> >

> > , " Finn Wandahl " finn.wandahl@

> wrote:

> > >

> > > Dear Members,

> > >

> > > The discussion going on at the moment is very interesting to follow.

> The

> > > importance of Tewa Darusthi is being emphasized, which is always

> very

> > > good, since Lal Kitab is an Ascendant-based kind of astrology. I

> have

> > > been able to notice bad examples of Lal Kitab astrologers giving out

> > > Upayas to people without doing any kind of Tewa Darusthi. This means

> > > these ignorant astrologers cannot possibly be sure if the chart is

> > > correctly calculated or not.

> > >

> > > As a matter of fact this is not the first time a problem like this

> have

> > > been seen in India. Around the 7th century AD the great

> > > astronomer/astrologer Varaha Mihira wrote that a miscalculation of

> an

> > > astrologer is as sinful as the murder of a Brahmin. Actually, I

> think

> > > this proves that there was astrologers who was indiscriminately

> using

> > > wrong chart even at the time of Varaha Mihira. Otherwise he would

> never

> > > have given such a strong statement.

> > >

> > > My personal opinion is that any astrologer who is using an

> > > Ascendant-based kind of astrology without verifying whether or not

> the

> > > Ascendant is correct is nothing but a big charlatan. However, this

> goes

> > > on every day and it surely gives a bad name to Lal Kitab, when the

> > > charlatans belong to this category of astrologers. Anyway, there is

> not

> > > so much we can do about this problem, except to do our very best

> when

> > > we, who are supposed to be the good guys, do the horoscopes

> ourselves.

> > > But are we really doing our best, or are some of us perhaps getting

> a

> > > little lazy? This is actually a very important question. Since -

> after

> > > all - no astrologer, however big or famous, is any better than the

> last

> > > horoscope he did.

> > >

> > > There is a certain critizism about Lal Kitab astrologers that I have

> > > often among the other kinds of Hindu astrologers and even among some

> few

> > > western astrologers as well. They say, when you consult a Lal Kitab

> > > astrologer, he will ask you a number of highly relevant questions

> about

> > > your life, which clearly confirms the correctness of your chart, and

> he

> > > would even pin-point at certain events going on in certain years of

> the

> > > past. He may even say thing about the present situations, being

> > > precisely correct. But when it comes to the future, he either can or

> > > will not give any predictions at all, but rather gives a large

> number of

> > > Upayas (remedies) to guard agains any bad elements in the near

> future,

> > > normally without even telling what malefic event the remedy is

> supposed

> > > to guard against.

> > >

> > > No doubt a lot of relevant things are being said during an Lal Kitab

> > > consultation. I mean say, if Saturn is malefic in the 6th in the

> > > Varshphal we would caution against buying new leather shoes in that

> > > year. This is in my opinion a good and sound piece of astrological

> > > advice. And we have a lot of relevant information like that to share

> > > with our clients. But given the knowledge about the past and present

> > > that we present to the client, isn't it only natural that he/she

> also

> > > expect something like that to be said about the future? And not only

> > > Upayas, however relevant they may be.

> > >

> > > I think there is some element of truth is this critizism against Lal

> > > Kitab astrologers. If I am right then we need to ask ourselves some

> > > questions: Are we becoming so arrogant against astrology that we no

> > > longer care about giving predictions about the future? Did Pt. Roop

> > > Chand Joshi ever say anything against giving predictions about the

> > > future? (Except of course that predictions should be given with due

> > > caution and all the necessary ethical consideration, etc. etc.). Are

> we

> > > somehow forgetting what it means to be astrologers? Are we

> developing

> > > into Upayagers rather then Astrologers?

> > >

> > > Best regards,

> > > Finn Wandahl

> > >

> >

>

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Respected Prabhakar Ji,Thanks for giving such a complex issue in simple wordsRegardsNirmalOn Thu, Jun 4, 2009 at 8:46 PM, Yograj Prabhakar <yr_prabhakar wrote:

 

 

 

 

 

 

Dear Kulbir ji " Ilm-qayafa " is not any independent term; it is rather a vast collection of various aspect consisting of palmistry, phrenology, vaastu, “desh-kaal-samay”, faiths & beliefs and so on. Believe me; this has been in our blood for the ages. Scores of examples can be given in this regard, but I would like to share an interesting tale with you to make myself clear.

Once a foreigner came to India as he heard that predictive astrology is present everywhere. He visited a small village to verify the same. While he was entering the village he saw a small boy came running, he stopped that boy and asked why he was running? The boy replied since it is going to rain very soon, so he wanted to reach his him.  The foreigner looked upon the clear skies and told the boy

that there will be no rain as there are no rain clouds anywhere in the sky..  After the boy left, he saw a Sheppard coming with his herd in a great hurry. The foreigner asked him why he was running like a mad. The Sheppard replied he wanted to reach his home before the rain starts.  The foreigner was again surprised and tried to convince the Sheppard about the clear skies but he did not listened and left hurriedly. Then he saw a poor man running like a mad, the foreigner stopped and asked  him the reason, the man replied that it is going to rain pretty soon so he want to go to his place as soon as possible. Finally, he saw a worried farmer who was running towards his home; the foreigner asked him whether he too was expecting rain? Incidentally the farmer replied in affirmative and left the scene.

The foreigner laughed at the nonsense of those ignorant people, and wrote in his note book that it is not the predictive astrology but

the stupidly that is present everywhere in India. As he finished his notes, suddenly the drizzling begin, and within no time the dark clouds appeared from nowhere and there was a heavy rain for quite some time. The surprised foreigner decided to meet all those who " predicted " the rain. He first approached the little boy and asked him how he " predicted " . The boy answered innocently:

" I saw a lot and lot of dragon flies (called beenDa in Punjabi - remember the famous helicopter insect during the rainy season?) all over, and my grandfather once told me that this is the indication that rain is coming. "

He then asked the same question to Sheppard , the Sheppard replied that while he was relaxing in a cave of a mountain he suddenly felt that the walls of the caves were getting moist, and that he knows from his childhood that this is the indication of the rain. He then asked the poor man, the poor man replied that he is an opium addict and before

the rain came, he found that his opium was dying turning (turning yellow with moisture). He immediately realized that the rain is on its way. The stunned foreigner finally approached the farmer and asked him about his " logic " , the farmer calmly and coolly replied that he saw that the Aloe-vera plants (ghee kunwar) in his fields suddenly raised their head straight towards the sky, and that he was aware from his childhood that this is the clear signal of the heavy rain.

The moral of the story is that whatever those four persons described, the " rationale " behind their " prediction " was nothing but a small part of " Ilm-Qayafa " .God bless you always

Yograj Prabhakar

kulbir bance <kulbirbance

Sent: Thursday, 4 June, 2009 2:23:52 PM

Re: Upayagers or Astrologers ?

 

Respected Prabhakar Ji, i think Illm Qyafa needs proper

definition/explanat ion and how to apply it properly if not perfectly.

It shall be very kind of you if ur goodself could shed some light

regarding this. I think it is some sort of combination in respect of

keen observation and its application with relation to intution. But

not clear. Kindly guide. With regards. Kulbir.

 

On 6/3/09, Ashok singh <y2k_aksingh@ > wrote:

> Dear Gurujan and friends,

>

> I am a new  learner of lal kitab. For timing of event I guess to some extend

> we can find from lal kitab. here is the rule and please comment on it if I

> am wrong or if it can be improved.

>

> 1. Consider 35 Saal Desha, Average planet life and Planet Active  during 1

> year of period.

>

> A- Consider Avg. Life of a planets.

> a) Planets in house no 2 starts from Life period minus avg period.i.e Ju 59

> to 75

> b) Planets in House no 9 starts from the Avg life of planets i.e Ju starts

> from 16 to 32 or Su

> from 22 to 44 etc.

> c) In all other houses it starts from starting from birth i.e. Ju from birth

> to 16 years.

> d) Consider all the other condition i.e Su with Ra Avg life of Su is zero or

> Moon with Ke is 11 years.

>

> B. 35 Years Dasha

> a) 35 Years Dasha should be consider and created.

>

> C. For every year Annual planet activte period should be consider.

> i.e Ju 32 days, Su 22 days etc

>

> After creating all the tables the real game starts:

>

> i.e  Ju in House No. 1 and Sun,Moon or Mars in House No. 1,2,4

> Result: Earning from royal court will be extremely high.

> Analysis:

> Now we will see what time periods this four planets are active

> simultaneously

> this way we can find not only the time of event but also the life time of

> event.

> (How long this result will stay)

>

> If you read the examples given in lal kitab it is also described there.

>

> If I am not clear please feel free to ask me or I am open to any question.

>

> WAITING FOR YOUR COMMENTS

>

> Thanks

> Ashok

>

>

>

>

--- On Tue, 6/2/09, kulbir bance <kulbirbance@ gmail.com> wrote:

>

>

> kulbir bance <kulbirbance@ gmail.com>

> Re: Upayagers or Astrologers ?

>

> Tuesday, June 2, 2009, 5:47 AM

>

>

Respected Goel ji, can u share a little bit as to how u make pin point

> predictions for future events using lalkitab. I mean event, time of

> occurence. Rider is that the principle applied should be applicable to

> all or similar cases. It shouldn't be applicable to a single or Very

> Few cases. Plz take it in positive attitude. Looking forward to learn

> something from your goodself. Regards. Kulbir.

>

> On 6/2/09, Gopal Goel <gkgoel1937@ . co.in> wrote:

>> Dear Gautam ji,

>> It looks you happen to meet a person who may not be knowing

>> abc of Lalkitab.

>> Regards,

>>  G.K.GOEL

>> Ph: 09350311433

>> Add: L-409, SARITA VIHAR

>> NEW DELHI-110 076

>> INDIA

>>

>>

>>

>>

>> ____________ _________ _________ __

>> Gautam.Rampal <gautam.rampal@ gmail.com>

>>

>> Tuesday, 2 June, 2009 2:10:34 PM

>> Re: Upayagers or Astrologers ?

>>

>>

>>

>>

>>

>> I usually practice KP system of astrology, I have been able to make many

>> successful predictions

>> both on horary and natal chart.

>>

>> This year in delhi a Nakshatra exhibition was held, out of curiousity i

>> went

>> to a stall which

>> was dedicated to lal kitab books, the author was present there.

>>

>> I too bought couple of books, i asked him how to make predictions using

>> lal

>> kitab he said that

>> predictions cannot be made from lal kitab, its main use is to neutralise

>> the

>> bad planetary effects.

>>

>> Gautam.

>>

>>

>> On Tue, Jun 2, 2009 at 11:45 AM, kulbir bance <kulbirbance@ gmail.com>

>> wrote:

>>

>>

>>

>>

>> Sir, to check and verify the nature of planets corresponding to past

>> events and present/prevailing conditions like vaastu, physique, palm,

>> status of and with different relatives and to suggest remedies to the

>> native to enhance positive planatary influence and minimise negative

>> influence to take benefit of doubt is one thing. To predict future is

>> totally different aspect. Lalkitab places a certain degree of command

>> in native's hands which he may use either way. So how is it possible

>> to predict future with certainity. Also e.g. In case of Combined

>> destiny of father-son. Or like in some cases like the one discussed in

>> the last part of 1952 edition the birth of the son brought a windfall

>> gains in the father's life. How can u predict when the son is still

>> not born. Another e.g. is the case of copper mixed gold bangles which

>> were cut and resulted in misfortune. Lalkitab in its introduction says

>> that the purpose of the book is to nullify hinderances in results

>> promised by stars and provide some sort of protective gear against

>> possible calamities. Only major events can be foretoled that too which

>> are of the capacity to be written with INK OF BLOOD. Lalkitab emphasis

>> that Astrology is the study of planatary TENDENCIES. when tendency is

>> not certain how can the predictions be pin point? Regards. Kulbir.

>>

>>

>> On 6/2/09, Finn Wandahl <finn.wandahl@ mail.dk> wrote:

>>> Dear Members,

>>>

>>> The discussion going on at the moment is very interesting to follow. The

>>> importance of Tewa Darusthi is being emphasized, which is always very

>>> good, since Lal Kitab is an Ascendant-based kind of astrology. I have

>>> been able to notice bad examples of Lal Kitab astrologers giving out

>>> Upayas to people without doing any kind of Tewa Darusthi.. This means

>>> these ignorant astrologers cannot possibly be sure if the chart is

>>> correctly calculated or not.

>>>

>>> As a matter of fact this is not the first time a problem like this have

>>> been seen in India. Around the 7th century AD the great

>>> astronomer/astrolog er Varaha Mihira wrote that a miscalculation of an

>>> astrologer is as sinful as the murder of a Brahmin. Actually, I think

>>> this proves that there was astrologers who was indiscriminately using

>>> wrong chart even at the time of Varaha Mihira. Otherwise he would never

>>> have given such a strong statement.

>>>

>>> My personal opinion is that any astrologer who is using an

>>> Ascendant-based kind of astrology without verifying whether or not the

>>> Ascendant is correct is nothing but a big charlatan. However, this goes

>>> on every day and it surely gives a bad name to Lal Kitab, when the

>>> charlatans belong to this category of astrologers. Anyway, there is not

>>> so much we can do about this problem, except to do our very best when

>>> we, who are supposed to be the good guys, do the horoscopes ourselves.

>>> But are we really doing our best, or are some of us perhaps getting a

>>> little lazy? This is actually a very important question. Since - after

>>> all - no astrologer, however big or famous, is any better than the last

>>> horoscope he did.

>>>

>>> There is a certain critizism about Lal Kitab astrologers that I have

>>> often among the other kinds of Hindu astrologers and even among some few

>>> western astrologers as well. They say, when you consult a Lal Kitab

>>> astrologer, he will ask you a number of highly relevant questions about

>>> your life, which clearly confirms the correctness of your chart, and he

>>> would even pin-point at certain events going on in certain years of the

>>> past. He may even say thing about the present situations, being

>>> precisely correct. But when it comes to the future, he either can or

>>> will not give any predictions at all, but rather gives a large number of

>>> Upayas (remedies) to guard agains any bad elements in the near future,

>>> normally without even telling what malefic event the remedy is supposed

>>> to guard against.

>>>

>>> No doubt a lot of relevant things are being said during an Lal Kitab

>>> consultation. I mean say, if Saturn is malefic in the 6th in the

>>> Varshphal we would caution against buying new leather shoes in that

>>> year. This is in my opinion a good and sound piece of astrological

>>> advice. And we have a lot of relevant information like that to share

>>> with our clients. But given the knowledge about the past and present

>>> that we present to the client, isn't it only natural that he/she also

>>> expect something like that to be said about the future? And not only

>>> Upayas, however relevant they may be.

>>>

>>> I think there is some element of truth is this critizism against Lal

>>> Kitab astrologers. . If I am right then we need to ask ourselves some

>>> questions: Are we becoming so arrogant against astrology that we no

>>> longer care about giving predictions about the future? Did Pt. Roop

>>> Chand Joshi ever say anything against giving predictions about the

>>> future? (Except of course that predictions should be given with due

>>> caution and all the necessary ethical consideration, etc. etc.). Are we

>>> somehow forgetting what it means to be astrologers? Are we developing

>>> into Upayagers rather then Astrologers?

>>>

>>> Best regards,

>>> Finn Wandahl

>>>

>>>

>>>

>>>

>>>

>>

>> --

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>>

>>

>>

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Dear Kulbir Ji,I also find a few stories explaining Qyafa from web http://www.al-islam.org/greater_sins_complete/36.htmQayafa (Guess)

 

Qayafa is the art of determining the lineage of an

individual. A person practicing Qayafa can decide whether a particular

individual is the son or brother of another. But this practice is against the

doctrine of Islam for establishing lineage and it is a kind of magic, therefore

it is HarÄm in view of all the

jurists. On the other hand it is possible for a knowledgeable and wise person

to ascertain certain facts regarding an individual on the basis of his physical

characteristics. This practice is not HarÄm.

Many unusual episodes have been narrated on the basis of such knowledge.

 

An interesting incident is mentioned in al-KÄfi as well as the eleventh

volume of BihÄr. During the time

of Imam Ja’far as-Sadiq (a.s.), ‘Ali bin Huraira was a governor of the Abbasid

Caliph. He had a slave named Rafīd. One day he was so angry with

Rafīd that he decided to kill him. Rafīd ran away and took refuge

with Imam Sadiq (a.s.). Imam (a.s.) told him to go back to his master and say

that Imam (a.s.) has ordered him to spare his life, as he has taken refuge with

Imam (a.s.). Rafīd was horrified but Imam (a.s.) insisted that he go back.

So Rafīd obeyed and when he was on his way he met an Arab, who said,

“Where are you going? Your face is that of a dead man.†Then he told Rafīd

to show his hand. Again he remarked that the hands were of a person who has

been killed. He looked at the legs and passed the same judgement. He said that

his complete body was that of a person who has been murdered. Then he asked him

to show his tongue. Upon seeing the tongue he remarked, “No harm will come to

you because your tongue is that of an envoy and it carries such a message that

if you were to go to huge mountains they would become soft, and become obedient

to you.â€

 

Rafīd says that when he came to his master ‘Ali

bin Huraira, he at once gave the orders for his execution. His hands were tied

and an executioner moved towards him with a naked sword. Then he told his

master that it was not he who had got him arrested, but that he himself had

returned to him. He also requested him to listen to what he had to say in

privacy. He agreed to the request and Rafīd told him, “Ja’far bin Muhammad

(a.s.) the master of both of us has sent you salÄm and requested you to spare

my life.†When he heard this he could not believe it. Rafīd repeated it to

him under oath. He at once freed him and asked his forgiveness. He insisted

that his hands be tied in the same way by Rafīd. Rafīd could not make

himself do this; but upon insistence he tied his hands and untied them quickly.

Then he gave his seal ring to Rafīd and set him free.

 

Similarly, Shaykh Sadūq has related from Hisham

that he went with Imam Musa bin Ja’far (a.s.) to a slave trader who had come

from the west. Imam (a.s.) selected a slave girl but the trader refused to sell

her. The next day Hisham went alone and bought the slave girl at a higher price

according to Imam’s instructions. The slave trader asked him who was that man

who had accompanied him the other day. Hisham acted under Taqiyya and said he didn’t know much, but that he was from the Bani

Hashim. The slave trader said, “When I had purchased this slave-girl from a far

away place in the west and was carrying her with me, a woman stopped me and

asked where I was taking her. I said I had purchased her for myself. She said

the girl was not made for me. She was destined for a man who was the best of

the people in the world and in the near future she will give birth to a son to

whom the west and east will be subservient.â€

In keeping with the prediction, the slave girl gave

birth to Imam RiÄa (a.s.). RegardsNirmalOn Fri, Jun 5, 2009 at 12:01 PM, kulbir bance <kulbirbance wrote:

Respected Guruji, i read about it in the book The Alchemist. The

author calls the language of signs as the language of the universal

soul. The story is set in foreign background so it was not clear as

the one written by you. Now i understand what illm quafa means.

Thanks. Please keep sharing. Regards. Kulbir.

 

On 6/4/09, Yograj Prabhakar <yr_prabhakar wrote:

> Dear Kulbir ji

>

> " Ilm-qayafa " is not any independent term; it is rather a vast collection of

> various aspect consisting of palmistry, phrenology, vaastu,

> “desh-kaal-samayâ€, faiths & beliefs and so on. Believe me; this has been in

> our blood for the ages. Scores of examples can be given in this regard, but

> I would like to share an interesting tale with you to make myself clear.

>

> Once a foreigner came to India as he heard that predictive astrology is

> present everywhere. He visited a small village to verify the same. While he

> was entering the village he saw a small boy came running, he stopped that

> boy and asked why he was running? The boy replied since it is going to rain

> very soon, so he wanted to reach his him.  The foreigner looked upon the

> clear skies and told the boy that there will be no rain as there are no rain

> clouds anywhere in the sky.  After the boy left, he saw a Sheppard coming

> with his herd in a great hurry. The foreigner asked him why he was running

> like a mad. The Sheppard replied he wanted to reach his home before the rain

> starts.  The foreigner was again surprised and tried to convince the

> Sheppard about the clear skies but he did not listened and left hurriedly.

> Then he saw a poor man running like a mad, the foreigner stopped and asked

> him the reason, the man replied that it is going to rain pretty soon so he

>  want to go to his place as soon as possible. Finally, he saw a worried

> farmer who was running towards his home; the foreigner asked him whether he

> too was expecting rain? Incidentally the farmer replied in affirmative and

> left the scene.

>

> The foreigner laughed at the nonsense of those ignorant people, and wrote in

> his note book that it is not the predictive astrology but the stupidly that

> is present everywhere in India. As he finished his notes, suddenly the

> drizzling begin, and within no time the dark clouds appeared from nowhere

> and there was a heavy rain for quite some time. The surprised foreigner

> decided to meet all those who " predicted " the rain. He first approached the

> little boy and asked him how he " predicted " . The boy answered innocently:

>

> " I saw a lot and lot of dragon flies (called beenDa in Punjabi - remember

> the famous helicopter insect during the rainy season?) all over, and my

> grandfather once told me that this is the indication that rain is coming. "

>

> He then asked the same question to Sheppard , the Sheppard replied that

> while he was relaxing in a cave of a mountain he suddenly felt that the

> walls of the caves were getting moist, and that he knows from his childhood

> that this is the indication of the rain. He then asked the poor man, the

> poor man replied that he is an opium addict and before the rain came, he

> found that his opium was dying turning (turning yellow with moisture). He

> immediately realized that the rain is on its way. The stunned foreigner

> finally approached the farmer and asked him about his " logic " , the farmer

> calmly and coolly replied that he saw that the Aloe-vera plants (ghee

> kunwar) in his fields suddenly raised their head straight towards the sky,

> and that he was aware from his childhood that this is the clear signal of

> the heavy rain.

>

> The moral of the story is that whatever those four persons described, the

> " rationale " behind their " prediction " was nothing but a small part of

> " Ilm-Qayafa " .

>

> God bless you always

> Yograj Prabhakar

>

>

>

>

> ________________________________

> kulbir bance <kulbirbance

>

> Thursday, 4 June, 2009 2:23:52 PM

> Re: Upayagers or Astrologers ?

>

>

>

>

>

> Respected Prabhakar Ji, i think Illm Qyafa needs proper

> definition/explanat ion and how to apply it properly if not perfectly.

> It shall be very kind of you if ur goodself could shed some light

> regarding this. I think it is some sort of combination in respect of

> keen observation and its application with relation to intution. But

> not clear. Kindly guide. With regards. Kulbir.

>

> On 6/3/09, Ashok singh <y2k_aksingh@ > wrote:

>> Dear Gurujan and friends,

>>

>> I am a new  learner of lal kitab. For timing of event I guess to some

>> extend

>> we can find from lal kitab. here is the rule and please comment on it if I

>> am wrong or if it can be improved.

>>

>> 1. Consider 35 Saal Desha, Average planet life and Planet Active  during 1

>> year of period.

>>

>> A- Consider Avg. Life of a planets.

>> a) Planets in house no 2 starts from Life period minus avg period.i.e Ju

>> 59

>> to 75

>> b) Planets in House no 9 starts from the Avg life of planets i.e Ju starts

>> from 16 to 32 or Su

>> from 22 to 44 etc.

>> c) In all other houses it starts from starting from birth i.e. Ju from

>> birth

>> to 16 years.

>> d) Consider all the other condition i.e Su with Ra Avg life of Su is zero

>> or

>> Moon with Ke is 11 years.

>>

>> B. 35 Years Dasha

>> a) 35 Years Dasha should be consider and created.

>>

>> C. For every year Annual planet activte period should be consider.

>> i.e Ju 32 days, Su 22 days etc

>>

>> After creating all the tables the real game starts:

>>

>> i.e  Ju in House No. 1 and Sun,Moon or Mars in House No. 1,2,4

>> Result: Earning from royal court will be extremely high.

>> Analysis:

>> Now we will see what time periods this four planets are active

>> simultaneously

>> this way we can find not only the time of event but also the life time of

>> event.

>> (How long this result will stay)

>>

>> If you read the examples given in lal kitab it is also described there.

>>

>> If I am not clear please feel free to ask me or I am open to any question.

>>

>> WAITING FOR YOUR COMMENTS

>>

>> Thanks

>> Ashok

>>

>>

>>

>>

>>

>>

>>

>>

>>

>>

>> --- On Tue, 6/2/09, kulbir bance <kulbirbance@ gmail.com> wrote:

>>

>>

>> kulbir bance <kulbirbance@ gmail.com>

>> Re: Upayagers or Astrologers ?

>>

>> Tuesday, June 2, 2009, 5:47 AM

>>

>>

>>

>>

>>

>>

>>

>>

>> Respected Goel ji, can u share a little bit as to how u make pin point

>> predictions for future events using lalkitab. I mean event, time of

>> occurence. Rider is that the principle applied should be applicable to

>> all or similar cases. It shouldn't be applicable to a single or Very

>> Few cases. Plz take it in positive attitude. Looking forward to learn

>> something from your goodself. Regards. Kulbir.

>>

>> On 6/2/09, Gopal Goel <gkgoel1937@ . co.in> wrote:

>>> Dear Gautam ji,

>>> It looks you happen to meet a person who may not be knowing

>>> abc of Lalkitab.

>>> Regards,

>>>  G.K.GOEL

>>> Ph: 09350311433

>>> Add: L-409, SARITA VIHAR

>>> NEW DELHI-110 076

>>> INDIA

>>>

>>>

>>>

>>>

>>> ____________ _________ _________ __

>>> Gautam.Rampal <gautam.rampal@ gmail.com>

>>>

>>> Tuesday, 2 June, 2009 2:10:34 PM

>>> Re: Upayagers or Astrologers ?

>>>

>>>

>>>

>>>

>>>

>>> I usually practice KP system of astrology, I have been able to make many

>>> successful predictions

>>> both on horary and natal chart.

>>>

>>> This year in delhi a Nakshatra exhibition was held, out of curiousity i

>>> went

>>> to a stall which

>>> was dedicated to lal kitab books, the author was present there.

>>>

>>> I too bought couple of books, i asked him how to make predictions using

>>> lal

>>> kitab he said that

>>> predictions cannot be made from lal kitab, its main use is to neutralise

>>> the

>>> bad planetary effects.

>>>

>>> Gautam.

>>>

>>>

>>> On Tue, Jun 2, 2009 at 11:45 AM, kulbir bance <kulbirbance@ gmail.com>

>>> wrote:

>>>

>>>

>>>

>>>

>>> Sir, to check and verify the nature of planets corresponding to past

>>> events and present/prevailing conditions like vaastu, physique, palm,

>>> status of and with different relatives and to suggest remedies to the

>>> native to enhance positive planatary influence and minimise negative

>>> influence to take benefit of doubt is one thing. To predict future is

>>> totally different aspect. Lalkitab places a certain degree of command

>>> in native's hands which he may use either way. So how is it possible

>>> to predict future with certainity. Also e.g. In case of Combined

>>> destiny of father-son. Or like in some cases like the one discussed in

>>> the last part of 1952 edition the birth of the son brought a windfall

>>> gains in the father's life. How can u predict when the son is still

>>> not born. Another e.g. is the case of copper mixed gold bangles which

>>> were cut and resulted in misfortune. Lalkitab in its introduction says

>>> that the purpose of the book is to nullify hinderances in results

>>> promised by stars and provide some sort of protective gear against

>>> possible calamities. Only major events can be foretoled that too which

>>> are of the capacity to be written with INK OF BLOOD. Lalkitab emphasis

>>> that Astrology is the study of planatary TENDENCIES. when tendency is

>>> not certain how can the predictions be pin point? Regards. Kulbir.

>>>

>>>

>>> On 6/2/09, Finn Wandahl <finn.wandahl@ mail.dk> wrote:

>>>> Dear Members,

>>>>

>>>> The discussion going on at the moment is very interesting to follow. The

>>>> importance of Tewa Darusthi is being emphasized, which is always very

>>>> good, since Lal Kitab is an Ascendant-based kind of astrology. I have

>>>> been able to notice bad examples of Lal Kitab astrologers giving out

>>>> Upayas to people without doing any kind of Tewa Darusthi.. This means

>>>> these ignorant astrologers cannot possibly be sure if the chart is

>>>> correctly calculated or not.

>>>>

>>>> As a matter of fact this is not the first time a problem like this have

>>>> been seen in India. Around the 7th century AD the great

>>>> astronomer/astrolog er Varaha Mihira wrote that a miscalculation of an

>>>> astrologer is as sinful as the murder of a Brahmin. Actually, I think

>>>> this proves that there was astrologers who was indiscriminately using

>>>> wrong chart even at the time of Varaha Mihira. Otherwise he would never

>>>> have given such a strong statement.

>>>>

>>>> My personal opinion is that any astrologer who is using an

>>>> Ascendant-based kind of astrology without verifying whether or not the

>>>> Ascendant is correct is nothing but a big charlatan. However, this goes

>>>> on every day and it surely gives a bad name to Lal Kitab, when the

>>>> charlatans belong to this category of astrologers. Anyway, there is not

>>>> so much we can do about this problem, except to do our very best when

>>>> we, who are supposed to be the good guys, do the horoscopes ourselves.

>>>> But are we really doing our best, or are some of us perhaps getting a

>>>> little lazy? This is actually a very important question. Since - after

>>>> all - no astrologer, however big or famous, is any better than the last

>>>> horoscope he did.

>>>>

>>>> There is a certain critizism about Lal Kitab astrologers that I have

>>>> often among the other kinds of Hindu astrologers and even among some few

>>>> western astrologers as well. They say, when you consult a Lal Kitab

>>>> astrologer, he will ask you a number of highly relevant questions about

>>>> your life, which clearly confirms the correctness of your chart, and he

>>>> would even pin-point at certain events going on in certain years of the

>>>> past. He may even say thing about the present situations, being

>>>> precisely correct. But when it comes to the future, he either can or

>>>> will not give any predictions at all, but rather gives a large number of

>>>> Upayas (remedies) to guard agains any bad elements in the near future,

>>>> normally without even telling what malefic event the remedy is supposed

>>>> to guard against.

>>>>

>>>> No doubt a lot of relevant things are being said during an Lal Kitab

>>>> consultation. I mean say, if Saturn is malefic in the 6th in the

>>>> Varshphal we would caution against buying new leather shoes in that

>>>> year. This is in my opinion a good and sound piece of astrological

>>>> advice. And we have a lot of relevant information like that to share

>>>> with our clients. But given the knowledge about the past and present

>>>> that we present to the client, isn't it only natural that he/she also

>>>> expect something like that to be said about the future? And not only

>>>> Upayas, however relevant they may be.

>>>>

>>>> I think there is some element of truth is this critizism against Lal

>>>> Kitab astrologers. . If I am right then we need to ask ourselves some

>>>> questions: Are we becoming so arrogant against astrology that we no

>>>> longer care about giving predictions about the future? Did Pt. Roop

>>>> Chand Joshi ever say anything against giving predictions about the

>>>> future? (Except of course that predictions should be given with due

>>>> caution and all the necessary ethical consideration, etc. etc.). Are we

>>>> somehow forgetting what it means to be astrologers? Are we developing

>>>> into Upayagers rather then Astrologers?

>>>>

>>>> Best regards,

>>>> Finn Wandahl

>>>>

>>>>

>>>>

>>>>

>>>>

>>>

>>> --

>>> Sent from my mobile device

>>>

>>>

>>>

>>>

>>>

>>> Own a website.Get an unlimited package.Pay next to nothing.*Go to

>>> http://in.business. /

>>

>> --

>> Sent from my mobile device

>>

>>

>>

>>

>>

>>

>>

>>

>>

>>

>>

>>

>>

>>

>>

>>

>>

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Mr. Finn, This is the essence of ur first and

concluding mails. I shall thank you that u let 35-36 mails come in

between this period and we found some precious gems in them. With

Regards. Kulbir.

 

On 6/5/09, Finn Wandahl <finn.wandahl wrote:

> Dear Jitin,

>

> Quote: > if someone with venus in 4th house approached you, you would

> advice him to re-marry his wife(after changing her name), then how can

> you predict that he would have 2 wives? if on one hand an astrologer

> hopes that his remedy would work, how can he predict the opposite(he can

> only fear and advice). <

>

> Actually, I am very fond of this particular Upaya. When I was in India

> back in 1990 some astrologer friends told me about a young man who

> consulted an old astrologer to get advice about his future marriage.

> However, the old astrologer found indications of widowhood in his chart

> and as a remedy he told the young man first to marry a Peepal tree, and

> then only after the Peepal tree had died he should marry the young girl

> in question.

>

> In arrangement with his family the young man soon married the Peepal

> tree and after the tree had died he married to girl, and the story tells

> they lived happily ever after. There were rumours that his would-be

> in-laws had put copper nails into the root of the Peepal tree to speed

> up the process, but I have no idea if this was actually true or not.

>

> I see no contradiction neither in the example given by you nor in the

> story about the Peepal tree. In both cases an attempt has been made to

> alter the future reality a little in order to avoid widowhood or the

> sadness of a separation, and still keep the major picture in the

> predicting of two marriages in mind. I think, sometimes this can be

> done, sometimes not, depending upon the karmas and situation of the

> planets in the charts of the couple.

>

> There is a philosophical explanation to all this. As it is, we are

> already changing destiny by looking into the horoscope in the first

> place. Actually, knowledge of things to come may sometimes change the

> final outcome.

>

> The old Hindu astrologers believed there are two kinds of Karmas: 1)

> Sthira Karma, which is indicated by the Janma Kundali itself, the

> results of which is almost completely fixed and pre-destinated. 2)

> Utpala Karma, indicated by Gochara (transits), the Varshphal kundali or

> by the Prashna Kundali, the results of which is ever changing and not

> fixed.

>

> In case of difference between the two kind of Karma, the Utpala Karma

> were said to prevail, if prayers, remedies etc. were performed.

>

> For many years I always used both the Janma Kundali and the Prashna

> Kundali, side by side, in order to get the punya right by observing both

> these kinds of Karma at the same time.

>

> As Lal Kitab astrologers, you can say we use both Janma Kundali (Sthira

> karma) and Varshphal kundalis (Utpala karma) side by side for somewhat

> similar reasons.

>

> Best wishes,

> Finn

>

>

> , " jitinsyal82 " <jitinsyal82

> wrote:

>>

>> respected finn sir,

>> my knowledge is no where as near as you or anyone else in this group

> for that matter, however i do feel that in lal kitab sometimes

> recommending remedies and predicting can contradict each other.

>>

>> please correct me if i am wrong but,for example if someone with venus

> in 4th house approached you, you would advice him to re-marry his

> wife(after changing her name), then how can you predict that he would

> have 2 wives? if on one hand an astrologer hopes that his remedy would

> work, how can he predict the opposite(he can only fear and advice).

>> please share your experience on above.

>> thank you

>> sincerely

>> Jitin Syal

>>

>> , " Finn Wandahl " finn.wandahl@

> wrote:

>> >

>> > Dear Members,

>> >

>> > The discussion going on at the moment is very interesting to follow.

> The

>> > importance of Tewa Darusthi is being emphasized, which is always

> very

>> > good, since Lal Kitab is an Ascendant-based kind of astrology. I

> have

>> > been able to notice bad examples of Lal Kitab astrologers giving out

>> > Upayas to people without doing any kind of Tewa Darusthi. This means

>> > these ignorant astrologers cannot possibly be sure if the chart is

>> > correctly calculated or not.

>> >

>> > As a matter of fact this is not the first time a problem like this

> have

>> > been seen in India. Around the 7th century AD the great

>> > astronomer/astrologer Varaha Mihira wrote that a miscalculation of

> an

>> > astrologer is as sinful as the murder of a Brahmin. Actually, I

> think

>> > this proves that there was astrologers who was indiscriminately

> using

>> > wrong chart even at the time of Varaha Mihira. Otherwise he would

> never

>> > have given such a strong statement.

>> >

>> > My personal opinion is that any astrologer who is using an

>> > Ascendant-based kind of astrology without verifying whether or not

> the

>> > Ascendant is correct is nothing but a big charlatan. However, this

> goes

>> > on every day and it surely gives a bad name to Lal Kitab, when the

>> > charlatans belong to this category of astrologers. Anyway, there is

> not

>> > so much we can do about this problem, except to do our very best

> when

>> > we, who are supposed to be the good guys, do the horoscopes

> ourselves.

>> > But are we really doing our best, or are some of us perhaps getting

> a

>> > little lazy? This is actually a very important question. Since -

> after

>> > all - no astrologer, however big or famous, is any better than the

> last

>> > horoscope he did.

>> >

>> > There is a certain critizism about Lal Kitab astrologers that I have

>> > often among the other kinds of Hindu astrologers and even among some

> few

>> > western astrologers as well. They say, when you consult a Lal Kitab

>> > astrologer, he will ask you a number of highly relevant questions

> about

>> > your life, which clearly confirms the correctness of your chart, and

> he

>> > would even pin-point at certain events going on in certain years of

> the

>> > past. He may even say thing about the present situations, being

>> > precisely correct. But when it comes to the future, he either can or

>> > will not give any predictions at all, but rather gives a large

> number of

>> > Upayas (remedies) to guard agains any bad elements in the near

> future,

>> > normally without even telling what malefic event the remedy is

> supposed

>> > to guard against.

>> >

>> > No doubt a lot of relevant things are being said during an Lal Kitab

>> > consultation. I mean say, if Saturn is malefic in the 6th in the

>> > Varshphal we would caution against buying new leather shoes in that

>> > year. This is in my opinion a good and sound piece of astrological

>> > advice. And we have a lot of relevant information like that to share

>> > with our clients. But given the knowledge about the past and present

>> > that we present to the client, isn't it only natural that he/she

> also

>> > expect something like that to be said about the future? And not only

>> > Upayas, however relevant they may be.

>> >

>> > I think there is some element of truth is this critizism against Lal

>> > Kitab astrologers. If I am right then we need to ask ourselves some

>> > questions: Are we becoming so arrogant against astrology that we no

>> > longer care about giving predictions about the future? Did Pt. Roop

>> > Chand Joshi ever say anything against giving predictions about the

>> > future? (Except of course that predictions should be given with due

>> > caution and all the necessary ethical consideration, etc. etc.). Are

> we

>> > somehow forgetting what it means to be astrologers? Are we

> developing

>> > into Upayagers rather then Astrologers?

>> >

>> > Best regards,

>> > Finn Wandahl

>> >

>>

>

>

 

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Respected Goel ji,

With all due respect, i have never seen a good and kabil hakeem/vaidh asking for

x-rays/blood test in order to diagnose the problem, as they rely on checking

pulse and asking questions in order to conclude something. similarly i have

never seen a true LK follower talking about vimsottari dasha, untill now.

 

It's quite interesting, but you have the experience on your side so please keep

sharing your insights.

sorry, if i said anything to hurt anyone's feelings but i am just trying to

learn through your experiences.

 

Yours sincerely

Jitin Syal

 

, Gopal Goel <gkgoel1937 wrote:

>

> Dear Kulbir ji,

> I study the chart and indications of planets in various houses

> as per rules of Lalkitab.

> These results come true in the dasas of planets as per

> Vimsottari system.

> As an example , a native is having Saturn in 4H.ACCORDING TO LALKITAB IF SUCH

NATIVE

> LAYS THE FOUNDATION OF A HOUSE BEFORE THE AGE OF 35 YEARS HE WILL LOOSE THE

> FINANCIAL STATUS.

> THE NATIVE PURCHASED A FLAT AND PERFORMED THE HOUSE WARMING  CEREMONY, NEXT

DAY

> HE LOST JOB.THERE WERE NO PRIOR INDICATIONS.AT THAT TIME SATURN SUB-PERIOD WAS

OPERATING.

> I COME ACROSS SUCH SITUATIONS FREQUENTLY.

> REGARDS,

>  G.K.GOEL

> Ph: 09350311433

> Add: L-409, SARITA VIHAR

> NEW DELHI-110 076

> INDIA

>

>

>

>

> ________________________________

> kulbir bance <kulbirbance

>

> Thursday, 4 June, 2009 2:23:52 PM

> Re: Upayagers or Astrologers ?

>

>

>

>

>

> Respected Prabhakar Ji, i think Illm Qyafa needs proper

> definition/explanat ion and how to apply it properly if not perfectly.

> It shall be very kind of you if ur goodself could shed some light

> regarding this. I think it is some sort of combination in respect of

> keen observation and its application with relation to intution. But

> not clear. Kindly guide. With regards. Kulbir.

>

> On 6/3/09, Ashok singh <y2k_aksingh@ > wrote:

> > Dear Gurujan and friends,

> >

> > I am a new  learner of lal kitab. For timing of event I guess to some extend

> > we can find from lal kitab. here is the rule and please comment on it if I

> > am wrong or if it can be improved.

> >

> > 1. Consider 35 Saal Desha, Average planet life and Planet Active  during 1

> > year of period.

> >

> > A- Consider Avg. Life of a planets.

> > a) Planets in house no 2 starts from Life period minus avg period.i.e Ju 59

> > to 75

> > b) Planets in House no 9 starts from the Avg life of planets i.e Ju starts

> > from 16 to 32 or Su

> > from 22 to 44 etc.

> > c) In all other houses it starts from starting from birth i.e. Ju from birth

> > to 16 years.

> > d) Consider all the other condition i.e Su with Ra Avg life of Su is zero or

> > Moon with Ke is 11 years.

> >

> > B. 35 Years Dasha

> > a) 35 Years Dasha should be consider and created.

> >

> > C. For every year Annual planet activte period should be consider.

> > i.e Ju 32 days, Su 22 days etc

> >

> > After creating all the tables the real game starts:

> >

> > i.e  Ju in House No. 1 and Sun,Moon or Mars in House No. 1,2,4

> > Result: Earning from royal court will be extremely high.

> > Analysis:

> > Now we will see what time periods this four planets are active

> > simultaneously

> > this way we can find not only the time of event but also the life time of

> > event.

> > (How long this result will stay)

> >

> > If you read the examples given in lal kitab it is also described there.

> >

> > If I am not clear please feel free to ask me or I am open to any question.

> >

> > WAITING FOR YOUR COMMENTS

> >

> > Thanks

> > Ashok

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> > --- On Tue, 6/2/09, kulbir bance <kulbirbance@ gmail.com> wrote:

> >

> >

> > kulbir bance <kulbirbance@ gmail.com>

> > Re: Upayagers or Astrologers ?

> >

> > Tuesday, June 2, 2009, 5:47 AM

> >

> >

> >

> >

> >

> >

> >

> >

> > Respected Goel ji, can u share a little bit as to how u make pin point

> > predictions for future events using lalkitab. I mean event, time of

> > occurence. Rider is that the principle applied should be applicable to

> > all or similar cases. It shouldn't be applicable to a single or Very

> > Few cases. Plz take it in positive attitude. Looking forward to learn

> > something from your goodself. Regards. Kulbir.

> >

> > On 6/2/09, Gopal Goel <gkgoel1937@ . co.in> wrote:

> >> Dear Gautam ji,

> >> It looks you happen to meet a person who may not be knowing

> >> abc of Lalkitab.

> >> Regards,

> >>  G.K.GOEL

> >> Ph: 09350311433

> >> Add: L-409, SARITA VIHAR

> >> NEW DELHI-110 076

> >> INDIA

> >>

> >>

> >>

> >>

> >> ____________ _________ _________ __

> >> Gautam.Rampal <gautam.rampal@ gmail.com>

> >>

> >> Tuesday, 2 June, 2009 2:10:34 PM

> >> Re: Upayagers or Astrologers ?

> >>

> >>

> >>

> >>

> >>

> >> I usually practice KP system of astrology, I have been able to make many

> >> successful predictions

> >> both on horary and natal chart.

> >>

> >> This year in delhi a Nakshatra exhibition was held, out of curiousity i

> >> went

> >> to a stall which

> >> was dedicated to lal kitab books, the author was present there.

> >>

> >> I too bought couple of books, i asked him how to make predictions using

> >> lal

> >> kitab he said that

> >> predictions cannot be made from lal kitab, its main use is to neutralise

> >> the

> >> bad planetary effects.

> >>

> >> Gautam.

> >>

> >>

> >> On Tue, Jun 2, 2009 at 11:45 AM, kulbir bance <kulbirbance@ gmail.com>

> >> wrote:

> >>

> >>

> >>

> >>

> >> Sir, to check and verify the nature of planets corresponding to past

> >> events and present/prevailing conditions like vaastu, physique, palm,

> >> status of and with different relatives and to suggest remedies to the

> >> native to enhance positive planatary influence and minimise negative

> >> influence to take benefit of doubt is one thing. To predict future is

> >> totally different aspect. Lalkitab places a certain degree of command

> >> in native's hands which he may use either way. So how is it possible

> >> to predict future with certainity. Also e.g. In case of Combined

> >> destiny of father-son. Or like in some cases like the one discussed in

> >> the last part of 1952 edition the birth of the son brought a windfall

> >> gains in the father's life. How can u predict when the son is still

> >> not born. Another e.g. is the case of copper mixed gold bangles which

> >> were cut and resulted in misfortune.. Lalkitab in its introduction says

> >> that the purpose of the book is to nullify hinderances in results

> >> promised by stars and provide some sort of protective gear against

> >> possible calamities. Only major events can be foretoled that too which

> >> are of the capacity to be written with INK OF BLOOD. Lalkitab emphasis

> >> that Astrology is the study of planatary TENDENCIES. when tendency is

> >> not certain how can the predictions be pin point? Regards. Kulbir.

> >>

> >>

> >> On 6/2/09, Finn Wandahl <finn.wandahl@ mail.dk> wrote:

> >>> Dear Members,

> >>>

> >>> The discussion going on at the moment is very interesting to follow. The

> >>> importance of Tewa Darusthi is being emphasized, which is always very

> >>> good, since Lal Kitab is an Ascendant-based kind of astrology. I have

> >>> been able to notice bad examples of Lal Kitab astrologers giving out

> >>> Upayas to people without doing any kind of Tewa Darusthi.. This means

> >>> these ignorant astrologers cannot possibly be sure if the chart is

> >>> correctly calculated or not.

> >>>

> >>> As a matter of fact this is not the first time a problem like this have

> >>> been seen in India. Around the 7th century AD the great

> >>> astronomer/astrolog er Varaha Mihira wrote that a miscalculation of an

> >>> astrologer is as sinful as the murder of a Brahmin. Actually, I think

> >>> this proves that there was astrologers who was indiscriminately using

> >>> wrong chart even at the time of Varaha Mihira. Otherwise he would never

> >>> have given such a strong statement.

> >>>

> >>> My personal opinion is that any astrologer who is using an

> >>> Ascendant-based kind of astrology without verifying whether or not the

> >>> Ascendant is correct is nothing but a big charlatan. However, this goes

> >>> on every day and it surely gives a bad name to Lal Kitab, when the

> >>> charlatans belong to this category of astrologers. Anyway, there is not

> >>> so much we can do about this problem, except to do our very best when

> >>> we, who are supposed to be the good guys, do the horoscopes ourselves.

> >>> But are we really doing our best, or are some of us perhaps getting a

> >>> little lazy? This is actually a very important question. Since - after

> >>> all - no astrologer, however big or famous, is any better than the last

> >>> horoscope he did.

> >>>

> >>> There is a certain critizism about Lal Kitab astrologers that I have

> >>> often among the other kinds of Hindu astrologers and even among some few

> >>> western astrologers as well. They say, when you consult a Lal Kitab

> >>> astrologer, he will ask you a number of highly relevant questions about

> >>> your life, which clearly confirms the correctness of your chart, and he

> >>> would even pin-point at certain events going on in certain years of the

> >>> past. He may even say thing about the present situations, being

> >>> precisely correct. But when it comes to the future, he either can or

> >>> will not give any predictions at all, but rather gives a large number of

> >>> Upayas (remedies) to guard agains any bad elements in the near future,

> >>> normally without even telling what malefic event the remedy is supposed

> >>> to guard against.

> >>>

> >>> No doubt a lot of relevant things are being said during an Lal Kitab

> >>> consultation. I mean say, if Saturn is malefic in the 6th in the

> >>> Varshphal we would caution against buying new leather shoes in that

> >>> year. This is in my opinion a good and sound piece of astrological

> >>> advice. And we have a lot of relevant information like that to share

> >>> with our clients. But given the knowledge about the past and present

> >>> that we present to the client, isn't it only natural that he/she also

> >>> expect something like that to be said about the future? And not only

> >>> Upayas, however relevant they may be.

> >>>

> >>> I think there is some element of truth is this critizism against Lal

> >>> Kitab astrologers. . If I am right then we need to ask ourselves some

> >>> questions: Are we becoming so arrogant against astrology that we no

> >>> longer care about giving predictions about the future? Did Pt. Roop

> >>> Chand Joshi ever say anything against giving predictions about the

> >>> future? (Except of course that predictions should be given with due

> >>> caution and all the necessary ethical consideration, etc. etc.). Are we

> >>> somehow forgetting what it means to be astrologers? Are we developing

> >>> into Upayagers rather then Astrologers?

> >>>

> >>> Best regards,

> >>> Finn Wandahl

> >>>

> >>>

> >>>

> >>>

> >>>

> >>

> >> --

> >> Sent from my mobile device

> >>

> >>

> >>

> >>

> >>

> >> Own a website.Get an unlimited package.Pay next to nothing.*Go to

> >> http://in.business. /

> >

> > --

> > Sent from my mobile device

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

>

> --

> Sent from my mobile device

>

>

>

>

> Explore and discover exciting holidays and getaways with India

Travel http://in.travel./

>

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Respected Finn Sahib,Perhaps you are not aware what you have done by quoting the following lines: // The old Hindu astrologers believed there are two kinds of Karmas: 1) Sthira Karma, which is indicated by the Janma Kundali itself, the results of which is almost completely fixed and pre-destinated. 2) Utpala Karma, indicated by Gochara (transits), the Varshphal kundali or by the Prashna Kundali, the results of which is ever changing and not fixed //You have actually revealed the true theory behind the concept of "Greh-Phal" and "Rashi-Phal" for us. It was never been more clearer for me before this. Tell me one thing, where Pundit ji was sitting in your house while you wrote these lines?RespectfullyYograj Prabhakar--- On Fri, 5/6/09, Finn Wandahl <finn.wandahl wrote:Finn Wandahl <finn.wandahl Re: Upayagers or Astrologers ? Date: Friday, 5 June, 2009, 6:59 PM

 

Dear Jitin,Quote: > if someone with venus in 4th house approached you, you would advice him

to re-marry his wife(after changing her name), then how can you predict

that he would have 2 wives? if on one hand an astrologer hopes that his

remedy would work, how can he predict the opposite(he can only fear and

advice). <Actually, I am very fond of this particular Upaya. When I was in India back in 1990 some astrologer friends told me about a young man who consulted an old astrologer to get advice about his future marriage. However, the old astrologer found indications of widowhood in his chart and as a remedy he told the young man first to marry a Peepal tree, and then only after the Peepal tree had died he should marry the young girl in question. In arrangement with his family the young man soon married the Peepal tree and after the tree had died he married to girl, and the story tells they lived happily ever after. There were rumours that his would-be in-laws had put copper nails into the root of the Peepal tree to speed up the process, but I have no idea if this was actually true or not.I see no contradiction neither in the example given by you nor in the story about the Peepal tree. In both cases an attempt has

been made to alter the future reality a little in order to avoid widowhood or the sadness of a separation, and still keep the major picture in the predicting of two marriages in mind. I think, sometimes this can be done, sometimes not, depending upon the karmas and situation of the planets in the charts of the couple.There is a philosophical explanation to all this. As it is, we are already changing destiny by looking into the horoscope in the first place. Actually, knowledge of things to come may sometimes change the final outcome.The old Hindu astrologers believed there are two kinds of Karmas: 1) Sthira Karma, which is indicated by the Janma Kundali itself, the results of which is almost completely fixed and pre-destinated. 2) Utpala Karma, indicated by Gochara (transits), the Varshphal kundali or by the Prashna Kundali, the results of which is ever changing and not fixed.In case of difference between the two

kind of Karma, the Utpala Karma were said to prevail, if prayers, remedies etc. were performed.For many years I always used both the Janma Kundali and the Prashna Kundali, side by side, in order to get the punya right by observing both these kinds of Karma at the same time.As Lal Kitab astrologers, you can say we use both Janma Kundali (Sthira karma) and Varshphal kundalis (Utpala karma) side by side for somewhat similar reasons.Best wishes,Finn , "jitinsyal82" <jitinsyal82@ ...> wrote:>> respected finn sir,> my knowledge is no where as near as you or anyone else in this group for that matter, however i do feel that in lal kitab sometimes recommending remedies and predicting can contradict each other.> > please correct me if i am wrong but,for example if someone with venus in 4th house approached you, you would advice

him to re-marry his wife(after changing her name), then how can you predict that he would have 2 wives? if on one hand an astrologer hopes that his remedy would work, how can he predict the opposite(he can only fear and advice).> please share your experience on above.> thank you> sincerely> Jitin Syal> > , "Finn Wandahl" finn.wandahl@ wrote:> >> > Dear Members,> > > > The discussion going on at the moment is very interesting to follow. The> > importance of Tewa Darusthi is being emphasized, which is always very> > good, since Lal Kitab is an Ascendant-based kind of astrology. I have> > been able to notice bad examples of Lal Kitab astrologers giving out> > Upayas to people without doing any kind of Tewa Darusthi. This means> > these ignorant astrologers cannot possibly be sure if the

chart is> > correctly calculated or not.> > > > As a matter of fact this is not the first time a problem like this have> > been seen in India. Around the 7th century AD the great> > astronomer/astrolog er Varaha Mihira wrote that a miscalculation of an> > astrologer is as sinful as the murder of a Brahmin. Actually, I think> > this proves that there was astrologers who was indiscriminately using> > wrong chart even at the time of Varaha Mihira. Otherwise he would never> > have given such a strong statement.> > > > My personal opinion is that any astrologer who is using an> > Ascendant-based kind of astrology without verifying whether or not the> > Ascendant is correct is nothing but a big charlatan. However, this goes> > on every day and it surely gives a bad name to Lal Kitab, when the> > charlatans

belong to this category of astrologers. Anyway, there is not> > so much we can do about this problem, except to do our very best when> > we, who are supposed to be the good guys, do the horoscopes ourselves. > > But are we really doing our best, or are some of us perhaps getting a> > little lazy? This is actually a very important question. Since - after> > all - no astrologer, however big or famous, is any better than the last> > horoscope he did.> > > > There is a certain critizism about Lal Kitab astrologers that I have> > often among the other kinds of Hindu astrologers and even among some few> > western astrologers as well. They say, when you consult a Lal Kitab> > astrologer, he will ask you a number of highly relevant questions about> > your life, which clearly confirms the correctness of your chart, and he> > would

even pin-point at certain events going on in certain years of the> > past. He may even say thing about the present situations, being> > precisely correct. But when it comes to the future, he either can or> > will not give any predictions at all, but rather gives a large number of> > Upayas (remedies) to guard agains any bad elements in the near future,> > normally without even telling what malefic event the remedy is supposed> > to guard against.> > > > No doubt a lot of relevant things are being said during an Lal Kitab> > consultation. I mean say, if Saturn is malefic in the 6th in the> > Varshphal we would caution against buying new leather shoes in that> > year. This is in my opinion a good and sound piece of astrological> > advice. And we have a lot of relevant information like that to share> > with our clients. But

given the knowledge about the past and present> > that we present to the client, isn't it only natural that he/she also> > expect something like that to be said about the future? And not only> > Upayas, however relevant they may be.> > > > I think there is some element of truth is this critizism against Lal> > Kitab astrologers. If I am right then we need to ask ourselves some> > questions: Are we becoming so arrogant against astrology that we no> > longer care about giving predictions about the future? Did Pt. Roop> > Chand Joshi ever say anything against giving predictions about the> > future? (Except of course that predictions should be given with due> > caution and all the necessary ethical consideration, etc. etc.). Are we> > somehow forgetting what it means to be astrologers? Are we developing> > into Upayagers rather

then Astrologers?> > > > Best regards,> > Finn Wandahl> >>

 

 

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Respected Finn Sahib,I am also a big fan of this remedy like your good-self but, for a different reason. I recommended this remedy (for Venus 4th or Rahu 5th) to hundreds of my clients. As we are all very well aware that the holy Lal kitab is very secular in nature, but practically I found "remarriage" one of the "most secular" remedy mentioned in this divine scripture. five of my Christians and more than two dozen Hindu clients got remarried in the Sikh Gurudwaras, Three Muslim clients from Aligarh "re-tied" their nuptial knots in Hindu temples. Two Parsi clients also choose a temple for this purpose. Even I got remarried 3 times - twice in a temple and once in a Gurudwara (as the priest of that temple was out of station).I would also like to share the positive effects of this remedy. One childless Muslim client from Aligarh in the state

of Uttar Pradesh who was married for 16 years and having two wives, and another childless Muslim guy from the same city who was married for more than a decade was blessed with male child after performing this remedy. Interestingly, in both of the cases caesarian operations were performed for child birth.I wanted to send this message directly to you because, I was afraid that members will treat it as a self propagation act, but I wanted to assure everybody in the forum that I just shared my views on the above-mentioned subject and have no other motive.RespectfullyYograj Prabhakar--- On Fri, 5/6/09, Finn Wandahl <finn.wandahl wrote:Finn Wandahl <finn.wandahl Re: Upayagers or Astrologers ? Date: Friday, 5

June, 2009, 6:59 PM

 

Dear Jitin,Quote: > if someone with venus in 4th house approached you, you would advice him

to re-marry his wife(after changing her name), then how can you predict

that he would have 2 wives? if on one hand an astrologer hopes that his

remedy would work, how can he predict the opposite(he can only fear and

advice). <Actually, I am very fond of this particular Upaya. When I was in India back in 1990 some astrologer friends told me about a young man who consulted an old astrologer to get advice about his future marriage. However, the old astrologer found indications of widowhood in his chart and as a remedy he told the young man first to marry a Peepal tree, and then only after the Peepal tree had died he should marry the young girl in question. In arrangement with his family the young man soon married the Peepal tree and after the tree had died he married to girl, and the story tells they lived happily ever after. There were rumours that his would-be in-laws had put copper nails into the root of the Peepal tree to speed up the process, but I have no idea if this was actually true or not.I see no contradiction neither in the example given by you nor in the story about the Peepal tree. In both cases an attempt has

been made to alter the future reality a little in order to avoid widowhood or the sadness of a separation, and still keep the major picture in the predicting of two marriages in mind. I think, sometimes this can be done, sometimes not, depending upon the karmas and situation of the planets in the charts of the couple.There is a philosophical explanation to all this. As it is, we are already changing destiny by looking into the horoscope in the first place. Actually, knowledge of things to come may sometimes change the final outcome.The old Hindu astrologers believed there are two kinds of Karmas: 1) Sthira Karma, which is indicated by the Janma Kundali itself, the results of which is almost completely fixed and pre-destinated. 2) Utpala Karma, indicated by Gochara (transits), the Varshphal kundali or by the Prashna Kundali, the results of which is ever changing and not fixed.In case of difference between the two

kind of Karma, the Utpala Karma were said to prevail, if prayers, remedies etc. were performed.For many years I always used both the Janma Kundali and the Prashna Kundali, side by side, in order to get the punya right by observing both these kinds of Karma at the same time.As Lal Kitab astrologers, you can say we use both Janma Kundali (Sthira karma) and Varshphal kundalis (Utpala karma) side by side for somewhat similar reasons.Best wishes,Finn , "jitinsyal82" <jitinsyal82@ ...> wrote:>> respected finn sir,> my knowledge is no where as near as you or anyone else in this group for that matter, however i do feel that in lal kitab sometimes recommending remedies and predicting can contradict each other.> > please correct me if i am wrong but,for example if someone with venus in 4th house approached you, you would advice

him to re-marry his wife(after changing her name), then how can you predict that he would have 2 wives? if on one hand an astrologer hopes that his remedy would work, how can he predict the opposite(he can only fear and advice).> please share your experience on above.> thank you> sincerely> Jitin Syal> > , "Finn Wandahl" finn.wandahl@ wrote:> >> > Dear Members,> > > > The discussion going on at the moment is very interesting to follow. The> > importance of Tewa Darusthi is being emphasized, which is always very> > good, since Lal Kitab is an Ascendant-based kind of astrology. I have> > been able to notice bad examples of Lal Kitab astrologers giving out> > Upayas to people without doing any kind of Tewa Darusthi. This means> > these ignorant astrologers cannot possibly be sure if the

chart is> > correctly calculated or not.> > > > As a matter of fact this is not the first time a problem like this have> > been seen in India. Around the 7th century AD the great> > astronomer/astrolog er Varaha Mihira wrote that a miscalculation of an> > astrologer is as sinful as the murder of a Brahmin. Actually, I think> > this proves that there was astrologers who was indiscriminately using> > wrong chart even at the time of Varaha Mihira. Otherwise he would never> > have given such a strong statement.> > > > My personal opinion is that any astrologer who is using an> > Ascendant-based kind of astrology without verifying whether or not the> > Ascendant is correct is nothing but a big charlatan. However, this goes> > on every day and it surely gives a bad name to Lal Kitab, when the> > charlatans

belong to this category of astrologers. Anyway, there is not> > so much we can do about this problem, except to do our very best when> > we, who are supposed to be the good guys, do the horoscopes ourselves. > > But are we really doing our best, or are some of us perhaps getting a> > little lazy? This is actually a very important question. Since - after> > all - no astrologer, however big or famous, is any better than the last> > horoscope he did.> > > > There is a certain critizism about Lal Kitab astrologers that I have> > often among the other kinds of Hindu astrologers and even among some few> > western astrologers as well. They say, when you consult a Lal Kitab> > astrologer, he will ask you a number of highly relevant questions about> > your life, which clearly confirms the correctness of your chart, and he> > would

even pin-point at certain events going on in certain years of the> > past. He may even say thing about the present situations, being> > precisely correct. But when it comes to the future, he either can or> > will not give any predictions at all, but rather gives a large number of> > Upayas (remedies) to guard agains any bad elements in the near future,> > normally without even telling what malefic event the remedy is supposed> > to guard against.> > > > No doubt a lot of relevant things are being said during an Lal Kitab> > consultation. I mean say, if Saturn is malefic in the 6th in the> > Varshphal we would caution against buying new leather shoes in that> > year. This is in my opinion a good and sound piece of astrological> > advice. And we have a lot of relevant information like that to share> > with our clients. But

given the knowledge about the past and present> > that we present to the client, isn't it only natural that he/she also> > expect something like that to be said about the future? And not only> > Upayas, however relevant they may be.> > > > I think there is some element of truth is this critizism against Lal> > Kitab astrologers. If I am right then we need to ask ourselves some> > questions: Are we becoming so arrogant against astrology that we no> > longer care about giving predictions about the future? Did Pt. Roop> > Chand Joshi ever say anything against giving predictions about the> > future? (Except of course that predictions should be given with due> > caution and all the necessary ethical consideration, etc. etc.). Are we> > somehow forgetting what it means to be astrologers? Are we developing> > into Upayagers rather

then Astrologers?> > > > Best regards,> > Finn Wandahl> >>

 

 

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Mr. Finn, This is the essence of ur first and

concluding mails. I shall thank you that u let 35-36 mails come in

between this period and we found some precious gems in them. With

Regards. Kulbir.

 

On 6/5/09, Finn Wandahl <finn.wandahl wrote:

> Dear Jitin,

>

> Quote: > if someone with venus in 4th house approached you, you would

> advice him to re-marry his wife(after changing her name), then how can

> you predict that he would have 2 wives? if on one hand an astrologer

> hopes that his remedy would work, how can he predict the opposite(he can

> only fear and advice). <

>

> Actually, I am very fond of this particular Upaya. When I was in India

> back in 1990 some astrologer friends told me about a young man who

> consulted an old astrologer to get advice about his future marriage.

> However, the old astrologer found indications of widowhood in his chart

> and as a remedy he told the young man first to marry a Peepal tree, and

> then only after the Peepal tree had died he should marry the young girl

> in question.

>

> In arrangement with his family the young man soon married the Peepal

> tree and after the tree had died he married to girl, and the story tells

> they lived happily ever after. There were rumours that his would-be

> in-laws had put copper nails into the root of the Peepal tree to speed

> up the process, but I have no idea if this was actually true or not.

>

> I see no contradiction neither in the example given by you nor in the

> story about the Peepal tree. In both cases an attempt has been made to

> alter the future reality a little in order to avoid widowhood or the

> sadness of a separation, and still keep the major picture in the

> predicting of two marriages in mind. I think, sometimes this can be

> done, sometimes not, depending upon the karmas and situation of the

> planets in the charts of the couple.

>

> There is a philosophical explanation to all this. As it is, we are

> already changing destiny by looking into the horoscope in the first

> place. Actually, knowledge of things to come may sometimes change the

> final outcome.

>

> The old Hindu astrologers believed there are two kinds of Karmas: 1)

> Sthira Karma, which is indicated by the Janma Kundali itself, the

> results of which is almost completely fixed and pre-destinated. 2)

> Utpala Karma, indicated by Gochara (transits), the Varshphal kundali or

> by the Prashna Kundali, the results of which is ever changing and not

> fixed.

>

> In case of difference between the two kind of Karma, the Utpala Karma

> were said to prevail, if prayers, remedies etc. were performed.

>

> For many years I always used both the Janma Kundali and the Prashna

> Kundali, side by side, in order to get the punya right by observing both

> these kinds of Karma at the same time.

>

> As Lal Kitab astrologers, you can say we use both Janma Kundali (Sthira

> karma) and Varshphal kundalis (Utpala karma) side by side for somewhat

> similar reasons.

>

> Best wishes,

> Finn

>

>

> , \\

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Dear Jitin,Quote: > However if i may can i please request you to elaborate the monthly chart system (according to your easier calculation) <You must be referring to the explanation in my earlier message to Yograj. Well, it is actually very simple. I will illustrate the method by way of an example.Yesterday I made the horoscope for a young man born in India. This is the Varshphal kundali for his 24th year. Please draw it:H.No. 5: Sun & MercH.No. 6: VenH. No. 7: SaturnH.No. 8: Moon & KetuH.No. 10: RahuH.No. 11: MarsH.No. 12: JupiterNormally to find the Monthly chart you would move the Sun to the Lagna, and move the Sun one house for each month, keeping the planets in their respective positions with respect to the Sun.However, you may just as well move the Lagna to the Sun, and then move the Lagna backwards at the rate one house for each month. The results will be exactly the same. Except that this method is much faster and easier, since you can read the monthly charts directly out of the Varshphal Kundali. Example: The year begin from the young mans 24th years birthday. The Sun is in H.No. 5, so put the Lagna in H.No. 5 and keep the planets as they are. This will be the monthly chart of the 1st month. With a sharp eye you have to look at the whole chart from the 5th house, and you can easily see that Sun & Merc is in the 1st, Ven in the 2nd, Saturn in the 3rd etc.To find the chart of the 2nd month you move the Lagna backwards to H.No. 4 and observe the whole chart from H.No. 4 in the regular order as if H.No. 4 was the Lagna...To find the chart of the 3rd month you move the Lagna backwards to H.No. 3, for the 4th month you move Lagna to H.No. 2... etc. etc.Best wishes,Finn , "jitinsyal82" <jitinsyal82 wrote:>> Respected sir,> Thanks for sharing your deep knowledge of the subject once again, it has/will help lot of students like me.However if i may can i please request you to elaborate the monthly chart system (according to your easier calculation) with the help of an example as i am a very slow learner.> > Sincerely> Jitin Syal

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Thank you, Kulbir,

 

Best wishes,

Finn

 

 

, kulbir bance <kulbirbance wrote:

>

> Mr. Finn, This is the essence of ur first and

> concluding mails. I shall thank you that u let 35-36 mails come in

> between this period and we found some precious gems in them. With

> Regards. Kulbir.

>

> On 6/5/09, Finn Wandahl <finn.wandahl wrote:

> > Dear Jitin,

> >

> > Quote: > if someone with venus in 4th house approached you, you would

> > advice him to re-marry his wife(after changing her name), then how can

> > you predict that he would have 2 wives? if on one hand an astrologer

> > hopes that his remedy would work, how can he predict the opposite(he can

> > only fear and advice). <

> >

> > Actually, I am very fond of this particular Upaya. When I was in India

> > back in 1990 some astrologer friends told me about a young man who

> > consulted an old astrologer to get advice about his future marriage.

> > However, the old astrologer found indications of widowhood in his chart

> > and as a remedy he told the young man first to marry a Peepal tree, and

> > then only after the Peepal tree had died he should marry the young girl

> > in question.

> >

> > In arrangement with his family the young man soon married the Peepal

> > tree and after the tree had died he married to girl, and the story tells

> > they lived happily ever after. There were rumours that his would-be

> > in-laws had put copper nails into the root of the Peepal tree to speed

> > up the process, but I have no idea if this was actually true or not.

> >

> > I see no contradiction neither in the example given by you nor in the

> > story about the Peepal tree. In both cases an attempt has been made to

> > alter the future reality a little in order to avoid widowhood or the

> > sadness of a separation, and still keep the major picture in the

> > predicting of two marriages in mind. I think, sometimes this can be

> > done, sometimes not, depending upon the karmas and situation of the

> > planets in the charts of the couple.

> >

> > There is a philosophical explanation to all this. As it is, we are

> > already changing destiny by looking into the horoscope in the first

> > place. Actually, knowledge of things to come may sometimes change the

> > final outcome.

> >

> > The old Hindu astrologers believed there are two kinds of Karmas: 1)

> > Sthira Karma, which is indicated by the Janma Kundali itself, the

> > results of which is almost completely fixed and pre-destinated. 2)

> > Utpala Karma, indicated by Gochara (transits), the Varshphal kundali or

> > by the Prashna Kundali, the results of which is ever changing and not

> > fixed.

> >

> > In case of difference between the two kind of Karma, the Utpala Karma

> > were said to prevail, if prayers, remedies etc. were performed.

> >

> > For many years I always used both the Janma Kundali and the Prashna

> > Kundali, side by side, in order to get the punya right by observing both

> > these kinds of Karma at the same time.

> >

> > As Lal Kitab astrologers, you can say we use both Janma Kundali (Sthira

> > karma) and Varshphal kundalis (Utpala karma) side by side for somewhat

> > similar reasons.

> >

> > Best wishes,

> > Finn

> >

> >

> > , " jitinsyal82 " <jitinsyal82@>

> > wrote:

> >>

> >> respected finn sir,

> >> my knowledge is no where as near as you or anyone else in this group

> > for that matter, however i do feel that in lal kitab sometimes

> > recommending remedies and predicting can contradict each other.

> >>

> >> please correct me if i am wrong but,for example if someone with venus

> > in 4th house approached you, you would advice him to re-marry his

> > wife(after changing her name), then how can you predict that he would

> > have 2 wives? if on one hand an astrologer hopes that his remedy would

> > work, how can he predict the opposite(he can only fear and advice).

> >> please share your experience on above.

> >> thank you

> >> sincerely

> >> Jitin Syal

> >>

> >> , " Finn Wandahl " finn.wandahl@

> > wrote:

> >> >

> >> > Dear Members,

> >> >

> >> > The discussion going on at the moment is very interesting to follow.

> > The

> >> > importance of Tewa Darusthi is being emphasized, which is always

> > very

> >> > good, since Lal Kitab is an Ascendant-based kind of astrology. I

> > have

> >> > been able to notice bad examples of Lal Kitab astrologers giving out

> >> > Upayas to people without doing any kind of Tewa Darusthi. This means

> >> > these ignorant astrologers cannot possibly be sure if the chart is

> >> > correctly calculated or not.

> >> >

> >> > As a matter of fact this is not the first time a problem like this

> > have

> >> > been seen in India. Around the 7th century AD the great

> >> > astronomer/astrologer Varaha Mihira wrote that a miscalculation of

> > an

> >> > astrologer is as sinful as the murder of a Brahmin. Actually, I

> > think

> >> > this proves that there was astrologers who was indiscriminately

> > using

> >> > wrong chart even at the time of Varaha Mihira. Otherwise he would

> > never

> >> > have given such a strong statement.

> >> >

> >> > My personal opinion is that any astrologer who is using an

> >> > Ascendant-based kind of astrology without verifying whether or not

> > the

> >> > Ascendant is correct is nothing but a big charlatan. However, this

> > goes

> >> > on every day and it surely gives a bad name to Lal Kitab, when the

> >> > charlatans belong to this category of astrologers. Anyway, there is

> > not

> >> > so much we can do about this problem, except to do our very best

> > when

> >> > we, who are supposed to be the good guys, do the horoscopes

> > ourselves.

> >> > But are we really doing our best, or are some of us perhaps getting

> > a

> >> > little lazy? This is actually a very important question. Since -

> > after

> >> > all - no astrologer, however big or famous, is any better than the

> > last

> >> > horoscope he did.

> >> >

> >> > There is a certain critizism about Lal Kitab astrologers that I have

> >> > often among the other kinds of Hindu astrologers and even among some

> > few

> >> > western astrologers as well. They say, when you consult a Lal Kitab

> >> > astrologer, he will ask you a number of highly relevant questions

> > about

> >> > your life, which clearly confirms the correctness of your chart, and

> > he

> >> > would even pin-point at certain events going on in certain years of

> > the

> >> > past. He may even say thing about the present situations, being

> >> > precisely correct. But when it comes to the future, he either can or

> >> > will not give any predictions at all, but rather gives a large

> > number of

> >> > Upayas (remedies) to guard agains any bad elements in the near

> > future,

> >> > normally without even telling what malefic event the remedy is

> > supposed

> >> > to guard against.

> >> >

> >> > No doubt a lot of relevant things are being said during an Lal Kitab

> >> > consultation. I mean say, if Saturn is malefic in the 6th in the

> >> > Varshphal we would caution against buying new leather shoes in that

> >> > year. This is in my opinion a good and sound piece of astrological

> >> > advice. And we have a lot of relevant information like that to share

> >> > with our clients. But given the knowledge about the past and present

> >> > that we present to the client, isn't it only natural that he/she

> > also

> >> > expect something like that to be said about the future? And not only

> >> > Upayas, however relevant they may be.

> >> >

> >> > I think there is some element of truth is this critizism against Lal

> >> > Kitab astrologers. If I am right then we need to ask ourselves some

> >> > questions: Are we becoming so arrogant against astrology that we no

> >> > longer care about giving predictions about the future? Did Pt. Roop

> >> > Chand Joshi ever say anything against giving predictions about the

> >> > future? (Except of course that predictions should be given with due

> >> > caution and all the necessary ethical consideration, etc. etc.). Are

> > we

> >> > somehow forgetting what it means to be astrologers? Are we

> > developing

> >> > into Upayagers rather then Astrologers?

> >> >

> >> > Best regards,

> >> > Finn Wandahl

> >> >

> >>

> >

> >

>

> --

> Sent from my mobile device

>

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Dear Sayal ji,

There was no dearth of excellent Hakims and vaids in

India ,still the population in India was static on the level

of 200 million over 1000 years toll 1920.This had happened

in spite of fact that there were no family planning measures.

Mother were dying in child birth in large scale and there was

child mortality on large scale.Average age in India was only

26 years till 1950

When people tried to invent new methods , now average age 62 years in India and

population had grown from 200 million to 1200 million since 1920 census.

Sages and saints had shown us the way , but we should collectively move forward.

If we shall stuck , our ancestors will be very very unhappy.

If you do not , some way, like my mail ,I beg your pardon in advance.

Regards, G.K.GOELPh: 09350311433Add: L-409, SARITA VIHARNEW DELHI-110 076INDIA

 

 

 

jitinsyal82 <jitinsyal82 Sent: Saturday, 6 June, 2009 7:08:31 AM Re: Upayagers or Astrologers ?

 

Respected Goel ji,With all due respect, i have never seen a good and kabil hakeem/vaidh asking for x-rays/blood test in order to diagnose the problem, as they rely on checking pulse and asking questions in order to conclude something. similarly i have never seen a true LK follower talking about vimsottari dasha, untill now.It's quite interesting, but you have the experience on your side so please keep sharing your insights.sorry, if i said anything to hurt anyone's feelings but i am just trying to learn through your experiences.Yours sincerelyJitin Syal, Gopal Goel <gkgoel1937@ ...> wrote:>> Dear Kulbir ji,> I study the chart and indications of planets in various houses > as per rules of Lalkitab.> These results

come true in the dasas of planets as per > Vimsottari system.> As an example , a native is having Saturn in 4H.ACCORDING TO LALKITAB IF SUCH NATIVE > LAYS THE FOUNDATION OF A HOUSE BEFORE THE AGE OF 35 YEARS HE WILL LOOSE THE > FINANCIAL STATUS.> THE NATIVE PURCHASED A FLAT AND PERFORMED THE HOUSE WARMING CEREMONY, NEXT DAY > HE LOST JOB.THERE WERE NO PRIOR INDICATIONS. AT THAT TIME SATURN SUB-PERIOD WAS OPERATING.> I COME ACROSS SUCH SITUATIONS FREQUENTLY.> REGARDS,> G.K.GOEL> Ph: 09350311433> Add: L-409, SARITA VIHAR> NEW DELHI-110 076> INDIA > > > > > ____________ _________ _________ __> kulbir bance <kulbirbance@ ...>> @ .

com> Thursday, 4 June, 2009 2:23:52 PM> Re: Upayagers or Astrologers ?> > > > > > Respected Prabhakar Ji, i think Illm Qyafa needs proper> definition/explanat ion and how to apply it properly if not perfectly.> It shall be very kind of you if ur goodself could shed some light> regarding this. I think it is some sort of combination in respect of> keen observation and its application with relation to intution. But> not clear. Kindly guide. With regards. Kulbir.> > On 6/3/09, Ashok singh <y2k_aksingh@ > wrote:> > Dear Gurujan and friends,> >> > I am a new learner of lal kitab. For timing of event I guess to some extend> > we can find from lal kitab. here is the rule and please comment on it if I> > am wrong or if it can be improved.>

>> > 1. Consider 35 Saal Desha, Average planet life and Planet Active during 1> > year of period.> >> > A- Consider Avg. Life of a planets.> > a) Planets in house no 2 starts from Life period minus avg period.i.e Ju 59> > to 75> > b) Planets in House no 9 starts from the Avg life of planets i.e Ju starts> > from 16 to 32 or Su> > from 22 to 44 etc.> > c) In all other houses it starts from starting from birth i.e. Ju from birth> > to 16 years.> > d) Consider all the other condition i.e Su with Ra Avg life of Su is zero or> > Moon with Ke is 11 years.> >> > B. 35 Years Dasha> > a) 35 Years Dasha should be consider and created.> >> > C. For every year Annual planet activte period should be consider.> > i.e Ju 32 days, Su 22 days etc>

>> > After creating all the tables the real game starts:> >> > i.e Ju in House No. 1 and Sun,Moon or Mars in House No. 1,2,4> > Result: Earning from royal court will be extremely high.> > Analysis:> > Now we will see what time periods this four planets are active> > simultaneously> > this way we can find not only the time of event but also the life time of> > event.> > (How long this result will stay)> >> > If you read the examples given in lal kitab it is also described there.> >> > If I am not clear please feel free to ask me or I am open to any question.> >> > WAITING FOR YOUR COMMENTS> >> > Thanks> > Ashok> >> >> >> >> >> >> >> >> >> >> > --- On

Tue, 6/2/09, kulbir bance <kulbirbance@ gmail.com> wrote:> >> >> > kulbir bance <kulbirbance@ gmail.com>> > Re: Upayagers or Astrologers ?> > > > Tuesday, June 2, 2009, 5:47 AM> >> >> >> >> >> >> >> >> > Respected Goel ji, can u share a little bit as to how u make pin point> > predictions for future events using lalkitab. I mean event, time of> > occurence. Rider is that the principle applied should be applicable to> > all or similar cases. It shouldn't be applicable to a single or Very> > Few cases. Plz take it in positive attitude. Looking forward to learn> > something from your goodself. Regards. Kulbir.> >> > On 6/2/09, Gopal Goel <gkgoel1937@

. co.in> wrote:> >> Dear Gautam ji,> >> It looks you happen to meet a person who may not be knowing> >> abc of Lalkitab.> >> Regards,> >> G.K.GOEL> >> Ph: 09350311433> >> Add: L-409, SARITA VIHAR> >> NEW DELHI-110 076> >> INDIA> >>> >>> >>> >>> >> ____________ _________ _________ __> >> Gautam.Rampal <gautam.rampal@ gmail.com>> >> > >> Tuesday, 2 June, 2009 2:10:34 PM> >> Re: Upayagers or Astrologers ?> >>> >>> >>> >>> >>> >> I usually practice KP system of astrology, I have been able to make many> >> successful predictions> >>

both on horary and natal chart.> >>> >> This year in delhi a Nakshatra exhibition was held, out of curiousity i> >> went> >> to a stall which> >> was dedicated to lal kitab books, the author was present there.> >>> >> I too bought couple of books, i asked him how to make predictions using> >> lal> >> kitab he said that> >> predictions cannot be made from lal kitab, its main use is to neutralise> >> the> >> bad planetary effects.> >>> >> Gautam.> >>> >>> >> On Tue, Jun 2, 2009 at 11:45 AM, kulbir bance <kulbirbance@ gmail.com>> >> wrote:> >>> >>> >>> >>> >> Sir, to check and verify the nature of planets corresponding to past> >> events and

present/prevailing conditions like vaastu, physique, palm,> >> status of and with different relatives and to suggest remedies to the> >> native to enhance positive planatary influence and minimise negative> >> influence to take benefit of doubt is one thing. To predict future is> >> totally different aspect. Lalkitab places a certain degree of command> >> in native's hands which he may use either way. So how is it possible> >> to predict future with certainity. Also e.g. In case of Combined> >> destiny of father-son. Or like in some cases like the one discussed in> >> the last part of 1952 edition the birth of the son brought a windfall> >> gains in the father's life. How can u predict when the son is still> >> not born. Another e.g. is the case of copper mixed gold bangles which> >> were cut and resulted in

misfortune.. Lalkitab in its introduction says> >> that the purpose of the book is to nullify hinderances in results> >> promised by stars and provide some sort of protective gear against> >> possible calamities. Only major events can be foretoled that too which> >> are of the capacity to be written with INK OF BLOOD. Lalkitab emphasis> >> that Astrology is the study of planatary TENDENCIES. when tendency is> >> not certain how can the predictions be pin point? Regards. Kulbir.> >>> >>> >> On 6/2/09, Finn Wandahl <finn.wandahl@ mail.dk> wrote:> >>> Dear Members,> >>>> >>> The discussion going on at the moment is very interesting to follow. The> >>> importance of Tewa Darusthi is being emphasized, which is always very> >>> good, since Lal Kitab is an

Ascendant-based kind of astrology. I have> >>> been able to notice bad examples of Lal Kitab astrologers giving out> >>> Upayas to people without doing any kind of Tewa Darusthi.. This means> >>> these ignorant astrologers cannot possibly be sure if the chart is> >>> correctly calculated or not.> >>>> >>> As a matter of fact this is not the first time a problem like this have> >>> been seen in India. Around the 7th century AD the great> >>> astronomer/astrolog er Varaha Mihira wrote that a miscalculation of an> >>> astrologer is as sinful as the murder of a Brahmin. Actually, I think> >>> this proves that there was astrologers who was indiscriminately using> >>> wrong chart even at the time of Varaha Mihira. Otherwise he would never> >>> have given such a strong

statement.> >>>> >>> My personal opinion is that any astrologer who is using an> >>> Ascendant-based kind of astrology without verifying whether or not the> >>> Ascendant is correct is nothing but a big charlatan. However, this goes> >>> on every day and it surely gives a bad name to Lal Kitab, when the> >>> charlatans belong to this category of astrologers. Anyway, there is not> >>> so much we can do about this problem, except to do our very best when> >>> we, who are supposed to be the good guys, do the horoscopes ourselves.> >>> But are we really doing our best, or are some of us perhaps getting a> >>> little lazy? This is actually a very important question. Since - after> >>> all - no astrologer, however big or famous, is any better than the last> >>> horoscope

he did.> >>>> >>> There is a certain critizism about Lal Kitab astrologers that I have> >>> often among the other kinds of Hindu astrologers and even among some few> >>> western astrologers as well. They say, when you consult a Lal Kitab> >>> astrologer, he will ask you a number of highly relevant questions about> >>> your life, which clearly confirms the correctness of your chart, and he> >>> would even pin-point at certain events going on in certain years of the> >>> past. He may even say thing about the present situations, being> >>> precisely correct. But when it comes to the future, he either can or> >>> will not give any predictions at all, but rather gives a large number of> >>> Upayas (remedies) to guard agains any bad elements in the near future,> >>>

normally without even telling what malefic event the remedy is supposed> >>> to guard against.> >>>> >>> No doubt a lot of relevant things are being said during an Lal Kitab> >>> consultation. I mean say, if Saturn is malefic in the 6th in the> >>> Varshphal we would caution against buying new leather shoes in that> >>> year. This is in my opinion a good and sound piece of astrological> >>> advice. And we have a lot of relevant information like that to share> >>> with our clients. But given the knowledge about the past and present> >>> that we present to the client, isn't it only natural that he/she also> >>> expect something like that to be said about the future? And not only> >>> Upayas, however relevant they may be.> >>>> >>> I think there is

some element of truth is this critizism against Lal> >>> Kitab astrologers. . If I am right then we need to ask ourselves some> >>> questions: Are we becoming so arrogant against astrology that we no> >>> longer care about giving predictions about the future? Did Pt. Roop> >>> Chand Joshi ever say anything against giving predictions about the> >>> future? (Except of course that predictions should be given with due> >>> caution and all the necessary ethical consideration, etc. etc.). Are we> >>> somehow forgetting what it means to be astrologers? Are we developing> >>> into Upayagers rather then Astrologers?> >>>> >>> Best regards,> >>> Finn Wandahl> >>>> >>>> >>>> >>>> >>>> >>>

>> --> >> Sent from my mobile device> >>> >>> >>> >>> >>> >> Own a website.Get an unlimited package.Pay next to nothing.*Go to> >> http://in.business. /> >> > --> > Sent from my mobile device> >> >> >> >> >> >> >> >> >> >> >> >> >> >> >> >> >> > -- > Sent from my mobile device> > > > > Explore and discover exciting holidays and getaways with India Travel http://in.travel. />

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Respected Mr. Wandahl,

Sometimes i am thick as a wall to grasp things, but you have explained this

method in the most easy to understand way via an example.

Your calculation or just " shifting of lagna " seems logical and easy too.

 

Thank you once again sir and keep guiding us like this.

 

Sincerely

Jitin Syal

 

, " Finn Wandahl " <finn.wandahl wrote:

>

> Dear Jitin,

>

> Quote: > However if i may can i please request you to elaborate the

> monthly chart system (according to your easier calculation) <

>

> You must be referring to the explanation in my earlier message to

> Yograj. Well, it is actually very simple. I will illustrate the method

> by way of an example.

>

> Yesterday I made the horoscope for a young man born in India. This is

> the Varshphal kundali for his 24th year. Please draw it:

>

> H.No. 5: Sun & Merc

> H.No. 6: Ven

> H. No. 7: Saturn

> H.No. 8: Moon & Ketu

> H.No. 10: Rahu

> H.No. 11: Mars

> H.No. 12: Jupiter

>

> Normally to find the Monthly chart you would move the Sun to the Lagna,

> and move the Sun one house for each month, keeping the planets in their

> respective positions with respect to the Sun.

>

> However, you may just as well move the Lagna to the Sun, and then move

> the Lagna backwards at the rate one house for each month. The results

> will be exactly the same. Except that this method is much faster and

> easier, since you can read the monthly charts directly out of the

> Varshphal Kundali.

>

> Example:

>

> The year begin from the young mans 24th years birthday. The Sun is in

> H.No. 5, so put the Lagna in H.No. 5 and keep the planets as they are.

> This will be the monthly chart of the 1st month. With a sharp eye you

> have to look at the whole chart from the 5th house, and you can easily

> see that Sun & Merc is in the 1st, Ven in the 2nd, Saturn in the 3rd

> etc.

>

> To find the chart of the 2nd month you move the Lagna backwards to H.No.

> 4 and observe the whole chart from H.No. 4 in the regular order as if

> H.No. 4 was the Lagna...

>

> To find the chart of the 3rd month you move the Lagna backwards to H.No.

> 3, for the 4th month you move Lagna to H.No. 2... etc. etc.

>

> Best wishes,

> Finn

>

>

> , " jitinsyal82 " <jitinsyal82@>

> wrote:

> >

> > Respected sir,

> > Thanks for sharing your deep knowledge of the subject once again, it

> has/will help lot of students like me.However if i may can i please

> request you to elaborate the monthly chart system (according to your

> easier calculation) with the help of an example as i am a very slow

> learner.

> >

> > Sincerely

> > Jitin Syal

>

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Jitin ji, there are exceptions to this rule. 1. The planet that

occupies a certain house will give its result in that month

corressponding to the house no. Occupied by it e.g. Of mer in 2nd

house in varshphal is given in the book. Here the monthly chart

erected by moving sun will show different position of mer. But since

mer. is in 2 in varshphal. Mer will show its results in the 2nd month

predominantly. So is the case with other planets. 2ndly the current

year has to be divided by the house occupied by the planet. The

remainder shows the actual effect of that planet in that year. Plz

read further in the book. Then their are some specific conditions laid

down related to natal and varshphal placement of some planets e.g.

When mer of 9 will come in 11 in varshphal. Then there is dhoke ka

grah. Then us saal rashi no. Ke bolne wale grah Mathematical rules

don't help. U will have to master or atleast try the art of

synchoronizing all these aspects. For calculative part the software is

there in the files section. But synchoronizing is up to you. Regards.

Kulbir.

 

On 6/7/09, jitinsyal82 <jitinsyal82 wrote:

> Respected Mr. Wandahl,

> Sometimes i am thick as a wall to grasp things, but you have explained this

> method in the most easy to understand way via an example.

> Your calculation or just " shifting of lagna " seems logical and easy too.

>

> Thank you once again sir and keep guiding us like this.

>

> Sincerely

> Jitin Syal

>

> , " Finn Wandahl " <finn.wandahl

> wrote:

>>

>> Dear Jitin,

>>

>> Quote: > However if i may can i please request you to elaborate the

>> monthly chart system (according to your easier calculation) <

>>

>> You must be referring to the explanation in my earlier message to

>> Yograj. Well, it is actually very simple. I will illustrate the method

>> by way of an example.

>>

>> Yesterday I made the horoscope for a young man born in India. This is

>> the Varshphal kundali for his 24th year. Please draw it:

>>

>> H.No. 5: Sun & Merc

>> H.No. 6: Ven

>> H. No. 7: Saturn

>> H.No. 8: Moon & Ketu

>> H.No. 10: Rahu

>> H.No. 11: Mars

>> H.No. 12: Jupiter

>>

>> Normally to find the Monthly chart you would move the Sun to the Lagna,

>> and move the Sun one house for each month, keeping the planets in their

>> respective positions with respect to the Sun.

>>

>> However, you may just as well move the Lagna to the Sun, and then move

>> the Lagna backwards at the rate one house for each month. The results

>> will be exactly the same. Except that this method is much faster and

>> easier, since you can read the monthly charts directly out of the

>> Varshphal Kundali.

>>

>> Example:

>>

>> The year begin from the young mans 24th years birthday. The Sun is in

>> H.No. 5, so put the Lagna in H.No. 5 and keep the planets as they are.

>> This will be the monthly chart of the 1st month. With a sharp eye you

>> have to look at the whole chart from the 5th house, and you can easily

>> see that Sun & Merc is in the 1st, Ven in the 2nd, Saturn in the 3rd

>> etc.

>>

>> To find the chart of the 2nd month you move the Lagna backwards to H.No.

>> 4 and observe the whole chart from H.No. 4 in the regular order as if

>> H.No. 4 was the Lagna...

>>

>> To find the chart of the 3rd month you move the Lagna backwards to H.No.

>> 3, for the 4th month you move Lagna to H.No. 2... etc. etc.

>>

>> Best wishes,

>> Finn

>>

>>

>> , " jitinsyal82 " <jitinsyal82@>

>> wrote:

>> >

>> > Respected sir,

>> > Thanks for sharing your deep knowledge of the subject once again, it

>> has/will help lot of students like me.However if i may can i please

>> request you to elaborate the monthly chart system (according to your

>> easier calculation) with the help of an example as i am a very slow

>> learner.

>> >

>> > Sincerely

>> > Jitin Syal

>>

>

>

>

 

--

Sent from my mobile device

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Respected Finn ,//Are we becoming so arrogant against astrology that we no longer care

about giving predictions about the future? Did Pt. Roop Chand Joshi

ever say anything against giving predictions about the future? (Except

of course that predictions should be given with due caution and all the

necessary ethical consideration, etc. etc.). Are we somehow forgetting

what it means to be astrologers? Are we  developing into Upayagers

rather then Astrologers?//In my opinion, Astrologer cannot prescribe the remedieal measure untill or unless he knows about the occurance of forthcoming event. That means He know the probable occurance of an event Bad or Good. Now this is upto the astrologer to tell or not , this forthcoming event to Native. Lalkitab Forbids doing this to astrologer because this will create an unnecessary doubts among the natives in case of wrong interpretition. That is why the Lalkitab astrologer shirks of telling future or predictions.

Let us see the other case also. Lalkitab astrologers do the correction of Kundli by asking queries about timing of few past incidents. Why Teva Durusti is required. Even If you note down the timing of birth up to nano seconds the teva durusti is required. That means some forces are there which can alter the timing of an event or may force the event not to occur.

Where the prediction stands?Lal kitab iterates that there are two states of planet. Firm or doubtful. The firm state of planet cannot be changed by an ordinary astrologer. It can be changed by few Godly persons,but even then it will be Tit for tat or we can say Exchange of results. Lalkitab says the Doubtful state have all the remedial measures. means  we can alter the timing of event by performing remedial measures.

Thus the occurance of an event can be altered or ceased. When a Child takes Birth he brings with him the Treasures of his previous birth given to him by God(Kudrat Ke Bhejey huye Khazaney). Or we can say that every person have some sort of Gaibi Madad(God Grace) with him. With this grace many a times the remedial measures were got performed by the person with this God Grace. In these cases The prediction Falls flat.

In other case also If a person performs a remedial measure at a correct time, the bad event can be altered or ceased. In this case the prediction also falls flat.A Lalkitab astrologer , Though knows the future,but do not indulge himself in future telling system. He, normaly forewarn the native about the bad period and prescribe few remedial measure for the coming year or months.

What will astrologer gain by telling future to the native. Can native alter his fate. In my opinion, It is unnecessary for a native to know his fate,unless he has the power to alter it. I dont think Lalkitab Astrologers forget the guidance given to them by Lalkitab.

 The word 'UPAYAGERS " is a good invented word and suited for astrologers.RegardsNirmalOn Tue, Jun 2, 2009 at 2:17 AM, Finn Wandahl <finn.wandahl wrote:

 

 

 

 

 

 

Dear Members,The discussion going on at the moment is very interesting to follow. The importance of Tewa Darusthi is being emphasized, which is always very good, since Lal Kitab is an Ascendant-based kind of astrology. I have been able to notice bad examples of Lal Kitab astrologers giving out Upayas to people without doing any kind of Tewa Darusthi. This means these ignorant astrologers cannot possibly be sure if the chart is correctly calculated or not.

As a matter of fact this is not the first time a problem like this have been seen in India. Around the 7th century AD the great astronomer/astrologer Varaha Mihira wrote that a miscalculation of an astrologer is as sinful as the murder of a Brahmin. Actually, I think this proves that there was astrologers who was indiscriminately using wrong chart even at the time of Varaha Mihira. Otherwise he would never have given such a strong statement.

My personal opinion is that any astrologer who is using an Ascendant-based kind of astrology without verifying whether or not the Ascendant is correct is nothing but a big charlatan. However, this goes on every day and it surely gives a bad name to Lal Kitab, when the charlatans belong to this category of astrologers.  Anyway, there is not so much we can do about this problem, except to do our very best when we, who are supposed to be the good guys,  do the horoscopes ourselves.  But are we really doing our best, or are some of us perhaps getting a little lazy? This is actually a very important question. Since - after all - no astrologer, however big or famous,  is any better than the last horoscope he did.

There is a certain critizism about Lal Kitab astrologers that I have often among the other kinds of Hindu astrologers and even among some few western astrologers as well. They say, when you consult a Lal Kitab astrologer, he will ask you a number of highly relevant questions about your life, which clearly confirms the correctness of your chart, and he would even pin-point at certain events going on in certain years of the past. He may even say thing about the present situations, being precisely correct. But when it comes to the future, he either can or will not give any predictions at all, but rather gives a large number of Upayas (remedies) to guard agains any bad elements in the near future, normally without even telling what malefic event the remedy is supposed to guard against.

No doubt a lot of relevant things are being said during an Lal Kitab consultation. I mean say, if Saturn is malefic in the 6th in the Varshphal we would caution against buying new leather shoes in that year. This is in my opinion a good and sound piece of astrological advice. And we have a lot of relevant information like that to share with our clients. But given the knowledge about the past and present that we present to the client, isn't it only natural that he/she also expect something like that to be said about the future? And not only Upayas, however relevant they may be.

I think there is some element of truth is this critizism against Lal Kitab astrologers. If I am right then we need to ask ourselves some questions: Are we becoming so arrogant against astrology that we no longer care about giving predictions about the future? Did Pt. Roop Chand Joshi ever say anything against giving predictions about the future? (Except of course that predictions should be given with due caution and all the necessary ethical consideration, etc. etc.). Are we somehow forgetting what it means to be astrologers? Are we  developing into Upayagers rather then Astrologers?

Best regards,Finn Wandahl     

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Respected Nirmal ji, have u worked upon the issue as to various

methods/aspects of varshphal analysis can be synchoronized. After all

we have to keep each in mind. Regards. Kulbir.

 

On 6/7/09, kulbir bance <kulbirbance wrote:

> Jitin ji, there are exceptions to this rule. 1. The planet that

> occupies a certain house will give its result in that month

> corressponding to the house no. Occupied by it e.g. Of mer in 2nd

> house in varshphal is given in the book. Here the monthly chart

> erected by moving sun will show different position of mer. But since

> mer. is in 2 in varshphal. Mer will show its results in the 2nd month

> predominantly. So is the case with other planets. 2ndly the current

> year has to be divided by the house occupied by the planet. The

> remainder shows the actual effect of that planet in that year. Plz

> read further in the book. Then their are some specific conditions laid

> down related to natal and varshphal placement of some planets e.g.

> When mer of 9 will come in 11 in varshphal. Then there is dhoke ka

> grah. Then us saal rashi no. Ke bolne wale grah Mathematical rules

> don't help. U will have to master or atleast try the art of

> synchoronizing all these aspects. For calculative part the software is

> there in the files section. But synchoronizing is up to you. Regards.

> Kulbir.

>

> On 6/7/09, jitinsyal82 <jitinsyal82 wrote:

>> Respected Mr. Wandahl,

>> Sometimes i am thick as a wall to grasp things, but you have explained

>> this

>> method in the most easy to understand way via an example.

>> Your calculation or just " shifting of lagna " seems logical and easy too.

>>

>> Thank you once again sir and keep guiding us like this.

>>

>> Sincerely

>> Jitin Syal

>>

>> , " Finn Wandahl " <finn.wandahl

>> wrote:

>>>

>>> Dear Jitin,

>>>

>>> Quote: > However if i may can i please request you to elaborate the

>>> monthly chart system (according to your easier calculation) <

>>>

>>> You must be referring to the explanation in my earlier message to

>>> Yograj. Well, it is actually very simple. I will illustrate the method

>>> by way of an example.

>>>

>>> Yesterday I made the horoscope for a young man born in India. This is

>>> the Varshphal kundali for his 24th year. Please draw it:

>>>

>>> H.No. 5: Sun & Merc

>>> H.No. 6: Ven

>>> H. No. 7: Saturn

>>> H.No. 8: Moon & Ketu

>>> H.No. 10: Rahu

>>> H.No. 11: Mars

>>> H.No. 12: Jupiter

>>>

>>> Normally to find the Monthly chart you would move the Sun to the Lagna,

>>> and move the Sun one house for each month, keeping the planets in their

>>> respective positions with respect to the Sun.

>>>

>>> However, you may just as well move the Lagna to the Sun, and then move

>>> the Lagna backwards at the rate one house for each month. The results

>>> will be exactly the same. Except that this method is much faster and

>>> easier, since you can read the monthly charts directly out of the

>>> Varshphal Kundali.

>>>

>>> Example:

>>>

>>> The year begin from the young mans 24th years birthday. The Sun is in

>>> H.No. 5, so put the Lagna in H.No. 5 and keep the planets as they are.

>>> This will be the monthly chart of the 1st month. With a sharp eye you

>>> have to look at the whole chart from the 5th house, and you can easily

>>> see that Sun & Merc is in the 1st, Ven in the 2nd, Saturn in the 3rd

>>> etc.

>>>

>>> To find the chart of the 2nd month you move the Lagna backwards to H.No.

>>> 4 and observe the whole chart from H.No. 4 in the regular order as if

>>> H.No. 4 was the Lagna...

>>>

>>> To find the chart of the 3rd month you move the Lagna backwards to H.No.

>>> 3, for the 4th month you move Lagna to H.No. 2... etc. etc.

>>>

>>> Best wishes,

>>> Finn

>>>

>>>

>>> , " jitinsyal82 " <jitinsyal82@>

>>> wrote:

>>> >

>>> > Respected sir,

>>> > Thanks for sharing your deep knowledge of the subject once again, it

>>> has/will help lot of students like me.However if i may can i please

>>> request you to elaborate the monthly chart system (according to your

>>> easier calculation) with the help of an example as i am a very slow

>>> learner.

>>> >

>>> > Sincerely

>>> > Jitin Syal

>>>

>>

>>

>>

>

> --

> Sent from my mobile device

>

 

--

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Respected Goel sir,

Let me tell you that i am not against vedic at all.and i agree with you on the

below, that scientfic research and medical science has helped us a lot but i

have never seen medical science beleiving in alternative treatments or vice

versa.My point was mixing 2 different methods to calculate/predict something is

odd.

 

If you think that's right,then so be it coz there are countless astrologers out

there who use gochar to predict and lal kitab for remedies.

 

I just think Pt. ji has given us enough so we don't have to rely on other

sources.

 

Respectfuly

Jitin SYAL

 

, Gopal Goel <gkgoel1937 wrote:

>

> Dear Sayal ji,

> There was no dearth of excellent Hakims and vaids in

> India ,still the population in India was static on the level

> of 200 million over 1000 years toll 1920.This had happened

> in spite of fact that there were no family planning measures.

> Mother were dying in child birth in large scale and there was

> child mortality on large scale.Average age in India was only

> 26 years till 1950

> When people tried to invent new methods , now average age 62 years in India

and

> population had grown from 200 million to 1200 million since 1920 census.

> Sages and saints had shown us the way , but we should collectively move

forward.

> If we shall stuck , our ancestors will be very very unhappy.

> If you do not  , some way, like my mail ,I beg your pardon in advance.

> Regards,

>  G.K.GOEL

> Ph: 09350311433

> Add: L-409, SARITA VIHAR

> NEW DELHI-110 076

> INDIA

>

>

>

>

> ________________________________

> jitinsyal82 <jitinsyal82

>

> Saturday, 6 June, 2009 7:08:31 AM

> Re: Upayagers or Astrologers ?

>

>

>

>

>

> Respected Goel ji,

> With all due respect, i have never seen a good and kabil hakeem/vaidh asking

for x-rays/blood test in order to diagnose the problem, as they rely on checking

pulse and asking questions in order to conclude something. similarly i have

never seen a true LK follower talking about vimsottari dasha, untill now.

>

> It's quite interesting, but you have the experience on your side so please

keep sharing your insights.

> sorry, if i said anything to hurt anyone's feelings but i am just trying to

learn through your experiences.

>

> Yours sincerely

> Jitin Syal

>

> , Gopal Goel <gkgoel1937@ ...> wrote:

> >

> > Dear Kulbir ji,

> > I study the chart and indications of planets in various houses

> > as per rules of Lalkitab.

> > These results come true in the dasas of planets as per

> > Vimsottari system.

> > As an example , a native is having Saturn in 4H.ACCORDING TO LALKITAB IF

SUCH NATIVE

> > LAYS THE FOUNDATION OF A HOUSE BEFORE THE AGE OF 35 YEARS HE WILL LOOSE THE

> > FINANCIAL STATUS.

> > THE NATIVE PURCHASED A FLAT AND PERFORMED THE HOUSE WARMING  CEREMONY, NEXT

DAY

> > HE LOST JOB.THERE WERE NO PRIOR INDICATIONS. AT THAT TIME SATURN SUB-PERIOD

WAS OPERATING.

> > I COME ACROSS SUCH SITUATIONS FREQUENTLY.

> > REGARDS,

> >  G.K.GOEL

> > Ph: 09350311433

> > Add: L-409, SARITA VIHAR

> > NEW DELHI-110 076

> > INDIA

> >

> >

> >

> >

> > ____________ _________ _________ __

> > kulbir bance <kulbirbance@ ...>

> >

> > Thursday, 4 June, 2009 2:23:52 PM

> > Re: Upayagers or Astrologers ?

> >

> >

> >

> >

> >

> > Respected Prabhakar Ji, i think Illm Qyafa needs proper

> > definition/explanat ion and how to apply it properly if not perfectly.

> > It shall be very kind of you if ur goodself could shed some light

> > regarding this. I think it is some sort of combination in respect of

> > keen observation and its application with relation to intution. But

> > not clear. Kindly guide. With regards. Kulbir.

> >

> > On 6/3/09, Ashok singh <y2k_aksingh@ > wrote:

> > > Dear Gurujan and friends,

> > >

> > > I am a new  learner of lal kitab. For timing of event I guess to some

extend

> > > we can find from lal kitab. here is the rule and please comment on it if I

> > > am wrong or if it can be improved.

> > >

> > > 1. Consider 35 Saal Desha, Average planet life and Planet Active  during 1

> > > year of period.

> > >

> > > A- Consider Avg. Life of a planets.

> > > a) Planets in house no 2 starts from Life period minus avg period.i.e Ju

59

> > > to 75

> > > b) Planets in House no 9 starts from the Avg life of planets i.e Ju starts

> > > from 16 to 32 or Su

> > > from 22 to 44 etc.

> > > c) In all other houses it starts from starting from birth i.e. Ju from

birth

> > > to 16 years.

> > > d) Consider all the other condition i.e Su with Ra Avg life of Su is zero

or

> > > Moon with Ke is 11 years.

> > >

> > > B. 35 Years Dasha

> > > a) 35 Years Dasha should be consider and created.

> > >

> > > C. For every year Annual planet activte period should be consider.

> > > i.e Ju 32 days, Su 22 days etc

> > >

> > > After creating all the tables the real game starts:

> > >

> > > i.e  Ju in House No. 1 and Sun,Moon or Mars in House No. 1,2,4

> > > Result: Earning from royal court will be extremely high.

> > > Analysis:

> > > Now we will see what time periods this four planets are active

> > > simultaneously

> > > this way we can find not only the time of event but also the life time of

> > > event.

> > > (How long this result will stay)

> > >

> > > If you read the examples given in lal kitab it is also described there.

> > >

> > > If I am not clear please feel free to ask me or I am open to any question.

> > >

> > > WAITING FOR YOUR COMMENTS

> > >

> > > Thanks

> > > Ashok

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > > --- On Tue, 6/2/09, kulbir bance <kulbirbance@ gmail.com> wrote:

> > >

> > >

> > > kulbir bance <kulbirbance@ gmail.com>

> > > Re: Upayagers or Astrologers ?

> > >

> > > Tuesday, June 2, 2009, 5:47 AM

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > > Respected Goel ji, can u share a little bit as to how u make pin point

> > > predictions for future events using lalkitab. I mean event, time of

> > > occurence. Rider is that the principle applied should be applicable to

> > > all or similar cases. It shouldn't be applicable to a single or Very

> > > Few cases. Plz take it in positive attitude. Looking forward to learn

> > > something from your goodself. Regards. Kulbir.

> > >

> > > On 6/2/09, Gopal Goel <gkgoel1937@ . co.in> wrote:

> > >> Dear Gautam ji,

> > >> It looks you happen to meet a person who may not be knowing

> > >> abc of Lalkitab.

> > >> Regards,

> > >>  G.K.GOEL

> > >> Ph: 09350311433

> > >> Add: L-409, SARITA VIHAR

> > >> NEW DELHI-110 076

> > >> INDIA

> > >>

> > >>

> > >>

> > >>

> > >> ____________ _________ _________ __

> > >> Gautam.Rampal <gautam.rampal@ gmail.com>

> > >>

> > >> Tuesday, 2 June, 2009 2:10:34 PM

> > >> Re: Upayagers or Astrologers ?

> > >>

> > >>

> > >>

> > >>

> > >>

> > >> I usually practice KP system of astrology, I have been able to make many

> > >> successful predictions

> > >> both on horary and natal chart.

> > >>

> > >> This year in delhi a Nakshatra exhibition was held, out of curiousity i

> > >> went

> > >> to a stall which

> > >> was dedicated to lal kitab books, the author was present there.

> > >>

> > >> I too bought couple of books, i asked him how to make predictions using

> > >> lal

> > >> kitab he said that

> > >> predictions cannot be made from lal kitab, its main use is to neutralise

> > >> the

> > >> bad planetary effects.

> > >>

> > >> Gautam.

> > >>

> > >>

> > >> On Tue, Jun 2, 2009 at 11:45 AM, kulbir bance <kulbirbance@ gmail.com>

> > >> wrote:

> > >>

> > >>

> > >>

> > >>

> > >> Sir, to check and verify the nature of planets corresponding to past

> > >> events and present/prevailing conditions like vaastu, physique, palm,

> > >> status of and with different relatives and to suggest remedies to the

> > >> native to enhance positive planatary influence and minimise negative

> > >> influence to take benefit of doubt is one thing. To predict future is

> > >> totally different aspect. Lalkitab places a certain degree of command

> > >> in native's hands which he may use either way. So how is it possible

> > >> to predict future with certainity. Also e.g. In case of Combined

> > >> destiny of father-son. Or like in some cases like the one discussed in

> > >> the last part of 1952 edition the birth of the son brought a windfall

> > >> gains in the father's life. How can u predict when the son is still

> > >> not born. Another e.g. is the case of copper mixed gold bangles which

> > >> were cut and resulted in misfortune.. Lalkitab in its introduction says

> > >> that the purpose of the book is to nullify hinderances in results

> > >> promised by stars and provide some sort of protective gear against

> > >> possible calamities. Only major events can be foretoled that too which

> > >> are of the capacity to be written with INK OF BLOOD. Lalkitab emphasis

> > >> that Astrology is the study of planatary TENDENCIES. when tendency is

> > >> not certain how can the predictions be pin point? Regards. Kulbir.

> > >>

> > >>

> > >> On 6/2/09, Finn Wandahl <finn.wandahl@ mail.dk> wrote:

> > >>> Dear Members,

> > >>>

> > >>> The discussion going on at the moment is very interesting to follow. The

> > >>> importance of Tewa Darusthi is being emphasized, which is always very

> > >>> good, since Lal Kitab is an Ascendant-based kind of astrology. I have

> > >>> been able to notice bad examples of Lal Kitab astrologers giving out

> > >>> Upayas to people without doing any kind of Tewa Darusthi.. This means

> > >>> these ignorant astrologers cannot possibly be sure if the chart is

> > >>> correctly calculated or not.

> > >>>

> > >>> As a matter of fact this is not the first time a problem like this have

> > >>> been seen in India. Around the 7th century AD the great

> > >>> astronomer/astrolog er Varaha Mihira wrote that a miscalculation of an

> > >>> astrologer is as sinful as the murder of a Brahmin. Actually, I think

> > >>> this proves that there was astrologers who was indiscriminately using

> > >>> wrong chart even at the time of Varaha Mihira. Otherwise he would never

> > >>> have given such a strong statement.

> > >>>

> > >>> My personal opinion is that any astrologer who is using an

> > >>> Ascendant-based kind of astrology without verifying whether or not the

> > >>> Ascendant is correct is nothing but a big charlatan. However, this goes

> > >>> on every day and it surely gives a bad name to Lal Kitab, when the

> > >>> charlatans belong to this category of astrologers. Anyway, there is not

> > >>> so much we can do about this problem, except to do our very best when

> > >>> we, who are supposed to be the good guys, do the horoscopes ourselves.

> > >>> But are we really doing our best, or are some of us perhaps getting a

> > >>> little lazy? This is actually a very important question. Since - after

> > >>> all - no astrologer, however big or famous, is any better than the last

> > >>> horoscope he did.

> > >>>

> > >>> There is a certain critizism about Lal Kitab astrologers that I have

> > >>> often among the other kinds of Hindu astrologers and even among some few

> > >>> western astrologers as well. They say, when you consult a Lal Kitab

> > >>> astrologer, he will ask you a number of highly relevant questions about

> > >>> your life, which clearly confirms the correctness of your chart, and he

> > >>> would even pin-point at certain events going on in certain years of the

> > >>> past. He may even say thing about the present situations, being

> > >>> precisely correct. But when it comes to the future, he either can or

> > >>> will not give any predictions at all, but rather gives a large number of

> > >>> Upayas (remedies) to guard agains any bad elements in the near future,

> > >>> normally without even telling what malefic event the remedy is supposed

> > >>> to guard against.

> > >>>

> > >>> No doubt a lot of relevant things are being said during an Lal Kitab

> > >>> consultation. I mean say, if Saturn is malefic in the 6th in the

> > >>> Varshphal we would caution against buying new leather shoes in that

> > >>> year. This is in my opinion a good and sound piece of astrological

> > >>> advice. And we have a lot of relevant information like that to share

> > >>> with our clients. But given the knowledge about the past and present

> > >>> that we present to the client, isn't it only natural that he/she also

> > >>> expect something like that to be said about the future? And not only

> > >>> Upayas, however relevant they may be.

> > >>>

> > >>> I think there is some element of truth is this critizism against Lal

> > >>> Kitab astrologers. . If I am right then we need to ask ourselves some

> > >>> questions: Are we becoming so arrogant against astrology that we no

> > >>> longer care about giving predictions about the future? Did Pt. Roop

> > >>> Chand Joshi ever say anything against giving predictions about the

> > >>> future? (Except of course that predictions should be given with due

> > >>> caution and all the necessary ethical consideration, etc. etc.). Are we

> > >>> somehow forgetting what it means to be astrologers? Are we developing

> > >>> into Upayagers rather then Astrologers?

> > >>>

> > >>> Best regards,

> > >>> Finn Wandahl

> > >>>

> > >>>

> > >>>

> > >>>

> > >>>

> > >>

> > >> --

> > >> Sent from my mobile device

> > >>

> > >>

> > >>

> > >>

> > >>

> > >> Own a website.Get an unlimited package.Pay next to nothing.*Go to

> > >> http://in.business. /

> > >

> > > --

> > > Sent from my mobile device

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> >

> > --

> > Sent from my mobile device

> >

> >

> >

> >

> > Explore and discover exciting holidays and getaways with India Travel

http://in.travel. /

> Explore and discover exciting holidays and getaways with India

Travel http://in.travel./

>

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Respected Kulbir paaji,

It's always very nice to have a brotherly guidance, so thank you for that.

if you can, please clarify one doubt. Pt. ji has written about months according

to birth year i.e person born on 20th july would have his first month from 20

july-20 august and so on. and Pt. ji also mentioned other monthly

system(traditional punjabi system)i.e vaisakh etc from 13th april so on.

 

how are these 2 different systems to be used and when??

 

please share your knowledge and experience.

thanks in advance

 

sincerely

Jitin Syal

 

, kulbir bance <kulbirbance wrote:

>

> Jitin ji, there are exceptions to this rule. 1. The planet that

> occupies a certain house will give its result in that month

> corressponding to the house no. Occupied by it e.g. Of mer in 2nd

> house in varshphal is given in the book. Here the monthly chart

> erected by moving sun will show different position of mer. But since

> mer. is in 2 in varshphal. Mer will show its results in the 2nd month

> predominantly. So is the case with other planets. 2ndly the current

> year has to be divided by the house occupied by the planet. The

> remainder shows the actual effect of that planet in that year. Plz

> read further in the book. Then their are some specific conditions laid

> down related to natal and varshphal placement of some planets e.g.

> When mer of 9 will come in 11 in varshphal. Then there is dhoke ka

> grah. Then us saal rashi no. Ke bolne wale grah Mathematical rules

> don't help. U will have to master or atleast try the art of

> synchoronizing all these aspects. For calculative part the software is

> there in the files section. But synchoronizing is up to you. Regards.

> Kulbir.

>

> On 6/7/09, jitinsyal82 <jitinsyal82 wrote:

> > Respected Mr. Wandahl,

> > Sometimes i am thick as a wall to grasp things, but you have explained this

> > method in the most easy to understand way via an example.

> > Your calculation or just " shifting of lagna " seems logical and easy too.

> >

> > Thank you once again sir and keep guiding us like this.

> >

> > Sincerely

> > Jitin Syal

> >

> > , " Finn Wandahl " <finn.wandahl@>

> > wrote:

> >>

> >> Dear Jitin,

> >>

> >> Quote: > However if i may can i please request you to elaborate the

> >> monthly chart system (according to your easier calculation) <

> >>

> >> You must be referring to the explanation in my earlier message to

> >> Yograj. Well, it is actually very simple. I will illustrate the method

> >> by way of an example.

> >>

> >> Yesterday I made the horoscope for a young man born in India. This is

> >> the Varshphal kundali for his 24th year. Please draw it:

> >>

> >> H.No. 5: Sun & Merc

> >> H.No. 6: Ven

> >> H. No. 7: Saturn

> >> H.No. 8: Moon & Ketu

> >> H.No. 10: Rahu

> >> H.No. 11: Mars

> >> H.No. 12: Jupiter

> >>

> >> Normally to find the Monthly chart you would move the Sun to the Lagna,

> >> and move the Sun one house for each month, keeping the planets in their

> >> respective positions with respect to the Sun.

> >>

> >> However, you may just as well move the Lagna to the Sun, and then move

> >> the Lagna backwards at the rate one house for each month. The results

> >> will be exactly the same. Except that this method is much faster and

> >> easier, since you can read the monthly charts directly out of the

> >> Varshphal Kundali.

> >>

> >> Example:

> >>

> >> The year begin from the young mans 24th years birthday. The Sun is in

> >> H.No. 5, so put the Lagna in H.No. 5 and keep the planets as they are.

> >> This will be the monthly chart of the 1st month. With a sharp eye you

> >> have to look at the whole chart from the 5th house, and you can easily

> >> see that Sun & Merc is in the 1st, Ven in the 2nd, Saturn in the 3rd

> >> etc.

> >>

> >> To find the chart of the 2nd month you move the Lagna backwards to H.No.

> >> 4 and observe the whole chart from H.No. 4 in the regular order as if

> >> H.No. 4 was the Lagna...

> >>

> >> To find the chart of the 3rd month you move the Lagna backwards to H.No.

> >> 3, for the 4th month you move Lagna to H.No. 2... etc. etc.

> >>

> >> Best wishes,

> >> Finn

> >>

> >>

> >> , " jitinsyal82 " <jitinsyal82@>

> >> wrote:

> >> >

> >> > Respected sir,

> >> > Thanks for sharing your deep knowledge of the subject once again, it

> >> has/will help lot of students like me.However if i may can i please

> >> request you to elaborate the monthly chart system (according to your

> >> easier calculation) with the help of an example as i am a very slow

> >> learner.

> >> >

> >> > Sincerely

> >> > Jitin Syal

> >>

> >

> >

> >

>

> --

> Sent from my mobile device

>

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