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timeless nonexperience

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > >

> > > The primordial awareness is not of time, yet fully understands the

> > > timing of time as itself.

> > >

> > > Not that it has a self or that it is understanding an object.

> >

> > It is 'understanding as Being'.

> >

> > " Knowing " that isn't separable from being.

> >

>

>

>

> It it knows anything......it is conceptually separate.

>

>

>

> toombaru

 

 

So ... you have a concept of " concept " , eh?

 

But do you really?

 

 

Is there ever really any concept of a concept?

 

 

Where would that occur?

 

 

-- D --

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dan330033

Nisargadatta

Tuesday, August 18, 2009 1:10 PM

Re: timeless nonexperience

 

 

Nisargadatta , " geo " <inandor wrote:

>

>

> -

> dan330033

> Nisargadatta

> Monday, August 17, 2009 7:41 PM

> Re: timeless nonexperience

>

>

> Nisargadatta , " geo " <inandor@> wrote:

>

> >

> > I think the miracle of making some orderly world out of caos is

> > not-understandable. In other words, perception is beyond understanding.

> > -geo-

>

> So much so, that the invention of language is sacrilegious.

>

> But, of course, can't be helped.

>

> ;-)

>

> - D -

>

> Language? waht is wrong with it?

> -geo-

 

It refers to a past that isn't.

 

- D -

 

Once that is understood, there is nothing wrong with it.

-geo-

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dan330033

Nisargadatta

Tuesday, August 18, 2009 1:16 PM

Re: timeless nonexperience

 

 

Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " geo " <inandor@> wrote:

> >

> >

> > -

> > dan330033

> > Nisargadatta

> > Monday, August 17, 2009 7:41 PM

> > Re: timeless nonexperience

> >

> >

> > Nisargadatta , " geo " <inandor@> wrote:

> >

> > >

> > > I think the miracle of making some orderly world out of caos is

> > > not-understandable. In other words, perception is beyond

> > > understanding.

> > > -geo-

> >

> > So much so, that the invention of language is sacrilegious.

> >

> > But, of course, can't be helped.

> >

> > ;-)

> >

> > - D -

> >

> > Language? waht is wrong with it?

> > -geo-

> >

> >

> >

> >

> >

> >

>

>

> Out of language the dream of separation and its imaginary struggle emerge.

>

> There is nothing intrinsically wrong with that.

>

> It is a highly evolved phenomenon.

>

> But there is a resulting tension that can lead to suffering if

> consciousness identifies itself as the phantom that emerges into the

> naming of things.

>

> The sense of me and other it a fear-based overlay.

>

> Its function is survival and reproduction of the species.

>

> But for the imaginary individual.....its a scary place.

>

> And there is no way around that.

>

>

>

>

>

> toombaru

 

Yes but once this is seen....no more problems...all is clear.

-geo-

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> >

> > > >

> > > >

> > > > If it knows anything......it is conceptually separate.

> > > >

> > > >

> > > >

> > > > toombaru

> > >

> > > 'Knowing' is direct, as 'being'.

> > >

> > > What is known indirectly (conceptual knowledge) is ignorance.

> > >

> > > What is " known " directly, that which isn't knowledge, isn't ignorance

either.

> > >

> >

> >

> >

> >

> > Being and knowing exist only in relationship to other.

>

> Nothing has ever existed in relationship, and nothing ever will.

>

> Toom is in delusion. He is the delusion.

>

> > There is no direct knowing.

>

> There will never be for Toom...

>

> ... for one very good reason.

 

 

LOL.

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > >

> > > > >

> > > > >

> > > > > If it knows anything......it is conceptually separate.

> > > > >

> > > > >

> > > > >

> > > > > toombaru

> > > >

> > > > 'Knowing' is direct, as 'being'.

> > > >

> > > > What is known indirectly (conceptual knowledge) is ignorance.

> > > >

> > > > What is " known " directly, that which isn't knowledge, isn't ignorance

either.

> > > >

> > >

> > >

> > >

> > >

> > > Being and knowing exist only in relationship to other.

> >

> > Nothing has ever existed in relationship, and nothing ever will.

> >

>

" Things " exist only in relationship.

>

>

>

> Toom is in delusion. He is the delusion.

> >

>

>

>

>

> Granted.

>

> Although some are in deeper delusion than others.

 

 

And you don't see that this is how you project " things " ...

 

these " some " who are in deeper delusion than " others " ???

 

 

And if I believe I am talking to you, and you are going to gain something from

what I say ... I am projecting an " other " ???

 

 

-- D --

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > > Toom is in delusion. He is the delusion.

> > >

> >

> >

> >

> >

> > Granted.

> >

> > Although some are in deeper delusion than others.

>

> Oh, of course.

>

> There's an entire world out there in relationship.

>

> Some relating better than others, some worse... some in delusion, some not.

>

> And then... there's me. Eh? ;-).

 

 

Yes, exactly.

 

 

Never mind that the only way I know of any " them " is through " my experience " ...

 

 

And never mind that when I say there is " no self " and " no one to get anything "

the only meaning that " having no self " has, is from my experience, my memory, my

way of using language.

 

And I will dispute on and on the use of language and how it creates " things " -

as if I am speaking to someone other than me, and there is any other language

use creating things than my use of language.

 

But there are all these other people out there, and they all use language

differently, and some speak other languages I can't even speak, so there must be

all these others, some more deluded than others, some not even understanding the

conceptual overlay that I am so clear about, and some not even knowing that

there is no self, the way I know there is no self.

 

How can it be that the only way I conceptualize these others is from my own

experience and through my own conceptuality?

 

 

- D -

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " geo " <inandor@> wrote:

> > >

> > >

> > > -

> > > dan330033

> > > Nisargadatta

> > > Monday, August 17, 2009 7:41 PM

> > > Re: timeless nonexperience

> > >

> > >

> > > Nisargadatta , " geo " <inandor@> wrote:

> > >

> > > >

> > > > I think the miracle of making some orderly world out of caos is

> > > > not-understandable. In other words, perception is beyond understanding.

> > > > -geo-

> > >

> > > So much so, that the invention of language is sacrilegious.

> > >

> > > But, of course, can't be helped.

> > >

> > > ;-)

> > >

> > > - D -

> > >

> > > Language? waht is wrong with it?

> > > -geo-

> > >

> > >

> > >

> > >

> > >

> > >

> >

> >

> > Out of language the dream of separation and its imaginary struggle emerge.

> >

> > There is nothing intrinsically wrong with that.

> >

> > It is a highly evolved phenomenon.

> >

> > But there is a resulting tension that can lead to suffering if consciousness

identifies itself as the phantom that emerges into the naming of things.

> >

> > The sense of me and other it a fear-based overlay.

> >

> > Its function is survival and reproduction of the species.

> >

> > But for the imaginary individual.....its a scary place.

> >

> > And there is no way around that.

> >

> >

> >

> >

> >

> > toombaru

>

>

> Explanations are always of the past.

>

> There is no " the past. "

>

> - D -

>

 

 

 

One can learn a lot about a vessel by watching the wake.

 

.....well......can learn a little........maybe.

 

 

 

 

toombaru

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " geo " <inandor@> wrote:

> > >

> > >

> > > -

> > > dan330033

> > > Nisargadatta

> > > Monday, August 17, 2009 7:41 PM

> > > Re: timeless nonexperience

> > >

> > >

> > > Nisargadatta , " geo " <inandor@> wrote:

> > >

> > > >

> > > > I think the miracle of making some orderly world out of caos is

> > > > not-understandable. In other words, perception is beyond understanding.

> > > > -geo-

> > >

> > > So much so, that the invention of language is sacrilegious.

> > >

> > > But, of course, can't be helped.

> > >

> > > ;-)

> > >

> > > - D -

> > >

> > > Language? waht is wrong with it?

> > > -geo-

> > >

> > >

> > >

> > >

> > >

> > >

> >

> >

> > Out of language the dream of separation and its imaginary struggle emerge.

> >

> > There is nothing intrinsically wrong with that.

> >

> > It is a highly evolved phenomenon.

> >

> > But there is a resulting tension that can lead to suffering if consciousness

identifies itself as the phantom that emerges into the naming of things.

> >

> > The sense of me and other it a fear-based overlay.

> >

> > Its function is survival and reproduction of the species.

> >

> > But for the imaginary individual.....its a scary place.

> >

> > And there is no way around that.

> >

> >

> >

> >

> >

> > toombaru

>

>

> Explanations are always of the past.

>

> There is no " the past. "

>

> - D -

 

When this is seen clearly, the whole kit 'n kaboodle is left behind to rot.

 

Not that it was ever 'there' to begin with.

 

Interest in 'what isn't', drops.

 

And then 'what is', is clear.

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Nisargadatta , " geo " <inandor wrote:

>

>

> -

> dan330033

> Nisargadatta

> Tuesday, August 18, 2009 1:10 PM

> Re: timeless nonexperience

>

>

> Nisargadatta , " geo " <inandor@> wrote:

> >

> >

> > -

> > dan330033

> > Nisargadatta

> > Monday, August 17, 2009 7:41 PM

> > Re: timeless nonexperience

> >

> >

> > Nisargadatta , " geo " <inandor@> wrote:

> >

> > >

> > > I think the miracle of making some orderly world out of caos is

> > > not-understandable. In other words, perception is beyond understanding.

> > > -geo-

> >

> > So much so, that the invention of language is sacrilegious.

> >

> > But, of course, can't be helped.

> >

> > ;-)

> >

> > - D -

> >

> > Language? waht is wrong with it?

> > -geo-

>

> It refers to a past that isn't.

>

> - D -

>

> Once that is understood, there is nothing wrong with it.

> -geo-

 

Once that is understood, it doesn't refer to anything.

 

Wrong or right refer to the past.

 

- D -

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > >

> > > > The primordial awareness is not of time, yet fully understands the

> > > > timing of time as itself.

> > > >

> > > > Not that it has a self or that it is understanding an object.

> > >

> > > It is 'understanding as Being'.

> > >

> > > " Knowing " that isn't separable from being.

> > >

> >

> >

> >

> > If it knows anything......it is conceptually separate.

> >

> >

> >

> > toombaru

>

>

> So ... you have a concept of " concept " , eh?

>

> But do you really?

>

>

 

 

The conceptual mind cannot be aware of anything unless it is converted to a

concept.

 

The sense of I am is merely the imaginary geocentric center that results for the

naming of " things " .

 

 

 

 

> Is there ever really any concept of a concept?

>

>

> Where would that occur?

>

>

> -- D --

>

 

 

 

 

There is an attempt by conceptual thought to understand its conceptual own

overlay.

 

It has access to all things but itself.

 

Simply because it is not a thing.

 

It is the thinging machine.

 

 

 

 

 

toombaru

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dan330033

Nisargadatta

Tuesday, August 18, 2009 3:18 PM

Re: timeless nonexperience

 

 

Nisargadatta , " geo " <inandor wrote:

>

>

> -

> dan330033

> Nisargadatta

> Tuesday, August 18, 2009 1:10 PM

> Re: timeless nonexperience

>

>

> Nisargadatta , " geo " <inandor@> wrote:

> >

> >

> > -

> > dan330033

> > Nisargadatta

> > Monday, August 17, 2009 7:41 PM

> > Re: timeless nonexperience

> >

> >

> > Nisargadatta , " geo " <inandor@> wrote:

> >

> > >

> > > I think the miracle of making some orderly world out of caos is

> > > not-understandable. In other words, perception is beyond

> > > understanding.

> > > -geo-

> >

> > So much so, that the invention of language is sacrilegious.

> >

> > But, of course, can't be helped.

> >

> > ;-)

> >

> > - D -

> >

> > Language? waht is wrong with it?

> > -geo-

>

> It refers to a past that isn't.

>

> - D -

>

> Once that is understood, there is nothing wrong with it.

> -geo-

 

Once that is understood, it doesn't refer to anything.

 

Wrong or right refer to the past.

 

- D -

 

I suppose " sacrilegious " in " invention of language is sacrilegious " is

referring to the present...and is neither right nor wrong... :>)

-geo-

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > >

> > > >

> > > > > >

> > > > > >

> > > > > > If it knows anything......it is conceptually separate.

> > > > > >

> > > > > >

> > > > > >

> > > > > > toombaru

> > > > >

> > > > > 'Knowing' is direct, as 'being'.

> > > > >

> > > > > What is known indirectly (conceptual knowledge) is ignorance.

> > > > >

> > > > > What is " known " directly, that which isn't knowledge, isn't ignorance

either.

> > > > >

> > > >

> > > >

> > > >

> > > >

> > > > Being and knowing exist only in relationship to other.

> > >

> > > Nothing has ever existed in relationship, and nothing ever will.

> > >

> >

> >

> >

> >

> >

> >

> >

> > " Things " exist only in relationship.

> >

> >

> >

> >

> >

> >

> >

> >

> >

> > > Toom is in delusion. He is the delusion.

> > >

> >

> >

> >

> >

> > Granted.

> >

> > Although some are in deeper delusion than others.

>

>

> And you don't see that this is how you project " things " ...

>

> these " some " who are in deeper delusion than " others " ???

>

>

> And if I believe I am talking to you, and you are going to gain something from

what I say ... I am projecting an " other " ???

>

>

> -- D --

>

 

 

 

Of course you are.

 

 

 

toombaru

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " geo " <inandor@> wrote:

> > > >

> > > >

> > > > -

> > > > dan330033

> > > > Nisargadatta

> > > > Monday, August 17, 2009 7:41 PM

> > > > Re: timeless nonexperience

> > > >

> > > >

> > > > Nisargadatta , " geo " <inandor@> wrote:

> > > >

> > > > >

> > > > > I think the miracle of making some orderly world out of caos is

> > > > > not-understandable. In other words, perception is beyond

understanding.

> > > > > -geo-

> > > >

> > > > So much so, that the invention of language is sacrilegious.

> > > >

> > > > But, of course, can't be helped.

> > > >

> > > > ;-)

> > > >

> > > > - D -

> > > >

> > > > Language? waht is wrong with it?

> > > > -geo-

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > >

> > >

> > > Out of language the dream of separation and its imaginary struggle emerge.

> > >

> > > There is nothing intrinsically wrong with that.

> > >

> > > It is a highly evolved phenomenon.

> > >

> > > But there is a resulting tension that can lead to suffering if

consciousness identifies itself as the phantom that emerges into the naming of

things.

> > >

> > > The sense of me and other it a fear-based overlay.

> > >

> > > Its function is survival and reproduction of the species.

> > >

> > > But for the imaginary individual.....its a scary place.

> > >

> > > And there is no way around that.

> > >

> > >

> > >

> > >

> > >

> > > toombaru

> >

> >

> > Explanations are always of the past.

> >

> > There is no " the past. "

> >

> > - D -

> >

>

>

>

> One can learn a lot about a vessel by watching the wake.

>

> ....well......can learn a little........maybe.

>

>

>

>

> toombaru

 

 

There isn't anything to learn, because there is no learner.

 

 

There is just an ever-vanishing wake, with no knower of it, located within it.

 

 

 

It only becomes an experience " in the past. "

 

So, no experience ever occurred.

 

 

As you inadvertently pointed out, the sense of a being engaging with a reality

has much to do with experiences of pain ...

 

Just an ever-vanishing wake, an image of an image of an image ... endlessly

evaporating as soon as " registering " ...

 

Never actually registering, because nowhere to register ...

 

Always " as if " ...

 

 

The actual present (which can't be communicated) has no contents, no explorer,

hence nothing to explore.

 

(And Geo, this doesn't interfere with doing math.)

 

 

No adventure to be had.

 

No description to be offered.

 

 

-- D --

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> > Nisargadatta , " geo " <inandor@> wrote:

> > >

> > >

> > > -

> > > dan330033

> > > Nisargadatta

> > > Monday, August 17, 2009 7:41 PM

> > > Re: timeless nonexperience

> > >

> > >

> > > Nisargadatta , " geo " <inandor@> wrote:

> > >

> > > >

> > > > I think the miracle of making some orderly world out of caos is

> > > > not-understandable. In other words, perception is beyond understanding.

> > > > -geo-

> > >

> > > So much so, that the invention of language is sacrilegious.

> > >

> > > But, of course, can't be helped.

> > >

> > > ;-)

> > >

> > > - D -

> > >

> > > Language? waht is wrong with it?

> > > -geo-

> >

> >

> > It refers to a past that isn't.

> >

> >

> > - D -

>

> There's nothing 'wrong' with that.

>

> It certainly has some utility, in terms of the exchange of information, and

getting along in 'everyday life'.

 

If you feel like you're getting along in every day life, then you are in the

bubble of time.

 

If you are involved in exchanges of information that have utility for you, then

you are interacting with others and doing useful things with information, such

as surviving.

 

However, all of that occurs only in the past.

 

It never happens, it only has happened, is past, is ever as if.

 

One being aware, is not " inside " the bubble, giving and receiving information.

 

There is merely choiceless awareness of images vanishing, no one inside it, no

one getting anything out of it ...

 

no matter how " real " the experience of it may seem,

 

there's no position to be held there,

 

no duration of it.

 

- Dan -

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

> Nisargadatta , " geo " <inandor@> wrote:

> >

> >

> > -

> > dan330033

> > Nisargadatta

> > Tuesday, August 18, 2009 1:10 PM

> > Re: timeless nonexperience

> >

> >

> > Nisargadatta , " geo " <inandor@> wrote:

> > >

> > >

> > > -

> > > dan330033

> > > Nisargadatta

> > > Monday, August 17, 2009 7:41 PM

> > > Re: timeless nonexperience

> > >

> > >

> > > Nisargadatta , " geo " <inandor@> wrote:

> > >

> > > >

> > > > I think the miracle of making some orderly world out of caos is

> > > > not-understandable. In other words, perception is beyond understanding.

> > > > -geo-

> > >

> > > So much so, that the invention of language is sacrilegious.

> > >

> > > But, of course, can't be helped.

> > >

> > > ;-)

> > >

> > > - D -

> > >

> > > Language? waht is wrong with it?

> > > -geo-

> >

> > It refers to a past that isn't.

> >

> > - D -

> >

> > Once that is understood, there is nothing wrong with it.

> > -geo-

>

> Once that is understood, it doesn't refer to anything.

>

> Wrong or right refer to the past.

>

> - D -

>

 

 

 

 

The idea that the conceptual mind can morph itself into a non-conceptual mind is

the great hope.......of the conceptual mind.

 

It imagines a perfectly peaceful existence......where its dream of separation

simply evaporates.

 

It wants its cake and to be it at the same time.

 

 

It's a tricky little monkey.

 

 

 

toombaru

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > >

> > > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > > >

> > > > > The primordial awareness is not of time, yet fully understands the

> > > > > timing of time as itself.

> > > > >

> > > > > Not that it has a self or that it is understanding an object.

> > > >

> > > > It is 'understanding as Being'.

> > > >

> > > > " Knowing " that isn't separable from being.

> > > >

> > >

> > >

> > >

> > > If it knows anything......it is conceptually separate.

> > >

> > >

> > >

> > > toombaru

> >

> >

> > So ... you have a concept of " concept " , eh?

> >

> > But do you really?

> >

> >

>

>

> The conceptual mind cannot be aware of anything unless it is converted to a

concept.

>

> The sense of I am is merely the imaginary geocentric center that results for

the naming of " things " .

>

>

>

>

> > Is there ever really any concept of a concept?

> >

> >

> > Where would that occur?

> >

> >

> > -- D --

> >

>

>

>

>

> There is an attempt by conceptual thought to understand its conceptual own

overlay.

>

> It has access to all things but itself.

>

> Simply because it is not a thing.

>

> It is the thinging machine.

>

>

>

>

>

> toombaru

 

 

What the hell " things " are you talking about???

 

Some thing existing independently from what you're calling " conceptual thought " ?

 

But if there are no such things, then what is a conceptual thought?

 

If it can't observe itself, then how can it hold an idea that there is a

conceptual thought occurring?

 

Or a conceptual overlay???

 

 

- D -

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Nisargadatta , " geo " <inandor wrote:

>

>

> -

> dan330033

> Nisargadatta

> Tuesday, August 18, 2009 3:18 PM

> Re: timeless nonexperience

>

>

> Nisargadatta , " geo " <inandor@> wrote:

> >

> >

> > -

> > dan330033

> > Nisargadatta

> > Tuesday, August 18, 2009 1:10 PM

> > Re: timeless nonexperience

> >

> >

> > Nisargadatta , " geo " <inandor@> wrote:

> > >

> > >

> > > -

> > > dan330033

> > > Nisargadatta

> > > Monday, August 17, 2009 7:41 PM

> > > Re: timeless nonexperience

> > >

> > >

> > > Nisargadatta , " geo " <inandor@> wrote:

> > >

> > > >

> > > > I think the miracle of making some orderly world out of caos is

> > > > not-understandable. In other words, perception is beyond

> > > > understanding.

> > > > -geo-

> > >

> > > So much so, that the invention of language is sacrilegious.

> > >

> > > But, of course, can't be helped.

> > >

> > > ;-)

> > >

> > > - D -

> > >

> > > Language? waht is wrong with it?

> > > -geo-

> >

> > It refers to a past that isn't.

> >

> > - D -

> >

> > Once that is understood, there is nothing wrong with it.

> > -geo-

>

> Once that is understood, it doesn't refer to anything.

>

> Wrong or right refer to the past.

>

> - D -

>

> I suppose " sacrilegious " in " invention of language is sacrilegious " is

> referring to the present...and is neither right nor wrong... :>)

> -geo-

 

I meant it as humor.

 

Smiles,

 

- Dan -

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-

dan330033

Nisargadatta

Tuesday, August 18, 2009 3:58 PM

Re: timeless nonexperience

 

 

Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " geo " <inandor@> wrote:

> > > >

> > > >

> > > > -

> > > > dan330033

> > > > Nisargadatta

> > > > Monday, August 17, 2009 7:41 PM

> > > > Re: timeless nonexperience

> > > >

> > > >

> > > > Nisargadatta , " geo " <inandor@> wrote:

> > > >

> > > > >

> > > > > I think the miracle of making some orderly world out of caos is

> > > > > not-understandable. In other words, perception is beyond

> > > > > understanding.

> > > > > -geo-

> > > >

> > > > So much so, that the invention of language is sacrilegious.

> > > >

> > > > But, of course, can't be helped.

> > > >

> > > > ;-)

> > > >

> > > > - D -

> > > >

> > > > Language? waht is wrong with it?

> > > > -geo-

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > >

> > >

> > > Out of language the dream of separation and its imaginary struggle

> > > emerge.

> > >

> > > There is nothing intrinsically wrong with that.

> > >

> > > It is a highly evolved phenomenon.

> > >

> > > But there is a resulting tension that can lead to suffering if

> > > consciousness identifies itself as the phantom that emerges into the

> > > naming of things.

> > >

> > > The sense of me and other it a fear-based overlay.

> > >

> > > Its function is survival and reproduction of the species.

> > >

> > > But for the imaginary individual.....its a scary place.

> > >

> > > And there is no way around that.

> > >

> > >

> > >

> > >

> > >

> > > toombaru

> >

> >

> > Explanations are always of the past.

> >

> > There is no " the past. "

> >

> > - D -

> >

>

>

>

> One can learn a lot about a vessel by watching the wake.

>

> ....well......can learn a little........maybe.

>

>

>

>

> toombaru

 

There isn't anything to learn, because there is no learner.

 

There is just an ever-vanishing wake, with no knower of it, located within

it.

 

It only becomes an experience " in the past. "

 

So, no experience ever occurred.

 

As you inadvertently pointed out, the sense of a being engaging with a

reality has much to do with experiences of pain ...

 

Just an ever-vanishing wake, an image of an image of an image ... endlessly

evaporating as soon as " registering " ...

 

Never actually registering, because nowhere to register ...

 

Always " as if " ...

 

The actual present (which can't be communicated) has no contents, no

explorer, hence nothing to explore.

 

(And Geo, this doesn't interfere with doing math.)

 

geo> ......thanks god...and what about tic tac toe?

 

No adventure to be had.

 

No description to be offered.

 

-- D --

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > >

> > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > >

> > > > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > > > >

> > > > > > The primordial awareness is not of time, yet fully understands the

> > > > > > timing of time as itself.

> > > > > >

> > > > > > Not that it has a self or that it is understanding an object.

> > > > >

> > > > > It is 'understanding as Being'.

> > > > >

> > > > > " Knowing " that isn't separable from being.

> > > > >

> > > >

> > > >

> > > >

> > > > If it knows anything......it is conceptually separate.

> > > >

> > > >

> > > >

> > > > toombaru

> > >

> > >

> > > So ... you have a concept of " concept " , eh?

> > >

> > > But do you really?

> > >

> > >

> >

> >

> > The conceptual mind cannot be aware of anything unless it is converted to a

concept.

> >

> > The sense of I am is merely the imaginary geocentric center that results for

the naming of " things " .

> >

> >

> >

> >

> > > Is there ever really any concept of a concept?

> > >

> > >

> > > Where would that occur?

> > >

> > >

> > > -- D --

> > >

> >

> >

> >

> >

> > There is an attempt by conceptual thought to understand its conceptual own

overlay.

> >

> > It has access to all things but itself.

> >

> > Simply because it is not a thing.

> >

> > It is the thinging machine.

> >

> >

> >

> >

> >

> > toombaru

>

>

> What the hell " things " are you talking about???

>

> Some thing existing independently from what you're calling " conceptual

thought " ?

>

> But if there are no such things, then what is a conceptual thought?

>

> If it can't observe itself, then how can it hold an idea that there is a

conceptual thought occurring?

>

> Or a conceptual overlay???

>

>

> - D -

>

 

 

 

 

 

 

It can observe its own wake.

 

It IS that observation.

 

 

 

 

toombaru

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > >

> > > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > > >

> > > > >

> > > > > > >

> > > > > > >

> > > > > > > If it knows anything......it is conceptually separate.

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > toombaru

> > > > > >

> > > > > > 'Knowing' is direct, as 'being'.

> > > > > >

> > > > > > What is known indirectly (conceptual knowledge) is ignorance.

> > > > > >

> > > > > > What is " known " directly, that which isn't knowledge, isn't

ignorance either.

> > > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > > Being and knowing exist only in relationship to other.

> > > >

> > > > Nothing has ever existed in relationship, and nothing ever will.

> > > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > > " Things " exist only in relationship.

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > > > Toom is in delusion. He is the delusion.

> > > >

> > >

> > >

> > >

> > >

> > > Granted.

> > >

> > > Although some are in deeper delusion than others.

> >

> >

> > And you don't see that this is how you project " things " ...

> >

> > these " some " who are in deeper delusion than " others " ???

> >

> >

> > And if I believe I am talking to you, and you are going to gain something

from what I say ... I am projecting an " other " ???

> >

> >

> > -- D --

> >

>

>

>

> Of course you are.

>

>

>

> toombaru

 

 

That's what I said.

 

Of course I am.

 

Thanks for providing the echo.

 

- D -

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > >

> > > Nisargadatta , " geo " <inandor@> wrote:

> > > >

> > > >

> > > > -

> > > > dan330033

> > > > Nisargadatta

> > > > Monday, August 17, 2009 7:41 PM

> > > > Re: timeless nonexperience

> > > >

> > > >

> > > > Nisargadatta , " geo " <inandor@> wrote:

> > > >

> > > > >

> > > > > I think the miracle of making some orderly world out of caos is

> > > > > not-understandable. In other words, perception is beyond

understanding.

> > > > > -geo-

> > > >

> > > > So much so, that the invention of language is sacrilegious.

> > > >

> > > > But, of course, can't be helped.

> > > >

> > > > ;-)

> > > >

> > > > - D -

> > > >

> > > > Language? waht is wrong with it?

> > > > -geo-

> > >

> > >

> > > It refers to a past that isn't.

> > >

> > >

> > > - D -

> >

> > There's nothing 'wrong' with that.

> >

> > It certainly has some utility, in terms of the exchange of information, and

getting along in 'everyday life'.

> >

>

>

>

> Only when that to which it refers has a physical counterpart.

>

>

>

>

> toombaru

 

 

Precisely.

 

And there is no " out there " that it can refer to, that it can match.

 

 

Mental and physical are co-arising, and co-dissolving.

 

 

-- D --

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> > Nisargadatta , " geo " <inandor@> wrote:

> > >

> > >

> > > -

> > > dan330033

> > > Nisargadatta

> > > Tuesday, August 18, 2009 1:10 PM

> > > Re: timeless nonexperience

> > >

> > >

> > > Nisargadatta , " geo " <inandor@> wrote:

> > > >

> > > >

> > > > -

> > > > dan330033

> > > > Nisargadatta

> > > > Monday, August 17, 2009 7:41 PM

> > > > Re: timeless nonexperience

> > > >

> > > >

> > > > Nisargadatta , " geo " <inandor@> wrote:

> > > >

> > > > >

> > > > > I think the miracle of making some orderly world out of caos is

> > > > > not-understandable. In other words, perception is beyond

understanding.

> > > > > -geo-

> > > >

> > > > So much so, that the invention of language is sacrilegious.

> > > >

> > > > But, of course, can't be helped.

> > > >

> > > > ;-)

> > > >

> > > > - D -

> > > >

> > > > Language? waht is wrong with it?

> > > > -geo-

> > >

> > > It refers to a past that isn't.

> > >

> > > - D -

> > >

> > > Once that is understood, there is nothing wrong with it.

> > > -geo-

> >

> > Once that is understood, it doesn't refer to anything.

> >

> > Wrong or right refer to the past.

> >

> > - D -

> >

>

>

>

>

> The idea that the conceptual mind can morph itself into a non-conceptual mind

is the great hope.......of the conceptual mind.

>

> It imagines a perfectly peaceful existence......where its dream of separation

simply evaporates.

>

> It wants its cake and to be it at the same time.

>

>

> It's a tricky little monkey.

>

>

>

> toombaru

 

 

How can you not get sick of this endless reiteration of talking about what " it "

does ...

 

 

At the same time you say there are no " things " ...

 

 

At what point do you get sick of asserting what you're negating, and negating

what you're asserting?

 

 

- D -

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > >

> > > Nisargadatta , " geo " <inandor@> wrote:

> > > >

> > > >

> > > > -

> > > > dan330033

> > > > Nisargadatta

> > > > Tuesday, August 18, 2009 1:10 PM

> > > > Re: timeless nonexperience

> > > >

> > > >

> > > > Nisargadatta , " geo " <inandor@> wrote:

> > > > >

> > > > >

> > > > > -

> > > > > dan330033

> > > > > Nisargadatta

> > > > > Monday, August 17, 2009 7:41 PM

> > > > > Re: timeless nonexperience

> > > > >

> > > > >

> > > > > Nisargadatta , " geo " <inandor@> wrote:

> > > > >

> > > > > >

> > > > > > I think the miracle of making some orderly world out of caos is

> > > > > > not-understandable. In other words, perception is beyond

understanding.

> > > > > > -geo-

> > > > >

> > > > > So much so, that the invention of language is sacrilegious.

> > > > >

> > > > > But, of course, can't be helped.

> > > > >

> > > > > ;-)

> > > > >

> > > > > - D -

> > > > >

> > > > > Language? waht is wrong with it?

> > > > > -geo-

> > > >

> > > > It refers to a past that isn't.

> > > >

> > > > - D -

> > > >

> > > > Once that is understood, there is nothing wrong with it.

> > > > -geo-

> > >

> > > Once that is understood, it doesn't refer to anything.

> > >

> > > Wrong or right refer to the past.

> > >

> > > - D -

> > >

> >

> >

> >

> >

> > The idea that the conceptual mind can morph itself into a non-conceptual

mind is the great hope.......of the conceptual mind.

> >

> > It imagines a perfectly peaceful existence......where its dream of

separation simply evaporates.

> >

> > It wants its cake and to be it at the same time.

> >

> >

> > It's a tricky little monkey.

> >

> >

> >

> > toombaru

>

>

> How can you not get sick of this endless reiteration of talking about what

" it " does ...

>

>

> At the same time you say there are no " things " ...

>

>

> At what point do you get sick of asserting what you're negating, and negating

what you're asserting?

>

>

> - D -

>

 

 

 

No.

 

:-0

 

 

 

 

toombaru

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Nisargadatta , " geo " <inandor wrote:

>

>

> -

> dan330033

> Nisargadatta

> Tuesday, August 18, 2009 3:58 PM

> Re: timeless nonexperience

>

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > >

> > > > Nisargadatta , " geo " <inandor@> wrote:

> > > > >

> > > > >

> > > > > -

> > > > > dan330033

> > > > > Nisargadatta

> > > > > Monday, August 17, 2009 7:41 PM

> > > > > Re: timeless nonexperience

> > > > >

> > > > >

> > > > > Nisargadatta , " geo " <inandor@> wrote:

> > > > >

> > > > > >

> > > > > > I think the miracle of making some orderly world out of caos is

> > > > > > not-understandable. In other words, perception is beyond

> > > > > > understanding.

> > > > > > -geo-

> > > > >

> > > > > So much so, that the invention of language is sacrilegious.

> > > > >

> > > > > But, of course, can't be helped.

> > > > >

> > > > > ;-)

> > > > >

> > > > > - D -

> > > > >

> > > > > Language? waht is wrong with it?

> > > > > -geo-

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > >

> > > >

> > > > Out of language the dream of separation and its imaginary struggle

> > > > emerge.

> > > >

> > > > There is nothing intrinsically wrong with that.

> > > >

> > > > It is a highly evolved phenomenon.

> > > >

> > > > But there is a resulting tension that can lead to suffering if

> > > > consciousness identifies itself as the phantom that emerges into the

> > > > naming of things.

> > > >

> > > > The sense of me and other it a fear-based overlay.

> > > >

> > > > Its function is survival and reproduction of the species.

> > > >

> > > > But for the imaginary individual.....its a scary place.

> > > >

> > > > And there is no way around that.

> > > >

> > > >

> > > >

> > > >

> > > >

> > > > toombaru

> > >

> > >

> > > Explanations are always of the past.

> > >

> > > There is no " the past. "

> > >

> > > - D -

> > >

> >

> >

> >

> > One can learn a lot about a vessel by watching the wake.

> >

> > ....well......can learn a little........maybe.

> >

> >

> >

> >

> > toombaru

>

> There isn't anything to learn, because there is no learner.

>

> There is just an ever-vanishing wake, with no knower of it, located within

> it.

>

> It only becomes an experience " in the past. "

>

> So, no experience ever occurred.

>

> As you inadvertently pointed out, the sense of a being engaging with a

> reality has much to do with experiences of pain ...

>

> Just an ever-vanishing wake, an image of an image of an image ... endlessly

> evaporating as soon as " registering " ...

>

> Never actually registering, because nowhere to register ...

>

> Always " as if " ...

>

> The actual present (which can't be communicated) has no contents, no

> explorer, hence nothing to explore.

>

> (And Geo, this doesn't interfere with doing math.)

>

> geo> ......thanks god...and what about tic tac toe?

 

D: I thought you'd never ask.

 

Here's my first move:

 

X

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Nisargadatta , " toombaru2006 " <lastrain wrote:

 

>

> It can observe its own wake.

>

> It IS that observation.

>

>

>

>

> toombaru

 

 

It is what it observes.

 

For that very reason, it is NOT that wake, and is not an it.

 

 

- D -

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