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Thought, like eyesight, evolved because it helps the organism and its

genetic package survive.

 

The thought stream appears to be experienced by the entity but in fact

is the origin of the sense of a separate self.

 

Individual though streams emerge within the conceptual dream and form

alliances for their mutual protection.

 

Identity is formed by association as the sense of self expands its

circle of protective alliances.

 

 

Similar thought streams are attracted to one another and groups emerge

which possess similar goals.

 

 

The pseudo-entity becomes a member of a city.....a state......a

country.....a church....a garden group.......a political party.....a

sex club.....or the PTA.......all to prolong and protect its personal

identity.

 

This all occurs naturally without any input form the individual entity.

 

It is as helpless as a ripple on a river.

 

 

 

 

toombaru

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Nisargadatta , " toombaru2006 " <lastrain

wrote:

>

>

>

>

>

> Thought, like eyesight, evolved because it helps the organism and

its

> genetic package survive.

>

> The thought stream appears to be experienced by the entity but in

fact

> is the origin of the sense of a separate self.

>

> Individual though streams emerge within the conceptual dream and

form

> alliances for their mutual protection.

>

> Identity is formed by association as the sense of self expands its

> circle of protective alliances.

>

>

> Similar thought streams are attracted to one another and groups

emerge

> which possess similar goals.

>

>

> The pseudo-entity becomes a member of a city.....a state......a

> country.....a church....a garden group.......a political party.....a

> sex club.....or the PTA.......all to prolong and protect its

personal

> identity.

>

> This all occurs naturally without any input form the individual

entity.

>

> It is as helpless as a ripple on a river.

>

>

>

>

> toombaru

>

you didn't finish your thought.

it is not to stop the thought, it is to simply realize that it cannot

be believed. A witness if you will.

Joe

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Nisargadatta , " joe.irrelevant "

<joe.irrelevant wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@>

> wrote:

> >

> >

> >

> >

> >

> > Thought, like eyesight, evolved because it helps the organism and

> its

> > genetic package survive.

> >

> > The thought stream appears to be experienced by the entity but in

> fact

> > is the origin of the sense of a separate self.

> >

> > Individual though streams emerge within the conceptual dream and

> form

> > alliances for their mutual protection.

> >

> > Identity is formed by association as the sense of self expands its

> > circle of protective alliances.

> >

> >

> > Similar thought streams are attracted to one another and groups

> emerge

> > which possess similar goals.

> >

> >

> > The pseudo-entity becomes a member of a city.....a state......a

> > country.....a church....a garden group.......a political party.....a

> > sex club.....or the PTA.......all to prolong and protect its

> personal

> > identity.

> >

> > This all occurs naturally without any input form the individual

> entity.

> >

> > It is as helpless as a ripple on a river.

> >

> >

> >

> >

> > toombaru

> >

> you didn't finish your thought.

> it is not to stop the thought, it is to simply realize that it cannot

> be believed. A witness if you will.

> Joe

>

 

 

The " witness " is merely another thought.

 

There is no-thing outside of thought.

 

 

toombaru

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Nisargadatta , " toombaru2006 " <lastrain

wrote:

>

> Nisargadatta , " joe.irrelevant "

> <joe.irrelevant@> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@>

> > wrote:

> > >

> > >

> > >

> > >

> > >

> > > Thought, like eyesight, evolved because it helps the organism

and

> > its

> > > genetic package survive.

> > >

> > > The thought stream appears to be experienced by the entity but

in

> > fact

> > > is the origin of the sense of a separate self.

> > >

> > > Individual though streams emerge within the conceptual dream

and

> > form

> > > alliances for their mutual protection.

> > >

> > > Identity is formed by association as the sense of self expands

its

> > > circle of protective alliances.

> > >

> > >

> > > Similar thought streams are attracted to one another and groups

> > emerge

> > > which possess similar goals.

> > >

> > >

> > > The pseudo-entity becomes a member of a city.....a state......a

> > > country.....a church....a garden group.......a political

party.....a

> > > sex club.....or the PTA.......all to prolong and protect its

> > personal

> > > identity.

> > >

> > > This all occurs naturally without any input form the individual

> > entity.

> > >

> > > It is as helpless as a ripple on a river.

> > >

> > >

> > >

> > >

> > > toombaru

> > >

> > you didn't finish your thought.

> > it is not to stop the thought, it is to simply realize that it

cannot

> > be believed. A witness if you will.

> > Joe

> >

>

>

> The " witness " is merely another thought.

>

> There is no-thing outside of thought.

>

>

> toombaru

>

but the background of all thought is awareness. it must be so or a

thought would never be realized as being just a thought.

Joe.

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Nisargadatta , " joe.irrelevant "

<joe.irrelevant wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@>

> wrote:

> >

> > Nisargadatta , " joe.irrelevant "

> > <joe.irrelevant@> wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@>

> > > wrote:

> > > >

> > > >

> > > >

> > > >

> > > >

> > > > Thought, like eyesight, evolved because it helps the organism

> and

> > > its

> > > > genetic package survive.

> > > >

> > > > The thought stream appears to be experienced by the entity

but

> in

> > > fact

> > > > is the origin of the sense of a separate self.

> > > >

> > > > Individual though streams emerge within the conceptual dream

> and

> > > form

> > > > alliances for their mutual protection.

> > > >

> > > > Identity is formed by association as the sense of self

expands

> its

> > > > circle of protective alliances.

> > > >

> > > >

> > > > Similar thought streams are attracted to one another and

groups

> > > emerge

> > > > which possess similar goals.

> > > >

> > > >

> > > > The pseudo-entity becomes a member of a city.....a

state......a

> > > > country.....a church....a garden group.......a political

> party.....a

> > > > sex club.....or the PTA.......all to prolong and protect its

> > > personal

> > > > identity.

> > > >

> > > > This all occurs naturally without any input form the

individual

> > > entity.

> > > >

> > > > It is as helpless as a ripple on a river.

> > > >

> > > >

> > > >

> > > >

> > > > toombaru

> > > >

> > > you didn't finish your thought.

> > > it is not to stop the thought, it is to simply realize that it

> cannot

> > > be believed. A witness if you will.

> > > Joe

> > >

> >

> >

> > The " witness " is merely another thought.

> >

> > There is no-thing outside of thought.

> >

> >

> > toombaru

> >

> but the background of all thought is awareness. it must be so or a

> thought would never be realized as being just a thought.

> Joe.

>

 

 

Hm, Joe,

 

The background of thought is in the first line communication. Thought

is verbal, silently speaking without voice. Some people also think

aloud. And consciousness is the world of subjectivity which thought

endlessly is verbalizing.

 

And thought gets conscious because consciousness is the world we are

sharing. And mostky we verbally share this world.

 

Werner

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Nisargadatta , " Werner Woehr " <wwoehr wrote:

>

> Nisargadatta , " joe.irrelevant "

> <joe.irrelevant@> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@>

> > wrote:

> > >

> > > Nisargadatta , " joe.irrelevant "

> > > <joe.irrelevant@> wrote:

> > > >

> > > > Nisargadatta , " toombaru2006 " <lastrain@>

> > > > wrote:

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > > Thought, like eyesight, evolved because it helps the organism

> > and

> > > > its

> > > > > genetic package survive.

> > > > >

> > > > > The thought stream appears to be experienced by the entity

> but

> > in

> > > > fact

> > > > > is the origin of the sense of a separate self.

> > > > >

> > > > > Individual though streams emerge within the conceptual dream

> > and

> > > > form

> > > > > alliances for their mutual protection.

> > > > >

> > > > > Identity is formed by association as the sense of self

> expands

> > its

> > > > > circle of protective alliances.

> > > > >

> > > > >

> > > > > Similar thought streams are attracted to one another and

> groups

> > > > emerge

> > > > > which possess similar goals.

> > > > >

> > > > >

> > > > > The pseudo-entity becomes a member of a city.....a

> state......a

> > > > > country.....a church....a garden group.......a political

> > party.....a

> > > > > sex club.....or the PTA.......all to prolong and protect its

> > > > personal

> > > > > identity.

> > > > >

> > > > > This all occurs naturally without any input form the

> individual

> > > > entity.

> > > > >

> > > > > It is as helpless as a ripple on a river.

> > > > >

> > > > >

> > > > >

> > > > >

> > > > > toombaru

> > > > >

> > > > you didn't finish your thought.

> > > > it is not to stop the thought, it is to simply realize that it

> > cannot

> > > > be believed. A witness if you will.

> > > > Joe

> > > >

> > >

> > >

> > > The " witness " is merely another thought.

> > >

> > > There is no-thing outside of thought.

> > >

> > >

> > > toombaru

> > >

> > but the background of all thought is awareness. it must be so or a

> > thought would never be realized as being just a thought.

> > Joe.

> >

>

>

> Hm, Joe,

>

> The background of thought is in the first line communication. Thought

> is verbal, silently speaking without voice. Some people also think

> aloud. And consciousness is the world of subjectivity which thought

> endlessly is verbalizing.

>

> And thought gets conscious because consciousness is the world we are

> sharing. And mostky we verbally share this world.

>

> Werner

>

 

 

 

When do we make thoughts 'ours'? When we hear someone else's

words--written or spoken? When it comes from nowhere? When we

comtemplate/meditate?

 

That's the crux of the issue. Knowing the source. Moreover, to ask

the first question.

 

IMHExperience.

 

 

Peace,

Anna

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Nisargadatta , " anabebe57 " <kailashana

wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> >

> > Nisargadatta , " joe.irrelevant "

> > <joe.irrelevant@> wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@>

> > > wrote:

> > > >

> > > > Nisargadatta , " joe.irrelevant "

> > > > <joe.irrelevant@> wrote:

> > > > >

> > > > > Nisargadatta , " toombaru2006 "

<lastrain@>

> > > > > wrote:

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > > Thought, like eyesight, evolved because it helps the

organism

> > > and

> > > > > its

> > > > > > genetic package survive.

> > > > > >

> > > > > > The thought stream appears to be experienced by the

entity

> > but

> > > in

> > > > > fact

> > > > > > is the origin of the sense of a separate self.

> > > > > >

> > > > > > Individual though streams emerge within the conceptual

dream

> > > and

> > > > > form

> > > > > > alliances for their mutual protection.

> > > > > >

> > > > > > Identity is formed by association as the sense of self

> > expands

> > > its

> > > > > > circle of protective alliances.

> > > > > >

> > > > > >

> > > > > > Similar thought streams are attracted to one another and

> > groups

> > > > > emerge

> > > > > > which possess similar goals.

> > > > > >

> > > > > >

> > > > > > The pseudo-entity becomes a member of a city.....a

> > state......a

> > > > > > country.....a church....a garden group.......a political

> > > party.....a

> > > > > > sex club.....or the PTA.......all to prolong and protect

its

> > > > > personal

> > > > > > identity.

> > > > > >

> > > > > > This all occurs naturally without any input form the

> > individual

> > > > > entity.

> > > > > >

> > > > > > It is as helpless as a ripple on a river.

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > > toombaru

> > > > > >

> > > > > you didn't finish your thought.

> > > > > it is not to stop the thought, it is to simply realize that

it

> > > cannot

> > > > > be believed. A witness if you will.

> > > > > Joe

> > > > >

> > > >

> > > >

> > > > The " witness " is merely another thought.

> > > >

> > > > There is no-thing outside of thought.

> > > >

> > > >

> > > > toombaru

> > > >

> > > but the background of all thought is awareness. it must be so

or a

> > > thought would never be realized as being just a thought.

> > > Joe.

> > >

> >

> >

> > Hm, Joe,

> >

> > The background of thought is in the first line communication.

Thought

> > is verbal, silently speaking without voice. Some people also

think

> > aloud. And consciousness is the world of subjectivity which

thought

> > endlessly is verbalizing.

> >

> > And thought gets conscious because consciousness is the world we

are

> > sharing. And mostky we verbally share this world.

> >

> > Werner

> >

>

>

>

> When do we make thoughts 'ours'? When we hear someone else's

> words--written or spoken? When it comes from nowhere? When we

> comtemplate/meditate?

 

Ho Anna,

 

If I haven't understood you wrong then you want to know where from

and why do thoughts spring from when they always seem to arise from

nowhere ?

 

There are external and internal physical impulses which at first

start an uncious szatz and then a conscious chain of thoughts but

there are also impulses which I have read follow the chaos theory:

Very tiny impulses, the movement of an atom, can start a new chain of

thought without any recohnizable reason.

 

That way thoughts also can be fresh and new and so seemingly

appearing to be creative.

 

Werner

 

 

>

> That's the crux of the issue. Knowing the source. Moreover, to ask

> the first question.

>

> IMHExperience.

>

>

> Peace,

> Anna

>

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Nisargadatta , " joe.irrelevant "

<joe.irrelevant wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@>

> wrote:

> >

> > Nisargadatta , " joe.irrelevant "

> > <joe.irrelevant@> wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@>

> > > wrote:

> > > >

> > > >

> > > >

> > > >

> > > >

> > > > Thought, like eyesight, evolved because it helps the organism

> and

> > > its

> > > > genetic package survive.

> > > >

> > > > The thought stream appears to be experienced by the entity but

> in

> > > fact

> > > > is the origin of the sense of a separate self.

> > > >

> > > > Individual though streams emerge within the conceptual dream

> and

> > > form

> > > > alliances for their mutual protection.

> > > >

> > > > Identity is formed by association as the sense of self expands

> its

> > > > circle of protective alliances.

> > > >

> > > >

> > > > Similar thought streams are attracted to one another and groups

> > > emerge

> > > > which possess similar goals.

> > > >

> > > >

> > > > The pseudo-entity becomes a member of a city.....a state......a

> > > > country.....a church....a garden group.......a political

> party.....a

> > > > sex club.....or the PTA.......all to prolong and protect its

> > > personal

> > > > identity.

> > > >

> > > > This all occurs naturally without any input form the individual

> > > entity.

> > > >

> > > > It is as helpless as a ripple on a river.

> > > >

> > > >

> > > >

> > > >

> > > > toombaru

> > > >

> > > you didn't finish your thought.

> > > it is not to stop the thought, it is to simply realize that it

> cannot

> > > be believed. A witness if you will.

> > > Joe

> > >

> >

> >

> > The " witness " is merely another thought.

> >

> > There is no-thing outside of thought.

> >

> >

> > toombaru

> >

> but the background of all thought is awareness. it must be so or a

> thought would never be realized as being just a thought.

> Joe.

>

 

 

 

The background of thought is sentience.

 

 

Awareness and consciousness refer to the same phenomenon.

 

 

 

Conceptual mentation......the naming process...and the resulting

incessant roof-brain chatter names itself " thought " .

 

 

Once it has given some " thing " a name....implicit is the assumption of

its existential reality.

 

 

Actually there is no such thing as " thought " .

 

 

Oh.....I know......it seems so real doesn't it?

 

 

 

 

 

toombaru

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Hi ladies and gentlemen,

 

exploring the question about the origin of thought you both have

presupposed the existence of time (and space). Rightly so, because

without time there would be no thoughts. Agreed? On the other hand,

time itself does exist as a thought only. Is this also correct?

 

Well, then it follows that the mental concept " time " itself depends on

time. This makes no sense, and one has to conclude that neither time

nor any other thoughts are real. And because one cannot negate ones

own existence it has to follow, that there must exist something real

(other than thought).

 

Sorry, this is not an attempt to go into the same old fruitless

discussions, it is a real question (amongst others, admittedly)

and not to ask them would mean, IMO, to hide ones head in the sand.

 

Stefan

 

>--- " anabebe57 " <kailashana@> wrote:

 

>When do we make thoughts 'ours'? When we hear someone else's

>words--written or spoken? When it comes from nowhere? When we

>comtemplate/meditate?

>That's the crux of the issue. Knowing the source. Moreover, to ask

>the first question.

 

 

>--- " Werner Woehr " <wwoehr replied:

 

>If I haven't understood you wrong then you want to know where from

>and why do thoughts spring from when they always seem to arise from

>nowhere ?

>There are external and internal physical impulses which at first

>start an uncious szatz and then a conscious chain of thoughts but

>there are also impulses which I have read follow the chaos theory:

>Very tiny impulses, the movement of an atom, can start a new chain of

>thought without any recohnizable reason.

>That way thoughts also can be fresh and new and so seemingly

>appearing to be creative.

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no..

 

no 'one' has a head to hide in the sand nor the in the sky.

 

all is open and free and without focus or focal point.

 

any apparent 'problem' is of apparency only and is without substance.

 

the question posed is it's own answer.

 

the answer is the negation that ever lasts...

 

always in all ways, forever whilst the 'questioner' lasts.

 

when the questioner and the question vanish...

 

Ahhhhhh..... .... .. .

 

 

 

 

*******************************NNB************************************

 

 

 

 

 

 

 

 

 

 

 

 

 

Nisargadatta , " Stefan " <s.petersilge wrote:

>

> Hi ladies and gentlemen,

>

> exploring the question about the origin of thought you both have

> presupposed the existence of time (and space). Rightly so, because

> without time there would be no thoughts. Agreed? On the other hand,

> time itself does exist as a thought only. Is this also correct?

>

> Well, then it follows that the mental concept " time " itself depends on

> time. This makes no sense, and one has to conclude that neither time

> nor any other thoughts are real. And because one cannot negate ones

> own existence it has to follow, that there must exist something real

> (other than thought).

>

> Sorry, this is not an attempt to go into the same old fruitless

> discussions, it is a real question (amongst others, admittedly)

> and not to ask them would mean, IMO, to hide ones head in the sand.

>

> Stefan

>

> >--- " anabebe57 " <kailashana@> wrote:

>

> >When do we make thoughts 'ours'? When we hear someone else's

> >words--written or spoken? When it comes from nowhere? When we

> >comtemplate/meditate?

> >That's the crux of the issue. Knowing the source. Moreover, to ask

> >the first question.

>

>

> >--- " Werner Woehr " <wwoehr@> replied:

>

> >If I haven't understood you wrong then you want to know where from

> >and why do thoughts spring from when they always seem to arise from

> >nowhere ?

> >There are external and internal physical impulses which at first

> >start an uncious szatz and then a conscious chain of thoughts but

> >there are also impulses which I have read follow the chaos theory:

> >Very tiny impulses, the movement of an atom, can start a new chain of

> >thought without any recohnizable reason.

> >That way thoughts also can be fresh and new and so seemingly

> >appearing to be creative.

>

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Nisargadatta , " Stefan " <s.petersilge

wrote:

>

> Hi ladies and gentlemen,

>

> exploring the question about the origin of thought you both have

> presupposed the existence of time (and space). Rightly so, because

> without time there would be no thoughts. Agreed? On the other hand,

> time itself does exist as a thought only. Is this also correct?

>

> Well, then it follows that the mental concept " time " itself depends

on

> time. This makes no sense, and one has to conclude that neither time

> nor any other thoughts are real. And because one cannot negate ones

> own existence it has to follow, that there must exist something real

> (other than thought).

>

> Sorry, this is not an attempt to go into the same old fruitless

> discussions, it is a real question (amongst others, admittedly)

> and not to ask them would mean, IMO, to hide ones head in the sand.

>

> Stefan

>

> >--- " anabebe57 " <kailashana@> wrote:

>

> >When do we make thoughts 'ours'? When we hear someone else's

> >words--written or spoken? When it comes from nowhere? When we

> >comtemplate/meditate?

> >That's the crux of the issue. Knowing the source. Moreover, to

ask

> >the first question.

>

>

> >--- " Werner Woehr " <wwoehr@> replied:

>

> >If I haven't understood you wrong then you want to know where from

> >and why do thoughts spring from when they always seem to arise

from

> >nowhere ?

> >There are external and internal physical impulses which at first

> >start an uncious szatz and then a conscious chain of thoughts but

> >there are also impulses which I have read follow the chaos theory:

> >Very tiny impulses, the movement of an atom, can start a new chain

of

> >thought without any recohnizable reason.

> >That way thoughts also can be fresh and new and so seemingly

> >appearing to be creative.

>

 

 

Hi Stefan,

 

I did not understand what you meant with thought and time. Maybe it

is because I cannot relate thought to philosophy. Thinking or thought

is a fact one cannot meet and change in any way with the help of

logic and philosophy.

 

But a simple question:

 

Is there any difference between thinking and speaking ?

 

In my understanding thinking is just voiceless speaking and speaking

is thinking aloud. In both cases the motivation is communication, a

social function.

 

If one is alone with no one around and yet thinking (voceless

speaking) endlessly is going on then what is the drive behind ?

 

It seems there is only one reason: The fear of remaining alone in

this vast solitude of the void.

 

Werner

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Nisargadatta , " Werner Woehr " <wwoehr wrote:

>

> Nisargadatta , " Stefan " <s.petersilge@>

> wrote:

> >

> > Hi ladies and gentlemen,

> >

> > exploring the question about the origin of thought you both have

> > presupposed the existence of time (and space). Rightly so, because

> > without time there would be no thoughts. Agreed? On the other hand,

> > time itself does exist as a thought only. Is this also correct?

> >

> > Well, then it follows that the mental concept " time " itself depends

> on

> > time. This makes no sense, and one has to conclude that neither time

> > nor any other thoughts are real. And because one cannot negate ones

> > own existence it has to follow, that there must exist something real

> > (other than thought).

> >

> > Sorry, this is not an attempt to go into the same old fruitless

> > discussions, it is a real question (amongst others, admittedly)

> > and not to ask them would mean, IMO, to hide ones head in the sand.

> >

> > Stefan

> >

> > >--- " anabebe57 " <kailashana@> wrote:

> >

> > >When do we make thoughts 'ours'? When we hear someone else's

> > >words--written or spoken? When it comes from nowhere? When we

> > >comtemplate/meditate?

> > >That's the crux of the issue. Knowing the source. Moreover, to

> ask

> > >the first question.

> >

> >

> > >--- " Werner Woehr " <wwoehr@> replied:

> >

> > >If I haven't understood you wrong then you want to know where from

> > >and why do thoughts spring from when they always seem to arise

> from

> > >nowhere ?

> > >There are external and internal physical impulses which at first

> > >start an uncious szatz and then a conscious chain of thoughts but

> > >there are also impulses which I have read follow the chaos theory:

> > >Very tiny impulses, the movement of an atom, can start a new chain

> of

> > >thought without any recohnizable reason.

> > >That way thoughts also can be fresh and new and so seemingly

> > >appearing to be creative.

> >

>

>

> Hi Stefan,

>

> I did not understand what you meant with thought and time. Maybe it

> is because I cannot relate thought to philosophy. Thinking or thought

> is a fact one cannot meet and change in any way with the help of

> logic and philosophy.

>

> But a simple question:

>

> Is there any difference between thinking and speaking ?

>

> In my understanding thinking is just voiceless speaking and speaking

> is thinking aloud. In both cases the motivation is communication, a

> social function.

>

> If one is alone with no one around and yet thinking (voceless

> speaking) endlessly is going on then what is the drive behind ?

>

> It seems there is only one reason: The fear of remaining alone in

> this vast solitude of the void.

>

> Werner

 

 

 

 

 

 

 

'you' are always alone

 

there are no 'others'.

 

'fearing' is an identity assumed by a vapor.

 

the vastness does not acknowledge.

 

Haaaaaaa...ahhhhhh...

 

 

..b b.b.

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Nisargadatta , " Werner Woehr " <wwoehr

wrote:

>I did not understand what you meant with thought and time. Maybe it

>is because I cannot relate thought to philosophy. Thinking or thought

>is a fact one cannot meet and change in any way with the help of

>logic and philosophy.

 

Hi Werner,

 

I agree, but this is not relevant (I did not want to change anything).

Does a mental conception, like the one of time, belong to the realm of

thoughts and thinking, yes or no? If yes, my question still stands

(see below). If no, we have to talk about the question where time and

space are coming from.

 

Stefan

 

 

>Nisargadatta , " Stefan " <s.petersilge@>

> wrote:

>

>exploring the question about the origin of thought you both have

>presupposed the existence of time (and space). Rightly so, because

>without time there would be no thoughts. Agreed? On the other hand,

>time itself does exist as a thought only. Is this also correct?

>Well, then it follows that the mental concept " time " itself depends

>on time. This makes no sense, and one has to conclude that neither

>time nor any other thoughts are real. And because one cannot negate

>ones own existence it has to follow, that there must exist something

>real (other than thought).

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Nisargadatta , " Stefan " <s.petersilge

wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@>

> wrote:

> >I did not understand what you meant with thought and time. Maybe

it

> >is because I cannot relate thought to philosophy. Thinking or

thought

> >is a fact one cannot meet and change in any way with the help of

> >logic and philosophy.

>

> Hi Werner,

>

> I agree, but this is not relevant (I did not want to change

anything).

> Does a mental conception, like the one of time, belong to the realm

of

> thoughts and thinking, yes or no? If yes, my question still stands

> (see below). If no, we have to talk about the question where time

and

> space are coming from.

>

> Stefan

 

 

Surely, Stefan,

 

Conepts belong to thought and therefore also the concepts of time and

space. I told you that I haven't understood you. And I see also

nothing you should change and why you should.

 

But I wonder if you have realized that my main interest was not time

and space but to convey why thought is constantly babbling ? And that

is much, much more relevant, at least I think so.

 

It seems that no one wants to face this fear of remaining alone,

which in my eyes is the main if not only reason why thought can't be

quiet and so by endless babbling it creates the illusion of not being

alone. It is similar like whistling in a dark forest :)

 

Werner

 

 

>

>

> >Nisargadatta , " Stefan " <s.petersilge@>

> > wrote:

> >

> >exploring the question about the origin of thought you both have

> >presupposed the existence of time (and space). Rightly so, because

> >without time there would be no thoughts. Agreed? On the other hand,

> >time itself does exist as a thought only. Is this also correct?

> >Well, then it follows that the mental concept " time " itself

depends

> >on time. This makes no sense, and one has to conclude that neither

> >time nor any other thoughts are real. And because one cannot negate

> >ones own existence it has to follow, that there must exist

something

> >real (other than thought).

>

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Nisargadatta , " Werner Woehr " <wwoehr wrote:

>

> Nisargadatta , " Stefan " <s.petersilge@>

> wrote:

> >

> > Nisargadatta , " Werner Woehr " <wwoehr@>

> > wrote:

> > >I did not understand what you meant with thought and time. Maybe

> it

> > >is because I cannot relate thought to philosophy. Thinking or

> thought

> > >is a fact one cannot meet and change in any way with the help of

> > >logic and philosophy.

> >

> > Hi Werner,

> >

> > I agree, but this is not relevant (I did not want to change

> anything).

> > Does a mental conception, like the one of time, belong to the realm

> of

> > thoughts and thinking, yes or no? If yes, my question still stands

> > (see below). If no, we have to talk about the question where time

> and

> > space are coming from.

> >

> > Stefan

>

>

> Surely, Stefan,

>

> Conepts belong to thought and therefore also the concepts of time and

> space. I told you that I haven't understood you. And I see also

> nothing you should change and why you should.

>

> But I wonder if you have realized that my main interest was not time

> and space but to convey why thought is constantly babbling ? And that

> is much, much more relevant, at least I think so.

>

> It seems that no one wants to face this fear of remaining alone,

> which in my eyes is the main if not only reason why thought can't be

> quiet and so by endless babbling it creates the illusion of not being

> alone. It is similar like whistling in a dark forest :)

>

> Werner

>

>

 

 

 

It appears here that the unrelenting thought stream is needed to

sustain the illusion of a separate entity.

 

Those moments in meditation.....runner's high.....sportman's

groove...sexual orgasm.....when the thinking machine is not pumping

out thoughts....the entity disappears.

 

 

Thought.....it appears......is the necessary ingredient in the

formation of the dream of separation.

 

 

toombaru

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Nisargadatta , " Stefan " <s.petersilge wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@>

> wrote:

> >I did not understand what you meant with thought and time. Maybe it

> >is because I cannot relate thought to philosophy. Thinking or thought

> >is a fact one cannot meet and change in any way with the help of

> >logic and philosophy.

>

> Hi Werner,

>

> I agree, but this is not relevant (I did not want to change anything).

> Does a mental conception, like the one of time, belong to the realm of

> thoughts and thinking, yes or no? If yes, my question still stands

> (see below). If no, we have to talk about the question where time and

> space are coming from.

>

> Stefan

>

>

> >Nisargadatta , " Stefan " <s.petersilge@>

> > wrote:

> >

> >exploring the question about the origin of thought you both have

> >presupposed the existence of time (and space). Rightly so, because

> >without time there would be no thoughts. Agreed? On the other hand,

> >time itself does exist as a thought only. Is this also correct?

> >Well, then it follows that the mental concept " time " itself depends

> >on time. This makes no sense, and one has to conclude that neither

> >time nor any other thoughts are real. And because one cannot negate

> >ones own existence it has to follow, that there must exist something

> >real (other than thought).

 

P: Everything is real. Unreality doesn't exist. An illusion is just

a misinterpretation of reality.

>

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Nisargadatta , " cerosoul " <pedsie6 wrote:

>

> Nisargadatta , " Stefan " <s.petersilge@> wrote:

> >

> > Nisargadatta , " Werner Woehr " <wwoehr@>

> > wrote:

> > >I did not understand what you meant with thought and time. Maybe it

> > >is because I cannot relate thought to philosophy. Thinking or

thought

> > >is a fact one cannot meet and change in any way with the help of

> > >logic and philosophy.

> >

> > Hi Werner,

> >

> > I agree, but this is not relevant (I did not want to change anything).

> > Does a mental conception, like the one of time, belong to the realm of

> > thoughts and thinking, yes or no? If yes, my question still stands

> > (see below). If no, we have to talk about the question where time and

> > space are coming from.

> >

> > Stefan

> >

> >

> > >Nisargadatta , " Stefan " <s.petersilge@>

> > > wrote:

> > >

> > >exploring the question about the origin of thought you both have

> > >presupposed the existence of time (and space). Rightly so, because

> > >without time there would be no thoughts. Agreed? On the other hand,

> > >time itself does exist as a thought only. Is this also correct?

> > >Well, then it follows that the mental concept " time " itself depends

> > >on time. This makes no sense, and one has to conclude that neither

> > >time nor any other thoughts are real. And because one cannot negate

> > >ones own existence it has to follow, that there must exist something

> > >real (other than thought).

>

> P: Everything is real. Unreality doesn't exist. An illusion is just

> a misinterpretation of reality.

> >

>

 

 

What is a thing?

 

Can you give an example?

 

 

 

toombaru

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Nisargadatta , " Werner Woehr " <wwoehr wrote:

>Conepts belong to thought and therefore also the concepts of time and

>space. I told you that I haven't understood you. And I see also

>nothing you should change and why you should.

>But I wonder if you have realized that my main interest was not time

>and space but to convey why thought is constantly babbling ? And that

>is much, much more relevant, at least I think so.

>It seems that no one wants to face this fear of remaining alone,

>which in my eyes is the main if not only reason why thought can't be

>quiet and so by endless babbling it creates the illusion of not being

>alone. It is similar like whistling in a dark forest :)

 

Dear Werner, I agree with you in that matter of the inner dialog, no

problem. But I had used Annas question concerning the " source of

thought " (and your explanation) as an excuse to offer my two cents

about source, time and thought. For me those two cents are not

theoretical or philosophical, not more or less than your observation

about the babbling mind. You say, that you do not understand me, so I

will rephrase my observation.

 

1. thoughts presuppose time.

2. time is itself a thought (mental concept)

3. Point 1. and 2. in conjunction make no sense

 

If you still find this too theoretical, please close your eyes and try

to find a thought which is not happening in time. I suppose it will

not be possible.

 

Stefan

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Nisargadatta , " toombaru2006 " <lastrain

wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> >

> > Nisargadatta , " Stefan " <s.petersilge@>

> > wrote:

> > >

> > > Nisargadatta , " Werner Woehr " <wwoehr@>

> > > wrote:

> > > >I did not understand what you meant with thought and time.

Maybe

> > it

> > > >is because I cannot relate thought to philosophy. Thinking or

> > thought

> > > >is a fact one cannot meet and change in any way with the help

of

> > > >logic and philosophy.

> > >

> > > Hi Werner,

> > >

> > > I agree, but this is not relevant (I did not want to change

> > anything).

> > > Does a mental conception, like the one of time, belong to the

realm

> > of

> > > thoughts and thinking, yes or no? If yes, my question still

stands

> > > (see below). If no, we have to talk about the question where

time

> > and

> > > space are coming from.

> > >

> > > Stefan

> >

> >

> > Surely, Stefan,

> >

> > Conepts belong to thought and therefore also the concepts of time

and

> > space. I told you that I haven't understood you. And I see also

> > nothing you should change and why you should.

> >

> > But I wonder if you have realized that my main interest was not

time

> > and space but to convey why thought is constantly babbling ? And

that

> > is much, much more relevant, at least I think so.

> >

> > It seems that no one wants to face this fear of remaining alone,

> > which in my eyes is the main if not only reason why thought can't

be

> > quiet and so by endless babbling it creates the illusion of not

being

> > alone. It is similar like whistling in a dark forest :)

> >

> > Werner

> >

> >

>

>

>

> It appears here that the unrelenting thought stream is needed to

> sustain the illusion of a separate entity.

>

> Those moments in meditation.....runner's high.....sportman's

> groove...sexual orgasm.....when the thinking machine is not pumping

> out thoughts....the entity disappears.

>

>

> Thought.....it appears......is the necessary ingredient in the

> formation of the dream of separation.

>

>

> toombaru

>

 

 

Why not just staying with the fact that thought endlessly is

babbling, Tomb ?

 

You see, we live in the illusion of being a separate entity, at least

I do it, and that illusion is a fact we have no remedy for. And there

is no escape as long as thought is needing an exsiting object to have

a real reference for the noun " I " or " Me " - mo matter to which ideas,

hopes and explanations one is refuging.

 

All else is just philoophizing in order to escape this fact of having

no remedy.

 

Werner

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " cerosoul " <pedsie6@> wrote:

> >

> > Nisargadatta , " Stefan " <s.petersilge@> wrote:

> > >

> > > Nisargadatta , " Werner Woehr " <wwoehr@>

> > > wrote:

> > > >I did not understand what you meant with thought and time. Maybe it

> > > >is because I cannot relate thought to philosophy. Thinking or

> thought

> > > >is a fact one cannot meet and change in any way with the help of

> > > >logic and philosophy.

> > >

> > > Hi Werner,

> > >

> > > I agree, but this is not relevant (I did not want to change anything).

> > > Does a mental conception, like the one of time, belong to the realm of

> > > thoughts and thinking, yes or no? If yes, my question still stands

> > > (see below). If no, we have to talk about the question where time and

> > > space are coming from.

> > >

> > > Stefan

> > >

> > >

> > > >Nisargadatta , " Stefan " <s.petersilge@>

> > > > wrote:

> > > >

> > > >exploring the question about the origin of thought you both have

> > > >presupposed the existence of time (and space). Rightly so, because

> > > >without time there would be no thoughts. Agreed? On the other hand,

> > > >time itself does exist as a thought only. Is this also correct?

> > > >Well, then it follows that the mental concept " time " itself depends

> > > >on time. This makes no sense, and one has to conclude that neither

> > > >time nor any other thoughts are real. And because one cannot negate

> > > >ones own existence it has to follow, that there must exist something

> > > >real (other than thought).

> >

> > P: Everything is real. Unreality doesn't exist. An illusion is just

> > a misinterpretation of reality.

> > >

> >

>

>

>T: What is a thing?

>

> Can you give an example?

 

P: Sure, I'll be happy to tell you

how I make things. By a combination

of attention, imagination and thoughts

I draw forms on the blank of the whole.

Much lile a painter draws on a piece of

paper. Whatever attention focus on

becomes a thing, no matter if its a tree,

a thought, a feeling, or a rope taken as

as a nake.

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Nisargadatta , " Werner Woehr " <wwoehr wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@>

> wrote:

> >

> > Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> > >

> > > Nisargadatta , " Stefan " <s.petersilge@>

> > > wrote:

> > > >

> > > > Nisargadatta , " Werner Woehr " <wwoehr@>

> > > > wrote:

> > > > >I did not understand what you meant with thought and time.

> Maybe

> > > it

> > > > >is because I cannot relate thought to philosophy. Thinking or

> > > thought

> > > > >is a fact one cannot meet and change in any way with the help

> of

> > > > >logic and philosophy.

> > > >

> > > > Hi Werner,

> > > >

> > > > I agree, but this is not relevant (I did not want to change

> > > anything).

> > > > Does a mental conception, like the one of time, belong to the

> realm

> > > of

> > > > thoughts and thinking, yes or no? If yes, my question still

> stands

> > > > (see below). If no, we have to talk about the question where

> time

> > > and

> > > > space are coming from.

> > > >

> > > > Stefan

> > >

> > >

> > > Surely, Stefan,

> > >

> > > Conepts belong to thought and therefore also the concepts of time

> and

> > > space. I told you that I haven't understood you. And I see also

> > > nothing you should change and why you should.

> > >

> > > But I wonder if you have realized that my main interest was not

> time

> > > and space but to convey why thought is constantly babbling ? And

> that

> > > is much, much more relevant, at least I think so.

> > >

> > > It seems that no one wants to face this fear of remaining alone,

> > > which in my eyes is the main if not only reason why thought can't

> be

> > > quiet and so by endless babbling it creates the illusion of not

> being

> > > alone. It is similar like whistling in a dark forest :)

> > >

> > > Werner

> > >

> > >

> >

> >

> >

> > It appears here that the unrelenting thought stream is needed to

> > sustain the illusion of a separate entity.

> >

> > Those moments in meditation.....runner's high.....sportman's

> > groove...sexual orgasm.....when the thinking machine is not pumping

> > out thoughts....the entity disappears.

> >

> >

> > Thought.....it appears......is the necessary ingredient in the

> > formation of the dream of separation.

> >

> >

> > toombaru

> >

>

>

> Why not just staying with the fact that thought endlessly is

> babbling, Tomb ?

>

> You see, we live in the illusion of being a separate entity, at least

> I do it, and that illusion is a fact we have no remedy for. And there

> is no escape as long as thought is needing an exsiting object to have

> a real reference for the noun " I " or " Me " - mo matter to which ideas,

> hopes and explanations one is refuging.

>

> All else is just philoophizing in order to escape this fact of having

> no remedy.

>

> Werner

 

 

 

 

 

 

 

and that explanation is made....

 

just to escape the fact...

 

that it doesn't explain a goddamn thing.

 

there is more aware clarity in a Romper Room than in your philosophy.

 

 

..b b.b.

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Nisargadatta , " cerosoul " <pedsie6 wrote:

 

>P: Everything is real. Unreality doesn't exist. An illusion is just

>a misinterpretation of reality.

 

True, but when I said " unreal " I meant that it is impossible. But

maybe it is possible, I don't know. For sure it is a big joke.

 

Stefan

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Nisargadatta , " Stefan " <s.petersilge

wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> >Conepts belong to thought and therefore also the concepts of time

and

> >space. I told you that I haven't understood you. And I see also

> >nothing you should change and why you should.

> >But I wonder if you have realized that my main interest was not

time

> >and space but to convey why thought is constantly babbling ? And

that

> >is much, much more relevant, at least I think so.

> >It seems that no one wants to face this fear of remaining alone,

> >which in my eyes is the main if not only reason why thought can't

be

> >quiet and so by endless babbling it creates the illusion of not

being

> >alone. It is similar like whistling in a dark forest :)

>

> Dear Werner, I agree with you in that matter of the inner dialog, no

> problem. But I had used Annas question concerning the " source of

> thought " (and your explanation) as an excuse to offer my two cents

> about source, time and thought. For me those two cents are not

> theoretical or philosophical, not more or less than your observation

> about the babbling mind. You say, that you do not understand me, so

I

> will rephrase my observation.

>

> 1. thoughts presuppose time.

> 2. time is itself a thought (mental concept)

> 3. Point 1. and 2. in conjunction make no sense

>

> If you still find this too theoretical, please close your eyes and

try

> to find a thought which is not happening in time. I suppose it will

> not be possible.

>

> Stefan

>

 

 

Ok, Stefan,

 

You are so right. And because you have realized this tremendous

observation that point 1 and 2 together make no sense you now have

got a quiet mind as soon you are alone and no longer any thought is

chattering - great.

 

Werner

 

 

 

Werner

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Nisargdatta spoke about Thought(s) often. I don't have any of his

books with me now though.

 

Anyone know what his opinions about thoughts were? I think he had

things put into the proper perspective, spiritually speaking.

 

 

Brian

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Nisargadatta , " Werner Woehr " <wwoehr wrote:

 

>Ok, Stefan,

>

>You are so right. And because you have realized this tremendous

>observation that point 1 and 2 together make no sense you now have

>got a quiet mind as soon you are alone and no longer any thought is

>chattering - great.

 

Well, I do not think that the mind can be quiet. It is its very nature

to babble. When it is quiet it means it is not there. But the question

that follows from point 1. and 2. is:

 

Can it be " not there " ? Is there anything else than thoughts? What do

you think?

 

Stefan

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