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In a message dated 4/22/2006 7:13:12 AM Pacific Daylight Time,

Nisargadatta writes:

 

Sat, 22 Apr 2006 11:22:11 -0000

" Werner Woehr " <wwoehr

Re: The Present & Looking Backwards

 

Yes, Big,

 

Even looking backwards happens in the present.

 

The interesting thing maybe to add is that data processed in the

brain need about 200-400 msecs to get conscious. And therefore we

never really are in the present.

 

What we see as " present " is just the subjectivity of consciousness "

and let me remind that Nit said consciousness is just a fever. Which

means the present is just a fever.

 

Werner

 

 

 

Well, but what you see as a perceptual lag presumes there's an objective

reality that's being perceived after the 'fact'. As you say, this supposed

objective reality, along with the supposed perceptual delay, is all actually

subjective. The delay doesn't cause one to be pulled out of the present, the

idea

of such things is just another event in the movie.

 

 

 

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In a message dated 4/22/2006 7:13:12 AM Pacific Daylight Time,

Nisargadatta writes:

 

Sat, 22 Apr 2006 11:30:01 -0000

" billrishel " <illusyn

Re: The Present & Looking Backwards..

 

Nisargadatta , " Werner Woehr " <wwoehr

wrote:

>

> Yes, Big,

>

> Even looking backwards happens in the present.

>

> The interesting thing maybe to add is that data processed in the

> brain need about 200-400 msecs to get conscious. And therefore we

> never really are in the present.

>

> What we see as " present " is just the subjectivity of consciousness "

> and let me remind that Nit said consciousness is just a fever.

Which

> means the present is just a fever.

>

> Werner

 

Let's take a look at that.

" We never really are in the present. "

What does that actually mean, thinking it through?

 

Does it mean: " Being totally present, " is a joke?

 

Bill

 

 

 

Being totally present isn't possible, but not because of perceptual delays.

Or maybe more accurately, if we ever were totally present, we wouldn't know

it, and so couldn't talk about the 'experience'. There would be no experience

of the 'event'.

 

 

 

 

 

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In a message dated 4/22/2006 7:13:12 AM Pacific Daylight Time,

Nisargadatta writes:

 

Sat, 22 Apr 2006 12:51:03 -0000

" Werner Woehr " <wwoehr

Re: The Present & Looking Backwards..

 

If, for example, you you are playing tennis and you try to catch the

ball you are always to late. When you see the ball near you it

already has passed.

 

Werner

 

 

Nisargadatta , " lissbon2002 " <lissbon2002

wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> >

> > You are always totlly present (but always 200-400 msecs to late),

>

>

> Late to what?

>

> Len

>

>

> > Bill. And that's not a joke, only to see that present as

something

> > wonderful or even as holy, is a joke.

> >

> > The present is the subjectivity of consciousness and indeed - its

> > just a fever.

> >

> > Werner

 

 

 

Such concepts have nothing to do with foregoing the use of memory, which is

all being present means.

 

 

 

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In a message dated 4/22/2006 9:14:18 AM Pacific Daylight Time,

Nisargadatta writes:

 

Sat, 22 Apr 2006 14:13:04 -0000

" lissbon2002 " <lissbon2002

Re: The Present & Looking Backwards..

 

Nisargadatta , " Werner Woehr " <wwoehr

wrote:

>

> Don't say no, Len,

>

> Just ask tennis players. They will tell you that they are training

> not to use conscioiousness to react to the approaching ball -

their

> brain learns to react without consciously seeing the ball.

>

> Because consciousness is always to late the same also is with

boxers

> or soccer keepers, etc.

>

> Werner

 

 

I have no idea what you mean with consciousness, but there is

obviously something which isn´t too late.

But please tell me, what is it that you are too late for?

 

Len

 

 

 

For an imaginary present. Now ain't that a kick in the synaptic gap? :)

 

 

 

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In a message dated 4/22/2006 9:14:18 AM Pacific Daylight Time,

Nisargadatta writes:

 

Sat, 22 Apr 2006 14:49:43 -0000

" toombaru2006 " <lastrain

Re: The Present & Looking Backwards

 

Nisargadatta , " bigwaaba " <bigwaaba wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@>

> wrote:

> >

> > Yes, Big,

> >

> > Even looking backwards happens in the present.

> >

> > The interesting thing maybe to add is that data processed in the

> > brain need about 200-400 msecs to get conscious. And therefore we

> > never really are in the present.

> >

> > What we see as " present " is just the subjectivity of consciousness "

> > and let me remind that Nit said consciousness is just a fever.

> Which

> > means the present is just a fever.

> >

> > Werner

>

>

> So cool Werner!

>

 

 

 

What if..........the 'self' emerges within.....and experiences its

illusory totality .......within that tenth of a second gap?

 

 

 

toombaru

 

 

 

 

The gap is meaningless. Nothing can be experienced within the gap because

the gap isn't part of experience.

 

 

 

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In a message dated 4/22/2006 7:13:29 AM Pacific Daylight Time,

lastrain writes:

 

> Toombaru: A Mind.....which is the source of the illusory self...can never

> become

> enlightened.

> Mind looks at a sage and interprets what it sees as a transformed person.

> It then tries to become like what it sees.....It reads thewords.....tries

to

> copy the motions......and envivions its self as allknowing....sometime in

> the future.

> The problem....once seen......destroys all questions about the self.

>

L.E: It seems that the mind cannot " look " at enything.  The ego is at the

entrance to the mind.  The senses, the eyes, 'look " the ego sees and

interprets, 

When there is perception without the ego, there is only perception and no

interpretation.  That can be done by simple meditation.  Agreed that the mind

is

the source of the illusory self, the ego, but the brain is the source of the

illusory mind, and the body is the source and sustinance of the illusory

brain.

Consider again, music from a record, tape or CD.

The music is not the same as the record, tape or CD yet the music arises from

 

the CD.  The CD and the music are quite different just as the mind and the

ego are quite different.  And the same with the Brain and the mind.  They are

as

different as the molecules in the CD are from the music or the CD as a

plastic disk.  Each level is different from that below it and each produces

the

level above it.  This is why you can say music is an illusion that has no

independent existence compared to the CD disk, and the disk is an illusion

and has no

independent existence from the molecules.  That is why the wise person says

the ego is an illusion and no independent existence, because it depends on

the

existence of the mind, which depends on the existence of the brain, and so

on. 

Eventual you may come to realize that only the Absolute, Eternal Life has

independent existence and all else can be called illusion, because it depends

on

the level beneath it for its existence.There is nothing you as an ego or

mind-originated self  can do about it, it just exists this way.  It is only

at the

tip of the process, at the ego level can you act, do, see, but Being Itself

goes all the way back, or into the Absolute itself  that can be understood

intellectually and acted upon, or understood experientially and acted upon. 

If you

choose to stay in the awareness of the absolute and not return to an ego

state, from the point of ordinary reality you will die, from your internal

point

of view, you have returned to the source of all life and experienced your

life

as Infinite Being.

 

Larry Epston

 

 

 

 

 

 

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In a message dated 4/22/2006 6:36:27 PM Pacific Daylight Time,

Nisargadatta writes:

 

Sat, 22 Apr 2006 22:46:34 -0000

" lissbon2002 " <lissbon2002

Re: The Present & Looking Backwards..

 

Nisargadatta , " bigwaaba " <bigwaaba wrote:

>

> Nisargadatta , " lissbon2002 " <lissbon2002@>

> wrote:

> >

> > Nisargadatta , " Werner Woehr " <wwoehr@>

> > wrote:

> > >

> > > Len,

> > >

> > > NoOne is to late. But if you say " I am consciousness " then you

> are

> > > always to late.

> >

> >

> > Then I have to repeat myself:

> > Too late for what?

> >

> > len

>

>

>

> " To forget this illusion is the sole means to

> kill the mind and remain as Bliss.

> Though Shiva, Vishnu, or

> Brahman Himself should instruct you, realisation is not

> possible without this one means.

> Without forgetting

> everything, fixity as the Self is impossible. Therefore

> altogether forget everything. "

>

> -- Advaita bodha Deepika

 

 

 

Nothing is more doomed to fail then trying to forget anything on

purpose ;-)

 

Len

 

 

 

Well, I'd put a few more things in that same category of futility. Trying to

not think, trying to surrender, trying to accept, trying to believe, trying

to be effortless, trying to be desireless, trying to be egoless, trying to be

spiritual, trying to be enlightened, trying to be......

 

 

 

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" To forget this illusion is the sole means to kill the mind and remain as

Bliss.

Though Shiva, Vishnu, or Brahman Himself should instruct you, realisation is

not possible without this one means.

Without forgetting everything, fixity as the Self is impossible. Therefore

altogether forget everything. "

 

Advaita bodha Deepika

 

Nothing is more doomed to fail then trying to forget anything on

purpose ;-)

 

Len

 

Well, I'd put a few more things in that same category of futility. Trying to

 

not think, trying to surrender, trying to accept, trying to believe, trying

to be effortless, trying to be desireless, trying to be egoless, trying to be

 

spiritual, trying to be enlightened, trying to be......

 

L.E: I agree with both of you, rare as that may be, but perhaps he didn't

mean it as it is translated or as we are understanding it. I'm willing to give

him a break I won't give K. or Ramana after the speech he gave about the silent

preacher. But at the end, to forget everying is perhaps what you have

written about surrender or as a great teacher said: " Surrender the idea of ego,

mind, body and the world and let me, the Absolute appears as your true

identity. "

If that is what he meant in spite of what he said, then I absolutely agree.

 

Larry Epston

 

 

 

 

 

 

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Nisargadatta , ADHHUB wrote:

 

>

> Well, but what you see as a perceptual lag presumes there's an

objective

> reality that's being perceived after the 'fact'. As you say, this

supposed

> objective reality, along with the supposed perceptual delay, is all

actually

> subjective. The delay doesn't cause one to be pulled out of the

present, the idea

> of such things is just another event in the movie.

 

Yes, the external world and the internal representer/thinker/perceiver

are not-two, not divisible from each other -- except conceptually.

 

Conceptually, everything is assumed divided.

 

-- D.

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Nisargadatta , ADHHUB wrote:

 

>

> Such concepts have nothing to do with foregoing the use of memory,

which is

> all being present means.

 

No need to forego memory.

 

Do you think memory occurs somewhere outside of the present?

 

Maybe memory occurs within a memory of a memory within a memory, ad

infinitum.

 

Or maybe not.

 

;-)

 

-- D.

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Nisargadatta , ADHHUB wrote:

>

>

> In a message dated 4/22/2006 7:13:12 AM Pacific Daylight Time,

> Nisargadatta writes:

>

> Sat, 22 Apr 2006 11:22:11 -0000

> " Werner Woehr " <wwoehr

> Re: The Present & Looking Backwards

>

> Yes, Big,

>

> Even looking backwards happens in the present.

>

> The interesting thing maybe to add is that data processed in the

> brain need about 200-400 msecs to get conscious. And therefore we

> never really are in the present.

>

> What we see as " present " is just the subjectivity of

consciousness "

> and let me remind that Nit said consciousness is just a fever.

Which

> means the present is just a fever.

>

> Werner

>

>

>

> Well, but what you see as a perceptual lag presumes there's an

objective

> reality that's being perceived after the 'fact'. As you say, this

supposed

> objective reality, along with the supposed perceptual delay, is

all actually

> subjective. The delay doesn't cause one to be pulled out of the

present, the idea

> of such things is just another event in the movie.

 

 

 

That´s it.

People don´t see the difference between what is and what they think

there is. Imagined reality is being set as an ideal, and actual

reality is being dismissed as an illusion.

 

Len

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Nisargadatta , ADHHUB wrote:

>

>

> In a message dated 4/22/2006 7:13:12 AM Pacific Daylight Time,

> Nisargadatta writes:

>

> Sat, 22 Apr 2006 11:30:01 -0000

> " billrishel " <illusyn

> Re: The Present & Looking Backwards..

>

> Nisargadatta , " Werner Woehr " <wwoehr@>

> wrote:

> >

> > Yes, Big,

> >

> > Even looking backwards happens in the present.

> >

> > The interesting thing maybe to add is that data processed in

the

> > brain need about 200-400 msecs to get conscious. And therefore

we

> > never really are in the present.

> >

> > What we see as " present " is just the subjectivity of

consciousness "

> > and let me remind that Nit said consciousness is just a fever.

> Which

> > means the present is just a fever.

> >

> > Werner

>

> Let's take a look at that.

> " We never really are in the present. "

> What does that actually mean, thinking it through?

>

> Does it mean: " Being totally present, " is a joke?

>

> Bill

>

>

>

> Being totally present isn't possible, but not because of

perceptual delays.

> Or maybe more accurately, if we ever were totally present, we

wouldn't know

> it, and so couldn't talk about the 'experience'. There would be

no experience

> of the 'event'.

 

 

 

Sounds like speculation. The fact that thought doesn´t disturb

perception doesn´t mean that we don´t know what is. It is only very

hard to transmit what is, later, while using thoughts. Because this

perception isn´t translatable into language, that´s all.

 

Len

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Nisargadatta , " lissbon2002 " <lissbon2002

wrote:

>

> Nisargadatta , ADHHUB@ wrote:

> >

> >

> > In a message dated 4/22/2006 7:13:12 AM Pacific Daylight Time,

> > Nisargadatta writes:

> >

> > Sat, 22 Apr 2006 11:22:11 -0000

> > " Werner Woehr " <wwoehr@>

> > Re: The Present & Looking Backwards

> >

> > Yes, Big,

> >

> > Even looking backwards happens in the present.

> >

> > The interesting thing maybe to add is that data processed in the

> > brain need about 200-400 msecs to get conscious. And therefore

we

> > never really are in the present.

> >

> > What we see as " present " is just the subjectivity of

> consciousness "

> > and let me remind that Nit said consciousness is just a fever.

> Which

> > means the present is just a fever.

> >

> > Werner

> >

> >

> >

> > Well, but what you see as a perceptual lag presumes there's an

> objective

> > reality that's being perceived after the 'fact'. As you say, this

> supposed

> > objective reality, along with the supposed perceptual delay, is

> all actually

> > subjective. The delay doesn't cause one to be pulled out of the

> present, the idea

> > of such things is just another event in the movie.

>

>

>

> That´s it.

> People don´t see the difference between what is and what they think

> there is.

 

But you do see it, right ?

 

Werner

 

 

> Imagined reality is being set as an ideal, and actual

> reality is being dismissed as an illusion.

>

> Len

>

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Nisargadatta , ADHHUB wrote:

>

>

> In a message dated 4/22/2006 9:14:18 AM Pacific Daylight Time,

> Nisargadatta writes:

>

> Sat, 22 Apr 2006 14:13:04 -0000

> " lissbon2002 " <lissbon2002

> Re: The Present & Looking Backwards..

>

> Nisargadatta , " Werner Woehr " <wwoehr@>

> wrote:

> >

> > Don't say no, Len,

> >

> > Just ask tennis players. They will tell you that they are

training

> > not to use conscioiousness to react to the approaching ball -

> their

> > brain learns to react without consciously seeing the ball.

> >

> > Because consciousness is always to late the same also is with

> boxers

> > or soccer keepers, etc.

> >

> > Werner

>

>

> I have no idea what you mean with consciousness, but there is

> obviously something which isn´t too late.

> But please tell me, what is it that you are too late for?

>

> Len

>

>

>

> For an imaginary present. Now ain't that a kick in the synaptic

gap? :)

 

 

 

Yes, I wonder what does he need this concept for?

 

Len

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Nisargadatta , ADHHUB wrote:

>

>

> In a message dated 4/22/2006 6:36:27 PM Pacific Daylight Time,

> Nisargadatta writes:

>

> Sat, 22 Apr 2006 22:46:34 -0000

> " lissbon2002 " <lissbon2002

> Re: The Present & Looking Backwards..

>

> Nisargadatta , " bigwaaba " <bigwaaba@> wrote:

> >

> > Nisargadatta , " lissbon2002 "

<lissbon2002@>

> > wrote:

> > >

> > > Nisargadatta , " Werner Woehr " <wwoehr@>

> > > wrote:

> > > >

> > > > Len,

> > > >

> > > > NoOne is to late. But if you say " I am consciousness " then

you

> > are

> > > > always to late.

> > >

> > >

> > > Then I have to repeat myself:

> > > Too late for what?

> > >

> > > len

> >

> >

> >

> > " To forget this illusion is the sole means to

> > kill the mind and remain as Bliss.

> > Though Shiva, Vishnu, or

> > Brahman Himself should instruct you, realisation is not

> > possible without this one means.

> > Without forgetting

> > everything, fixity as the Self is impossible. Therefore

> > altogether forget everything. "

> >

> > -- Advaita bodha Deepika

>

>

>

> Nothing is more doomed to fail then trying to forget anything on

> purpose ;-)

>

> Len

>

>

>

> Well, I'd put a few more things in that same category of futility.

Trying to

> not think, trying to surrender, trying to accept, trying to

believe, trying

> to be effortless, trying to be desireless, trying to be egoless,

trying to be

> spiritual, trying to be enlightened, trying to be......

 

 

In other words: effort.

 

Len

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Nisargadatta , " Werner Woehr " <wwoehr

wrote:

>

> Nisargadatta , " lissbon2002 " <lissbon2002@>

> wrote:

> >

> > Nisargadatta , ADHHUB@ wrote:

> > >

> > >

> > > In a message dated 4/22/2006 7:13:12 AM Pacific Daylight

Time,

> > > Nisargadatta writes:

> > >

> > > Sat, 22 Apr 2006 11:22:11 -0000

> > > " Werner Woehr " <wwoehr@>

> > > Re: The Present & Looking Backwards

> > >

> > > Yes, Big,

> > >

> > > Even looking backwards happens in the present.

> > >

> > > The interesting thing maybe to add is that data processed in

the

> > > brain need about 200-400 msecs to get conscious. And therefore

> we

> > > never really are in the present.

> > >

> > > What we see as " present " is just the subjectivity of

> > consciousness "

> > > and let me remind that Nit said consciousness is just a

fever.

> > Which

> > > means the present is just a fever.

> > >

> > > Werner

> > >

> > >

> > >

> > > Well, but what you see as a perceptual lag presumes there's an

> > objective

> > > reality that's being perceived after the 'fact'. As you say,

this

> > supposed

> > > objective reality, along with the supposed perceptual delay,

is

> > all actually

> > > subjective. The delay doesn't cause one to be pulled out of

the

> > present, the idea

> > > of such things is just another event in the movie.

> >

> >

> >

> > That´s it.

> > People don´t see the difference between what is and what they

think

> > there is.

>

> But you do see it, right ?

>

> Werner

 

 

Right.

 

Len

 

 

> > Imagined reality is being set as an ideal, and actual

> > reality is being dismissed as an illusion.

> >

> > Len

> >

>

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

> Nisargadatta , ADHHUB@ wrote:

>

> >

> > Well, but what you see as a perceptual lag presumes there's an

> objective

> > reality that's being perceived after the 'fact'. As you say, this

> supposed

> > objective reality, along with the supposed perceptual delay, is all

> actually

> > subjective. The delay doesn't cause one to be pulled out of the

> present, the idea

> > of such things is just another event in the movie.

>

> Yes, the external world and the internal representer/thinker/perceiver

> are not-two, not divisible from each other -- except conceptually.

>

> Conceptually, everything is assumed divided.

>

> -- D.

>

 

 

 

 

Indeed Dan,

 

 

This is the plenum out of which the illusory self emerges.

 

This split mind creates a phantom.....a psychological center...that it

names 'me'.

 

It lives in gap between the talking voice and the listening voice.

 

Its totality is its own swirling post-its.

 

 

 

 

 

toombaru

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

> Nisargadatta , ADHHUB@ wrote:

>

> >

> > Such concepts have nothing to do with foregoing the use of memory,

> which is

> > all being present means.

>

> No need to forego memory.

>

> Do you think memory occurs somewhere outside of the present?

>

> Maybe memory occurs within a memory of a memory within a memory, ad

> infinitum.

>

> Or maybe not.

>

> ;-)

>

 

 

 

 

 

 

 

The entire movie is memory.

 

 

 

toombaru

> -- D.

>

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Nisargadatta , " toombaru2006 " <lastrain

wrote:

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> > Nisargadatta , ADHHUB@ wrote:

> >

> > >

> > > Well, but what you see as a perceptual lag presumes there's an

> > objective

> > > reality that's being perceived after the 'fact'. As you say,

this

> > supposed

> > > objective reality, along with the supposed perceptual delay, is

all

> > actually

> > > subjective. The delay doesn't cause one to be pulled out of the

> > present, the idea

> > > of such things is just another event in the movie.

> >

> > Yes, the external world and the internal

representer/thinker/perceiver

> > are not-two, not divisible from each other -- except conceptually.

> >

> > Conceptually, everything is assumed divided.

> >

> > -- D.

> >

>

>

>

>

> Indeed Dan,

>

>

> This is the plenum out of which the illusory self emerges.

>

> This split mind creates a phantom.....a psychological center...that

it

> names 'me'.

>

> It lives in gap between the talking voice and the listening voice.

>

> Its totality is its own swirling post-its.> >

>

> toombaru

 

 

 

Here made joyfully self-evident in the above.

Available in vibrant Spring colours and fashions at:

The Gap.....

......bob

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> > >

> > > That´s it.

> > > People don´t see the difference between what is and what they

> think

> > > there is.

> >

 

 

 

Within the conceptual mind.....there is no difference.

 

 

 

toombaru

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Nisargadatta , " lissbon2002 " <lissbon2002

wrote:

>

> Nisargadatta , ADHHUB@ wrote:

> >

> >

> > In a message dated 4/22/2006 7:13:12 AM Pacific Daylight Time,

> > Nisargadatta writes:

> >

> > Sat, 22 Apr 2006 11:30:01 -0000

> > " billrishel " <illusyn@>

> > Re: The Present & Looking Backwards..

> >

> > Nisargadatta , " Werner Woehr " <wwoehr@>

> > wrote:

> > >

> > > Yes, Big,

> > >

> > > Even looking backwards happens in the present.

> > >

> > > The interesting thing maybe to add is that data processed in

> the

> > > brain need about 200-400 msecs to get conscious. And therefore

> we

> > > never really are in the present.

> > >

> > > What we see as " present " is just the subjectivity of

> consciousness "

> > > and let me remind that Nit said consciousness is just a fever.

> > Which

> > > means the present is just a fever.

> > >

> > > Werner

> >

> > Let's take a look at that.

> > " We never really are in the present. "

> > What does that actually mean, thinking it through?

> >

> > Does it mean: " Being totally present, " is a joke?

> >

> > Bill

> >

> >

> >

> > Being totally present isn't possible, but not because of

> perceptual delays.

> > Or maybe more accurately, if we ever were totally present, we

> wouldn't know

> > it, and so couldn't talk about the 'experience'. There would be

> no experience

> > of the 'event'.

>

>

>

> Sounds like speculation. The fact that thought doesn´t disturb

> perception doesn´t mean that we don´t know what is. It is only very

> hard to transmit what is, later, while using thoughts. Because this

> perception isn´t translatable into language, that´s all.

>

> Len

>

 

 

 

 

 

'Reality' is a concept.

 

The conceptual mind searches within its own concepts for answere to

questions about its own concepts.

 

 

The content of consciousness is searching within the content of

consciousness for consciousness itself.

 

 

 

This is impossible to see from inside of the dynamic of the dream.

 

This is the 'Understanding' that breaks the somnambulistic trance.

 

It does not happen to 'individuals'.

 

The individual cannot bring it about.

 

IT will smile on you .........or not...........

 

 

but don't hold your breath.

 

 

 

toombaru

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Nisargadatta , " lissbon2002 " <lissbon2002

wrote:

>

> Nisargadatta , ADHHUB@ wrote:

> >

> >

> > In a message dated 4/22/2006 9:14:18 AM Pacific Daylight Time,

> > Nisargadatta writes:

> >

> > Sat, 22 Apr 2006 14:13:04 -0000

> > " lissbon2002 " <lissbon2002@>

> > Re: The Present & Looking Backwards..

> >

> > Nisargadatta , " Werner Woehr " <wwoehr@>

> > wrote:

> > >

> > > Don't say no, Len,

> > >

> > > Just ask tennis players. They will tell you that they are

> training

> > > not to use conscioiousness to react to the approaching ball -

> > their

> > > brain learns to react without consciously seeing the ball.

> > >

> > > Because consciousness is always to late the same also is with

> > boxers

> > > or soccer keepers, etc.

> > >

> > > Werner

> >

> >

> > I have no idea what you mean with consciousness, but there is

> > obviously something which isn´t too late.

> > But please tell me, what is it that you are too late for?

> >

> > Len

> >

> >

> >

> > For an imaginary present. Now ain't that a kick in the synaptic

> gap? :)

>

>

>

> Yes, I wonder what does he need this concept for?

>

> Len

>

 

 

 

There you go again......assuming that there is a 'he' somehow separate

from its concepts.

 

 

toombaru

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In a message dated 4/23/2006 4:45:56 AM Pacific Daylight Time,

Nisargadatta writes:

 

Sun, 23 Apr 2006 09:38:47 -0000

" dan330033 " <dan330033

Re: The Present

 

Nisargadatta , ADHHUB wrote:

 

>

> Well, but what you see as a perceptual lag presumes there's an

objective

> reality that's being perceived after the 'fact'. As you say, this

supposed

> objective reality, along with the supposed perceptual delay, is all

actually

> subjective. The delay doesn't cause one to be pulled out of the

present, the idea

> of such things is just another event in the movie.

 

Yes, the external world and the internal representer/thinker/perceiver

are not-two, not divisible from each other -- except conceptually.

 

Conceptually, everything is assumed divided.

 

-- D.

 

 

 

Yes, and this is what makes 'scientific objectivity' so very funny when

brought into a spiritual context. That which 'discovers' such objective truths

is

itself the subjective creator of those 'truths'. The evolution of science is

actually the apparent evolution of awareness reflected in the dreamscape of

consciousness. There was never anything to 'discover'.

 

 

 

 

 

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In a message dated 4/23/2006 4:45:56 AM Pacific Daylight Time,

Nisargadatta writes:

 

Sun, 23 Apr 2006 09:45:38 -0000

" dan330033 " <dan330033

Re: The Present

 

Nisargadatta , ADHHUB wrote:

 

>

> Such concepts have nothing to do with foregoing the use of memory,

which is

> all being present means.

 

No need to forego memory.

 

Do you think memory occurs somewhere outside of the present?

 

Maybe memory occurs within a memory of a memory within a memory, ad

infinitum.

 

Or maybe not.

 

;-)

 

-- D.

 

 

 

Lordy, lets hope not. :)~

Of course, the focus on memory occurs in the present, since there is only

the present, but it's a mental reconstruction, and isn't the idea to avoid such

mentations as much as possible?

 

 

 

 

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In a message dated 4/23/2006 4:45:56 AM Pacific Daylight Time,

Nisargadatta writes:

 

Sun, 23 Apr 2006 11:38:19 -0000

" lissbon2002 " <lissbon2002

Re: The Present

 

Nisargadatta , ADHHUB wrote:

>

>

> In a message dated 4/22/2006 7:13:12 AM Pacific Daylight Time,

> Nisargadatta writes:

>

> Sat, 22 Apr 2006 11:30:01 -0000

> " billrishel " <illusyn

> Re: The Present & Looking Backwards..

>

> Nisargadatta , " Werner Woehr " <wwoehr@>

> wrote:

> >

> > Yes, Big,

> >

> > Even looking backwards happens in the present.

> >

> > The interesting thing maybe to add is that data processed in

the

> > brain need about 200-400 msecs to get conscious. And therefore

we

> > never really are in the present.

> >

> > What we see as " present " is just the subjectivity of

consciousness "

> > and let me remind that Nit said consciousness is just a fever.

> Which

> > means the present is just a fever.

> >

> > Werner

>

> Let's take a look at that.

> " We never really are in the present. "

> What does that actually mean, thinking it through?

>

> Does it mean: " Being totally present, " is a joke?

>

> Bill

>

>

>

> Being totally present isn't possible, but not because of

perceptual delays.

> Or maybe more accurately, if we ever were totally present, we

wouldn't know

> it, and so couldn't talk about the 'experience'. There would be

no experience

> of the 'event'.

 

 

 

Sounds like speculation. The fact that thought doesn´t disturb

perception doesn´t mean that we don´t know what is. It is only very

hard to transmit what is, later, while using thoughts. Because this

perception isn´t translatable into language, that´s all.

 

Len

 

 

 

Yes, of course it's speculation. I'm speculating that to be totally present

is to not experience and so it couldn't be my experience that this is so.

 

Thought not only disturbs perception, it IS perception and therefore is the

creation of it. Perception is of the mind. " What is " is not a perception.

 

It looks like you're talking about what we've been calling 'direct

perception', which basically doesn't involve the mind. However, this 'knowing'

has no

meaning and is not even 'known' to exist unless there is mind involvement.

First, it must conceptualize this 'knowing', which means it already ceases to

be a knowing but is now a mental translation of this knowing. The concept is

then stored in memory for later recall, which is all that makes it an

experience.

 

It's my 'speculation' that this is how it must be when Wholeness is

perceived in parts. If wholeness is known in it's Totality, such

conceptualization is

not needed at all.

 

 

 

 

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