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It is very clear that psychological time always creates a conflict

between what is happening in the present moment, and what the

intellect thinks/wants/don't want about the future. Even so called

" positive " thoughts related to time create this conflict between the

now and a perceived/expected/planned future.

 

The inner conflict created by the intellect in relation of time is

felt as two basic types of emotion: waiting and/or stress. All other

negative emotions stem from this fundamental inner conflict.

 

One spiritual practice is to observe thoughts and emotions as separate

phenomena, which brings to surface the root of this inner conflict.

Usually, thoughts and emotions are fused into one messy interrelated

web. The purpose of separating emotions from thoughts is to resolve

the inner battle agains time. Negative emotions dissolve when no

longer supported by negative thoughts, and negative thoughts dissolve

when not supported by negative emotions.

 

We often believe that thinking creates emotions, or the other way

around, but the two go together in a complex and messy entanglement.

In this fused state inner conflict cannot be resolved. Only by rising

above both the intellect and emotions can a greater perspective of

one's own sense of self appear. When we sense thoughts and emotions at

the same time, then we detach from our usual habitual way of thinking.

Descartes: " I think, therefore I am " no longer holds true

fundamentally. Instead we reach a state of: " I am, and my intellect

thinks " .

 

When we observe our emotions directly, there is no thinking involved,

i.e. there is no time delay between direct sensing and mental

conceptual image-making. Thinking the begins to appear as separate

from emotions, and we can directly observe/sense the relation between

the conceptual thinking process and emotions. We can then " feel " our

thoughts, so to speak from a level above the intellect, and our

thoughts can no longer dominate our sense of self. Negative thoughts

are then seen as negative because there is a tremendously strong

connection between the negative thoughts and the emotions that goes

along, are " lit up " , by those thoughts.

 

Without the capacity to rise above the intellect, no true inner peace

can enter our being. As long as our thinking continues to generate

psychological time, we will remain in a state of inner conflict, which

subsequently is the cause of outer conflict. Even positive thoughts

about the future are not the same as inner peace. Positive thoughts

are still a way to make the living moment your enemy (causing waiting

and probably almost always even stress). Not even what we call

" positive stress " is the same as inner peace. All that positive stress

does is that it makes the intellect occupied with things to do so that

it FORGETS its sense of psychological time for the duration we are

involved in the " just enough things to do " activity called positive

stress.

 

al.

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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

 

hello AL!

 

 

> It is very clear that psychological time always creates a conflict

> between what is happening in the present moment, and what the

> intellect thinks/wants/don't want about the future. Even so called

> " positive " thoughts related to time create this conflict between the

> now and a perceived/expected/planned future.

>

> The inner conflict created by the intellect in relation of time is

> felt as two basic types of emotion: waiting and/or stress. All other

> negative emotions stem from this fundamental inner conflict.

 

W: this conflict you talk about is life, seen from the point of view

of someone thinking to be an entity inside a body-mind.

 

> One spiritual practice is to observe thoughts and emotions as

separate

> phenomena, which brings to surface the root of this inner conflict.

> Usually, thoughts and emotions are fused into one messy interrelated

> web. The purpose of separating emotions from thoughts is to resolve

> the inner battle agains time. Negative emotions dissolve when no

> longer supported by negative thoughts, and negative thoughts

dissolve

> when not supported by negative emotions.

 

W:is this issue interrelated with some emotions or not?

 

> We often believe that thinking creates emotions, or the other way

> around, but the two go together in a complex and messy entanglement.

> In this fused state inner conflict cannot be resolved. Only by

rising

> above both the intellect and emotions can a greater perspective of

> one's own sense of self appear. When we sense thoughts and emotions

at

> the same time, then we detach from our usual habitual way of

thinking.

> Descartes: " I think, therefore I am " no longer holds true

> fundamentally. Instead we reach a state of: " I am, and my intellect

> thinks " .

 

W: the conflict is resolved by the death of the identification with

the entity you think to be.

 

 

 

 

 

> When we observe our emotions directly, there is no thinking

involved,

> i.e. there is no time delay between direct sensing and mental

> conceptual image-making.

 

W: there is no " we " observing emotions.

yes! there is never no time delaying when there is noone inside the

body-mind. that's all!

 

 

 

 

Thinking the begins to appear as separate

> from emotions, and we can directly observe/sense the relation

between

> the conceptual thinking process and emotions. We can then " feel " our

> thoughts, so to speak from a level above the intellect, and our

> thoughts can no longer dominate our sense of self. Negative thoughts

> are then seen as negative because there is a tremendously strong

> connection between the negative thoughts and the emotions that goes

> along, are " lit up " , by those thoughts.

>

> Without the capacity to rise above the intellect, no true inner

peace

> can enter our being.

 

W: inner peace is our being, right now. it is not a case of entering

or losing it. too simple?

 

 

 

 

 

As long as our thinking continues to generate

> psychological time, we will remain in a state of inner conflict,

which

> subsequently is the cause of outer conflict. Even positive thoughts

> about the future are not the same as inner peace. Positive thoughts

> are still a way to make the living moment your enemy (causing

waiting

> and probably almost always even stress). Not even what we call

> " positive stress " is the same as inner peace. All that positive

stress

> does is that it makes the intellect occupied with things to do so

that

> it FORGETS its sense of psychological time for the duration we are

> involved in the " just enough things to do " activity called positive

> stress.

>

> al.

>

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Nisargadatta , " bigwaaba " <bigwaaba> wrote:

>

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

>

> hello AL!

>

>

> > It is very clear that psychological time always creates a conflict

> > between what is happening in the present moment, and what the

> > intellect thinks/wants/don't want about the future. Even so called

> > " positive " thoughts related to time create this conflict between the

> > now and a perceived/expected/planned future.

> >

> > The inner conflict created by the intellect in relation of time is

> > felt as two basic types of emotion: waiting and/or stress. All other

> > negative emotions stem from this fundamental inner conflict.

>

> W: this conflict you talk about is life, seen from the point of view

> of someone thinking to be an entity inside a body-mind.

>

> > One spiritual practice is to observe thoughts and emotions as

> separate

> > phenomena, which brings to surface the root of this inner conflict.

> > Usually, thoughts and emotions are fused into one messy interrelated

> > web. The purpose of separating emotions from thoughts is to resolve

> > the inner battle agains time. Negative emotions dissolve when no

> > longer supported by negative thoughts, and negative thoughts

> dissolve

> > when not supported by negative emotions.

>

> W:is this issue interrelated with some emotions or not?

>

> > We often believe that thinking creates emotions, or the other way

> > around, but the two go together in a complex and messy entanglement.

> > In this fused state inner conflict cannot be resolved. Only by

> rising

> > above both the intellect and emotions can a greater perspective of

> > one's own sense of self appear. When we sense thoughts and emotions

> at

> > the same time, then we detach from our usual habitual way of

> thinking.

> > Descartes: " I think, therefore I am " no longer holds true

> > fundamentally. Instead we reach a state of: " I am, and my intellect

> > thinks " .

>

> W: the conflict is resolved by the death of the identification with

> the entity you think to be.

>

>

>

>

>

> > When we observe our emotions directly, there is no thinking

> involved,

> > i.e. there is no time delay between direct sensing and mental

> > conceptual image-making.

>

> W: there is no " we " observing emotions.

> yes! there is never no time delaying when there is noone inside the

> body-mind. that's all!

>

>

>

>

> Thinking the begins to appear as separate

> > from emotions, and we can directly observe/sense the relation

> between

> > the conceptual thinking process and emotions. We can then " feel " our

> > thoughts, so to speak from a level above the intellect, and our

> > thoughts can no longer dominate our sense of self. Negative thoughts

> > are then seen as negative because there is a tremendously strong

> > connection between the negative thoughts and the emotions that goes

> > along, are " lit up " , by those thoughts.

> >

> > Without the capacity to rise above the intellect, no true inner

> peace

> > can enter our being.

>

> W: inner peace is our being, right now. it is not a case of entering

> or losing it. too simple?

>

>

>

>

>

> As long as our thinking continues to generate

> > psychological time, we will remain in a state of inner conflict,

> which

> > subsequently is the cause of outer conflict. Even positive thoughts

> > about the future are not the same as inner peace. Positive thoughts

> > are still a way to make the living moment your enemy (causing

> waiting

> > and probably almost always even stress). Not even what we call

> > " positive stress " is the same as inner peace. All that positive

> stress

> > does is that it makes the intellect occupied with things to do so

> that

> > it FORGETS its sense of psychological time for the duration we are

> > involved in the " just enough things to do " activity called positive

> > stress.

> >

> > al.

> >

 

It may be true that the " solution " to the problem of psycholical time

is easy when one can stand in a nondual state of what Ken Wilber

sometimes call One Taste. However, in our ordinary daily lives, it is

not so simple. We have personal relationships, bills to pay and money

to earn. So talking about inner peace must have a ground in actual

everyday experience with all the irritations, frustrations and worries

life brings when we are stuck in the intellect. It is easy to be

" spiritual " from time to time, but another thing to have actual inner

peace 24/7 in our personal conflict-ridden lives. Ideas about inner

peace are only pointers. The state of inner peace must be reached in

actuality, or we are just running around in an intellectual or

dogmatic treadmill.

 

al.

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Al, there is no however. until you want to identify yourself

with " your ordinary daily life " ...irritations, frustration and

worries will be there, as real as the one you think yourself to be.

 

 

 

Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

>

> Nisargadatta , " bigwaaba " <bigwaaba>

wrote:

> >

> > Nisargadatta , " anders_lindman "

> > <anders_lindman> wrote:

> >

> > hello AL!

> >

> >

> > > It is very clear that psychological time always creates a

conflict

> > > between what is happening in the present moment, and what the

> > > intellect thinks/wants/don't want about the future. Even so

called

> > > " positive " thoughts related to time create this conflict

between the

> > > now and a perceived/expected/planned future.

> > >

> > > The inner conflict created by the intellect in relation of time

is

> > > felt as two basic types of emotion: waiting and/or stress. All

other

> > > negative emotions stem from this fundamental inner conflict.

> >

> > W: this conflict you talk about is life, seen from the point of

view

> > of someone thinking to be an entity inside a body-mind.

> >

> > > One spiritual practice is to observe thoughts and emotions as

> > separate

> > > phenomena, which brings to surface the root of this inner

conflict.

> > > Usually, thoughts and emotions are fused into one messy

interrelated

> > > web. The purpose of separating emotions from thoughts is to

resolve

> > > the inner battle agains time. Negative emotions dissolve when no

> > > longer supported by negative thoughts, and negative thoughts

> > dissolve

> > > when not supported by negative emotions.

> >

> > W:is this issue interrelated with some emotions or not?

> >

> > > We often believe that thinking creates emotions, or the other

way

> > > around, but the two go together in a complex and messy

entanglement.

> > > In this fused state inner conflict cannot be resolved. Only by

> > rising

> > > above both the intellect and emotions can a greater perspective

of

> > > one's own sense of self appear. When we sense thoughts and

emotions

> > at

> > > the same time, then we detach from our usual habitual way of

> > thinking.

> > > Descartes: " I think, therefore I am " no longer holds true

> > > fundamentally. Instead we reach a state of: " I am, and my

intellect

> > > thinks " .

> >

> > W: the conflict is resolved by the death of the identification

with

> > the entity you think to be.

> >

> >

> >

> >

> >

> > > When we observe our emotions directly, there is no thinking

> > involved,

> > > i.e. there is no time delay between direct sensing and mental

> > > conceptual image-making.

> >

> > W: there is no " we " observing emotions.

> > yes! there is never no time delaying when there is noone inside

the

> > body-mind. that's all!

> >

> >

> >

> >

> > Thinking the begins to appear as separate

> > > from emotions, and we can directly observe/sense the relation

> > between

> > > the conceptual thinking process and emotions. We can

then " feel " our

> > > thoughts, so to speak from a level above the intellect, and our

> > > thoughts can no longer dominate our sense of self. Negative

thoughts

> > > are then seen as negative because there is a tremendously strong

> > > connection between the negative thoughts and the emotions that

goes

> > > along, are " lit up " , by those thoughts.

> > >

> > > Without the capacity to rise above the intellect, no true inner

> > peace

> > > can enter our being.

> >

> > W: inner peace is our being, right now. it is not a case of

entering

> > or losing it. too simple?

> >

> >

> >

> >

> >

> > As long as our thinking continues to generate

> > > psychological time, we will remain in a state of inner

conflict,

> > which

> > > subsequently is the cause of outer conflict. Even positive

thoughts

> > > about the future are not the same as inner peace. Positive

thoughts

> > > are still a way to make the living moment your enemy (causing

> > waiting

> > > and probably almost always even stress). Not even what we call

> > > " positive stress " is the same as inner peace. All that positive

> > stress

> > > does is that it makes the intellect occupied with things to do

so

> > that

> > > it FORGETS its sense of psychological time for the duration we

are

> > > involved in the " just enough things to do " activity called

positive

> > > stress.

> > >

> > > al.

> > >

>

> It may be true that the " solution " to the problem of psycholical

time

> is easy when one can stand in a nondual state of what Ken Wilber

> sometimes call One Taste. However, in our ordinary daily lives, it

is

> not so simple. We have personal relationships, bills to pay and

money

> to earn. So talking about inner peace must have a ground in actual

> everyday experience with all the irritations, frustrations and

worries

> life brings when we are stuck in the intellect. It is easy to be

> " spiritual " from time to time, but another thing to have actual

inner

> peace 24/7 in our personal conflict-ridden lives. Ideas about inner

> peace are only pointers. The state of inner peace must be reached in

> actuality, or we are just running around in an intellectual or

> dogmatic treadmill.

>

> al.

>

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> > >

>

> It may be true that the " solution " to the problem of psycholical

time

> is easy when one can stand in a nondual state of what Ken Wilber

> sometimes call One Taste. However, in our ordinary daily lives, it

is

> not so simple. We have personal relationships, bills to pay and

money

> to earn. So talking about inner peace must have a ground in actual

> everyday experience with all the irritations, frustrations and

worries

> life brings when we are stuck in the intellect. It is easy to be

> " spiritual " from time to time, but another thing to have actual

inner

> peace 24/7 in our personal conflict-ridden lives. Ideas about inner

> peace are only pointers. The state of inner peace must be reached in

> actuality, or we are just running around in an intellectual or

> dogmatic treadmill.

>

> al.

 

hi al.,

 

inner peace has nothing to do with any " worldly " actions.....

exactly this actions take the time away.....one need to be oneSelf....

 

or at least....to start being spiritual hearted.....means, finding

some inner peace.....by searching " inside " .....instead

of " outside " ....

 

endless theories existing....to keep on being (extremely) busy with

the " world " .......food for the ego-mind at every corner

 

few " spiritual experiences " or insights let some people " think " they

are " this or that " .....after havening been " this or that " ......

but in reality......nothing realy changed in their (ego)being.....

 

still seperated to pure knowledge and pure love

 

changing from being proud of material....to .....being proud

of " spirituality " .......change nothing into the degree of ignorance

 

there is no God who ever can be responsible for false

identifications......and the resulted mountains of Karma one build

up .....by being attached to illusions.....and dreams....to

be " whatever and whoever "

 

God is this " one love " .....which is in deep heart of everyone.....to

be developed into a complete.....free and liberated being.......

 

this is a process which take " time " ......for some with

much " effort " .....for some others.....with " no effort " ......

 

the ones who are at the end of this process are realised and

liberated......or " whatever " the name of It.......

 

many theories to " reduce " this " time of process " existing.......but

it's sure that the " time " will change to " timeless " ....at the end of

this process......

 

any actions by attachment to a limited " world perception " take

time " away " for this process......

 

up to us....to " look behind " ......to discover the Self......the real

nature

 

Marc

 

 

 

 

>

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I am the identification.

 

Werner

 

 

Nisargadatta , " bigwaaba " <bigwaaba> wrote:

>

> Al, there is no however. until you want to identify yourself

> with " your ordinary daily life " ...irritations, frustration and

> worries will be there, as real as the one you think yourself to be.

>

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Share on other sites

Nisargadatta , " bigwaaba " <bigwaaba> wrote:

>

> Al, there is no however. until you want to identify yourself

> with " your ordinary daily life " ...irritations, frustration and

> worries will be there, as real as the one you think yourself to be.

>

 

I don't think it is possible to escape one's ordinary practical life.

I had an idea that maybe one has to become more dynamic in relation to

life, to be intense in thoughts and action when the time is right, and

to rest in the flow of the now when intense thoughts and actions are

not needed.

 

al.

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Nisargadatta , " dennis_travis33 "

<dennis_travis33> wrote:

>

> > > >

> >

> > It may be true that the " solution " to the problem of psycholical

> time

> > is easy when one can stand in a nondual state of what Ken Wilber

> > sometimes call One Taste. However, in our ordinary daily lives, it

> is

> > not so simple. We have personal relationships, bills to pay and

> money

> > to earn. So talking about inner peace must have a ground in actual

> > everyday experience with all the irritations, frustrations and

> worries

> > life brings when we are stuck in the intellect. It is easy to be

> > " spiritual " from time to time, but another thing to have actual

> inner

> > peace 24/7 in our personal conflict-ridden lives. Ideas about inner

> > peace are only pointers. The state of inner peace must be reached in

> > actuality, or we are just running around in an intellectual or

> > dogmatic treadmill.

> >

> > al.

>

> hi al.,

>

> inner peace has nothing to do with any " worldly " actions.....

> exactly this actions take the time away.....one need to be oneSelf....

>

> or at least....to start being spiritual hearted.....means, finding

> some inner peace.....by searching " inside " .....instead

> of " outside " ....

>

> endless theories existing....to keep on being (extremely) busy with

> the " world " .......food for the ego-mind at every corner

>

> few " spiritual experiences " or insights let some people " think " they

> are " this or that " .....after havening been " this or that " ......

> but in reality......nothing realy changed in their (ego)being.....

>

> still seperated to pure knowledge and pure love

>

> changing from being proud of material....to .....being proud

> of " spirituality " .......change nothing into the degree of ignorance

>

> there is no God who ever can be responsible for false

> identifications......and the resulted mountains of Karma one build

> up .....by being attached to illusions.....and dreams....to

> be " whatever and whoever "

>

> God is this " one love " .....which is in deep heart of everyone.....to

> be developed into a complete.....free and liberated being.......

>

> this is a process which take " time " ......for some with

> much " effort " .....for some others.....with " no effort " ......

>

> the ones who are at the end of this process are realised and

> liberated......or " whatever " the name of It.......

>

> many theories to " reduce " this " time of process " existing.......but

> it's sure that the " time " will change to " timeless " ....at the end of

> this process......

>

> any actions by attachment to a limited " world perception " take

> time " away " for this process......

>

> up to us....to " look behind " ......to discover the Self......the real

> nature

>

> Marc

>

 

I think liberation is simply to be able to rise above one's own

stuckness in the conditioned sense of self. It is not so " only " , it is

an immense shift I believe. It is really interesting to see if this is

possible. To put oneself under the scientific and brutally objective

gaze of introspection. :)

 

al.

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that is exactly what you are doing, aren't you?

 

 

 

Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

>

> Nisargadatta , " bigwaaba " <bigwaaba> wrote:

> >

> > Al, there is no however. until you want to identify yourself

> > with " your ordinary daily life " ...irritations, frustration and

> > worries will be there, as real as the one you think yourself to be.

> >

>

> I don't think it is possible to escape one's ordinary practical life.

> I had an idea that maybe one has to become more dynamic in relation to

> life, to be intense in thoughts and action when the time is right, and

> to rest in the flow of the now when intense thoughts and actions are

> not needed.

>

> al.

>

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that's sincerity!

 

Nisargadatta , " Werner Woehr " <wwoehr@p...> wrote:

>

> I am the identification.

>

> Werner

>

>

> Nisargadatta , " bigwaaba " <bigwaaba> wrote:

> >

> > Al, there is no however. until you want to identify yourself

> > with " your ordinary daily life " ...irritations, frustration and

> > worries will be there, as real as the one you think yourself to be.

> >

>

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Nisargadatta , " bigwaaba " <bigwaaba> wrote:

>

> that is exactly what you are doing, aren't you?

 

No. I don't see my ideas as an escape of my practical life, I see them

as reflections of observing my life.

 

al.

 

>

>

>

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

> >

> > Nisargadatta , " bigwaaba " <bigwaaba> wrote:

> > >

> > > Al, there is no however. until you want to identify yourself

> > > with " your ordinary daily life " ...irritations, frustration and

> > > worries will be there, as real as the one you think yourself to be.

> > >

> >

> > I don't think it is possible to escape one's ordinary practical life.

> > I had an idea that maybe one has to become more dynamic in relation to

> > life, to be intense in thoughts and action when the time is right, and

> > to rest in the flow of the now when intense thoughts and actions are

> > not needed.

> >

> > al.

> >

>

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It seems unnecessarily complex to me. All thought results from desire. A

detached, virtually desireless state results in thoughts arising and falling

without the creation of 'thought trains' that result in conflict. This results

in a state of peace.

 

Thought, itself, is not the problem, but the belief that thought can fulfill

desire. This belief must be challenged.

 

Phil

 

 

 

 

 

 

 

In a message dated 12/16/2005 5:17:37 AM Pacific Standard Time,

Nisargadatta writes:

 

" anders_lindman " <anders_lindman

Psychological time, thinking and emotions

 

It is very clear that psychological time always creates a conflict

between what is happening in the present moment, and what the

intellect thinks/wants/don't want about the future. Even so called

" positive " thoughts related to time create this conflict between the

now and a perceived/expected/planned future.

 

The inner conflict created by the intellect in relation of time is

felt as two basic types of emotion: waiting and/or stress. All other

negative emotions stem from this fundamental inner conflict.

 

One spiritual practice is to observe thoughts and emotions as separate

phenomena, which brings to surface the root of this inner conflict.

Usually, thoughts and emotions are fused into one messy interrelated

web. The purpose of separating emotions from thoughts is to resolve

the inner battle agains time. Negative emotions dissolve when no

longer supported by negative thoughts, and negative thoughts dissolve

when not supported by negative emotions.

 

We often believe that thinking creates emotions, or the other way

around, but the two go together in a complex and messy entanglement.

In this fused state inner conflict cannot be resolved. Only by rising

above both the intellect and emotions can a greater perspective of

one's own sense of self appear. When we sense thoughts and emotions at

the same time, then we detach from our usual habitual way of thinking.

Descartes: " I think, therefore I am " no longer holds true

fundamentally. Instead we reach a state of: " I am, and my intellect

thinks " .

 

When we observe our emotions directly, there is no thinking involved,

i.e. there is no time delay between direct sensing and mental

conceptual image-making. Thinking the begins to appear as separate

from emotions, and we can directly observe/sense the relation between

the conceptual thinking process and emotions. We can then " feel " our

thoughts, so to speak from a level above the intellect, and our

thoughts can no longer dominate our sense of self. Negative thoughts

are then seen as negative because there is a tremendously strong

connection between the negative thoughts and the emotions that goes

along, are " lit up " , by those thoughts.

 

Without the capacity to rise above the intellect, no true inner peace

can enter our being. As long as our thinking continues to generate

psychological time, we will remain in a state of inner conflict, which

subsequently is the cause of outer conflict. Even positive thoughts

about the future are not the same as inner peace. Positive thoughts

are still a way to make the living moment your enemy (causing waiting

and probably almost always even stress). Not even what we call

" positive stress " is the same as inner peace. All that positive stress

does is that it makes the intellect occupied with things to do so that

it FORGETS its sense of psychological time for the duration we are

involved in the " just enough things to do " activity called positive

stress.

 

al.

 

 

 

 

 

 

 

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Nisargadatta , ADHHUB@A... wrote:

>

>

> It seems unnecessarily complex to me. All thought results from

desire. A

> detached, virtually desireless state results in thoughts arising and

falling

> without the creation of 'thought trains' that result in conflict.

This results

> in a state of peace.

>

> Thought, itself, is not the problem, but the belief that thought can

fulfill

> desire. This belief must be challenged.

>

> Phil

>

 

It could be true that desire is the driving force for thoughts. Desire

is always negative, because desire is always an enemy to the present

moment. Desire always causes waiting and/or stress, what I call

psychological time.

 

al.

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Nisargadatta , " Anna Ruiz " <nli10u@c...> wrote:

>

>

> -

> anders_lindman

> Nisargadatta

> Saturday, December 17, 2005 2:37 AM

> Re: Psychological time, thinking and emotions

>

>

> Nisargadatta , ADHHUB@A... wrote:

> >

> >

> > It seems unnecessarily complex to me. All thought results from

> desire. A

> > detached, virtually desireless state results in thoughts arising and

> falling

> > without the creation of 'thought trains' that result in conflict.

> This results

> > in a state of peace.

> >

> > Thought, itself, is not the problem, but the belief that thought can

> fulfill

> > desire. This belief must be challenged.

> >

> > Phil

> >

>

> It could be true that desire is the driving force for thoughts. Desire

> is always negative, because desire is always an enemy to the present

> moment. Desire always causes waiting and/or stress, what I call

> psychological time.

>

> al.

>

>

> My beloved al,

>

> Desire is all there is. Thank on that for a few minutes.

Meditate on the desire. See how it is the next moment and the next.

>

> I AM is desire itself.

>

> Ana

> .

 

 

When desire operates in harmony with action and being in the moment,

then there is flow. But when desire creates 1001 thoughts about the

future, then that will create waiting and/or stress. It seems that the

intellect CANNOT desire what is now, and instead is compelled to

always try to run away from the now. That's why the intellect becomes

restless or bored when not occupied with some activity that makes it

forget its own sense of time.

 

al.

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Hey, Dumb,

 

Don't you see, Anders, what Anna is signalling to you ? (wink, wink).

 

Werner

 

 

Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

>

> -- In Nisargadatta , " Anna Ruiz " <nli10u@c...> wrote:

> >

> >

> > -

> > anders_lindman

> > Nisargadatta

> > Saturday, December 17, 2005 2:37 AM

> > Re: Psychological time, thinking and

emotions

> >

> >

> > Nisargadatta , ADHHUB@A... wrote:

> > >

> > >

> > > It seems unnecessarily complex to me. All thought results from

> > desire. A

> > > detached, virtually desireless state results in thoughts

arising and

> > falling

> > > without the creation of 'thought trains' that result in

conflict.

> > This results

> > > in a state of peace.

> > >

> > > Thought, itself, is not the problem, but the belief that

thought can

> > fulfill

> > > desire. This belief must be challenged.

> > >

> > > Phil

> > >

> >

> > It could be true that desire is the driving force for thoughts.

Desire

> > is always negative, because desire is always an enemy to the

present

> > moment. Desire always causes waiting and/or stress, what I call

> > psychological time.

> >

> > al.

> >

> >

> > My beloved al,

> >

> > Desire is all there is. Thank on that for a few minutes.

> Meditate on the desire. See how it is the next moment and the next.

> >

> > I AM is desire itself.

> >

> > Ana

> > .

>

>

> When desire operates in harmony with action and being in the moment,

> then there is flow. But when desire creates 1001 thoughts about the

> future, then that will create waiting and/or stress. It seems that

the

> intellect CANNOT desire what is now, and instead is compelled to

> always try to run away from the now. That's why the intellect

becomes

> restless or bored when not occupied with some activity that makes it

> forget its own sense of time.

>

> al.

>

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-

anders_lindman

Nisargadatta

Saturday, December 17, 2005 4:18 AM

Re: Psychological time, thinking and emotions

 

 

Nisargadatta , " Anna Ruiz " <nli10u@c...> wrote:

>

>

> -

> anders_lindman

> Nisargadatta

> Saturday, December 17, 2005 2:37 AM

> Re: Psychological time, thinking and emotions

>

>

> Nisargadatta , ADHHUB@A... wrote:

> >

> >

> > It seems unnecessarily complex to me. All thought results from

> desire. A

> > detached, virtually desireless state results in thoughts arising and

> falling

> > without the creation of 'thought trains' that result in conflict.

> This results

> > in a state of peace.

> >

> > Thought, itself, is not the problem, but the belief that thought can

> fulfill

> > desire. This belief must be challenged.

> >

> > Phil

> >

>

> It could be true that desire is the driving force for thoughts. Desire

> is always negative, because desire is always an enemy to the present

> moment. Desire always causes waiting and/or stress, what I call

> psychological time.

>

> al.

>

>

> My beloved al,

>

> Desire is all there is. Thank on that for a few minutes.

Meditate on the desire. See how it is the next moment and the next.

>

> I AM is desire itself.

>

> Ana

> .

 

 

When desire operates in harmony with action and being in the moment,

then there is flow. But when desire creates 1001 thoughts about the

future, then that will create waiting and/or stress. It seems that the

intellect CANNOT desire what is now, and instead is compelled to

always try to run away from the now. That's why the intellect becomes

restless or bored when not occupied with some activity that makes it

forget its own sense of time.

 

al.

 

 

 

 

Perhaps the natural progression of life needs to be reviewed:

 

Life begins with desire, the desire of One to know Two, and so

Soul formed from Spirit of One descends into human form and

begins his/her ascent in the desire to return to One.

 

The method is Love, the return is to Love for the sake of Love,

Love moves the intellect through all feelings and senses for the

experience of Two in Love with One.

 

Ana

 

 

 

 

 

**

 

If you do not wish to receive individual emails, to change your subscription,

sign in with your ID and go to Edit My Groups:

 

/mygroups?edit=1

 

Under the Message Delivery option, choose " No Email " for the Nisargadatta

group and click on Save Changes.

 

 

 

 

 

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Good morning winkie winkie,

 

The desire is to BE, the action is Love, the knowing is Peace and the resolution

is Act of Love,

the feeling of Bliss. Do you know bliss My Beloved Werner? The Bliss of This

Is...The knowing is ever present in the now,

 

This is the alignment of soul with body infused with spirit, the end of

psychological time. thinking without feeling, emoting

without awareness.

 

winks and hugs,

Ana

 

 

-

Werner Woehr

Nisargadatta

Saturday, December 17, 2005 4:47 AM

Re: Psychological time, thinking and emotions

 

 

Hey, Dumb,

 

Don't you see, Anders, what Anna is signalling to you ? (wink, wink).

 

Werner

 

 

Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

>

> -- In Nisargadatta , " Anna Ruiz " <nli10u@c...> wrote:

> >

> >

> > -

> > anders_lindman

> > Nisargadatta

> > Saturday, December 17, 2005 2:37 AM

> > Re: Psychological time, thinking and

emotions

> >

> >

> > Nisargadatta , ADHHUB@A... wrote:

> > >

> > >

> > > It seems unnecessarily complex to me. All thought results from

> > desire. A

> > > detached, virtually desireless state results in thoughts

arising and

> > falling

> > > without the creation of 'thought trains' that result in

conflict.

> > This results

> > > in a state of peace.

> > >

> > > Thought, itself, is not the problem, but the belief that

thought can

> > fulfill

> > > desire. This belief must be challenged.

> > >

> > > Phil

> > >

> >

> > It could be true that desire is the driving force for thoughts.

Desire

> > is always negative, because desire is always an enemy to the

present

> > moment. Desire always causes waiting and/or stress, what I call

> > psychological time.

> >

> > al.

> >

> >

> > My beloved al,

> >

> > Desire is all there is. Thank on that for a few minutes.

> Meditate on the desire. See how it is the next moment and the next.

> >

> > I AM is desire itself.

> >

> > Ana

> > .

>

>

> When desire operates in harmony with action and being in the moment,

> then there is flow. But when desire creates 1001 thoughts about the

> future, then that will create waiting and/or stress. It seems that

the

> intellect CANNOT desire what is now, and instead is compelled to

> always try to run away from the now. That's why the intellect

becomes

> restless or bored when not occupied with some activity that makes it

> forget its own sense of time.

>

> al.

>

 

 

 

 

 

 

**

 

If you do not wish to receive individual emails, to change your subscription,

sign in with your ID and go to Edit My Groups:

 

/mygroups?edit=1

 

Under the Message Delivery option, choose " No Email " for the Nisargadatta

group and click on Save Changes.

 

 

 

 

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an enemy???

 

in which army are you fighting, al?

love waaba

 

 

Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

>

> Nisargadatta , ADHHUB@A... wrote:

> >

> >

> > It seems unnecessarily complex to me. All thought results from

> desire. A

> > detached, virtually desireless state results in thoughts arising

and

> falling

> > without the creation of 'thought trains' that result in conflict.

> This results

> > in a state of peace.

> >

> > Thought, itself, is not the problem, but the belief that thought

can

> fulfill

> > desire. This belief must be challenged.

> >

> > Phil

> >

>

> It could be true that desire is the driving force for thoughts.

Desire

> is always negative, because desire is always an enemy to the present

> moment. Desire always causes waiting and/or stress, what I call

> psychological time.

>

> al.

>

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i was referring to this :

 

" I had an idea that maybe one has to become more dynamic in relation

to life, to be intense in thoughts and action when the time is right,

and to rest in the flow of the now when intense thoughts and actions

are not needed. "

 

 

 

Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

>

> Nisargadatta , " bigwaaba " <bigwaaba>

wrote:

> >

> > that is exactly what you are doing, aren't you?

>

> No. I don't see my ideas as an escape of my practical life, I see

them

> as reflections of observing my life.

>

> al.

>

> >

> >

> >

> > Nisargadatta , " anders_lindman "

> > <anders_lindman> wrote:

> > >

> > > Nisargadatta , " bigwaaba " <bigwaaba>

wrote:

> > > >

> > > > Al, there is no however. until you want to identify yourself

> > > > with " your ordinary daily life " ...irritations, frustration

and

> > > > worries will be there, as real as the one you think yourself

to be.

> > > >

> > >

> > > I don't think it is possible to escape one's ordinary practical

life.

> > > I had an idea that maybe one has to become more dynamic in

relation to

> > > life, to be intense in thoughts and action when the time is

right, and

> > > to rest in the flow of the now when intense thoughts and

actions are

> > > not needed.

> > >

> > > al.

> > >

> >

>

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Nisargadatta , " bigwaaba " <bigwaaba> wrote:

>

>

>

> an enemy???

>

> in which army are you fighting, al?

> love waaba

>

 

 

It's an inner battle that I and what it seems most other people fight.

Our whole modern society is a battle. Look at politics, business and

media. It's a form of struggle against the present moment.

 

" ...you are already telling yourself that you are a supreme

intelligence......but it is not intelligent to suffer.....it's a lack

of intelligence to suffer... " -- Vernon Howard

 

" Most politicians and businesspeople are clever. Very few are

intelligent. " -- Eckhart Tolle

 

The enemy is the intellect that is fighting an internal separate war

with itself, and that war is projected outwards into the external world.

 

I guess only a few people really have inner peace. And when we don't

even have peace within ourselves then it becomes impossible to have

peace between people and in society. We have what we could call a

fear-based society. We think of this society as something normal, but

it really is dysfuntional. If functions ok on the external level in

some places, but still there is this constant battle, inner and outer,

going on.

 

I think it is good to have the Internet, so that the battle can be

exposed, or for the intellect to battle with words on a screen which

could be a good theraphy for many people. Many people use

internet-personas with different names than their real name, and then

can take on a broader scope of roles than the confined personal self.

Then we become a bit detached and free from our everyday personal

self. The battle has moved into the Internet, so to speak, and that is

a good thing I think, and with Internet personas people can become a

little bit more open. Even so called trolls can be good (up to a

certain point) as they are free to really trying to push other

people's emotional buttons and thereby expose the inner conflict.

 

al.

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Nisargadatta , " bigwaaba " <bigwaaba> wrote:

>

> i was referring to this :

>

> " I had an idea that maybe one has to become more dynamic in relation

> to life, to be intense in thoughts and action when the time is right,

> and to rest in the flow of the now when intense thoughts and actions

> are not needed. "

>

 

 

Yes, the intellect has a severe form of " stuckness " - it operates from

a cemented base of personal, socially conditioned and genetically

inherited knowledge. The problem is that this stuckness also contains

all problems in a person, which means that we carry our problems

around (consciously or subconsciously) ALL THE TIME, even though we

can numb ourselves by drinking alcohol or watching a good movie.

Nothing wrong with alcohol or a good movie, but when such things

become a means of escape from psychological time, then we could do

better by taking a deeper look at our own inner conflict.

 

al.

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Your point of view is all based on some concept of the present moment

that i guess you have picked up from some teacher ( Tolle?).

With that concept hold in consciousness Reality is missed. drop it,

and see what you are.

much love from your self

 

 

 

Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

>

> Nisargadatta , " bigwaaba " <bigwaaba>

wrote:

> >

> >

> >

> > an enemy???

> >

> > in which army are you fighting, al?

> > love waaba

> >

>

>

> It's an inner battle that I and what it seems most other people

fight.

> Our whole modern society is a battle. Look at politics, business and

> media. It's a form of struggle against the present moment.

>

> " ...you are already telling yourself that you are a supreme

> intelligence......but it is not intelligent to suffer.....it's a

lack

> of intelligence to suffer... " -- Vernon Howard

>

> " Most politicians and businesspeople are clever. Very few are

> intelligent. " -- Eckhart Tolle

>

> The enemy is the intellect that is fighting an internal separate war

> with itself, and that war is projected outwards into the external

world.

>

> I guess only a few people really have inner peace. And when we don't

> even have peace within ourselves then it becomes impossible to have

> peace between people and in society. We have what we could call a

> fear-based society. We think of this society as something normal,

but

> it really is dysfuntional. If functions ok on the external level in

> some places, but still there is this constant battle, inner and

outer,

> going on.

>

> I think it is good to have the Internet, so that the battle can be

> exposed, or for the intellect to battle with words on a screen which

> could be a good theraphy for many people. Many people use

> internet-personas with different names than their real name, and

then

> can take on a broader scope of roles than the confined personal

self.

> Then we become a bit detached and free from our everyday personal

> self. The battle has moved into the Internet, so to speak, and that

is

> a good thing I think, and with Internet personas people can become a

> little bit more open. Even so called trolls can be good (up to a

> certain point) as they are free to really trying to push other

> people's emotional buttons and thereby expose the inner conflict.

>

> al.

>

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Nisargadatta , " bigwaaba " <bigwaaba> wrote:

>

>

> Your point of view is all based on some concept of the present moment

> that i guess you have picked up from some teacher ( Tolle?).

> With that concept hold in consciousness Reality is missed. drop it,

> and see what you are.

> much love from your self

>

 

Tolle could be a big fraud, making money on some mixture of ancient

teachings, but what he says seems to be sincere and certainly correct

when we step back and look at ourselves. But I agree that we must get

our own view and sense of all this " spiritual " stuff. The day I feel

complete inner peace and all fear has evaporated, then I will say that

these spiritual ideas are correct. Until then, I remain skeptical.

 

al.

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in your own mail you have already labelled Tolle's teachings as

" sincere and certainly correct " !!! so, which game are you playing al?

 

Awakening is not about correct or not correct ideas, it is about you.

 

 

Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

>

> Nisargadatta , " bigwaaba " <bigwaaba>

wrote:

> >

> >

> > Your point of view is all based on some concept of the present

moment

> > that i guess you have picked up from some teacher ( Tolle?).

> > With that concept hold in consciousness Reality is missed. drop

it,

> > and see what you are.

> > much love from your self

> >

>

> Tolle could be a big fraud, making money on some mixture of ancient

> teachings, but what he says seems to be sincere and certainly

correct

> when we step back and look at ourselves. But I agree that we must

get

> our own view and sense of all this " spiritual " stuff. The day I

feel

> complete inner peace and all fear has evaporated, then I will say

that

> these spiritual ideas are correct. Until then, I remain skeptical.

>

> al.

>

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Anders,

 

Your own views or those of another are still views, which is just

thought. And you already are such a thought-maniac, full of mental

baloney and nonsens, that it is time now to end all views.

 

What are you without any views, concepts, assumptions, idas and

beliefs ?

 

And now you start thinking again and to offer new concepts and ideas

and mental eggs what you could be, right ?

 

Noone here is inteested in your offerings bred by your incessant

mind. People here already are full with their own shit.

 

Werner

 

 

Nisargadatta , " anders_lindman "

<anders_lindman> wroeliefste:

>

> Nisargadatta , " bigwaaba " <bigwaaba>

wrote:

> >

> >

> > Your point of view is all based on some concept of the present

moment

> > that i guess you have picked up from some teacher ( Tolle?).

> > With that concept hold in consciousness Reality is missed. drop

it,

> > and see what you are.

> > much love from your self

> >

>

> Tolle could be a big fraud, making money on some mixture of ancient

> teachings, but what he says seems to be sincere and certainly

correct

> when we step back and look at ourselves. But I agree that we must

get

> our own view and sense of all this " spiritual " stuff. The day I

feel

> complete inner peace and all fear has evaporated, then I will say

that

> these spiritual ideas are correct. Until then, I remain skeptical.

>

> al.

>

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