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dan330033 wrote:

>

> Nisargadatta , " Stefan " <s.petersilge@c...>

> wrote:

>

>>Nisargadatta , " dan330033 " <dan330033>

>>wrote:

 

>>>It is now, now, now. Not a process, not one particular

>>>kind of experience and not another. Nothing is excluded,

>>>nothing left out (from/as this no-thingness).

>>

>>You are going as far as one can go with words. Should it be called

>> " experience " ? It seems you are talking about pure being itself. The

>>experiencer disappears.

>>

>>...

>

>

> Yes, and the experience.

>

> And dissapearing also " disappears " - because

> with nothing having appeared, no disappearance is

> possible.

>

> Wordless wonder...

>

> And now, if named events, thoughts, feelings occur --

> the wordless truth nonetheless is not disturbed.

>

>

>>>Thus, we dance as it is given to us to dance, the dance

>>>that was danced, that is perceived as past,

>>>and the undanced truth is all that is, the unheard

>>>song is the only melody playing.

>>

>><smile>

>>

>>Greetings

>>S.

>

>

> Greetings to you, too, Stefan.

>

> -- Dan

 

 

 

Greetings Dan and Stefan,

 

It seems to me that that indeed there are no more words - there is

wordless wonder.

 

It also seems that being in wordless wonder can be by a simple

intellectual exercise, which requires no one and therefore no effort.

The principle assumed is simple. All concepts and language are

inadequate to describe any experience of any kind at any time at any

moment. In this, any and all experiences can never, ever be described

using language and concept such that all experience becomes unthinkable

and unspeakable. Also the principle assumed is dissolved. All dissolves

to quiet and muteness. This seems like it can take a very short time,

less than a week for an intellect flexible enough to allow all to

dissolve including any sense of an intellector and therefore the

intellect and any principle assumed or used. Simply accept it. An

adventure. One thing to do among many.

 

All of these can then be brought back as necessary in the name game.

 

*Voila* Wordless Wonder in a week.

 

Is there any sense that this can be in this way?

 

If not, why not?

 

 

Lewis

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Greetings Dan and Stefan,

>

> It seems to me that that indeed there are no more words - there is

> wordless wonder.

>

Odysseus: Yes, intellectual one?

 

> It also seems that being in wordless wonder can be by a simple

> intellectual exercise, which requires no one and therefore no

effort.

 

Odysseus: What a crap Alexander! :0)

 

> The principle assumed is simple. All concepts and language are

> inadequate to describe any experience of any kind at any time at

any moment. In this, any and all experiences can never, ever be

described using language and concept such that all experience

becomes unthinkable and unspeakable. Also the principle assumed is

dissolved. All dissolves to quiet and muteness.

 

Odysseus: Really?

 

This seems like it can take a very short time,

> less than a week for an intellect flexible enough to allow all to

> dissolve including any sense of an intellector and therefore the

> intellect and any principle assumed or used. Simply accept it. An

> adventure. One thing to do among many.

>

 

Odysseus: isn't this instant enlightenment or enlightenment 101 ?

How long can a stubborn man wait to get it two weeks?

 

> All of these can then be brought back as necessary in the name

game.

>

Odysseus: Go tell that to the ones who suffers that it is just a

game! It is not a game and it is really real.

 

> *Voila* Wordless Wonder in a week.

>

Odysseus: Voila what?

 

> Is there any sense that this can be in this way?

>

> If not, why not?

>

>

> Lewis

 

Odysseus: Because,

 

P.S. I am not suppose to be here but I could not resist. Well I had

to come, well my mind decided for me to come here. Well it is not me

it is my hands that types the letters. well there is no me to type. %

$$#@ my one cell brain just exploded again.

 

Odysseus,

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Nisargadatta , " ilikezen2004 "

<ilikezen2004> wrote:

>

> Greetings Dan and Stefan,

> >

> > It seems to me that that indeed there are no more words - there is

> > wordless wonder.

> >

> Odysseus: Yes, intellectual one?

>

> > It also seems that being in wordless wonder can be by a simple

> > intellectual exercise, which requires no one and therefore no

> effort.

>

> Odysseus: What a crap Alexander! :0)

>

> > The principle assumed is simple. All concepts and language are

> > inadequate to describe any experience of any kind at any time at

> any moment. In this, any and all experiences can never, ever be

> described using language and concept such that all experience

> becomes unthinkable and unspeakable. Also the principle assumed is

> dissolved. All dissolves to quiet and muteness.

>

> Odysseus: Really?

>

> This seems like it can take a very short time,

> > less than a week for an intellect flexible enough to allow all to

> > dissolve including any sense of an intellector and therefore the

> > intellect and any principle assumed or used. Simply accept it. An

> > adventure. One thing to do among many.

> >

>

> Odysseus: isn't this instant enlightenment or enlightenment 101 ?

> How long can a stubborn man wait to get it two weeks?

>

> > All of these can then be brought back as necessary in the name

> game.

> >

> Odysseus: Go tell that to the ones who suffers that it is just a

> game! It is not a game and it is really real.

>

> > *Voila* Wordless Wonder in a week.

> >

> Odysseus: Voila what?

>

> > Is there any sense that this can be in this way?

> >

> > If not, why not?

> >

> >

> > Lewis

>

> Odysseus: Because,

>

> P.S. I am not suppose to be here but I could not resist. Well I had

> to come, well my mind decided for me to come here. Well it is not me

> it is my hands that types the letters. well there is no me to type. %

> $$#@ my one cell brain just exploded again.

>

> Odysseus,

 

Hi Odysseus,

 

Welcome back!

 

Missed your fire and verve.

 

I see you are in fine form and ready to fly to it.

Things have changed in some ways.

Not quite the same old same old.

And it may be good for you to catch up and see the new things that

have transpired here.

Take a look around, and do me a favor, my lovely, follow Dan and

Stefan's thread that lead to this one, if you have the time.

 

Love,

 

Lewis

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> Hi Odysseus,

>

> Welcome back!

>

> Missed your fire and verve.

>

> I see you are in fine form and ready to fly to it.

> Things have changed in some ways.

> Not quite the same old same old.

> And it may be good for you to catch up and see the new things that

> have transpired here.

> Take a look around, and do me a favor, my lovely, follow Dan and

> Stefan's thread that lead to this one, if you have the time.

>

> Love,

>

> Lewis

 

**********************

 

Love Lewis, I only red Stefan's and Dan's latest discussions. I

don't have time to read. :0( But it was great! :0) I loved reading

them. Yes I understand you. Things may have changed. I hope they

changed a bit!!! cause it is not funny at all to talk to someone who

is slapping his head on the wall saying at the same time that the

wall does not exist!!

 

Love to all,

Odysseus,

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dan330033 wrote:

>

> Nisargadatta , " Stefan " <s.petersilge@c...>

> wrote:

>

>>Nisargadatta , " dan330033 " <dan330033>

>>wrote:

 

>>>It is now, now, now. Not a process, not one particular

>>>kind of experience and not another. Nothing is excluded,

>>>nothing left out (from/as this no-thingness).

>>

>>You are going as far as one can go with words. Should it be called

>> " experience " ? It seems you are talking about pure being itself. The

>>experiencer disappears.

>>

>>...

>

>

> Yes, and the experience.

>

> And dissapearing also " disappears " - because

> with nothing having appeared, no disappearance is

> possible.

>

> Wordless wonder...

>

> And now, if named events, thoughts, feelings occur --

> the wordless truth nonetheless is not disturbed.

>

>

>>>Thus, we dance as it is given to us to dance, the dance

>>>that was danced, that is perceived as past,

>>>and the undanced truth is all that is, the unheard

>>>song is the only melody playing.

>>

>><smile>

>>

>>Greetings

>>S.

>

>

> Greetings to you, too, Stefan.

>

> -- Dan

 

 

 

Greetings Dan and Stefan,

 

It seems to me that that indeed there are no more words - there is

wordless wonder.

 

It also seems that being in wordless wonder can be by a simple

intellectual exercise, which requires no one and therefore no effort.

The principle assumed is simple. All concepts and language are

inadequate to describe any experience of any kind at any time at any

moment. In this, any and all experiences can never, ever be described

using language and concept such that all experience becomes unthinkable

and unspeakable. Also the principle assumed is dissolved. All dissolves

to quiet and muteness. This seems like it can take a very short time,

less than a week for an intellect flexible enough to allow all to

dissolve including any sense of an intellector and therefore the

intellect and any principle assumed or used. Simply accept it. An

adventure. One thing to do among many.

 

All of these can then be brought back as necessary in the name game.

 

*Voila* Wordless Wonder in a week.

 

Is there any sense that this can be in this way?

 

If not, why not?

 

 

Lewis

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Greetings Dan and Stefan,

>

> It seems to me that that indeed there are no more words - there is

> wordless wonder.

>

Odysseus: Yes, intellectual one?

 

> It also seems that being in wordless wonder can be by a simple

> intellectual exercise, which requires no one and therefore no

effort.

 

Odysseus: What a crap Alexander! :0)

 

> The principle assumed is simple. All concepts and language are

> inadequate to describe any experience of any kind at any time at

any moment. In this, any and all experiences can never, ever be

described using language and concept such that all experience

becomes unthinkable and unspeakable. Also the principle assumed is

dissolved. All dissolves to quiet and muteness.

 

Odysseus: Really?

 

This seems like it can take a very short time,

> less than a week for an intellect flexible enough to allow all to

> dissolve including any sense of an intellector and therefore the

> intellect and any principle assumed or used. Simply accept it. An

> adventure. One thing to do among many.

>

 

Odysseus: isn't this instant enlightenment or enlightenment 101 ?

How long can a stubborn man wait to get it two weeks?

 

> All of these can then be brought back as necessary in the name

game.

>

Odysseus: Go tell that to the ones who suffers that it is just a

game! It is not a game and it is really real.

 

> *Voila* Wordless Wonder in a week.

>

Odysseus: Voila what?

 

> Is there any sense that this can be in this way?

>

> If not, why not?

>

>

> Lewis

 

Odysseus: Because,

 

P.S. I am not suppose to be here but I could not resist. Well I had

to come, well my mind decided for me to come here. Well it is not me

it is my hands that types the letters. well there is no me to type. %

$$#@ my one cell brain just exploded again.

 

Odysseus,

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Nisargadatta , " ilikezen2004 "

<ilikezen2004> wrote:

>

> Greetings Dan and Stefan,

> >

> > It seems to me that that indeed there are no more words - there is

> > wordless wonder.

> >

> Odysseus: Yes, intellectual one?

>

> > It also seems that being in wordless wonder can be by a simple

> > intellectual exercise, which requires no one and therefore no

> effort.

>

> Odysseus: What a crap Alexander! :0)

>

> > The principle assumed is simple. All concepts and language are

> > inadequate to describe any experience of any kind at any time at

> any moment. In this, any and all experiences can never, ever be

> described using language and concept such that all experience

> becomes unthinkable and unspeakable. Also the principle assumed is

> dissolved. All dissolves to quiet and muteness.

>

> Odysseus: Really?

>

> This seems like it can take a very short time,

> > less than a week for an intellect flexible enough to allow all to

> > dissolve including any sense of an intellector and therefore the

> > intellect and any principle assumed or used. Simply accept it. An

> > adventure. One thing to do among many.

> >

>

> Odysseus: isn't this instant enlightenment or enlightenment 101 ?

> How long can a stubborn man wait to get it two weeks?

>

> > All of these can then be brought back as necessary in the name

> game.

> >

> Odysseus: Go tell that to the ones who suffers that it is just a

> game! It is not a game and it is really real.

>

> > *Voila* Wordless Wonder in a week.

> >

> Odysseus: Voila what?

>

> > Is there any sense that this can be in this way?

> >

> > If not, why not?

> >

> >

> > Lewis

>

> Odysseus: Because,

>

> P.S. I am not suppose to be here but I could not resist. Well I had

> to come, well my mind decided for me to come here. Well it is not me

> it is my hands that types the letters. well there is no me to type. %

> $$#@ my one cell brain just exploded again.

>

> Odysseus,

 

Hi Odysseus,

 

Welcome back!

 

Missed your fire and verve.

 

I see you are in fine form and ready to fly to it.

Things have changed in some ways.

Not quite the same old same old.

And it may be good for you to catch up and see the new things that

have transpired here.

Take a look around, and do me a favor, my lovely, follow Dan and

Stefan's thread that lead to this one, if you have the time.

 

Love,

 

Lewis

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> Hi Odysseus,

>

> Welcome back!

>

> Missed your fire and verve.

>

> I see you are in fine form and ready to fly to it.

> Things have changed in some ways.

> Not quite the same old same old.

> And it may be good for you to catch up and see the new things that

> have transpired here.

> Take a look around, and do me a favor, my lovely, follow Dan and

> Stefan's thread that lead to this one, if you have the time.

>

> Love,

>

> Lewis

 

**********************

 

Love Lewis, I only red Stefan's and Dan's latest discussions. I

don't have time to read. :0( But it was great! :0) I loved reading

them. Yes I understand you. Things may have changed. I hope they

changed a bit!!! cause it is not funny at all to talk to someone who

is slapping his head on the wall saying at the same time that the

wall does not exist!!

 

Love to all,

Odysseus,

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Nisargadatta , Lewis Burgess <lbb10@c...> wrote:

 

>Greetings Dan and Stefan,

>

>It seems to me that that indeed there are no more words - there is

>wordless wonder.

>

>It also seems that being in wordless wonder can be by a simple

>intellectual exercise, which requires no one and therefore no

effort.

>The principle assumed is simple. All concepts and language are

>inadequate to describe any experience of any kind at any time at any

>moment. In this, any and all experiences can never, ever be

described

>using language and concept such that all experience becomes

unthinkable

>and unspeakable. Also the principle assumed is dissolved. All

dissolves

>to quiet and muteness. This seems like it can take a very short

time,

>less than a week for an intellect flexible enough to allow all to

>dissolve including any sense of an intellector and therefore the

>intellect and any principle assumed or used. Simply accept it. An

>adventure. One thing to do among many.

>

>All of these can then be brought back as necessary in the name game.

>

>*Voila* Wordless Wonder in a week.

>

>Is there any sense that this can be in this way?

>

>If not, why not?

 

Hi Lewis.

 

If I cannot get it now, how can I get it in a week?

 

It is not enough to describe the sweet apple, it has to be taken and

eaten, including the stalk.

 

But I hope it can work, provided the seed falls on fertile ground.

 

All the best

Stefan

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> If I cannot get it now, how can I get it in a week?

>

> It is not enough to describe the sweet apple, it has to be taken

and

> eaten, including the stalk.

>

> But I hope it can work, provided the seed falls on fertile ground.

>

> All the best

> Stefan

 

**************************

 

Dear Achileas,

 

One of the major errors in the spiritual domain is that the master

or Guru can explain you the truth and you awaken in few days. This

is a major major error. The master cannot chew your food. You have

to do it yourself. If the father does the son's homework, the son

cannot grow. The son will be zany or worse , be a great spiritual

web site chatter.

 

1- The truth cannot be explained but lived, or experienced up to the

Self or the palace of God. One has not even reached God yet. Only

reached his palace.

 

2- The master or the guru's role is to shake you to awaken you to

your self, awaken you to God. There at this point most of them turn

God down and they claim them selves Gods.

God knows that and he laughs. But it is ok. He is them too! But they

are not him. No one advances in the spiritual path if it is not the

will of God. Spit on God's face and he will make you slap your head

on the wall thinking that there is no wall there or that you have

reached something.

 

3- Do not spit on the one that gave you life. On the one that gives

you understanding, on the one that prevent you to go further on the

way because you made yourselves Gods and goddess.

 

Love to all,

Odysseus,

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Stefan wrote:

>

> Nisargadatta , Lewis Burgess <lbb10@c...> wrote:

>

>

>>Greetings Dan and Stefan,

>>

>>It seems to me that that indeed there are no more words - there is

>>wordless wonder.

>>

>>It also seems that being in wordless wonder can be by a simple

>>intellectual exercise, which requires no one and therefore no

>

> effort.

>

>>The principle assumed is simple. All concepts and language are

>>inadequate to describe any experience of any kind at any time at any

>>moment. In this, any and all experiences can never, ever be

>

> described

>

>>using language and concept such that all experience becomes

>

> unthinkable

>

>>and unspeakable. Also the principle assumed is dissolved. All

>

> dissolves

>

>>to quiet and muteness. This seems like it can take a very short

>

> time,

>

>>less than a week for an intellect flexible enough to allow all to

>>dissolve including any sense of an intellector and therefore the

>>intellect and any principle assumed or used. Simply accept it. An

>>adventure. One thing to do among many.

>>

>>All of these can then be brought back as necessary in the name game.

>>

>>*Voila* Wordless Wonder in a week.

>>

>>Is there any sense that this can be in this way?

>>

>>If not, why not?

>

>

> Hi Lewis.

>

> If I cannot get it now, how can I get it in a week?

>

> It is not enough to describe the sweet apple, it has to be taken and

> eaten, including the stalk.

>

> But I hope it can work, provided the seed falls on fertile ground.

>

> All the best

> Stefan

 

 

Hi Stefan,

 

I do not know how you can get it and description alone may not be enough

since it is always it is as Dan said between the lines and that seems to

be only some kind of conceptual awareness like reading poetry and

getting meaning from it whether or not that meaning is what the author

intended.

 

I have experienced those who seem to have done this in less than a week.

It seems that they can talk this, manage this using these concepts as

filters and dissolving all in conversations and pointing to that

indescribable. It is done consciously and easily by simply accepting the

assumptions wholly as they are and using them. These are long time

friends of more than 30 years who have no interest in nonduality and on

my suggestion alone " used " the positions as stated and they learned on

their own in short order the speech and language displayed here, albeit

in their tones and words, and they found it interesting and pleasurable

and useful. They also seem have to have no concern to discuss it more

than that. They laugh at my list obsession that has taken me from them.

In any case, for them it seemed a simple exercise. They are no different

after doing this in their general external behavior towards things and

others and they do seem less attached to ideas they held previously,

they seem more fluid in their thinking when I press them on this or that

and say " Yeah, it is only an idea and it makes no difference in what I

do, just in how I think about it. "

 

My wondering is that given the simplicity of the requirements as

discussed here and elsewhere, about the dissolving and disappearing of

central linguistic concepts such as mind, self, SELf and I AM and the

sense of those as well, and given the experiences above, is it then

possible that wordless wonder becomes or the experiencer less being and

doing occurs without experiencing concepts such as emptiness, dependent

origination and self-inquiry and their related practices that aim at

such dissolutions? That it is just natural being that way and simply

unexamined in others and thus assumed it requires all this?

 

My friends and me are very different in that I enjoy this talking of it

and sharing experiences on it. They do not. Other matters occupy their

attention and this changes over time. They never bring it up as a topic

and have no interest in this whatsoever beyond my interest, which I

occasionally bring up because of something undergone and they find it

curious and will discuss it for a while, usually no more than ten

minutes before conditions change and we move on to other matters. They

display the characteristics described here, the silence, the wordless

wonder when they stop being busy and express it upon my incessant

questioning and are in wonderment of my wonderment about their wordless

wonder. They see it as natural and nothing important. Isn't everyone

like this? For me, they are a wonder in that they do nothing, speak

nothing about these matters, yet have that which is spoken of here

without considering it in any other way than what I bring to the table

in our associations.

 

I guess my curiosity spills over here and wonders about this and finding

that conceptualizations and language can be had by simply using a filter

and and that behavior, experience is more curious.

 

And when you say Stefan, " It is not enough to describe the sweet apple,

it has to be taken and eaten, including the stalk " it makes me wonder

what did my friends or me for that matter eat that allows us to be as we

are. We have this wordless wonder and experiencer less being and doing

and the I AM sensation and awareness as subject and all of that. I can

assume things about my experiences being what I am and what I ate and

have done so over the years in this without understanding what has

occurred. And it seems that all of these are experienced and can be had

as required by my friends who spent what it seems to be no study or

effort at all in this regard. Are we deluded? Am I deluded? Are our

experiences authentic? We do not know, it is a curiosity and we laugh at

total ignorance of it all, of not knowing what the hell is going on. It

is what we are as it is and maybe it will change as we have over the

years and my curiosity remains as to what others undergo in this so that

I can understand what I experience with words and concepts different

than my own and as to what my friends experience as a matter of daily life.

 

Love

 

Lewis

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> Hi Stefan,

>

> I do not know how you can get it and description alone may not be

enough

> since it is always it is as Dan said between the lines and that

seems to

> be only some kind of conceptual awareness like reading poetry and

> getting meaning from it whether or not that meaning is what the

author

> intended.

>

> I have experienced those who seem to have done this in less than a

week.

 

Odysseus: :0) Yes your are right! " Who seem "

 

> It seems that they can talk this, manage this using these concepts

as filters and dissolving all in conversations and pointing to that

> indescribable. It is done consciously and easily by simply

accepting the assumptions wholly as they are and using them.

 

Odysseus: ha ha! I know excactly what you mean. But the way you are

seeing the situation is that they all are buddhas but only you are

trying hard to understand. They know! You are the kid they know!

etc. It seems so real. They speak the truth. etc. How is it

possible. ha ha! I asked my 15 years old son. Is life a dream or is

it truly there live? He answered me . I don't care. I don't give a

damn. %$#@@#$ I said he is a buddha!!! He is above Maya and

everything. Above life etc!

 

These are long time friends of more than 30 years who have no

interest in nonduality and on my suggestion alone " used " the

positions as stated and they learned on their own in short order the

speech and language displayed here, albeit in their tones and words,

and they found it interesting and pleasurable

> and useful. They also seem have to have no concern to discuss it

more than that. They laugh at my list obsession that has taken me

from them. In any case, for them it seemed a simple exercise. They

are no different after doing this in their general external behavior

towards things and

> others and they do seem less attached to ideas they held

previously,

> they seem more fluid in their thinking when I press them on this

or that

> and say " Yeah, it is only an idea and it makes no difference in

what I

> do, just in how I think about it. "

>

Odysseus: Wow! fluid. I like that. Fluid. Ok I need to be fluid form

now on. kidding.

 

 

> My wondering is that given the simplicity of the requirements as

> discussed here and elsewhere, about the dissolving and

disappearing of

> central linguistic concepts such as mind, self, SELf and I AM and

the

> sense of those as well, and given the experiences above, is it

then

> possible that wordless wonder becomes or the experiencer less

being and

> doing occurs without experiencing concepts such as emptiness,

dependent

> origination and self-inquiry and their related practices that aim

at

> such dissolutions? That it is just natural being that way and

simply

> unexamined in others and thus assumed it requires all this?

>

> My friends and me are very different in that I enjoy this talking

of it

> and sharing experiences on it. They do not. Other matters occupy

their

> attention and this changes over time. They never bring it up as a

topic

> and have no interest in this whatsoever beyond my interest, which

I

> occasionally bring up because of something undergone and they find

it

> curious and will discuss it for a while, usually no more than ten

> minutes before conditions change and we move on to other matters.

They

> display the characteristics described here, the silence, the

wordless

> wonder when they stop being busy and express it upon my incessant

> questioning and are in wonderment of my wonderment about their

wordless

> wonder. They see it as natural and nothing important. Isn't

everyone

> like this? For me, they are a wonder in that they do nothing,

speak

> nothing about these matters, yet have that which is spoken of here

> without considering it in any other way than what I bring to the

table

> in our associations.

>

> I guess my curiosity spills over here and wonders about this and

finding

> that conceptualizations and language can be had by simply using a

filter

> and and that behavior, experience is more curious.

>

> And when you say Stefan, " It is not enough to describe the sweet

apple,

> it has to be taken and eaten, including the stalk "

 

Odysseus: I say it too friend.

 

it makes me wonder what did my friends or me for that matter eat

that allows us to be as we are.

 

 

Odysseus: Don't put yourself at the same level as your friend. They

don't know what they are talking about. They seem to know.

 

 

We have this wordless wonder and experiencer less being and doing

> and the I AM sensation and awareness as subject and all of that. I

can assume things about my experiences being what I am and what I

ate and have done so over the years in this without understanding

what has

> occurred. And it seems that all of these are experienced and can

be had

> as required by my friends who spent what it seems to be no study

or

> effort at all in this regard. Are we deluded? Am I deluded?

 

Odysseus: Both you and them are. you because you think they know!

 

Are our experiences authentic? We do not know, it is a curiosity and

we laugh at

> total ignorance of it all, of not knowing what the hell is going

on.

 

It

> is what we are as it is and maybe it will change as we have over

the

> years and my curiosity remains as to what others undergo in this

so that

> I can understand what I experience with words and concepts

different

> than my own and as to what my friends experience as a matter of

daily life.

>

> Love

>

> Lewis

 

 

Lewis I estimate you and you know that. So don't fall in the trap

that almost everyone is already awaken. You are above that.

 

I will answer your other reply later.

 

God is not a clown. We are the clowns.

Odysseus,

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In a message dated 2/10/05 6:49:47 AM, lbb10 writes:

 

 

> >These are long time

> friends of more than 30 years who have no interest in nonduality and on

> >my suggestion alone " used " the positions as stated and they learned on

> their own in short order the speech and language displayed here, albeit

> in their tones and words, and they found it interesting and pleasurable

> >and useful. They also seem have to have no concern to discuss it more

> than that. They laugh at my list obsession that has taken me from them.

> >In any case, for them it seemed a simple exercise. They are no different

> after doing this in their general external behavior towards things and

> >others and they do seem less attached to ideas they held previously,

> they seem more fluid in their thinking when I press them on this or that

> >and say " Yeah, it is only an idea and it makes no difference in what I

> >do, just in how I think about it. "

>

P: LOL, Lewis. Has it occurred to you that your friends are just humoring

you? Could it be they know that the easiest way to get rid of this lovable

crackpot's obsession is to agree with him?

 

It's strange that you believe that you of all people have discovered a method

to transform human minds in a week, when thousands opon thousands of sages

struggled for millennia to do the same and failed. Doesn't that strike you

as very odd? Should you not be very skeptical?

>

>

 

 

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ilikezen2004 wrote:

>

>>Hi Stefan,

>>

>>I do not know how you can get it and description alone may not be

>

> enough

>

>>since it is always it is as Dan said between the lines and that

>

> seems to

>

>>be only some kind of conceptual awareness like reading poetry and

>>getting meaning from it whether or not that meaning is what the

>

> author

>

>>intended.

>>

>>I have experienced those who seem to have done this in less than a

>

> week.

>

> Odysseus: :0) Yes your are right! " Who seem "

>

>

>>It seems that they can talk this, manage this using these concepts

>

> as filters and dissolving all in conversations and pointing to that

>

>>indescribable. It is done consciously and easily by simply

>

> accepting the assumptions wholly as they are and using them.

>

> Odysseus: ha ha! I know excactly what you mean. But the way you are

> seeing the situation is that they all are buddhas but only you are

> trying hard to understand. They know! You are the kid they know!

> etc. It seems so real. They speak the truth. etc. How is it

> possible. ha ha! I asked my 15 years old son. Is life a dream or is

> it truly there live? He answered me . I don't care. I don't give a

> damn. %$#@@#$ I said he is a buddha!!! He is above Maya and

> everything. Above life etc!

>

> These are long time friends of more than 30 years who have no

> interest in nonduality and on my suggestion alone " used " the

> positions as stated and they learned on their own in short order the

> speech and language displayed here, albeit in their tones and words,

> and they found it interesting and pleasurable

>

>>and useful. They also seem have to have no concern to discuss it

>

> more than that. They laugh at my list obsession that has taken me

> from them. In any case, for them it seemed a simple exercise. They

> are no different after doing this in their general external behavior

> towards things and

>

>>others and they do seem less attached to ideas they held

>

> previously,

>

>>they seem more fluid in their thinking when I press them on this

>

> or that

>

>>and say " Yeah, it is only an idea and it makes no difference in

>

> what I

>

>>do, just in how I think about it. "

>>

>

> Odysseus: Wow! fluid. I like that. Fluid. Ok I need to be fluid form

> now on. kidding.

>

>

>

>>My wondering is that given the simplicity of the requirements as

>>discussed here and elsewhere, about the dissolving and

>

> disappearing of

>

>>central linguistic concepts such as mind, self, SELf and I AM and

>

> the

>

>>sense of those as well, and given the experiences above, is it

>

> then

>

>>possible that wordless wonder becomes or the experiencer less

>

> being and

>

>>doing occurs without experiencing concepts such as emptiness,

>

> dependent

>

>>origination and self-inquiry and their related practices that aim

>

> at

>

>>such dissolutions? That it is just natural being that way and

>

> simply

>

>>unexamined in others and thus assumed it requires all this?

>>

>>My friends and me are very different in that I enjoy this talking

>

> of it

>

>>and sharing experiences on it. They do not. Other matters occupy

>

> their

>

>>attention and this changes over time. They never bring it up as a

>

> topic

>

>>and have no interest in this whatsoever beyond my interest, which

>

> I

>

>>occasionally bring up because of something undergone and they find

>

> it

>

>>curious and will discuss it for a while, usually no more than ten

>>minutes before conditions change and we move on to other matters.

>

> They

>

>>display the characteristics described here, the silence, the

>

> wordless

>

>>wonder when they stop being busy and express it upon my incessant

>>questioning and are in wonderment of my wonderment about their

>

> wordless

>

>>wonder. They see it as natural and nothing important. Isn't

>

> everyone

>

>>like this? For me, they are a wonder in that they do nothing,

>

> speak

>

>>nothing about these matters, yet have that which is spoken of here

>>without considering it in any other way than what I bring to the

>

> table

>

>>in our associations.

>>

>>I guess my curiosity spills over here and wonders about this and

>

> finding

>

>>that conceptualizations and language can be had by simply using a

>

> filter

>

>>and and that behavior, experience is more curious.

>>

>>And when you say Stefan, " It is not enough to describe the sweet

>

> apple,

>

>>it has to be taken and eaten, including the stalk "

>

>

> Odysseus: I say it too friend.

>

> it makes me wonder what did my friends or me for that matter eat

> that allows us to be as we are.

>

>

> Odysseus: Don't put yourself at the same level as your friend. They

> don't know what they are talking about. They seem to know.

 

 

 

They do not say anything about it, Odysseus. They are unconcerned.

 

 

>

>

> We have this wordless wonder and experiencer less being and doing

>

>>and the I AM sensation and awareness as subject and all of that. I

>

> can assume things about my experiences being what I am and what I

> ate and have done so over the years in this without understanding

> what has

>

>>occurred. And it seems that all of these are experienced and can

>

> be had

>

>>as required by my friends who spent what it seems to be no study

>

> or

>

>>effort at all in this regard. Are we deluded? Am I deluded?

>

>

> Odysseus: Both you and them are. you because you think they know!

 

 

Know what Odysseus? They claim nothing, neither knowledge nor

experience. It is the way they are and they did not consider it until I

questioned them. My experience is just that. I do not know what it

means. It is as it is.

 

 

>

> Are our experiences authentic? We do not know, it is a curiosity and

> we laugh at

>

>>total ignorance of it all, of not knowing what the hell is going

>

> on.

>

> It

>

>>is what we are as it is and maybe it will change as we have over

>

> the

>

>>years and my curiosity remains as to what others undergo in this

>

> so that

>

>>I can understand what I experience with words and concepts

>

> different

>

>>than my own and as to what my friends experience as a matter of

>

> daily life.

>

>>Love

>>

>>Lewis

>

>

>

> Lewis I estimate you and you know that. So don't fall in the trap

> that almost everyone is already awaken. You are above that.

 

 

Odysseus, I do not yet know what awakened means. My eyes are open, I see

and I do. What more awakened is necessary?

 

Please tell me what it means to be awakened.

 

Thanks,

 

Lewis

 

>

> I will answer your other reply later.

>

> God is not a clown. We are the clowns.

> Odysseus,

>

>

>

>

>

>

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In a message dated 2/10/05 4:03:47 PM, freyjartist writes:

 

 

> > >These are long time

> > > friends of more than 30 years who have no interest in nonduality

> and on

> > > >my suggestion alone " used " the positions as stated and they

> learned on

> > > their own in short order the speech and language displayed here,

> albeit

> > > in their tones and words, and they found it interesting and

> pleasurable

> > > >and useful. They also seem have to have no concern to discuss it

> more

> > > than that. They laugh at my list obsession that has taken me from

> them.

> > > >In any case, for them it seemed a simple exercise. They are no

> different

> > > after doing this in their general external behavior towards

> things and

> > > >others and they do seem less attached to ideas they held

> previously,

> > > they seem more fluid in their thinking when I press them on this

> or that

> > > >and say " Yeah, it is only an idea and it makes no difference in

> what I

> > > >do, just in how I think about it. "

> > >

> > P: LOL, Lewis. Has it occurred to you that your friends are just

> humoring

> > you? Could it be they know that the easiest way to get rid of this

> lovable

> > crackpot's obsession is to agree with him?

> >

> > It's strange that you believe that you of all people have

> discovered a method

> > to transform human minds in a week, when thousands opon thousands

> of sages

> >  struggled for millennia to do the same and failed. Doesn't that

> strike you

> > as very odd? Should you not be very skeptical?

> > >

>

>

> F: Pete, are you sure they were struggling

> to do anything? 

>

P: For GODDD's sake! Do you think my message

was about sages struggling? LOL Struggling was

a poor choice of words, granted! Maybe 'tried',

would have been better, but the message

was about Lewis one week method to revolutionazed

thinking, not about struggling. Why peeople pick up

a word and ignore the the core of messages

is beyond me.

 

Kisses,

Pete

 

 

 

 

 

 

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Nisargadatta , Lewis Burgess <lbb10@c...> wrote:

 

>Greetings Dan and Stefan,

>

>It seems to me that that indeed there are no more words - there is

>wordless wonder.

>

>It also seems that being in wordless wonder can be by a simple

>intellectual exercise, which requires no one and therefore no

effort.

>The principle assumed is simple. All concepts and language are

>inadequate to describe any experience of any kind at any time at any

>moment. In this, any and all experiences can never, ever be

described

>using language and concept such that all experience becomes

unthinkable

>and unspeakable. Also the principle assumed is dissolved. All

dissolves

>to quiet and muteness. This seems like it can take a very short

time,

>less than a week for an intellect flexible enough to allow all to

>dissolve including any sense of an intellector and therefore the

>intellect and any principle assumed or used. Simply accept it. An

>adventure. One thing to do among many.

>

>All of these can then be brought back as necessary in the name game.

>

>*Voila* Wordless Wonder in a week.

>

>Is there any sense that this can be in this way?

>

>If not, why not?

 

Hi Lewis.

 

If I cannot get it now, how can I get it in a week?

 

It is not enough to describe the sweet apple, it has to be taken and

eaten, including the stalk.

 

But I hope it can work, provided the seed falls on fertile ground.

 

All the best

Stefan

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> If I cannot get it now, how can I get it in a week?

>

> It is not enough to describe the sweet apple, it has to be taken

and

> eaten, including the stalk.

>

> But I hope it can work, provided the seed falls on fertile ground.

>

> All the best

> Stefan

 

**************************

 

Dear Achileas,

 

One of the major errors in the spiritual domain is that the master

or Guru can explain you the truth and you awaken in few days. This

is a major major error. The master cannot chew your food. You have

to do it yourself. If the father does the son's homework, the son

cannot grow. The son will be zany or worse , be a great spiritual

web site chatter.

 

1- The truth cannot be explained but lived, or experienced up to the

Self or the palace of God. One has not even reached God yet. Only

reached his palace.

 

2- The master or the guru's role is to shake you to awaken you to

your self, awaken you to God. There at this point most of them turn

God down and they claim them selves Gods.

God knows that and he laughs. But it is ok. He is them too! But they

are not him. No one advances in the spiritual path if it is not the

will of God. Spit on God's face and he will make you slap your head

on the wall thinking that there is no wall there or that you have

reached something.

 

3- Do not spit on the one that gave you life. On the one that gives

you understanding, on the one that prevent you to go further on the

way because you made yourselves Gods and goddess.

 

Love to all,

Odysseus,

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Stefan wrote:

>

> Nisargadatta , Lewis Burgess <lbb10@c...> wrote:

>

>

>>Greetings Dan and Stefan,

>>

>>It seems to me that that indeed there are no more words - there is

>>wordless wonder.

>>

>>It also seems that being in wordless wonder can be by a simple

>>intellectual exercise, which requires no one and therefore no

>

> effort.

>

>>The principle assumed is simple. All concepts and language are

>>inadequate to describe any experience of any kind at any time at any

>>moment. In this, any and all experiences can never, ever be

>

> described

>

>>using language and concept such that all experience becomes

>

> unthinkable

>

>>and unspeakable. Also the principle assumed is dissolved. All

>

> dissolves

>

>>to quiet and muteness. This seems like it can take a very short

>

> time,

>

>>less than a week for an intellect flexible enough to allow all to

>>dissolve including any sense of an intellector and therefore the

>>intellect and any principle assumed or used. Simply accept it. An

>>adventure. One thing to do among many.

>>

>>All of these can then be brought back as necessary in the name game.

>>

>>*Voila* Wordless Wonder in a week.

>>

>>Is there any sense that this can be in this way?

>>

>>If not, why not?

>

>

> Hi Lewis.

>

> If I cannot get it now, how can I get it in a week?

>

> It is not enough to describe the sweet apple, it has to be taken and

> eaten, including the stalk.

>

> But I hope it can work, provided the seed falls on fertile ground.

>

> All the best

> Stefan

 

 

Hi Stefan,

 

I do not know how you can get it and description alone may not be enough

since it is always it is as Dan said between the lines and that seems to

be only some kind of conceptual awareness like reading poetry and

getting meaning from it whether or not that meaning is what the author

intended.

 

I have experienced those who seem to have done this in less than a week.

It seems that they can talk this, manage this using these concepts as

filters and dissolving all in conversations and pointing to that

indescribable. It is done consciously and easily by simply accepting the

assumptions wholly as they are and using them. These are long time

friends of more than 30 years who have no interest in nonduality and on

my suggestion alone " used " the positions as stated and they learned on

their own in short order the speech and language displayed here, albeit

in their tones and words, and they found it interesting and pleasurable

and useful. They also seem have to have no concern to discuss it more

than that. They laugh at my list obsession that has taken me from them.

In any case, for them it seemed a simple exercise. They are no different

after doing this in their general external behavior towards things and

others and they do seem less attached to ideas they held previously,

they seem more fluid in their thinking when I press them on this or that

and say " Yeah, it is only an idea and it makes no difference in what I

do, just in how I think about it. "

 

My wondering is that given the simplicity of the requirements as

discussed here and elsewhere, about the dissolving and disappearing of

central linguistic concepts such as mind, self, SELf and I AM and the

sense of those as well, and given the experiences above, is it then

possible that wordless wonder becomes or the experiencer less being and

doing occurs without experiencing concepts such as emptiness, dependent

origination and self-inquiry and their related practices that aim at

such dissolutions? That it is just natural being that way and simply

unexamined in others and thus assumed it requires all this?

 

My friends and me are very different in that I enjoy this talking of it

and sharing experiences on it. They do not. Other matters occupy their

attention and this changes over time. They never bring it up as a topic

and have no interest in this whatsoever beyond my interest, which I

occasionally bring up because of something undergone and they find it

curious and will discuss it for a while, usually no more than ten

minutes before conditions change and we move on to other matters. They

display the characteristics described here, the silence, the wordless

wonder when they stop being busy and express it upon my incessant

questioning and are in wonderment of my wonderment about their wordless

wonder. They see it as natural and nothing important. Isn't everyone

like this? For me, they are a wonder in that they do nothing, speak

nothing about these matters, yet have that which is spoken of here

without considering it in any other way than what I bring to the table

in our associations.

 

I guess my curiosity spills over here and wonders about this and finding

that conceptualizations and language can be had by simply using a filter

and and that behavior, experience is more curious.

 

And when you say Stefan, " It is not enough to describe the sweet apple,

it has to be taken and eaten, including the stalk " it makes me wonder

what did my friends or me for that matter eat that allows us to be as we

are. We have this wordless wonder and experiencer less being and doing

and the I AM sensation and awareness as subject and all of that. I can

assume things about my experiences being what I am and what I ate and

have done so over the years in this without understanding what has

occurred. And it seems that all of these are experienced and can be had

as required by my friends who spent what it seems to be no study or

effort at all in this regard. Are we deluded? Am I deluded? Are our

experiences authentic? We do not know, it is a curiosity and we laugh at

total ignorance of it all, of not knowing what the hell is going on. It

is what we are as it is and maybe it will change as we have over the

years and my curiosity remains as to what others undergo in this so that

I can understand what I experience with words and concepts different

than my own and as to what my friends experience as a matter of daily life.

 

Love

 

Lewis

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Nisargadatta , Pedsie2@a... wrote:

>

> In a message dated 2/10/05 6:49:47 AM, lbb10@c... writes:

>

>

> > >These are long time

> > friends of more than 30 years who have no interest in nonduality and on

> > >my suggestion alone " used " the positions as stated and they learned on

> > their own in short order the speech and language displayed here, albeit

> > in their tones and words, and they found it interesting and pleasurable

> > >and useful. They also seem have to have no concern to discuss it more

> > than that. They laugh at my list obsession that has taken me from them.

> > >In any case, for them it seemed a simple exercise. They are no different

> > after doing this in their general external behavior towards things and

> > >others and they do seem less attached to ideas they held previously,

> > they seem more fluid in their thinking when I press them on this or that

> > >and say " Yeah, it is only an idea and it makes no difference in what I

> > >do, just in how I think about it. "

> >

> P: LOL, Lewis. Has it occurred to you that your friends are just humoring

> you? Could it be they know that the easiest way to get rid of this lovable

> crackpot's obsession is to agree with him?

>

> It's strange that you believe that you of all people have discovered a method

> to transform human minds in a week, when thousands opon thousands of sages

> struggled for millennia to do the same and failed. Doesn't that strike you

> as very odd? Should you not be very skeptical?

\

 

 

 

Sages do not struggle to transform.....anything.

 

 

toombaru

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Nisargadatta , Pedsie2@a... wrote:

>

> In a message dated 2/10/05 6:49:47 AM, lbb10@c... writes:

>

>

> > >These are long time

> > friends of more than 30 years who have no interest in nonduality

and on

> > >my suggestion alone " used " the positions as stated and they

learned on

> > their own in short order the speech and language displayed here,

albeit

> > in their tones and words, and they found it interesting and

pleasurable

> > >and useful. They also seem have to have no concern to discuss it

more

> > than that. They laugh at my list obsession that has taken me from

them.

> > >In any case, for them it seemed a simple exercise. They are no

different

> > after doing this in their general external behavior towards

things and

> > >others and they do seem less attached to ideas they held

previously,

> > they seem more fluid in their thinking when I press them on this

or that

> > >and say " Yeah, it is only an idea and it makes no difference in

what I

> > >do, just in how I think about it. "

> >

> P: LOL, Lewis. Has it occurred to you that your friends are just

humoring

> you? Could it be they know that the easiest way to get rid of this

lovable

> crackpot's obsession is to agree with him?

>

> It's strange that you believe that you of all people have

discovered a method

> to transform human minds in a week, when thousands opon thousands

of sages

> struggled for millennia to do the same and failed. Doesn't that

strike you

> as very odd? Should you not be very skeptical?

> >

 

 

Pete, are you sure they were struggling

to do anything? I don't know, but when talk turns

to sages, lately, I get this

picture of Chauncy Gardner (Peter Sellers)

in " Being There " , who was not trying to

do anything other than be what he was.

Granted, he was a little 'odd', or different

than most people.

He responded simply what came to him to say,

and everyone thought he was the enlightened

master! They thought it was very wise to

watch a lot of TV because that's what Chauncy

did and he said " I like to watch " which they

probably construed to be detachment.

They also thought that

when he spoke about sowing seeds in the spring, etc.,

that it was symbolic of something very profound,

but he was just talking about gardening.

 

~freyja

 

 

> >

>

>

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Nisargadatta , Pedsie2@a... wrote:

>

> In a message dated 2/10/05 4:03:47 PM, freyjartist@a... writes:

>

>

> > > >These are long time

> > > > friends of more than 30 years who have no interest in nonduality

> > and on

> > > > >my suggestion alone " used " the positions as stated and they

> > learned on

> > > > their own in short order the speech and language displayed here,

> > albeit

> > > > in their tones and words, and they found it interesting and

> > pleasurable

> > > > >and useful. They also seem have to have no concern to discuss it

> > more

> > > > than that. They laugh at my list obsession that has taken me from

> > them.

> > > > >In any case, for them it seemed a simple exercise. They are no

> > different

> > > > after doing this in their general external behavior towards

> > things and

> > > > >others and they do seem less attached to ideas they held

> > previously,

> > > > they seem more fluid in their thinking when I press them on this

> > or that

> > > > >and say " Yeah, it is only an idea and it makes no difference in

> > what I

> > > > >do, just in how I think about it. "

> > > >

> > > P: LOL, Lewis. Has it occurred to you that your friends are just

> > humoring

> > > you? Could it be they know that the easiest way to get rid of this

> > lovable

> > > crackpot's obsession is to agree with him?

> > >

> > > It's strange that you believe that you of all people have

> > discovered a method

> > > to transform human minds in a week, when thousands opon thousands

> > of sages

> > >  struggled for millennia to do the same and failed. Doesn't that

> > strike you

> > > as very odd? Should you not be very skeptical?

> > > >

> >

> >

> > F: Pete, are you sure they were struggling

> > to do anything? 

> >

> P: For GODDD's sake! Do you think my message

> was about sages struggling? LOL Struggling was

> a poor choice of words, granted! Maybe 'tried',

> would have been better, but the message

> was about Lewis one week method to revolutionazed

> thinking, not about struggling. Why peeople pick up

> a word and ignore the the core of messages

> is beyond me.

>

> Kisses,

> Pete

>

>

>

>

>

 

 

 

I see now what you meant.

 

Sorry.

 

t.

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> Hi Stefan,

>

> I do not know how you can get it and description alone may not be

enough

> since it is always it is as Dan said between the lines and that

seems to

> be only some kind of conceptual awareness like reading poetry and

> getting meaning from it whether or not that meaning is what the

author

> intended.

>

> I have experienced those who seem to have done this in less than a

week.

 

Odysseus: :0) Yes your are right! " Who seem "

 

> It seems that they can talk this, manage this using these concepts

as filters and dissolving all in conversations and pointing to that

> indescribable. It is done consciously and easily by simply

accepting the assumptions wholly as they are and using them.

 

Odysseus: ha ha! I know excactly what you mean. But the way you are

seeing the situation is that they all are buddhas but only you are

trying hard to understand. They know! You are the kid they know!

etc. It seems so real. They speak the truth. etc. How is it

possible. ha ha! I asked my 15 years old son. Is life a dream or is

it truly there live? He answered me . I don't care. I don't give a

damn. %$#@@#$ I said he is a buddha!!! He is above Maya and

everything. Above life etc!

 

These are long time friends of more than 30 years who have no

interest in nonduality and on my suggestion alone " used " the

positions as stated and they learned on their own in short order the

speech and language displayed here, albeit in their tones and words,

and they found it interesting and pleasurable

> and useful. They also seem have to have no concern to discuss it

more than that. They laugh at my list obsession that has taken me

from them. In any case, for them it seemed a simple exercise. They

are no different after doing this in their general external behavior

towards things and

> others and they do seem less attached to ideas they held

previously,

> they seem more fluid in their thinking when I press them on this

or that

> and say " Yeah, it is only an idea and it makes no difference in

what I

> do, just in how I think about it. "

>

Odysseus: Wow! fluid. I like that. Fluid. Ok I need to be fluid form

now on. kidding.

 

 

> My wondering is that given the simplicity of the requirements as

> discussed here and elsewhere, about the dissolving and

disappearing of

> central linguistic concepts such as mind, self, SELf and I AM and

the

> sense of those as well, and given the experiences above, is it

then

> possible that wordless wonder becomes or the experiencer less

being and

> doing occurs without experiencing concepts such as emptiness,

dependent

> origination and self-inquiry and their related practices that aim

at

> such dissolutions? That it is just natural being that way and

simply

> unexamined in others and thus assumed it requires all this?

>

> My friends and me are very different in that I enjoy this talking

of it

> and sharing experiences on it. They do not. Other matters occupy

their

> attention and this changes over time. They never bring it up as a

topic

> and have no interest in this whatsoever beyond my interest, which

I

> occasionally bring up because of something undergone and they find

it

> curious and will discuss it for a while, usually no more than ten

> minutes before conditions change and we move on to other matters.

They

> display the characteristics described here, the silence, the

wordless

> wonder when they stop being busy and express it upon my incessant

> questioning and are in wonderment of my wonderment about their

wordless

> wonder. They see it as natural and nothing important. Isn't

everyone

> like this? For me, they are a wonder in that they do nothing,

speak

> nothing about these matters, yet have that which is spoken of here

> without considering it in any other way than what I bring to the

table

> in our associations.

>

> I guess my curiosity spills over here and wonders about this and

finding

> that conceptualizations and language can be had by simply using a

filter

> and and that behavior, experience is more curious.

>

> And when you say Stefan, " It is not enough to describe the sweet

apple,

> it has to be taken and eaten, including the stalk "

 

Odysseus: I say it too friend.

 

it makes me wonder what did my friends or me for that matter eat

that allows us to be as we are.

 

 

Odysseus: Don't put yourself at the same level as your friend. They

don't know what they are talking about. They seem to know.

 

 

We have this wordless wonder and experiencer less being and doing

> and the I AM sensation and awareness as subject and all of that. I

can assume things about my experiences being what I am and what I

ate and have done so over the years in this without understanding

what has

> occurred. And it seems that all of these are experienced and can

be had

> as required by my friends who spent what it seems to be no study

or

> effort at all in this regard. Are we deluded? Am I deluded?

 

Odysseus: Both you and them are. you because you think they know!

 

Are our experiences authentic? We do not know, it is a curiosity and

we laugh at

> total ignorance of it all, of not knowing what the hell is going

on.

 

It

> is what we are as it is and maybe it will change as we have over

the

> years and my curiosity remains as to what others undergo in this

so that

> I can understand what I experience with words and concepts

different

> than my own and as to what my friends experience as a matter of

daily life.

>

> Love

>

> Lewis

 

 

Lewis I estimate you and you know that. So don't fall in the trap

that almost everyone is already awaken. You are above that.

 

I will answer your other reply later.

 

God is not a clown. We are the clowns.

Odysseus,

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In a message dated 2/10/05 6:49:47 AM, lbb10 writes:

 

 

> >These are long time

> friends of more than 30 years who have no interest in nonduality and on

> >my suggestion alone " used " the positions as stated and they learned on

> their own in short order the speech and language displayed here, albeit

> in their tones and words, and they found it interesting and pleasurable

> >and useful. They also seem have to have no concern to discuss it more

> than that. They laugh at my list obsession that has taken me from them.

> >In any case, for them it seemed a simple exercise. They are no different

> after doing this in their general external behavior towards things and

> >others and they do seem less attached to ideas they held previously,

> they seem more fluid in their thinking when I press them on this or that

> >and say " Yeah, it is only an idea and it makes no difference in what I

> >do, just in how I think about it. "

>

P: LOL, Lewis. Has it occurred to you that your friends are just humoring

you? Could it be they know that the easiest way to get rid of this lovable

crackpot's obsession is to agree with him?

 

It's strange that you believe that you of all people have discovered a method

to transform human minds in a week, when thousands opon thousands of sages

struggled for millennia to do the same and failed. Doesn't that strike you

as very odd? Should you not be very skeptical?

>

>

 

 

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ilikezen2004 wrote:

>

>>Hi Stefan,

>>

>>I do not know how you can get it and description alone may not be

>

> enough

>

>>since it is always it is as Dan said between the lines and that

>

> seems to

>

>>be only some kind of conceptual awareness like reading poetry and

>>getting meaning from it whether or not that meaning is what the

>

> author

>

>>intended.

>>

>>I have experienced those who seem to have done this in less than a

>

> week.

>

> Odysseus: :0) Yes your are right! " Who seem "

>

>

>>It seems that they can talk this, manage this using these concepts

>

> as filters and dissolving all in conversations and pointing to that

>

>>indescribable. It is done consciously and easily by simply

>

> accepting the assumptions wholly as they are and using them.

>

> Odysseus: ha ha! I know excactly what you mean. But the way you are

> seeing the situation is that they all are buddhas but only you are

> trying hard to understand. They know! You are the kid they know!

> etc. It seems so real. They speak the truth. etc. How is it

> possible. ha ha! I asked my 15 years old son. Is life a dream or is

> it truly there live? He answered me . I don't care. I don't give a

> damn. %$#@@#$ I said he is a buddha!!! He is above Maya and

> everything. Above life etc!

>

> These are long time friends of more than 30 years who have no

> interest in nonduality and on my suggestion alone " used " the

> positions as stated and they learned on their own in short order the

> speech and language displayed here, albeit in their tones and words,

> and they found it interesting and pleasurable

>

>>and useful. They also seem have to have no concern to discuss it

>

> more than that. They laugh at my list obsession that has taken me

> from them. In any case, for them it seemed a simple exercise. They

> are no different after doing this in their general external behavior

> towards things and

>

>>others and they do seem less attached to ideas they held

>

> previously,

>

>>they seem more fluid in their thinking when I press them on this

>

> or that

>

>>and say " Yeah, it is only an idea and it makes no difference in

>

> what I

>

>>do, just in how I think about it. "

>>

>

> Odysseus: Wow! fluid. I like that. Fluid. Ok I need to be fluid form

> now on. kidding.

>

>

>

>>My wondering is that given the simplicity of the requirements as

>>discussed here and elsewhere, about the dissolving and

>

> disappearing of

>

>>central linguistic concepts such as mind, self, SELf and I AM and

>

> the

>

>>sense of those as well, and given the experiences above, is it

>

> then

>

>>possible that wordless wonder becomes or the experiencer less

>

> being and

>

>>doing occurs without experiencing concepts such as emptiness,

>

> dependent

>

>>origination and self-inquiry and their related practices that aim

>

> at

>

>>such dissolutions? That it is just natural being that way and

>

> simply

>

>>unexamined in others and thus assumed it requires all this?

>>

>>My friends and me are very different in that I enjoy this talking

>

> of it

>

>>and sharing experiences on it. They do not. Other matters occupy

>

> their

>

>>attention and this changes over time. They never bring it up as a

>

> topic

>

>>and have no interest in this whatsoever beyond my interest, which

>

> I

>

>>occasionally bring up because of something undergone and they find

>

> it

>

>>curious and will discuss it for a while, usually no more than ten

>>minutes before conditions change and we move on to other matters.

>

> They

>

>>display the characteristics described here, the silence, the

>

> wordless

>

>>wonder when they stop being busy and express it upon my incessant

>>questioning and are in wonderment of my wonderment about their

>

> wordless

>

>>wonder. They see it as natural and nothing important. Isn't

>

> everyone

>

>>like this? For me, they are a wonder in that they do nothing,

>

> speak

>

>>nothing about these matters, yet have that which is spoken of here

>>without considering it in any other way than what I bring to the

>

> table

>

>>in our associations.

>>

>>I guess my curiosity spills over here and wonders about this and

>

> finding

>

>>that conceptualizations and language can be had by simply using a

>

> filter

>

>>and and that behavior, experience is more curious.

>>

>>And when you say Stefan, " It is not enough to describe the sweet

>

> apple,

>

>>it has to be taken and eaten, including the stalk "

>

>

> Odysseus: I say it too friend.

>

> it makes me wonder what did my friends or me for that matter eat

> that allows us to be as we are.

>

>

> Odysseus: Don't put yourself at the same level as your friend. They

> don't know what they are talking about. They seem to know.

 

 

 

They do not say anything about it, Odysseus. They are unconcerned.

 

 

>

>

> We have this wordless wonder and experiencer less being and doing

>

>>and the I AM sensation and awareness as subject and all of that. I

>

> can assume things about my experiences being what I am and what I

> ate and have done so over the years in this without understanding

> what has

>

>>occurred. And it seems that all of these are experienced and can

>

> be had

>

>>as required by my friends who spent what it seems to be no study

>

> or

>

>>effort at all in this regard. Are we deluded? Am I deluded?

>

>

> Odysseus: Both you and them are. you because you think they know!

 

 

Know what Odysseus? They claim nothing, neither knowledge nor

experience. It is the way they are and they did not consider it until I

questioned them. My experience is just that. I do not know what it

means. It is as it is.

 

 

>

> Are our experiences authentic? We do not know, it is a curiosity and

> we laugh at

>

>>total ignorance of it all, of not knowing what the hell is going

>

> on.

>

> It

>

>>is what we are as it is and maybe it will change as we have over

>

> the

>

>>years and my curiosity remains as to what others undergo in this

>

> so that

>

>>I can understand what I experience with words and concepts

>

> different

>

>>than my own and as to what my friends experience as a matter of

>

> daily life.

>

>>Love

>>

>>Lewis

>

>

>

> Lewis I estimate you and you know that. So don't fall in the trap

> that almost everyone is already awaken. You are above that.

 

 

Odysseus, I do not yet know what awakened means. My eyes are open, I see

and I do. What more awakened is necessary?

 

Please tell me what it means to be awakened.

 

Thanks,

 

Lewis

 

>

> I will answer your other reply later.

>

> God is not a clown. We are the clowns.

> Odysseus,

>

>

>

>

>

>

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Pedsie2 wrote:

>

> In a message dated 2/10/05 6:49:47 AM, lbb10 writes:

>

>

>

>>>These are long time

>>

>>friends of more than 30 years who have no interest in nonduality and on

>>

>>>my suggestion alone " used " the positions as stated and they learned on

>>

>>their own in short order the speech and language displayed here, albeit

>>in their tones and words, and they found it interesting and pleasurable

>>

>>>and useful. They also seem have to have no concern to discuss it more

>>

>>than that. They laugh at my list obsession that has taken me from them.

>>

>>>In any case, for them it seemed a simple exercise. They are no different

>>

>>after doing this in their general external behavior towards things and

>>

>>>others and they do seem less attached to ideas they held previously,

>>

>>they seem more fluid in their thinking when I press them on this or that

>>

>>>and say " Yeah, it is only an idea and it makes no difference in what I

>>>do, just in how I think about it. "

>>

> P: LOL, Lewis. Has it occurred to you that your friends are just humoring

> you? Could it be they know that the easiest way to get rid of this lovable

> crackpot's obsession is to agree with him?

 

That's possible Pete if you want to think of that way. It does not

matter for me or them we are the way we are before encountering this and

the play we engage in is that. Humoring after 35 years through thick and

thin? What kind of friends do you have, Pete. We never humor each other.

A hint of it and it is called for what it is.

 

 

> It's strange that you believe that you of all people have discovered a method

> to transform human minds in a week, when thousands opon thousands of sages

> struggled for millennia to do the same and failed. Doesn't that strike you

> as very odd? Should you not be very skeptical?

 

 

I do not believe any thing of the sort. It just seems to me that one can

indeed talk the nondual talk by assuming the assumptions, using the

nondual filters to produce speech and there it is, all that is said on

this list without a bit a difference in meaning for the reader. This

sort of intellectual feat is done everyday. To produce this stuff is not

difficult at all for some. Any position taken here, and all of it is

positions from where the poster holds their assumptions, consciously or

not or what have you that are necessary to interpret, to respond, to

project, to write, can be reproduced. Dan and Toombaru can be reproduced

the easiest because they are the most consistent in their presentation.

Others less so but reproducible none the less. For some reason you did

not notice that what they are, my friends, has nothing to do with what

they did for me, talking the nondual talk. They are they way they are

before I brought this up. So there is no method at all. Just speech

reproduction in the nondual way.

 

And you also could have known, Pete, that I do not care a jot about all

this talk since it is reproducible or found in books as words and

concepts. Every bit of it is there. I am not curious about reproducible,

repetitive speech patterns and ideas, the taking of assumptions and

carrying them to their conclusion. I am curious about lived experience

outside of presentation speech, listening to the wordless wonder livers

and how they experience the world as it is. Talking about what is

experienced in ordinary day to day living without reservations, without

fear of what someone may imagine or think or say or whatever.

 

There seems to be a limit here for some since if one talks freely

without reservation the old filter may slip out and out comes that

hidden notion held and so on. So there is a keeping tight, keeping close

to the vest and so on. Some of us are not like that and say whatever it

is we are at the moment. Others do not. Others are afraid to be hammered

or to be caught stepping in soft turds. That's the way it is. I have no

fear of that, I am out in the open doing as I am, whatever that is.

 

Nondual speech and nondual speech dueling is one thing going *here* or

*there* while demonstrating this and that about duelers, no duelers and

dueling. There are other areas to explore as well that many here offer.

 

Lewis

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