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Nisargadatta , " Scott Andersen "

<sga_email> wrote:

>

> Hi again,

>

>

> > Have you read Anders' answer why belief in free will result in

sin,

> > feelings of guilt and insufficency complex ? Great reply, isn't

it ?

> > And such simple !

>

> He has not answered your assertions that a belief in free will

> results in feelings of guilt and insufficiency complex.

>

> I have included his answer below and my response to it also;

>

>

> <As long as you believe that you can do anything wrong, then the

> shadow of sin will be hovering over you - and in you - all day long>

>

>

> This is not about 'right' and 'wrong' as in the concept of sin with

> subsequent punishment.

>

>

> <And personal free will means that you *can* do something wrong.>

>

>

>

>

> <I like to use this hellish scenario:

> <Not even God wants to have free will. Why? Because being all

> powerful, God could will itself into an infinite nightmare.>

>

>

> You have just created an entity called God, then given him the

> attribute of all power.

> Does such an entity exist outside of your minds conceptualization?

 

People believe and feel they have free will, and an entity with free

will can alter the course of the universe. If this is true then these

people would be real creators; they would be mini-gods! :-) Then

people extrapolate this free will they feel they have and 'create' an

entity called 'God'. This entity is often believed to be all

powerful. For me God is the Totality of everything and this God has

no power over anything; this God *is* everything, and everything

cannot alter itself; everything is a timeless and complete state.

 

>

> This is the same as I was saying with your notion about fear

causing

> a ME to be seperate, the *initial* assumption is *itself* an

> invention.

>

> This incorrect initial assumption is then used to further

perpetuate

> more incorrect guesses, like for instance saying that fear causes a

> ME to be seperate and then finding ways to avoid fear or alleviate

> fear SO that a ME can be dissolved or that there can be no

seperation.

>

> Fear was never in the beginning the cause of seperation, it was

> simply a guess about what a ME sought to seek in explanation for a

> belief it held.

>

> Creating an all powerful entity called God above, giving it

absolute

> power and then suggesting what it would, could or shouldn't do is

the

> same thing.

>

> The other point is that you have used the word 'God' on some

> occasions to mean the whole ( in which case will does not apply )

and

> in the case above as being a seperate entity capable of willing.

 

My theory is that everything is already complete and cannot be

altered in any way. Free will is the ability to change what is. No

one, not even a 'God' can change what is. That is my belief.

 

>

>

>

>

> <And if

> that was possible, then God would always be afraid of its own free

> will.>

>

>

> You have created God and are now telling him how he behaves.

> This is the same as writing a fairy tale and saying how the actors

> should or would behave.

 

All I am saying is that an all-powerful entity does not want to have

free will. I am not saying that there is an all powerful entity.

 

>

>

> <Now, see clearly, that God and you are not two.>

>

> Who is this 'God' that you are referring to? See above.

 

Life, evolution as it is what I call 'God'. You are not separate from

Life. Life doesn't want to have free will. You don't want to have

free will, you only *think* you do, until you don't anymore. :-)

 

/AL

 

>

>

> > I know you don't like to think but here is another riddle for you:

> > Not *Know ´thyself* has to get the real base but *Don't know

> > thyself*. Why ?

>

>

> What is 'self' you are referring to?

>

>

> Kind Regards,

>

> Scott

>

>

> > Werner

> >

> >

> >

> > Nisargadatta , " Scott Andersen "

> > <sga_email> wrote:

> > >

> > >

> > > Hi again,

> > >

> > > > Then what is your message ?

> > >

> > > Do I have a message for the world?

> > >

> > > No.

> > >

> > >

> > > >God ?

> > >

> > >

> > > Depends on your definition.

> > >

> > >

> > > >Union with the Beloved ?>

> > >

> > >

> > > What is the beloved?

> > >

> > > Speaking of union with God, the beloved, etc, cosmic

> consciousness

> > > and so on cannot help to bring clarity, it is just pidgeon-

holing

> > > spiritual adjectives. How can talking about this help?

> > >

> > >

> > > Are you a

> > > > Sufi ?>

> > >

> > > No.

> > >

> > > Or are you trying to convey non-dual thinking (which would be

> > > > a joke) ?

> > >

> > > No.

> > >

> > >

> > > > These 'Stop thinking' and 'Know thyself' are commonplaces

since

> > many

> > > > hundreds of years and only a few did it or mostly pretented

> they

> > did

> > > > it.

> > >

> > > People who meditate do both of these everyday, people are doing

> > this

> > > all around the world right now.

> > >

> > > Stop thinking does not mean to become a zombie, it means like I

> > said

> > > previously to stop conceptualizing and quieten the mind to find

> > > essence or what 'you' are.

> > >

> > > Know thyself does not mean to know your like / dislikes and

> > > personality etc, it means to find out WHO or WHAT 'you' are and

> if

> > > what you commonly think of as yourself is in fact what you

truly

> > are.

> > >

> > > Although personal introspection can be invaluable.

> > >

> > >

> > >

> > > > Have you stopped thinking or still trying ?>

> > >

> > > In order to participate in the world one must think, for a ME

to

> > > interact there must be thinking. Stop thinking as I meant it

> means

> > to

> > > stop conceptualizing about God, reality etc, and find out what

> > *your*

> > > relationship to reality is.

> > >

> > >

> > > Have you found yourself

> > > > or still trying ?>

> > >

> > > This is an ignorant question for the same reasons as the other

> one

> > I

> > > mentioned.

> > >

> > >

> > > You are trying hard, don't you ? How can you give

> > > > advices if you yet haven't done it yourself ?>

> > >

> > >

> > > Haven't done what? What is this 'it' that gets done?

> > >

> > >

> > > Because many before

> > > > told the same ?

> > >

> > >

> > > As I said this is not new advice and I think that you will find

> > that

> > > an understanding of mind is the *one* commonality to be found

in

> > > every single spiritual or religious tradition worthy of mention.

> > >

> > >

> > > Kind Regards,

> > >

> > > Scott.

> > >

> > >

> > > > " The lightning instantly shall strike those who tell others

the

> > path

> > > > to God without having finished it themselves " . (Gurdjeff)

> > > >

> > > > Werner

> > > >

> > > >

> > > >

> > > > Nisargadatta , " Scott Andersen "

> > > > <sga_email> wrote:

> > > > >

> > > > > Hi again,

> > > > >

> > > > > > Free will implies: An entity with autonomy - no matter

how

> > you

> > > > twist

> > > > > > it to fit into your strange unity system.

> > > > >

> > > > >

> > > > > What makes the unity / whole what it is?

> > > > >

> > > > > The only contradiction that arises as I said is when one

> option

> > > is

> > > > > excluded to the choice of the other.

> > > > >

> > > > > A ME is selecting or trying to say which one of 2 it

believes

> > is

> > > > > correct yet these 2 are one thing only. The choice of

either

> > one

> > > > > means a contradiction.

> > > > >

> > > > > If you fall on either side of the fence you will find

> > > inconsistency

> > > > > and have a *belief to defend*.

> > > > >

> > > > >

> > > > > And if it doesn't fit you

> > > > > > draw your joker card: Stop thinking !>

> > > > >

> > > > >

> > > > > This was advice.

> > > > >

> > > > > Advice that has been echoed throughout centuries by man in

> > search

> > > > of

> > > > > himself and God.

> > > > >

> > > > > Stop thinking, 'know thyself' by looking inside and find

out

> > > > > WHO 'you' are.

> > > > >

> > > > > > Maybe you are thinking of something totally different,

but

> > then

> > > > try

> > > > > > to find a better expression of what you meant BUT NOT

FREE

> > > WILL !

> > > > >

> > > > >

> > > > > By 'free will' I mean and think of what you and most people

> > mean

> > > > when

> > > > > they speak of free will.

> > > > >

> > > > >

> > > > > > Start thinking again and ponder about your unity system

how

> > to

> > > > find

> > > > > a

> > > > > > better way to sell it.

> > > > >

> > > > > I'm not trying to sell, preach, convert, defend or

otherwise,

> > > > anyone

> > > > > or anything.

> > > > >

> > > > >

> > > > > Kind Regards,

> > > > >

> > > > > Scott.

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Nisargadatta , " Scott Andersen "

<sga_email> wrote:

>

> Hi again,

>

> >

> > " Thy will be done " means God's will be done. God's will and your

> will

> > are not two. :-)

>

>

> What do you mean by 'God'?

>

> If you mean the unity, there is no will, and 'God' doesn't think,

act

> or do, and so cannot be compared to the will of a ME.

 

By God I mean Totality, yes, and this Totality in action creates the

ME as an aspect of itself. I don't like to use the word 'action', nor

the word 'create', because I believe that Totality is already

complete and changeless. Nor do I like to use the word 'aspect' as an

object, but rather as a filtered view of Totality.

 

I think of Totality as 'All possibilities' in a 'not two' state: the

unmanifested absolute. What we see now as the world is this

unmanifested absolute unfolding forever in the form of the manifested

universe(s). It's like an infinitely complex fractal unfolding, and

like the Mandelbrot set, this fractal is changeless.

 

" 5. Change is an illusion, taught by those who cannot see themselves

as guiltless. " -- A Course in Miracles, T:15:1:10

 

/AL

 

>

> If you mean God as a ME then there is no 'your will' that can be

used

> in a comparison with 'Gods will'.

>

>

> " From discrimination between this and that a host of demons spring

> forth " --- Huang Po

>

>

> Kind Regards,

>

> Scott.

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Nisargadatta , " Werner Woehr " <wwoehr@p...>

wrote:

> Hi Scott,

>

> Sorry, I cannot discuss Anders' views, you have to address himself.

>

> Werner

 

 

Getting anywhere with these two, Werner? Do you think they will ever

shut up? Sometimes, I think they could be the same guy. Hur might as

well chance the name of the list to Anders/Scott Darshan. :)) How

about it Hur?

 

 

Pete

>

>

>

>

> Nisargadatta , " Scott Andersen "

> <sga_email> wrote:

> >

> > Hi again,

> >

> >

> > > Have you read Anders' answer why belief in free will result in

> sin,

> > > feelings of guilt and insufficency complex ? Great reply, isn't

> it ?

> > > And such simple !

> >

> > He has not answered your assertions that a belief in free will

> > results in feelings of guilt and insufficiency complex.

> >

> > I have included his answer below and my response to it also;

> >

> >

> > <As long as you believe that you can do anything wrong, then the

> > shadow of sin will be hovering over you - and in you - all day

long>

> >

> >

> > This is not about 'right' and 'wrong' as in the concept of sin

with

> > subsequent punishment.

> >

> >

> > <And personal free will means that you *can* do something wrong.>

> >

> >

> >

> >

> > <I like to use this hellish scenario:

> > <Not even God wants to have free will. Why? Because being all

> > powerful, God could will itself into an infinite nightmare.>

> >

> >

> > You have just created an entity called God, then given him the

> > attribute of all power.

> > Does such an entity exist outside of your minds conceptualization?

> >

> > This is the same as I was saying with your notion about fear

> causing

> > a ME to be seperate, the *initial* assumption is *itself* an

> > invention.

> >

> > This incorrect initial assumption is then used to further

> perpetuate

> > more incorrect guesses, like for instance saying that fear causes

a

> > ME to be seperate and then finding ways to avoid fear or

alleviate

> > fear SO that a ME can be dissolved or that there can be no

> seperation.

> >

> > Fear was never in the beginning the cause of seperation, it was

> > simply a guess about what a ME sought to seek in explanation for

a

> > belief it held.

> >

> > Creating an all powerful entity called God above, giving it

> absolute

> > power and then suggesting what it would, could or shouldn't do is

> the

> > same thing.

> >

> > The other point is that you have used the word 'God' on some

> > occasions to mean the whole ( in which case will does not apply )

> and

> > in the case above as being a seperate entity capable of willing.

> >

> >

> >

> >

> > <And if

> > that was possible, then God would always be afraid of its own free

> > will.>

> >

> >

> > You have created God and are now telling him how he behaves.

> > This is the same as writing a fairy tale and saying how the

actors

> > should or would behave.

> >

> >

> > <Now, see clearly, that God and you are not two.>

> >

> > Who is this 'God' that you are referring to? See above.

> >

> >

> > > I know you don't like to think but here is another riddle for

you:

> > > Not *Know ´thyself* has to get the real base but *Don't know

> > > thyself*. Why ?

> >

> >

> > What is 'self' you are referring to?

> >

> >

> > Kind Regards,

> >

> > Scott

> >

> >

> > > Werner

> > >

> > >

> > >

> > > Nisargadatta , " Scott Andersen "

> > > <sga_email> wrote:

> > > >

> > > >

> > > > Hi again,

> > > >

> > > > > Then what is your message ?

> > > >

> > > > Do I have a message for the world?

> > > >

> > > > No.

> > > >

> > > >

> > > > >God ?

> > > >

> > > >

> > > > Depends on your definition.

> > > >

> > > >

> > > > >Union with the Beloved ?>

> > > >

> > > >

> > > > What is the beloved?

> > > >

> > > > Speaking of union with God, the beloved, etc, cosmic

> > consciousness

> > > > and so on cannot help to bring clarity, it is just pidgeon-

> holing

> > > > spiritual adjectives. How can talking about this help?

> > > >

> > > >

> > > > Are you a

> > > > > Sufi ?>

> > > >

> > > > No.

> > > >

> > > > Or are you trying to convey non-dual thinking (which would be

> > > > > a joke) ?

> > > >

> > > > No.

> > > >

> > > >

> > > > > These 'Stop thinking' and 'Know thyself' are commonplaces

> since

> > > many

> > > > > hundreds of years and only a few did it or mostly pretented

> > they

> > > did

> > > > > it.

> > > >

> > > > People who meditate do both of these everyday, people are

doing

> > > this

> > > > all around the world right now.

> > > >

> > > > Stop thinking does not mean to become a zombie, it means like

I

> > > said

> > > > previously to stop conceptualizing and quieten the mind to

find

> > > > essence or what 'you' are.

> > > >

> > > > Know thyself does not mean to know your like / dislikes and

> > > > personality etc, it means to find out WHO or WHAT 'you' are

and

> > if

> > > > what you commonly think of as yourself is in fact what you

> truly

> > > are.

> > > >

> > > > Although personal introspection can be invaluable.

> > > >

> > > >

> > > >

> > > > > Have you stopped thinking or still trying ?>

> > > >

> > > > In order to participate in the world one must think, for a ME

> to

> > > > interact there must be thinking. Stop thinking as I meant it

> > means

> > > to

> > > > stop conceptualizing about God, reality etc, and find out

what

> > > *your*

> > > > relationship to reality is.

> > > >

> > > >

> > > > Have you found yourself

> > > > > or still trying ?>

> > > >

> > > > This is an ignorant question for the same reasons as the

other

> > one

> > > I

> > > > mentioned.

> > > >

> > > >

> > > > You are trying hard, don't you ? How can you give

> > > > > advices if you yet haven't done it yourself ?>

> > > >

> > > >

> > > > Haven't done what? What is this 'it' that gets done?

> > > >

> > > >

> > > > Because many before

> > > > > told the same ?

> > > >

> > > >

> > > > As I said this is not new advice and I think that you will

find

> > > that

> > > > an understanding of mind is the *one* commonality to be found

> in

> > > > every single spiritual or religious tradition worthy of

mention.

> > > >

> > > >

> > > > Kind Regards,

> > > >

> > > > Scott.

> > > >

> > > >

> > > > > " The lightning instantly shall strike those who tell others

> the

> > > path

> > > > > to God without having finished it themselves " . (Gurdjeff)

> > > > >

> > > > > Werner

> > > > >

> > > > >

> > > > >

> > > > > Nisargadatta , " Scott Andersen "

> > > > > <sga_email> wrote:

> > > > > >

> > > > > > Hi again,

> > > > > >

> > > > > > > Free will implies: An entity with autonomy - no matter

> how

> > > you

> > > > > twist

> > > > > > > it to fit into your strange unity system.

> > > > > >

> > > > > >

> > > > > > What makes the unity / whole what it is?

> > > > > >

> > > > > > The only contradiction that arises as I said is when one

> > option

> > > > is

> > > > > > excluded to the choice of the other.

> > > > > >

> > > > > > A ME is selecting or trying to say which one of 2 it

> believes

> > > is

> > > > > > correct yet these 2 are one thing only. The choice of

> either

> > > one

> > > > > > means a contradiction.

> > > > > >

> > > > > > If you fall on either side of the fence you will find

> > > > inconsistency

> > > > > > and have a *belief to defend*.

> > > > > >

> > > > > >

> > > > > > And if it doesn't fit you

> > > > > > > draw your joker card: Stop thinking !>

> > > > > >

> > > > > >

> > > > > > This was advice.

> > > > > >

> > > > > > Advice that has been echoed throughout centuries by man

in

> > > search

> > > > > of

> > > > > > himself and God.

> > > > > >

> > > > > > Stop thinking, 'know thyself' by looking inside and find

> out

> > > > > > WHO 'you' are.

> > > > > >

> > > > > > > Maybe you are thinking of something totally different,

> but

> > > then

> > > > > try

> > > > > > > to find a better expression of what you meant BUT NOT

> FREE

> > > > WILL !

> > > > > >

> > > > > >

> > > > > > By 'free will' I mean and think of what you and most

people

> > > mean

> > > > > when

> > > > > > they speak of free will.

> > > > > >

> > > > > >

> > > > > > > Start thinking again and ponder about your unity system

> how

> > > to

> > > > > find

> > > > > > a

> > > > > > > better way to sell it.

> > > > > >

> > > > > > I'm not trying to sell, preach, convert, defend or

> otherwise,

> > > > > anyone

> > > > > > or anything.

> > > > > >

> > > > > >

> > > > > > Kind Regards,

> > > > > >

> > > > > > Scott.

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Hi cerosoul,

 

I realized that I don't get anywhere. I myself should have shut up

right from the beginning.

 

Werner

 

 

 

Nisargadatta , " cerosoul " <Pedsie2@a...> wrote:

> Nisargadatta , " Werner Woehr " <wwoehr@p...>

> wrote:

> > Hi Scott,

> >

> > Sorry, I cannot discuss Anders' views, you have to address

himself.

> >

> > Werner

>

>

> Getting anywhere with these two, Werner? Do you think they will

ever

> shut up? Sometimes, I think they could be the same guy. Hur might

as

> well chance the name of the list to Anders/Scott Darshan. :)) How

> about it Hur?

>

>

> Pete

> >

> >

> >

> >

> > Nisargadatta , " Scott Andersen "

> > <sga_email> wrote:

> > >

> > > Hi again,

> > >

> > >

> > > > Have you read Anders' answer why belief in free will result

in

> > sin,

> > > > feelings of guilt and insufficency complex ? Great reply,

isn't

> > it ?

> > > > And such simple !

> > >

> > > He has not answered your assertions that a belief in free will

> > > results in feelings of guilt and insufficiency complex.

> > >

> > > I have included his answer below and my response to it also;

> > >

> > >

> > > <As long as you believe that you can do anything wrong, then the

> > > shadow of sin will be hovering over you - and in you - all day

> long>

> > >

> > >

> > > This is not about 'right' and 'wrong' as in the concept of sin

> with

> > > subsequent punishment.

> > >

> > >

> > > <And personal free will means that you *can* do something

wrong.>

> > >

> > >

> > >

> > >

> > > <I like to use this hellish scenario:

> > > <Not even God wants to have free will. Why? Because being all

> > > powerful, God could will itself into an infinite nightmare.>

> > >

> > >

> > > You have just created an entity called God, then given him the

> > > attribute of all power.

> > > Does such an entity exist outside of your minds

conceptualization?

> > >

> > > This is the same as I was saying with your notion about fear

> > causing

> > > a ME to be seperate, the *initial* assumption is *itself* an

> > > invention.

> > >

> > > This incorrect initial assumption is then used to further

> > perpetuate

> > > more incorrect guesses, like for instance saying that fear

causes

> a

> > > ME to be seperate and then finding ways to avoid fear or

> alleviate

> > > fear SO that a ME can be dissolved or that there can be no

> > seperation.

> > >

> > > Fear was never in the beginning the cause of seperation, it was

> > > simply a guess about what a ME sought to seek in explanation

for

> a

> > > belief it held.

> > >

> > > Creating an all powerful entity called God above, giving it

> > absolute

> > > power and then suggesting what it would, could or shouldn't do

is

> > the

> > > same thing.

> > >

> > > The other point is that you have used the word 'God' on some

> > > occasions to mean the whole ( in which case will does not

apply )

> > and

> > > in the case above as being a seperate entity capable of willing.

> > >

> > >

> > >

> > >

> > > <And if

> > > that was possible, then God would always be afraid of its own

free

> > > will.>

> > >

> > >

> > > You have created God and are now telling him how he behaves.

> > > This is the same as writing a fairy tale and saying how the

> actors

> > > should or would behave.

> > >

> > >

> > > <Now, see clearly, that God and you are not two.>

> > >

> > > Who is this 'God' that you are referring to? See above.

> > >

> > >

> > > > I know you don't like to think but here is another riddle for

> you:

> > > > Not *Know ´thyself* has to get the real base but *Don't know

> > > > thyself*. Why ?

> > >

> > >

> > > What is 'self' you are referring to?

> > >

> > >

> > > Kind Regards,

> > >

> > > Scott

> > >

> > >

> > > > Werner

> > > >

> > > >

> > > >

> > > > Nisargadatta , " Scott Andersen "

> > > > <sga_email> wrote:

> > > > >

> > > > >

> > > > > Hi again,

> > > > >

> > > > > > Then what is your message ?

> > > > >

> > > > > Do I have a message for the world?

> > > > >

> > > > > No.

> > > > >

> > > > >

> > > > > >God ?

> > > > >

> > > > >

> > > > > Depends on your definition.

> > > > >

> > > > >

> > > > > >Union with the Beloved ?>

> > > > >

> > > > >

> > > > > What is the beloved?

> > > > >

> > > > > Speaking of union with God, the beloved, etc, cosmic

> > > consciousness

> > > > > and so on cannot help to bring clarity, it is just pidgeon-

> > holing

> > > > > spiritual adjectives. How can talking about this help?

> > > > >

> > > > >

> > > > > Are you a

> > > > > > Sufi ?>

> > > > >

> > > > > No.

> > > > >

> > > > > Or are you trying to convey non-dual thinking (which would

be

> > > > > > a joke) ?

> > > > >

> > > > > No.

> > > > >

> > > > >

> > > > > > These 'Stop thinking' and 'Know thyself' are commonplaces

> > since

> > > > many

> > > > > > hundreds of years and only a few did it or mostly

pretented

> > > they

> > > > did

> > > > > > it.

> > > > >

> > > > > People who meditate do both of these everyday, people are

> doing

> > > > this

> > > > > all around the world right now.

> > > > >

> > > > > Stop thinking does not mean to become a zombie, it means

like

> I

> > > > said

> > > > > previously to stop conceptualizing and quieten the mind to

> find

> > > > > essence or what 'you' are.

> > > > >

> > > > > Know thyself does not mean to know your like / dislikes and

> > > > > personality etc, it means to find out WHO or WHAT 'you' are

> and

> > > if

> > > > > what you commonly think of as yourself is in fact what you

> > truly

> > > > are.

> > > > >

> > > > > Although personal introspection can be invaluable.

> > > > >

> > > > >

> > > > >

> > > > > > Have you stopped thinking or still trying ?>

> > > > >

> > > > > In order to participate in the world one must think, for a

ME

> > to

> > > > > interact there must be thinking. Stop thinking as I meant

it

> > > means

> > > > to

> > > > > stop conceptualizing about God, reality etc, and find out

> what

> > > > *your*

> > > > > relationship to reality is.

> > > > >

> > > > >

> > > > > Have you found yourself

> > > > > > or still trying ?>

> > > > >

> > > > > This is an ignorant question for the same reasons as the

> other

> > > one

> > > > I

> > > > > mentioned.

> > > > >

> > > > >

> > > > > You are trying hard, don't you ? How can you give

> > > > > > advices if you yet haven't done it yourself ?>

> > > > >

> > > > >

> > > > > Haven't done what? What is this 'it' that gets done?

> > > > >

> > > > >

> > > > > Because many before

> > > > > > told the same ?

> > > > >

> > > > >

> > > > > As I said this is not new advice and I think that you will

> find

> > > > that

> > > > > an understanding of mind is the *one* commonality to be

found

> > in

> > > > > every single spiritual or religious tradition worthy of

> mention.

> > > > >

> > > > >

> > > > > Kind Regards,

> > > > >

> > > > > Scott.

> > > > >

> > > > >

> > > > > > " The lightning instantly shall strike those who tell

others

> > the

> > > > path

> > > > > > to God without having finished it themselves " . (Gurdjeff)

> > > > > >

> > > > > > Werner

> > > > > >

> > > > > >

> > > > > >

> > > > > > Nisargadatta , " Scott Andersen "

> > > > > > <sga_email> wrote:

> > > > > > >

> > > > > > > Hi again,

> > > > > > >

> > > > > > > > Free will implies: An entity with autonomy - no

matter

> > how

> > > > you

> > > > > > twist

> > > > > > > > it to fit into your strange unity system.

> > > > > > >

> > > > > > >

> > > > > > > What makes the unity / whole what it is?

> > > > > > >

> > > > > > > The only contradiction that arises as I said is when

one

> > > option

> > > > > is

> > > > > > > excluded to the choice of the other.

> > > > > > >

> > > > > > > A ME is selecting or trying to say which one of 2 it

> > believes

> > > > is

> > > > > > > correct yet these 2 are one thing only. The choice of

> > either

> > > > one

> > > > > > > means a contradiction.

> > > > > > >

> > > > > > > If you fall on either side of the fence you will find

> > > > > inconsistency

> > > > > > > and have a *belief to defend*.

> > > > > > >

> > > > > > >

> > > > > > > And if it doesn't fit you

> > > > > > > > draw your joker card: Stop thinking !>

> > > > > > >

> > > > > > >

> > > > > > > This was advice.

> > > > > > >

> > > > > > > Advice that has been echoed throughout centuries by man

> in

> > > > search

> > > > > > of

> > > > > > > himself and God.

> > > > > > >

> > > > > > > Stop thinking, 'know thyself' by looking inside and

find

> > out

> > > > > > > WHO 'you' are.

> > > > > > >

> > > > > > > > Maybe you are thinking of something totally

different,

> > but

> > > > then

> > > > > > try

> > > > > > > > to find a better expression of what you meant BUT NOT

> > FREE

> > > > > WILL !

> > > > > > >

> > > > > > >

> > > > > > > By 'free will' I mean and think of what you and most

> people

> > > > mean

> > > > > > when

> > > > > > > they speak of free will.

> > > > > > >

> > > > > > >

> > > > > > > > Start thinking again and ponder about your unity

system

> > how

> > > > to

> > > > > > find

> > > > > > > a

> > > > > > > > better way to sell it.

> > > > > > >

> > > > > > > I'm not trying to sell, preach, convert, defend or

> > otherwise,

> > > > > > anyone

> > > > > > > or anything.

> > > > > > >

> > > > > > >

> > > > > > > Kind Regards,

> > > > > > >

> > > > > > > Scott.

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Guest guest

Nisargadatta , " Werner Woehr " <wwoehr@p...>

wrote:

> Hi cerosoul,

>

> I realized that I don't get anywhere. I myself should have shut up

> right from the beginning.

>

> Werner

 

 

Not at all, keep trying. You are the voice of sanity in this never

ending duet. :))

 

I always enjoy reading what you post,

 

Pete

 

 

>

>

>

> Nisargadatta , " cerosoul " <Pedsie2@a...>

wrote:

> > Nisargadatta , " Werner Woehr " <wwoehr@p...>

> > wrote:

> > > Hi Scott,

> > >

> > > Sorry, I cannot discuss Anders' views, you have to address

> himself.

> > >

> > > Werner

> >

> >

> > Getting anywhere with these two, Werner? Do you think they will

> ever

> > shut up? Sometimes, I think they could be the same guy. Hur might

> as

> > well chance the name of the list to Anders/Scott Darshan. :)) How

> > about it Hur?

> >

> >

> > Pete

> > >

> > >

> > >

> > >

> > > Nisargadatta , " Scott Andersen "

> > > <sga_email> wrote:

> > > >

> > > > Hi again,

> > > >

> > > >

> > > > > Have you read Anders' answer why belief in free will result

> in

> > > sin,

> > > > > feelings of guilt and insufficency complex ? Great reply,

> isn't

> > > it ?

> > > > > And such simple !

> > > >

> > > > He has not answered your assertions that a belief in free

will

> > > > results in feelings of guilt and insufficiency complex.

> > > >

> > > > I have included his answer below and my response to it also;

> > > >

> > > >

> > > > <As long as you believe that you can do anything wrong, then

the

> > > > shadow of sin will be hovering over you - and in you - all

day

> > long>

> > > >

> > > >

> > > > This is not about 'right' and 'wrong' as in the concept of

sin

> > with

> > > > subsequent punishment.

> > > >

> > > >

> > > > <And personal free will means that you *can* do something

> wrong.>

> > > >

> > > >

> > > >

> > > >

> > > > <I like to use this hellish scenario:

> > > > <Not even God wants to have free will. Why? Because being all

> > > > powerful, God could will itself into an infinite nightmare.>

> > > >

> > > >

> > > > You have just created an entity called God, then given him

the

> > > > attribute of all power.

> > > > Does such an entity exist outside of your minds

> conceptualization?

> > > >

> > > > This is the same as I was saying with your notion about fear

> > > causing

> > > > a ME to be seperate, the *initial* assumption is *itself* an

> > > > invention.

> > > >

> > > > This incorrect initial assumption is then used to further

> > > perpetuate

> > > > more incorrect guesses, like for instance saying that fear

> causes

> > a

> > > > ME to be seperate and then finding ways to avoid fear or

> > alleviate

> > > > fear SO that a ME can be dissolved or that there can be no

> > > seperation.

> > > >

> > > > Fear was never in the beginning the cause of seperation, it

was

> > > > simply a guess about what a ME sought to seek in explanation

> for

> > a

> > > > belief it held.

> > > >

> > > > Creating an all powerful entity called God above, giving it

> > > absolute

> > > > power and then suggesting what it would, could or shouldn't

do

> is

> > > the

> > > > same thing.

> > > >

> > > > The other point is that you have used the word 'God' on some

> > > > occasions to mean the whole ( in which case will does not

> apply )

> > > and

> > > > in the case above as being a seperate entity capable of

willing.

> > > >

> > > >

> > > >

> > > >

> > > > <And if

> > > > that was possible, then God would always be afraid of its own

> free

> > > > will.>

> > > >

> > > >

> > > > You have created God and are now telling him how he behaves.

> > > > This is the same as writing a fairy tale and saying how the

> > actors

> > > > should or would behave.

> > > >

> > > >

> > > > <Now, see clearly, that God and you are not two.>

> > > >

> > > > Who is this 'God' that you are referring to? See above.

> > > >

> > > >

> > > > > I know you don't like to think but here is another riddle

for

> > you:

> > > > > Not *Know ´thyself* has to get the real base but *Don't

know

> > > > > thyself*. Why ?

> > > >

> > > >

> > > > What is 'self' you are referring to?

> > > >

> > > >

> > > > Kind Regards,

> > > >

> > > > Scott

> > > >

> > > >

> > > > > Werner

> > > > >

> > > > >

> > > > >

> > > > > Nisargadatta , " Scott Andersen "

> > > > > <sga_email> wrote:

> > > > > >

> > > > > >

> > > > > > Hi again,

> > > > > >

> > > > > > > Then what is your message ?

> > > > > >

> > > > > > Do I have a message for the world?

> > > > > >

> > > > > > No.

> > > > > >

> > > > > >

> > > > > > >God ?

> > > > > >

> > > > > >

> > > > > > Depends on your definition.

> > > > > >

> > > > > >

> > > > > > >Union with the Beloved ?>

> > > > > >

> > > > > >

> > > > > > What is the beloved?

> > > > > >

> > > > > > Speaking of union with God, the beloved, etc, cosmic

> > > > consciousness

> > > > > > and so on cannot help to bring clarity, it is just

pidgeon-

> > > holing

> > > > > > spiritual adjectives. How can talking about this help?

> > > > > >

> > > > > >

> > > > > > Are you a

> > > > > > > Sufi ?>

> > > > > >

> > > > > > No.

> > > > > >

> > > > > > Or are you trying to convey non-dual thinking (which

would

> be

> > > > > > > a joke) ?

> > > > > >

> > > > > > No.

> > > > > >

> > > > > >

> > > > > > > These 'Stop thinking' and 'Know thyself' are

commonplaces

> > > since

> > > > > many

> > > > > > > hundreds of years and only a few did it or mostly

> pretented

> > > > they

> > > > > did

> > > > > > > it.

> > > > > >

> > > > > > People who meditate do both of these everyday, people are

> > doing

> > > > > this

> > > > > > all around the world right now.

> > > > > >

> > > > > > Stop thinking does not mean to become a zombie, it means

> like

> > I

> > > > > said

> > > > > > previously to stop conceptualizing and quieten the mind

to

> > find

> > > > > > essence or what 'you' are.

> > > > > >

> > > > > > Know thyself does not mean to know your like / dislikes

and

> > > > > > personality etc, it means to find out WHO or WHAT 'you'

are

> > and

> > > > if

> > > > > > what you commonly think of as yourself is in fact what

you

> > > truly

> > > > > are.

> > > > > >

> > > > > > Although personal introspection can be invaluable.

> > > > > >

> > > > > >

> > > > > >

> > > > > > > Have you stopped thinking or still trying ?>

> > > > > >

> > > > > > In order to participate in the world one must think, for

a

> ME

> > > to

> > > > > > interact there must be thinking. Stop thinking as I meant

> it

> > > > means

> > > > > to

> > > > > > stop conceptualizing about God, reality etc, and find out

> > what

> > > > > *your*

> > > > > > relationship to reality is.

> > > > > >

> > > > > >

> > > > > > Have you found yourself

> > > > > > > or still trying ?>

> > > > > >

> > > > > > This is an ignorant question for the same reasons as the

> > other

> > > > one

> > > > > I

> > > > > > mentioned.

> > > > > >

> > > > > >

> > > > > > You are trying hard, don't you ? How can you give

> > > > > > > advices if you yet haven't done it yourself ?>

> > > > > >

> > > > > >

> > > > > > Haven't done what? What is this 'it' that gets done?

> > > > > >

> > > > > >

> > > > > > Because many before

> > > > > > > told the same ?

> > > > > >

> > > > > >

> > > > > > As I said this is not new advice and I think that you

will

> > find

> > > > > that

> > > > > > an understanding of mind is the *one* commonality to be

> found

> > > in

> > > > > > every single spiritual or religious tradition worthy of

> > mention.

> > > > > >

> > > > > >

> > > > > > Kind Regards,

> > > > > >

> > > > > > Scott.

> > > > > >

> > > > > >

> > > > > > > " The lightning instantly shall strike those who tell

> others

> > > the

> > > > > path

> > > > > > > to God without having finished it themselves " .

(Gurdjeff)

> > > > > > >

> > > > > > > Werner

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > Nisargadatta , " Scott Andersen "

> > > > > > > <sga_email> wrote:

> > > > > > > >

> > > > > > > > Hi again,

> > > > > > > >

> > > > > > > > > Free will implies: An entity with autonomy - no

> matter

> > > how

> > > > > you

> > > > > > > twist

> > > > > > > > > it to fit into your strange unity system.

> > > > > > > >

> > > > > > > >

> > > > > > > > What makes the unity / whole what it is?

> > > > > > > >

> > > > > > > > The only contradiction that arises as I said is when

> one

> > > > option

> > > > > > is

> > > > > > > > excluded to the choice of the other.

> > > > > > > >

> > > > > > > > A ME is selecting or trying to say which one of 2 it

> > > believes

> > > > > is

> > > > > > > > correct yet these 2 are one thing only. The choice of

> > > either

> > > > > one

> > > > > > > > means a contradiction.

> > > > > > > >

> > > > > > > > If you fall on either side of the fence you will find

> > > > > > inconsistency

> > > > > > > > and have a *belief to defend*.

> > > > > > > >

> > > > > > > >

> > > > > > > > And if it doesn't fit you

> > > > > > > > > draw your joker card: Stop thinking !>

> > > > > > > >

> > > > > > > >

> > > > > > > > This was advice.

> > > > > > > >

> > > > > > > > Advice that has been echoed throughout centuries by

man

> > in

> > > > > search

> > > > > > > of

> > > > > > > > himself and God.

> > > > > > > >

> > > > > > > > Stop thinking, 'know thyself' by looking inside and

> find

> > > out

> > > > > > > > WHO 'you' are.

> > > > > > > >

> > > > > > > > > Maybe you are thinking of something totally

> different,

> > > but

> > > > > then

> > > > > > > try

> > > > > > > > > to find a better expression of what you meant BUT

NOT

> > > FREE

> > > > > > WILL !

> > > > > > > >

> > > > > > > >

> > > > > > > > By 'free will' I mean and think of what you and most

> > people

> > > > > mean

> > > > > > > when

> > > > > > > > they speak of free will.

> > > > > > > >

> > > > > > > >

> > > > > > > > > Start thinking again and ponder about your unity

> system

> > > how

> > > > > to

> > > > > > > find

> > > > > > > > a

> > > > > > > > > better way to sell it.

> > > > > > > >

> > > > > > > > I'm not trying to sell, preach, convert, defend or

> > > otherwise,

> > > > > > > anyone

> > > > > > > > or anything.

> > > > > > > >

> > > > > > > >

> > > > > > > > Kind Regards,

> > > > > > > >

> > > > > > > > Scott.

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Guest guest

Hi again,

 

> > > " Thy will be done " means God's will be done. God's will and

your

> > will

> > > are not two. :-)

 

 

> > What do you mean by 'God'?

> >

> > If you mean the unity, there is no will, and 'God' doesn't think,

> act

> > or do, and so cannot be compared to the will of a ME.

>

> By God I mean Totality, yes, and this Totality in action creates

the

> ME as an aspect of itself.

 

 

If you mean by 'God' totality then there is no 'Gods will' to compare

with a 'your will'.

 

This is what I meant about making statements and concepts to *fit*

beliefs, like deriving a meaning for 'Thy will be done' in the

context above.

 

 

Kind Regards,

 

Scott.

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Guest guest

:-) hi Werner and Cerosoul..this exchange between u 2 was funny..even I was

feeling like..hmmm..u know there's a murphy management law which says that in

any hierarchy, each individual rises to his own level of

incompetence, and then remains there. We can easily edit this to all of us " so

called " looking for " so called " enlightenment..

 

cerosoul <Pedsie2 wrote:Nisargadatta , " Werner

Woehr " <wwoehr@p...>

wrote:

> Hi cerosoul,

>

> I realized that I don't get anywhere. I myself should have shut up

> right from the beginning.

>

> Werner

 

 

Not at all, keep trying. You are the voice of sanity in this never

ending duet. :))

 

I always enjoy reading what you post,

 

Pete

 

 

>

>

>

> Nisargadatta , " cerosoul " <Pedsie2@a...>

wrote:

> > Nisargadatta , " Werner Woehr " <wwoehr@p...>

> > wrote:

> > > Hi Scott,

> > >

> > > Sorry, I cannot discuss Anders' views, you have to address

> himself.

> > >

> > > Werner

> >

> >

> > Getting anywhere with these two, Werner? Do you think they will

> ever

> > shut up? Sometimes, I think they could be the same guy. Hur might

> as

> > well chance the name of the list to Anders/Scott Darshan. :)) How

> > about it Hur?

> >

> >

> > Pete

> > >

> > >

> > >

> > >

> > > Nisargadatta , " Scott Andersen "

> > > <sga_email> wrote:

> > > >

> > > > Hi again,

> > > >

> > > >

> > > > > Have you read Anders' answer why belief in free will result

> in

> > > sin,

> > > > > feelings of guilt and insufficency complex ? Great reply,

> isn't

> > > it ?

> > > > > And such simple !

> > > >

> > > > He has not answered your assertions that a belief in free

will

> > > > results in feelings of guilt and insufficiency complex.

> > > >

> > > > I have included his answer below and my response to it also;

> > > >

> > > >

> > > > <As long as you believe that you can do anything wrong, then

the

> > > > shadow of sin will be hovering over you - and in you - all

day

> > long>

> > > >

> > > >

> > > > This is not about 'right' and 'wrong' as in the concept of

sin

> > with

> > > > subsequent punishment.

> > > >

> > > >

> > > > <And personal free will means that you *can* do something

> wrong.>

> > > >

> > > >

> > > >

> > > >

> > > > <I like to use this hellish scenario:

> > > > <Not even God wants to have free will. Why? Because being all

> > > > powerful, God could will itself into an infinite nightmare.>

> > > >

> > > >

> > > > You have just created an entity called God, then given him

the

> > > > attribute of all power.

> > > > Does such an entity exist outside of your minds

> conceptualization?

> > > >

> > > > This is the same as I was saying with your notion about fear

> > > causing

> > > > a ME to be seperate, the *initial* assumption is *itself* an

> > > > invention.

> > > >

> > > > This incorrect initial assumption is then used to further

> > > perpetuate

> > > > more incorrect guesses, like for instance saying that fear

> causes

> > a

> > > > ME to be seperate and then finding ways to avoid fear or

> > alleviate

> > > > fear SO that a ME can be dissolved or that there can be no

> > > seperation.

> > > >

> > > > Fear was never in the beginning the cause of seperation, it

was

> > > > simply a guess about what a ME sought to seek in explanation

> for

> > a

> > > > belief it held.

> > > >

> > > > Creating an all powerful entity called God above, giving it

> > > absolute

> > > > power and then suggesting what it would, could or shouldn't

do

> is

> > > the

> > > > same thing.

> > > >

> > > > The other point is that you have used the word 'God' on some

> > > > occasions to mean the whole ( in which case will does not

> apply )

> > > and

> > > > in the case above as being a seperate entity capable of

willing.

> > > >

> > > >

> > > >

> > > >

> > > > <And if

> > > > that was possible, then God would always be afraid of its own

> free

> > > > will.>

> > > >

> > > >

> > > > You have created God and are now telling him how he behaves.

> > > > This is the same as writing a fairy tale and saying how the

> > actors

> > > > should or would behave.

> > > >

> > > >

> > > > <Now, see clearly, that God and you are not two.>

> > > >

> > > > Who is this 'God' that you are referring to? See above.

> > > >

> > > >

> > > > > I know you don't like to think but here is another riddle

for

> > you:

> > > > > Not *Know ´thyself* has to get the real base but *Don't

know

> > > > > thyself*. Why ?

> > > >

> > > >

> > > > What is 'self' you are referring to?

> > > >

> > > >

> > > > Kind Regards,

> > > >

> > > > Scott

> > > >

> > > >

> > > > > Werner

> > > > >

> > > > >

> > > > >

> > > > > Nisargadatta , " Scott Andersen "

> > > > > <sga_email> wrote:

> > > > > >

> > > > > >

> > > > > > Hi again,

> > > > > >

> > > > > > > Then what is your message ?

> > > > > >

> > > > > > Do I have a message for the world?

> > > > > >

> > > > > > No.

> > > > > >

> > > > > >

> > > > > > >God ?

> > > > > >

> > > > > >

> > > > > > Depends on your definition.

> > > > > >

> > > > > >

> > > > > > >Union with the Beloved ?>

> > > > > >

> > > > > >

> > > > > > What is the beloved?

> > > > > >

> > > > > > Speaking of union with God, the beloved, etc, cosmic

> > > > consciousness

> > > > > > and so on cannot help to bring clarity, it is just

pidgeon-

> > > holing

> > > > > > spiritual adjectives. How can talking about this help?

> > > > > >

> > > > > >

> > > > > > Are you a

> > > > > > > Sufi ?>

> > > > > >

> > > > > > No.

> > > > > >

> > > > > > Or are you trying to convey non-dual thinking (which

would

> be

> > > > > > > a joke) ?

> > > > > >

> > > > > > No.

> > > > > >

> > > > > >

> > > > > > > These 'Stop thinking' and 'Know thyself' are

commonplaces

> > > since

> > > > > many

> > > > > > > hundreds of years and only a few did it or mostly

> pretented

> > > > they

> > > > > did

> > > > > > > it.

> > > > > >

> > > > > > People who meditate do both of these everyday, people are

> > doing

> > > > > this

> > > > > > all around the world right now.

> > > > > >

> > > > > > Stop thinking does not mean to become a zombie, it means

> like

> > I

> > > > > said

> > > > > > previously to stop conceptualizing and quieten the mind

to

> > find

> > > > > > essence or what 'you' are.

> > > > > >

> > > > > > Know thyself does not mean to know your like / dislikes

and

> > > > > > personality etc, it means to find out WHO or WHAT 'you'

are

> > and

> > > > if

> > > > > > what you commonly think of as yourself is in fact what

you

> > > truly

> > > > > are.

> > > > > >

> > > > > > Although personal introspection can be invaluable.

> > > > > >

> > > > > >

> > > > > >

> > > > > > > Have you stopped thinking or still trying ?>

> > > > > >

> > > > > > In order to participate in the world one must think, for

a

> ME

> > > to

> > > > > > interact there must be thinking. Stop thinking as I meant

> it

> > > > means

> > > > > to

> > > > > > stop conceptualizing about God, reality etc, and find out

> > what

> > > > > *your*

> > > > > > relationship to reality is.

> > > > > >

> > > > > >

> > > > > > Have you found yourself

> > > > > > > or still trying ?>

> > > > > >

> > > > > > This is an ignorant question for the same reasons as the

> > other

> > > > one

> > > > > I

> > > > > > mentioned.

> > > > > >

> > > > > >

> > > > > > You are trying hard, don't you ? How can you give

> > > > > > > advices if you yet haven't done it yourself ?>

> > > > > >

> > > > > >

> > > > > > Haven't done what? What is this 'it' that gets done?

> > > > > >

> > > > > >

> > > > > > Because many before

> > > > > > > told the same ?

> > > > > >

> > > > > >

> > > > > > As I said this is not new advice and I think that you

will

> > find

> > > > > that

> > > > > > an understanding of mind is the *one* commonality to be

> found

> > > in

> > > > > > every single spiritual or religious tradition worthy of

> > mention.

> > > > > >

> > > > > >

> > > > > > Kind Regards,

> > > > > >

> > > > > > Scott.

> > > > > >

> > > > > >

> > > > > > > " The lightning instantly shall strike those who tell

> others

> > > the

> > > > > path

> > > > > > > to God without having finished it themselves " .

(Gurdjeff)

> > > > > > >

> > > > > > > Werner

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > Nisargadatta , " Scott Andersen "

> > > > > > > <sga_email> wrote:

> > > > > > > >

> > > > > > > > Hi again,

> > > > > > > >

> > > > > > > > > Free will implies: An entity with autonomy - no

> matter

> > > how

> > > > > you

> > > > > > > twist

> > > > > > > > > it to fit into your strange unity system.

> > > > > > > >

> > > > > > > >

> > > > > > > > What makes the unity / whole what it is?

> > > > > > > >

> > > > > > > > The only contradiction that arises as I said is when

> one

> > > > option

> > > > > > is

> > > > > > > > excluded to the choice of the other.

> > > > > > > >

> > > > > > > > A ME is selecting or trying to say which one of 2 it

> > > believes

> > > > > is

> > > > > > > > correct yet these 2 are one thing only. The choice of

> > > either

> > > > > one

> > > > > > > > means a contradiction.

> > > > > > > >

> > > > > > > > If you fall on either side of the fence you will find

> > > > > > inconsistency

> > > > > > > > and have a *belief to defend*.

> > > > > > > >

> > > > > > > >

> > > > > > > > And if it doesn't fit you

> > > > > > > > > draw your joker card: Stop thinking !>

> > > > > > > >

> > > > > > > >

> > > > > > > > This was advice.

> > > > > > > >

> > > > > > > > Advice that has been echoed throughout centuries by

man

> > in

> > > > > search

> > > > > > > of

> > > > > > > > himself and God.

> > > > > > > >

> > > > > > > > Stop thinking, 'know thyself' by looking inside and

> find

> > > out

> > > > > > > > WHO 'you' are.

> > > > > > > >

> > > > > > > > > Maybe you are thinking of something totally

> different,

> > > but

> > > > > then

> > > > > > > try

> > > > > > > > > to find a better expression of what you meant BUT

NOT

> > > FREE

> > > > > > WILL !

> > > > > > > >

> > > > > > > >

> > > > > > > > By 'free will' I mean and think of what you and most

> > people

> > > > > mean

> > > > > > > when

> > > > > > > > they speak of free will.

> > > > > > > >

> > > > > > > >

> > > > > > > > > Start thinking again and ponder about your unity

> system

> > > how

> > > > > to

> > > > > > > find

> > > > > > > > a

> > > > > > > > > better way to sell it.

> > > > > > > >

> > > > > > > > I'm not trying to sell, preach, convert, defend or

> > > otherwise,

> > > > > > > anyone

> > > > > > > > or anything.

> > > > > > > >

> > > > > > > >

> > > > > > > > Kind Regards,

> > > > > > > >

> > > > > > > > Scott.

 

 

 

**

 

If you do not wish to receive individual emails, to change your subscription,

sign in with your ID and go to Edit My Groups:

 

/mygroups?edit=1

 

Under the Message Delivery option, choose " No Email " for the Nisargadatta group

and click on Save Changes.

 

 

 

 

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Nisargadatta , " Scott Andersen "

<sga_email> wrote:

>

> Hi again,

>

> > > > " Thy will be done " means God's will be done. God's will and

> your

> > > will

> > > > are not two. :-)

>

>

> > > What do you mean by 'God'?

> > >

> > > If you mean the unity, there is no will, and 'God' doesn't

think,

> > act

> > > or do, and so cannot be compared to the will of a ME.

> >

> > By God I mean Totality, yes, and this Totality in action creates

> the

> > ME as an aspect of itself.

>

>

> If you mean by 'God' totality then there is no 'Gods will' to

compare

> with a 'your will'.

>

> This is what I meant about making statements and concepts to *fit*

> beliefs, like deriving a meaning for 'Thy will be done' in the

> context above.

 

What we call will is just a process in nature. There is no one

*owning* this will. This will is no-thing happening.

 

/AL

 

>

>

> Kind Regards,

>

> Scott.

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Hi again,

 

> > If you mean by 'God' totality then there is no 'Gods will' to

> compare

> > with a 'your will'.

> >

> > This is what I meant about making statements and concepts to

*fit*

> > beliefs, like deriving a meaning for 'Thy will be done' in the

> > context above.

>

> What we call will is just a process in nature. There is no one

> *owning* this will.

 

 

There can be no will *without* a reflected self or ME.

 

It takes a ME.

 

Nature, if you call it life or the whole cannot make decisions,

think, will or act.

 

 

<This will is no-thing happening>

 

Will is not a happening / event, will is a term we use to describe a

*capacity* of volition, decision making, choice or doing.

 

 

Kind Regards,

 

Scott.

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Hi again,

 

> > You have just created an entity called God, then given him the

> > attribute of all power.

> > Does such an entity exist outside of your minds conceptualization?

>

> People believe and feel they have free will, and an entity with

free

> will can alter the course of the universe>

 

 

A ME willing is the course the universe takes, it is not seperate.

 

A ME willing and the unity functioning are not two except when they

are split into two and one is chosen and selected to be correct to

the exclusion of the other.

 

The whole does not *make* the universe what it is, the whole IS

*what* the universe IS.

 

 

>If this is true then these

> people would be real creators; they would be mini-gods! :-)>

 

 

The *whole* does not create.

 

There are many 'Gods' just as real as 'you' and 'me'.

 

 

>Then

> people extrapolate this free will they feel they have and 'create'

an

> entity called 'God'. This entity is often believed to be all

> powerful>

 

 

But this entity is an imagining of mind, and so too are it's

attributes?

 

 

<For me God is the Totality of everything>

 

 

If you call God the totality then this 'God' cannot DO, think or act.

 

 

 

and this God has

> no power over anything; this God *is* everything, and everything

> cannot alter itself; everything is a timeless and complete state>

 

 

Yes, totality ( by definition ) cannot alter itself, simply because

what it IS, is what IS, if the God that we speak of is *everything* (

and nothing ) there is nothing not included in the definition.

 

It is not then correct to say that the *totality* makes itself what

it IS.

 

 

> My theory is that everything is already complete and cannot be

> altered in any way. Free will is the ability to change what is. No

> one, not even a 'God' can change what is. That is my belief.

 

No-one, God or otherwise can change what IS if your definition of

what is is everything, because that definition includes all change

and any happening.

 

 

 

> > <And if

> > that was possible, then God would always be afraid of its own free

> > will.>

> >

> >

> > You have created God and are now telling him how he behaves.

> > This is the same as writing a fairy tale and saying how the

actors

> > should or would behave.

>

> All I am saying is that an all-powerful entity does not want to

have

> free will>

 

 

But an all powerful entity is just an imagining in mind whose

behaviour you are guessing.

 

We are creating unicorns and then riding them.

 

We have already said that 'God' as the whole cannot think act or do.

And that this God as an entity is an imagining.

 

What does an imagined all powerful entity defined as 'God' whose

behaviour you are guessing have to do with your definition of 'God'

as totality?

 

 

> > <Now, see clearly, that God and you are not two.>

> >

> > Who is this 'God' that you are referring to? See above.

>

> Life, evolution as it is what I call 'God'. You are not separate

from

> Life. Life doesn't want to have free will.

 

 

If you define Life as God and God as everything then the issue of

DOing or will is not relevant because the whole cannot think, act or

do.

 

It is not that what you call Life, 'God' / the whole doesn't *want*

to have free will; the whole cannot *want* to have anything, nor can

it DO, act or think to *have* any will.

 

 

 

You don't want to have

> free will, you only *think* you do, until you don't anymore. :-)

 

 

Again, it is not a matter of wanting, will is *inherent* within each

participating reflection, MEs are the only things that can will.

 

 

Kind Regards,

 

Scott.

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Nisargadatta , " Scott Andersen "

<sga_email> wrote:

> Hi again,

>

> > > If you mean by 'God' totality then there is no 'Gods will' to

> > compare

> > > with a 'your will'.

> > >

> > > This is what I meant about making statements and concepts to

> *fit*

> > > beliefs, like deriving a meaning for 'Thy will be done' in the

> > > context above.

> >

> > What we call will is just a process in nature. There is no one

> > *owning* this will.

>

>

> There can be no will *without* a reflected self or ME.

>

> It takes a ME.

>

> Nature, if you call it life or the whole cannot make decisions,

> think, will or act.

 

 

In the vast ocean of existence a little wave called ME says, " Look,

how independent I am, I have my own free fill, I can do things you

other waves cannot " .

 

>

>

> <This will is no-thing happening>

>

> Will is not a happening / event, will is a term we use to describe

a

> *capacity* of volition, decision making, choice or doing.

 

The little wave says, " Look, I have the capacity to lift that boat

over there! " .

 

/AL

 

>

>

> Kind Regards,

>

> Scott.

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Hi again,

 

 

> > > What we call will is just a process in nature. There is no one

> > > *owning* this will.

> >

> >

> > There can be no will *without* a reflected self or ME.

> >

> > It takes a ME.

> >

> > Nature, if you call it life or the whole cannot make decisions,

> > think, will or act.

>

 

 

> In the vast ocean of existence a little wave called ME says, " Look,

> how independent I am, I have my own free fill, I can do things you

> other waves cannot " .

 

 

What are the close similarities between a ME and an ocean wave, and

the ocean and existence as a whole that give you the confidence to

make such a comparison?

 

A ME is not a wave, and existence is not an ocean.

 

This metaphor is useful in explaining *certain* points, if used in

other ways it can hamper understanding.

 

 

 

> > <This will is no-thing happening>

> >

> > Will is not a happening / event, will is a term we use to

describe

> a

> > *capacity* of volition, decision making, choice or doing.

>

> The little wave says, " Look, I have the capacity to lift that boat

> over there! " .

 

 

*What makes a ME what it is, is what makes a ME seperate*

 

To use your metaphor, a wave is water, the ocean is water, what makes

them seperate is not what they both are since they are both water.

 

What makes a ME what it IS is what makes it a seperate thing.

 

All metaphors are limited, they can be used to *point* to certain

things but not as justifications for *the way things are*.

 

 

Kind Regards,

 

Scott

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Nisargadatta , " Scott Andersen "

<sga_email> wrote:

>

> Hi again,

>

> > > You have just created an entity called God, then given him the

> > > attribute of all power.

> > > Does such an entity exist outside of your minds

conceptualization?

> >

> > People believe and feel they have free will, and an entity with

> free

> > will can alter the course of the universe>

>

>

> A ME willing is the course the universe takes, it is not seperate.

>

> A ME willing and the unity functioning are not two except when they

> are split into two and one is chosen and selected to be correct to

> the exclusion of the other.

>

> The whole does not *make* the universe what it is, the whole IS

> *what* the universe IS.

 

In the vast ocean of existence a little superstring says: " Hey, I can

do things, I really can! I have free will " , then a voice

appears, " No, you cannot, I am an atom and you are in my belly, *I*

am the one having free will " . The atom feels very confident and sure

about its own free will when another voice says, " I am a molecule, it

is I who have free will, you cannot do anything without me dictating

to you what to do, you are a part of me " . The atom thinks, " A

molecule, I have not seen any molecule, I must have been

hallucinating. " The molecule is watching the atom and thinks: " What

if that atom in me really do have free will, then it could be the

same with all atoms in me; they could rebell and kill me! " . While the

molecule was being troubled by the question of free will yet another

voice came: " I am a cell, and you cannot do anything without me

making you do it. I can tell you to go left, and you will go left, I

have the power over you, but I have not the power over my commander. "

The molecule listens to this and thinks: " I hear a voice commanding

me, is it God? " Then the cell replies: " No, I am not God, I have my

free will, but it is limited, I am only here to do what I am meant to

do, I am a part of a human brain " . The human brain listens to this

conversation going on and thinks " I better make my cells not listen

to that crap about free will, or they may rebell against me " , so the

brain says to the cell, " I am the commander here, I will tell you

what to do, it is my will that is the law " . Then from the depths of

exitence itself come a strange message registered in the brain as a

thought: " We are the midichlorians - may the Force be with you " . :-)

 

>

>

> >If this is true then these

> > people would be real creators; they would be mini-gods! :-)>

>

>

> The *whole* does not create.

>

> There are many 'Gods' just as real as 'you' and 'me'.

 

No-thing happening can be realized by the no-mind.

 

>

>

> >Then

> > people extrapolate this free will they feel they have

and 'create'

> an

> > entity called 'God'. This entity is often believed to be all

> > powerful>

>

>

> But this entity is an imagining of mind, and so too are it's

> attributes?

 

When Jesus said, " I and the Father are one " , he didn't mean this as

an imagination.

 

>

>

> <For me God is the Totality of everything>

>

>

> If you call God the totality then this 'God' cannot DO, think or

act.

 

That's right, becuase God is all doing, all thinking, and all acting.

 

>

>

>

> and this God has

> > no power over anything; this God *is* everything, and everything

> > cannot alter itself; everything is a timeless and complete state>

>

>

> Yes, totality ( by definition ) cannot alter itself, simply because

> what it IS, is what IS, if the God that we speak of is *everything*

(

> and nothing ) there is nothing not included in the definition.

>

> It is not then correct to say that the *totality* makes itself what

> it IS.

 

What is is, and nothing else is. This 'what is' is Totality.

 

>

>

> > My theory is that everything is already complete and cannot be

> > altered in any way. Free will is the ability to change what is.

No

> > one, not even a 'God' can change what is. That is my belief.

>

> No-one, God or otherwise can change what IS if your definition of

> what is is everything, because that definition includes all change

> and any happening.

 

Quite so.

 

>

>

>

> > > <And if

> > > that was possible, then God would always be afraid of its own

free

> > > will.>

> > >

> > >

> > > You have created God and are now telling him how he behaves.

> > > This is the same as writing a fairy tale and saying how the

> actors

> > > should or would behave.

> >

> > All I am saying is that an all-powerful entity does not want to

> have

> > free will>

>

>

> But an all powerful entity is just an imagining in mind whose

> behaviour you are guessing.

>

> We are creating unicorns and then riding them.

>

> We have already said that 'God' as the whole cannot think act or do.

> And that this God as an entity is an imagining.

>

> What does an imagined all powerful entity defined as 'God' whose

> behaviour you are guessing have to do with your definition of 'God'

> as totality?

 

I use the term all-powerful God in order to point out the ridiculous

belief that a person has any power at all. A person believs himself

or herself having some power, and that makes them believe themselves

to be mini-gods with the power to alter the course of the universe.

 

>

>

> > > <Now, see clearly, that God and you are not two.>

> > >

> > > Who is this 'God' that you are referring to? See above.

> >

> > Life, evolution as it is what I call 'God'. You are not separate

> from

> > Life. Life doesn't want to have free will.

>

>

> If you define Life as God and God as everything then the issue of

> DOing or will is not relevant because the whole cannot think, act

or

> do.

>

> It is not that what you call Life, 'God' / the whole doesn't *want*

> to have free will; the whole cannot *want* to have anything, nor

can

> it DO, act or think to *have* any will.

 

There no one who is doing, wanting or thinking anything. All this is

just an *automatic* appearance in what is. You don't have the power

to do *anything*.

 

>

>

>

> You don't want to have

> > free will, you only *think* you do, until you don't anymore. :-)

>

>

> Again, it is not a matter of wanting, will is *inherent* within

each

> participating reflection, MEs are the only things that can will.

 

Yes, will is there, the ego is there. These are illusions. There is

no 'you' existing as a separate entity. No-thing is happening.

 

/AL

 

>

>

> Kind Regards,

>

> Scott.

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Nisargadatta , " Scott Andersen "

<sga_email> wrote:

>

> Hi again,

>

>

> > > > What we call will is just a process in nature. There is no

one

> > > > *owning* this will.

> > >

> > >

> > > There can be no will *without* a reflected self or ME.

> > >

> > > It takes a ME.

> > >

> > > Nature, if you call it life or the whole cannot make decisions,

> > > think, will or act.

> >

>

>

> > In the vast ocean of existence a little wave called ME

says, " Look,

> > how independent I am, I have my own free fill, I can do things

you

> > other waves cannot " .

>

>

> What are the close similarities between a ME and an ocean wave, and

> the ocean and existence as a whole that give you the confidence to

> make such a comparison?

>

> A ME is not a wave, and existence is not an ocean.

>

> This metaphor is useful in explaining *certain* points, if used in

> other ways it can hamper understanding.

 

The human mind/body mechanism is a little more elaborate wave perhaps

that a wave in an ocean, but both are just waves. You have to

understand the Buddhist concept of emptiness to see this (or

relational quantum physics). There are no separate objects. The ME is

a concept valid just as much as the concept 'apple', yes, but we

remain caught in the world of concepts here. Contemplate emptiness.

 

>

>

>

> > > <This will is no-thing happening>

> > >

> > > Will is not a happening / event, will is a term we use to

> describe

> > a

> > > *capacity* of volition, decision making, choice or doing.

> >

> > The little wave says, " Look, I have the capacity to lift that

boat

> > over there! " .

>

>

> *What makes a ME what it is, is what makes a ME seperate*

>

> To use your metaphor, a wave is water, the ocean is water, what

makes

> them seperate is not what they both are since they are both water.

>

> What makes a ME what it IS is what makes it a seperate thing.

>

> All metaphors are limited, they can be used to *point* to certain

> things but not as justifications for *the way things are*.

 

You see, the ME has no independent existence, and something without

independent existence cannot have free will.

 

/AL

 

>

>

> Kind Regards,

>

> Scott

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Hi again,

 

 

> > The whole does not *make* the universe what it is, the whole IS

> > *what* the universe IS.

 

 

> In the vast ocean of existence a little superstring says: " Hey, I

can

> do things, I really can! I have free will " , then a voice

> appears, " No, you cannot, I am an atom and you are in my belly, *I*

> am the one having free will " . The atom feels very confident and

sure

> about its own free will when another voice says, " I am a molecule,

it

> is I who have free will, you cannot do anything without me

dictating

> to you what to do, you are a part of me " . The atom thinks, " A

> molecule, I have not seen any molecule, I must have been

> hallucinating. " The molecule is watching the atom and thinks: " What

> if that atom in me really do have free will, then it could be the

> same with all atoms in me; they could rebell and kill me! " . While

the

> molecule was being troubled by the question of free will yet

another

> voice came: " I am a cell, and you cannot do anything without me

> making you do it. I can tell you to go left, and you will go left,

I

> have the power over you, but I have not the power over my

commander. "

> The molecule listens to this and thinks: " I hear a voice commanding

> me, is it God? " Then the cell replies: " No, I am not God, I have my

> free will, but it is limited, I am only here to do what I am meant

to

> do, I am a part of a human brain " .

>The human brain listens to this

> conversation going on and thinks " I better make my cells not listen

> to that crap about free will, or they may rebell against me " , so

the

> brain says to the cell, " I am the commander here, I will tell you

> what to do, it is my will that is the law " . Then from the depths of

> exitence itself come a strange message registered in the brain as a

> thought: " We are the midichlorians - may the Force be with you " . :-)

 

 

Will is the capacity for volition, decision, thinking and choice,

this is only possible to a ME.

 

It is a part of what makes a ME what it is.

 

The whole does not make itself what it IS.

 

 

> > >If this is true then these

> > > people would be real creators; they would be mini-gods! :-)>

> >

> >

> > The *whole* does not create.

> >

> > There are many 'Gods' just as real as 'you' and 'me'.

>

> No-thing happening can be realized by the no-mind.

 

 

What is no-mind?

What is no-thing happening?

 

 

> > >Then

> > > people extrapolate this free will they feel they have

> and 'create'

> > an

> > > entity called 'God'. This entity is often believed to be all

> > > powerful>

> >

> >

> > But this entity is an imagining of mind, and so too are it's

> > attributes?

>

> When Jesus said, " I and the Father are one " , he didn't mean this as

> an imagination.

 

 

If I and my father are *one* then there is no I *and* my father.

 

 

 

> > If you call God the totality then this 'God' cannot DO, think or

> act.

>

> That's right, becuase God is all doing, all thinking, and all

acting.

 

 

If you define 'God' to be so, then yes.

 

 

>

> What is is, and nothing else is. This 'what is' is Totality.

 

 

What is is what IS, without anything further limitation.

 

If you call that 'totality' then yes.

 

 

 

>

> I use the term all-powerful God in order to point out the

ridiculous

> belief that a person has any power at all. A person believs himself

> or herself having some power, and that makes them believe

themselves

> to be mini-gods with the power to alter the course of the universe.

 

 

A ME willing is the altering of the course of the universe, they are

the same ONE thing.

 

The only problem as I said is when exclusion happens.

 

 

 

> > It is not that what you call Life, 'God' / the whole doesn't

*want*

> > to have free will; the whole cannot *want* to have anything, nor

> can

> > it DO, act or think to *have* any will.

>

> There no one who is doing, wanting or thinking anything. All this

is

> just an *automatic* appearance in what is. You don't have the power

> to do *anything*.

 

 

Everything is 'automatic' yes, everything 'spontaneously

arises' 'within' the whole.

 

When a ME wills it uprises as an event in the unity, the functioning

of the unity and will and *not two*

 

 

 

> > You don't want to have

> > > free will, you only *think* you do, until you don't anymore. :-)

> >

> >

> > Again, it is not a matter of wanting, will is *inherent* within

> each

> > participating reflection, MEs are the only things that can will.

>

> Yes, will is there, the ego is there>

 

Yes.

 

 

>These are illusions. There is

> no 'you' existing as a separate entity>

 

 

The only thing that *can* will is a ME, and what makes a ME what it

is is what makes a ME a *seperate* thing.

 

'The being of *seperate* beings is non-seperate being* ~ Chuang Tzu

 

 

<No-thing is happening>

 

 

Many things are happening, being done by seperate MEs.

 

 

Kind Regards,

 

Scott,

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Hi again,

 

 

> > > In the vast ocean of existence a little wave called ME

> says, " Look,

> > > how independent I am, I have my own free fill, I can do things

> you

> > > other waves cannot " .

> >

> >

> > What are the close similarities between a ME and an ocean wave,

and

> > the ocean and existence as a whole that give you the confidence

to

> > make such a comparison?

> >

> > A ME is not a wave, and existence is not an ocean.

> >

> > This metaphor is useful in explaining *certain* points, if used

in

> > other ways it can hamper understanding.

>

> The human mind/body mechanism is a little more elaborate wave

perhaps

> that a wave in an ocean, but both are just waves>

 

 

'The distance a metaphor will stretch is as far as you can make it

stretch'

 

What is lost makes the stretching meaningless.

 

 

>You have to

> understand the Buddhist concept of emptiness to see this (or

> relational quantum physics)>

 

 

Can *one*, a ME, '*understand* emptiness' using concepts e.g

relational quantum physics?

 

 

>There are no separate objects>

 

 

There *are* seperate objects, and *being* objects are what makes them

seperate.

 

There is no seperaTION.

 

Again 'The BEing of *seperate* beings is non-seperate being'

 

 

The ME is

> a concept valid just as much as the concept 'apple', yes, but we

> remain caught in the world of concepts here.

 

 

*Who* remains caught in the world of concepts?

 

 

<Contemplate emptiness>

 

 

Contemplating emptiness is a part of what makes a ME a seperate thing.

'Contemplating emptiness' binds a ME TO a ME.

 

 

 

> > What makes a ME what it IS is what makes it a seperate thing.

> >

> > All metaphors are limited, they can be used to *point* to certain

> > things but not as justifications for *the way things are*.

>

> You see, the ME has no independent existence, and something without

> independent existence cannot have free will.

 

 

Nothing has independent existence, everything arises spontaneously

and there is no contradiction between this arising ( functioning )

and the willing of a ME, except when we exclude.

 

 

Kind Regards,

 

Scott

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Nisargadatta , " Scott Andersen "

<sga_email> wrote:

> Hi again,

>

>

> > > The whole does not *make* the universe what it is, the whole IS

> > > *what* the universe IS.

>

>

> > In the vast ocean of existence a little superstring says: " Hey, I

> can

> > do things, I really can! I have free will " , then a voice

> > appears, " No, you cannot, I am an atom and you are in my belly,

*I*

> > am the one having free will " . The atom feels very confident and

> sure

> > about its own free will when another voice says, " I am a

molecule,

> it

> > is I who have free will, you cannot do anything without me

> dictating

> > to you what to do, you are a part of me " . The atom thinks, " A

> > molecule, I have not seen any molecule, I must have been

> > hallucinating. " The molecule is watching the atom and

thinks: " What

> > if that atom in me really do have free will, then it could be the

> > same with all atoms in me; they could rebell and kill me! " . While

> the

> > molecule was being troubled by the question of free will yet

> another

> > voice came: " I am a cell, and you cannot do anything without me

> > making you do it. I can tell you to go left, and you will go

left,

> I

> > have the power over you, but I have not the power over my

> commander. "

> > The molecule listens to this and thinks: " I hear a voice

commanding

> > me, is it God? " Then the cell replies: " No, I am not God, I have

my

> > free will, but it is limited, I am only here to do what I am

meant

> to

> > do, I am a part of a human brain " .

> >The human brain listens to this

> > conversation going on and thinks " I better make my cells not

listen

> > to that crap about free will, or they may rebell against me " , so

> the

> > brain says to the cell, " I am the commander here, I will tell you

> > what to do, it is my will that is the law " . Then from the depths

of

> > exitence itself come a strange message registered in the brain as

a

> > thought: " We are the midichlorians - may the Force be with

you " . :-)

>

>

> Will is the capacity for volition, decision, thinking and choice,

> this is only possible to a ME.

>

> It is a part of what makes a ME what it is.

>

> The whole does not make itself what it IS.

 

The whole *is* what is.

 

>

>

> > > >If this is true then these

> > > > people would be real creators; they would be mini-gods! :-)>

> > >

> > >

> > > The *whole* does not create.

> > >

> > > There are many 'Gods' just as real as 'you' and 'me'.

> >

> > No-thing happening can be realized by the no-mind.

>

>

> What is no-mind?

> What is no-thing happening?

 

No-mind and no-thing happening go together. First see that there

cannot be any independent objects, and this means that there cannot

be any objects at all. Then you will notice that awareness is a no-

thing happening, and that awareness is no-mind, or what Eckhart Tolle

calls 'space consciousness' as opposed to 'object consciousness'. In

object consciousness, then there is a ME, a Ferrari, an apple and so

on, but in space consciousness all are one. These are just two

aspects of the same consciousness, but ordinary persons are caught

100% in object consciousness.

 

>

>

> > > >Then

> > > > people extrapolate this free will they feel they have

> > and 'create'

> > > an

> > > > entity called 'God'. This entity is often believed to be all

> > > > powerful>

> > >

> > >

> > > But this entity is an imagining of mind, and so too are it's

> > > attributes?

> >

> > When Jesus said, " I and the Father are one " , he didn't mean this

as

> > an imagination.

>

>

> If I and my father are *one* then there is no I *and* my father.

 

The 'I' is a wave and the 'Father' is the ocean.

 

>

>

>

> > > If you call God the totality then this 'God' cannot DO, think

or

> > act.

> >

> > That's right, becuase God is all doing, all thinking, and all

> acting.

>

>

> If you define 'God' to be so, then yes.

>

>

> >

> > What is is, and nothing else is. This 'what is' is Totality.

>

>

> What is is what IS, without anything further limitation.

>

> If you call that 'totality' then yes.

>

>

>

> >

> > I use the term all-powerful God in order to point out the

> ridiculous

> > belief that a person has any power at all. A person believs

himself

> > or herself having some power, and that makes them believe

> themselves

> > to be mini-gods with the power to alter the course of the

universe.

>

>

> A ME willing is the altering of the course of the universe, they

are

> the same ONE thing.

>

> The only problem as I said is when exclusion happens.

 

Yes, this is what I believe is the meaning of Jesus saying: " Me and

the Father are one " . So when a person wants to move his or her arm,

for example, then there is will and motion, and it is the Totality in

motion. If the movement of the arm is preordained or not we don't

know, but I believe that no change is possible, so I would say that

the movement of the arm was preordained.

 

>

>

>

> > > It is not that what you call Life, 'God' / the whole doesn't

> *want*

> > > to have free will; the whole cannot *want* to have anything,

nor

> > can

> > > it DO, act or think to *have* any will.

> >

> > There no one who is doing, wanting or thinking anything. All this

> is

> > just an *automatic* appearance in what is. You don't have the

power

> > to do *anything*.

>

>

> Everything is 'automatic' yes, everything 'spontaneously

> arises' 'within' the whole.

>

> When a ME wills it uprises as an event in the unity, the

functioning

> of the unity and will and *not two*

 

I believe in destiny. That whatever will happen will happen exactly

that way and no one can do a single shit about it. That's my belief.

I do not believe in chance. I do not believe in free will. Am I right

or wrong? I don't know, but I have a strong feeling that everything

is just unfolding according to a pre-arranged pattern.

 

>

>

>

> > > You don't want to have

> > > > free will, you only *think* you do, until you don't

anymore. :-)

> > >

> > >

> > > Again, it is not a matter of wanting, will is *inherent* within

> > each

> > > participating reflection, MEs are the only things that can will.

> >

> > Yes, will is there, the ego is there>

>

> Yes.

>

>

> >These are illusions. There is

> > no 'you' existing as a separate entity>

>

>

> The only thing that *can* will is a ME, and what makes a ME what it

> is is what makes a ME a *seperate* thing.

>

> 'The being of *seperate* beings is non-seperate being* ~ Chuang Tzu

>

>

> <No-thing is happening>

>

>

> Many things are happening, being done by seperate MEs.

 

When a DVD-record is being played, many things are happening in the

movie, yes, but utlimately, has the DVD-record changed?

 

/AL

 

>

>

> Kind Regards,

>

> Scott,

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Nisargadatta , " Scott Andersen "

<sga_email> wrote:

>

> Hi again,

>

>

> > > > In the vast ocean of existence a little wave called ME

> > says, " Look,

> > > > how independent I am, I have my own free fill, I can do

things

> > you

> > > > other waves cannot " .

> > >

> > >

> > > What are the close similarities between a ME and an ocean wave,

> and

> > > the ocean and existence as a whole that give you the confidence

> to

> > > make such a comparison?

> > >

> > > A ME is not a wave, and existence is not an ocean.

> > >

> > > This metaphor is useful in explaining *certain* points, if used

> in

> > > other ways it can hamper understanding.

> >

> > The human mind/body mechanism is a little more elaborate wave

> perhaps

> > that a wave in an ocean, but both are just waves>

>

>

> 'The distance a metaphor will stretch is as far as you can make it

> stretch'

>

> What is lost makes the stretching meaningless.

 

I am just saying that nothing can be *truly* separate from everything

else. If something was truly separate then it would not be a part of

what is.

 

>

>

> >You have to

> > understand the Buddhist concept of emptiness to see this (or

> > relational quantum physics)>

>

>

> Can *one*, a ME, '*understand* emptiness' using concepts e.g

> relational quantum physics?

 

Concepts are pointers. Concepts will remain on the level of concepts,

but underlining concepts there is a deeper connectedness, a sense of,

aha, yes, I know, I know because I am that.

 

>

>

> >There are no separate objects>

>

>

> There *are* seperate objects, and *being* objects are what makes

them

> seperate.

>

> There is no seperaTION.

>

> Again 'The BEing of *seperate* beings is non-seperate being'

 

The being of separate being is non-separate being just *because*

separate being is an illusion. Separate being cannot exist *without*

non-separate being. It is the non-separate being that is the deeper

reality, that is what this quote is pointing to.

 

>

>

> The ME is

> > a concept valid just as much as the concept 'apple', yes, but we

> > remain caught in the world of concepts here.

>

>

> *Who* remains caught in the world of concepts?

 

The 'object consciousness' will remain in objects, in concepts. There

is a shift that has to happen in order to go from object

consciousness to space consciousness.

 

>

>

> <Contemplate emptiness>

>

>

> Contemplating emptiness is a part of what makes a ME a seperate

thing.

> 'Contemplating emptiness' binds a ME TO a ME.

 

Yes, one is stuck in object consciousness, but understanding and

getting a grip of the fact that objects are not everything, but

rather no-things can invite 'space consciousness'.

 

>

>

>

> > > What makes a ME what it IS is what makes it a seperate thing.

> > >

> > > All metaphors are limited, they can be used to *point* to

certain

> > > things but not as justifications for *the way things are*.

> >

> > You see, the ME has no independent existence, and something

without

> > independent existence cannot have free will.

>

>

> Nothing has independent existence, everything arises spontaneously

> and there is no contradiction between this arising ( functioning )

> and the willing of a ME, except when we exclude.

 

The idea of being a separate person breeds conflict. Curiosity will

lead to a non-separate state of being I believe.

 

There is no contradiction between the belief in Santa Claus and the

possible fact that there is no Santa Claus.

 

/AL

 

>

>

> Kind Regards,

>

> Scott

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Hi again,

 

 

> > The whole does not make itself what it IS.

>

> The whole *is* what is.

 

Yes.

 

 

> > What is no-mind?

> > What is no-thing happening?

>

> No-mind and no-thing happening go together. First see that there

> cannot be any independent objects, and this means that there cannot

> be any objects at all>

 

 

There are objects.

And being what they *are* is what makes them objects.

 

 

>Then you will notice that awareness is a no-

> thing happening, and that awareness is no-mind>

 

 

Who will notice?

 

 

>or what Eckhart Tolle

> calls 'space consciousness' as opposed to 'object consciousness'>

 

How many types of consciousnesses are there?

 

 

In

> object consciousness, then there is a ME, a Ferrari, an apple and

so

> on, but in space consciousness all are one>

 

 

All objects are not 'one'.

Oneness is not 'everything is one thing'.

 

 

These are just two

> aspects of the same consciousness, but ordinary persons are caught

> 100% in object consciousness.

 

 

What about enlightened people?

 

 

> > If I and my father are *one* then there is no I *and* my father.

>

> The 'I' is a wave and the 'Father' is the ocean.

 

 

Would you tell Jesus the same if he were here right now ;)

 

 

 

> > A ME willing is the altering of the course of the universe, they

> are

> > the same ONE thing.

> >

> > The only problem as I said is when exclusion happens.

>

> Yes, this is what I believe is the meaning of Jesus saying: " Me and

> the Father are one " . So when a person wants to move his or her arm,

> for example, then there is will and motion, and it is the Totality

in

> motion>

 

 

When someone decides to move their arm or DO anything it arises in

the unity as an event, the unity functions, a ME wills, these are not

seperated except by a ME.

 

 

If the movement of the arm is preordained or not we don't

> know, but I believe that no change is possible, so I would say that

> the movement of the arm was preordained.

 

 

Preordained means considering time. Actions and events create time,

they do not occur IN time.

 

 

 

> > When a ME wills it uprises as an event in the unity, the

> functioning

> > of the unity and will and *not two*

>

> I believe in destiny. That whatever will happen will happen exactly

> that way and no one can do a single shit about it. That's my

belief.

> I do not believe in chance. I do not believe in free will. Am I

right

> or wrong? I don't know, but I have a strong feeling that everything

> is just unfolding according to a pre-arranged pattern.

 

Ok.

 

 

> > Many things are happening, being done by seperate MEs.

>

> When a DVD-record is being played, many things are happening in the

> movie, yes, but utlimately, has the DVD-record changed?

 

 

Again, metaphors are useful in describing certain things or to help

understand certain aspects, but the longer distance they are

stretched the more *meaning* is lost, and the bigger the

extrapolation of conclusions.

 

Metaphors cannot be used to *draw* conclusions, they can only be used

to assist in understanding or to *point* in a direction of

understanding.

 

For example; To use your metaphor, what makes time change on the DVD

player and how does this compare with what makes time change in the

reality that it is being compared to?

 

 

Kind Regards,

 

Scott.

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Nisargadatta , " Scott Andersen "

<sga_email> wrote:

> Hi again,

>

>

> > > The whole does not make itself what it IS.

> >

> > The whole *is* what is.

>

> Yes.

>

>

> > > What is no-mind?

> > > What is no-thing happening?

> >

> > No-mind and no-thing happening go together. First see that there

> > cannot be any independent objects, and this means that there

cannot

> > be any objects at all>

>

>

> There are objects.

> And being what they *are* is what makes them objects.

 

On the level of thinking there are objects. On a deeper level there

are no objects. The deeper level is reached by the state of no-mind I

suppose.

 

>

>

> >Then you will notice that awareness is a no-

> > thing happening, and that awareness is no-mind>

>

>

> Who will notice?

 

Some say: awareness being aware of itself and not just awareness

being aware of 'objects'.

 

>

>

> >or what Eckhart Tolle

> > calls 'space consciousness' as opposed to 'object consciousness'>

>

> How many types of consciousnesses are there?

 

Probably space consciousness and object consciousness, and object

consciousness can be categorized into many more, but space

consciousness is the 'non-dual', the unmanifested connection.

 

>

>

> In

> > object consciousness, then there is a ME, a Ferrari, an apple and

> so

> > on, but in space consciousness all are one>

>

>

> All objects are not 'one'.

> Oneness is not 'everything is one thing'.

 

All are one does not mean all are one 'thing'.

 

>

>

> These are just two

> > aspects of the same consciousness, but ordinary persons are

caught

> > 100% in object consciousness.

>

>

> What about enlightened people?

 

They are aware of space consciousness.

 

>

>

> > > If I and my father are *one* then there is no I *and* my father.

> >

> > The 'I' is a wave and the 'Father' is the ocean.

>

>

> Would you tell Jesus the same if he were here right now ;)

 

Jesus as the human being has never happened. Nor has Abraham Lincoln

happened. There is only now, and the now is no-thing happening. But

if Jesus were here right now, I would probably not have told him

anything about this stuff. Either Jesus would be one with the Father,

or he would be a fake. If he was a fake, then there is no need to

tell him anything. And if he was not a fake, then there would no need

to tell him anything. But what I really would say I don't know.

Nobody *really* knows what he or she is going to say in any given

situation. Even if a person rehersed an entire speach, he or she may

forget or alter some lines, other thoughts may come in e t c. And

even writing a speach comes from thinking over which the person has

no control over. No one has any control over his or her own thoughts

and feelings.

 

>

>

>

> > > A ME willing is the altering of the course of the universe,

they

> > are

> > > the same ONE thing.

> > >

> > > The only problem as I said is when exclusion happens.

> >

> > Yes, this is what I believe is the meaning of Jesus saying: " Me

and

> > the Father are one " . So when a person wants to move his or her

arm,

> > for example, then there is will and motion, and it is the

Totality

> in

> > motion>

>

>

> When someone decides to move their arm or DO anything it arises in

> the unity as an event, the unity functions, a ME wills, these are

not

> seperated except by a ME.

 

And the separation is an illusion.

 

>

>

> If the movement of the arm is preordained or not we don't

> > know, but I believe that no change is possible, so I would say

that

> > the movement of the arm was preordained.

>

>

> Preordained means considering time. Actions and events create time,

> they do not occur IN time.

 

Can free will alter the speed of time?

 

>

>

>

> > > When a ME wills it uprises as an event in the unity, the

> > functioning

> > > of the unity and will and *not two*

> >

> > I believe in destiny. That whatever will happen will happen

exactly

> > that way and no one can do a single shit about it. That's my

> belief.

> > I do not believe in chance. I do not believe in free will. Am I

> right

> > or wrong? I don't know, but I have a strong feeling that

everything

> > is just unfolding according to a pre-arranged pattern.

>

> Ok.

>

>

> > > Many things are happening, being done by seperate MEs.

> >

> > When a DVD-record is being played, many things are happening in

the

> > movie, yes, but utlimately, has the DVD-record changed?

>

>

> Again, metaphors are useful in describing certain things or to help

> understand certain aspects, but the longer distance they are

> stretched the more *meaning* is lost, and the bigger the

> extrapolation of conclusions.

>

> Metaphors cannot be used to *draw* conclusions, they can only be

used

> to assist in understanding or to *point* in a direction of

> understanding.

>

> For example; To use your metaphor, what makes time change on the

DVD

> player and how does this compare with what makes time change in the

> reality that it is being compared to?

 

Yes, metaphors are pointers. That is a tool we have for pointing to

oneness e t c. To use this particular metaphor on Totality, we can

say that Totality can be pictured as a changeless DVD record. This

changeless DVD is all-there-is. Now, how can time appear? The answer

is that the DVD is self-aware, and right now this awareness observes

all that is possible to observe, timelessly now. So, an infinite

number of 'points' on this DVD is being observed timelessly now, and

one of these points makes you experience yourself in this moment. One

point experienced leads to another point which leads to another point

*changelessly*. In one 'second' an infinite number of these points

are experienced by you. Similarly, I experience an infinite number of

different points in one 'second', but it is the same DVD being

timelessly observed. So the material universe has absolutely no

reality of its own, it is a 'virtual' reality or Maya, the DVD has no

size, substance or form, and the substance of the material universe

is just a 3D 'projection' a la the Matrix movie, only this projection

is reality, and not some fear-based construct made by evil machines.

 

So there is no cause and effect in this model other than the cause

and effect being there already timelessly in the 'DVD', and no time

flowing, other than timeless chains of points being experienced in

the now.

 

Do I believe in this model? Yes, or some variant of it, like Julian

Barbour's Platonia. But that is only a belief, I know, and that may

change. But it will be interesting to see if more scientists will

begin to look at the possibility of existence being timeless.

 

/AL

 

>

>

> Kind Regards,

>

> Scott.

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Hi again,

 

> > There are objects.

> > And being what they *are* is what makes them objects.

>

> On the level of thinking there are objects. On a deeper level there

> are no objects. The deeper level is reached by the state of no-mind

I

> suppose.

 

At the level of objects there are objects because being as such is

what makes them what they are, at 'another level' it is meaningless

to talk of objects because an apple is no longer an apple.

These levels exist *simultaneously*

 

Have you heard the Zen saying;

 

First mountains are mountains, then mountains cease to be mountains

and then mountains are once again mountains.

 

 

> > Who will notice?

>

> Some say: awareness being aware of itself and not just awareness

> being aware of 'objects'.

 

 

Is awareness ever not aware?

 

 

> > How many types of consciousnesses are there?

>

> Probably space consciousness and object consciousness, and object

> consciousness can be categorized into many more, but space

> consciousness is the 'non-dual', the unmanifested connection.

 

 

What is it that divides consciousness into space and object

consciousness?

 

 

 

> > All objects are not 'one'.

> > Oneness is not 'everything is one thing'.

>

> All are one does not mean all are one 'thing'.

 

Yes.

 

 

>>What about enlightened people?

 

> They are aware of space consciousness.

 

 

Who is enlightened?

 

 

 

> > > The 'I' is a wave and the 'Father' is the ocean.

> >

> >

> > Would you tell Jesus the same if he were here right now ;)

>

> Jesus as the human being has never happened>

 

There is quite some debate as to whether Jesus was a true historical

figure, if you read material by Gerald Massey he presents interesting

facts comparing the historical Jesus and the mythical Christ. Almost

certainly some aspects of Jesus's life have stemmed from Egyptian or

earlier mythology.

 

 

Nor has Abraham Lincoln

> happened>

 

 

Abraham Lincoln was a true historical figure.

 

 

>There is only now, and the now is no-thing happening>

 

Yes, there is only now, and NOW is not a 'thing' if that is what you

mean.

 

 

But

> if Jesus were here right now, I would probably not have told him

> anything about this stuff>

 

Ok.

Would be interesting though wouldn't it if he could join in ;)

 

 

Either Jesus would be one with the Father,

> or he would be a fake. If he was a fake, then there is no need to

> tell him anything. And if he was not a fake, then there would no

need

> to tell him anything>

 

 

It took a ME to say 'I and my father are one'

 

 

<No one has any control over his or her own thoughts

> and feelings>

 

 

We do have control over our thoughts and feelings, it is a part of

what makes a ME what it is.

 

 

> > When someone decides to move their arm or DO anything it arises

in

> > the unity as an event, the unity functions, a ME wills, these are

> not

> > seperated except by a ME.

>

> And the separation is an illusion.

 

 

They are not 2 TO be seperate, they are one thing that gets divided

into two and then one choice selected to the *exclusion* of the other.

 

 

 

> > If the movement of the arm is preordained or not we don't

> > > know, but I believe that no change is possible, so I would say

> that

> > > the movement of the arm was preordained.

> >

> >

> > Preordained means considering time. Actions and events create

time,

> > they do not occur IN time.

>

> Can free will alter the speed of time?

 

 

What is the speed of time now?

 

 

This

> changeless DVD is all-there-is. Now, how can time appear? The

answer

> is that the DVD is self-aware, and right now this awareness

observes

> all that is possible to observe, timelessly now>

 

 

Are you saying that awareness creates time?

 

 

>So, an infinite

> number of 'points' on this DVD is being observed timelessly now,

and

> one of these points makes you experience yourself in this moment>

 

 

Are you and me observation points?

 

 

>One

> point experienced leads to another point which leads to another

point

> *changelessly*>

 

 

What are points and how does one point lead to another?

 

 

 

In one 'second' an infinite number of these points

> are experienced by you. Similarly, I experience an infinite number

of

> different points in one 'second'>

 

 

Time is not a quantative thing that events can occur IN, it is not

an 'available resource' in which things can happen.

 

 

 

So the material universe has absolutely no

> reality of its own,

 

Yes, no-thing has any independent existence.

 

 

> So there is no cause and effect in this model other than the cause

> and effect being there already timelessly in the 'DVD', and no time

> flowing, other than timeless chains of points being experienced in

> the now>

 

 

What are these 'timeless chains of points'?

 

Cause and effect and any events and happenings that arise are time,

there is no time without phenomenal change.

 

 

Kind Regards,

 

Scott.

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Hi again,

 

 

> I am just saying that nothing can be *truly* separate from

everything

> else. If something was truly separate then it would not be a part

of

> what is.

 

 

Yes.

 

 

 

> > Can *one*, a ME, '*understand* emptiness' using concepts e.g

> > relational quantum physics?

>

> Concepts are pointers. Concepts will remain on the level of

concepts,

> but underlining concepts there is a deeper connectedness, a sense

of,

> aha, yes, I know, I know because I am that.

 

 

This 'deeper connectedness' is itself a concept of belief in what is

expected will or can happen.

 

 

 

> > Again 'The BEing of *seperate* beings is non-seperate being'

>

> The being of separate being is non-separate being just *because*

> separate being is an illusion>

 

 

*Seperate* beings is not an illusion.

 

 

Separate being cannot exist *without*

> non-separate being>

 

 

Yes.

 

 

It is the non-separate being that is the deeper

> reality, that is what this quote is pointing to.

 

 

Compare with this from the Avadhuta Gita;

 

'How shall I salute the formless Being, indivisible, auspicious and

immutable, who fills all this with His self and also fills the self

with His self?'

 

 

 

> > *Who* remains caught in the world of concepts?

>

> The 'object consciousness' will remain in objects, in concepts.

There

> is a shift that has to happen in order to go from object

> consciousness to space consciousness.

 

 

What 'object consciousness'?

Object consciousness is another unicorn as is the shift from it.

 

 

 

> > Contemplating emptiness is a part of what makes a ME a seperate

> thing.

> > 'Contemplating emptiness' binds a ME TO a ME.

>

> Yes, one is stuck in object consciousness, but understanding and

> getting a grip of the fact that objects are not everything, but

> rather no-things can invite 'space consciousness'.

 

 

This is a conceptualization about what a ME thinks is A or THE

process of what will happen to *them*

 

 

 

> > Nothing has independent existence, everything arises

spontaneously

> > and there is no contradiction between this arising (

functioning )

> > and the willing of a ME, except when we exclude.

>

> The idea of being a separate person breeds conflict>

 

 

Why? > *necessarily* should this be so?

 

 

 

>Curiosity will

> lead to a non-separate state of being I believe>

 

 

If a ME is curious a ME is bound.

 

 

> There is no contradiction between the belief in Santa Claus and the

> possible fact that there is no Santa Claus.

 

 

Contradiction cannot occurr with 'possible facts'.

 

A belief in Santa Claus can only be contradictory if the 'possible

fact' is known, only then can a contradiction be shown. i.e that

Santa Claus is not real *yet* someone believes that he is.

 

The contradiction I mentioned had not to do with belief, or whether

something existed or didnft exist.

 

The contradiction arises with attributing causation *exclusively* to

either the whole as functioning or *exclusively* to a ME willing.

 

 

Kind Regards,

 

Scott.

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Nisargadatta , " Scott Andersen "

<sga_email> wrote:

>

> Hi again,

>

> > > There are objects.

> > > And being what they *are* is what makes them objects.

> >

> > On the level of thinking there are objects. On a deeper level

there

> > are no objects. The deeper level is reached by the state of no-

mind

> I

> > suppose.

>

> At the level of objects there are objects because being as such is

> what makes them what they are, at 'another level' it is meaningless

> to talk of objects because an apple is no longer an apple.

> These levels exist *simultaneously*

>

> Have you heard the Zen saying;

>

> First mountains are mountains, then mountains cease to be mountains

> and then mountains are once again mountains.

 

Yes, I believe this statement is about going from seeing everything

as objects (without oneness) then to see everything as no objects

then to everything as objects (within oneness).

 

>

>

> > > Who will notice?

> >

> > Some say: awareness being aware of itself and not just awareness

> > being aware of 'objects'.

>

>

> Is awareness ever not aware?

 

Awareness is aware of different levels of being, but only when it

becomes aware of itself it can know itself directly.

 

>

>

> > > How many types of consciousnesses are there?

> >

> > Probably space consciousness and object consciousness, and object

> > consciousness can be categorized into many more, but space

> > consciousness is the 'non-dual', the unmanifested connection.

>

>

> What is it that divides consciousness into space and object

> consciousness?

 

It is the filtering, the narrowing down of the view that makes

consciousness experience divisions and these divisions form the

relative structure of objects. Consciousness unfiltered is space

consciousness.

 

>

>

>

> > > All objects are not 'one'.

> > > Oneness is not 'everything is one thing'.

> >

> > All are one does not mean all are one 'thing'.

>

> Yes.

>

>

> >>What about enlightened people?

>

> > They are aware of space consciousness.

>

>

> Who is enlightened?

 

It is consciousness itself that comes back into its total perspective

and not just the narrow and filtered consciousness as a person.

 

>

>

>

> > > > The 'I' is a wave and the 'Father' is the ocean.

> > >

> > >

> > > Would you tell Jesus the same if he were here right now ;)

> >

> > Jesus as the human being has never happened>

>

> There is quite some debate as to whether Jesus was a true

historical

> figure, if you read material by Gerald Massey he presents

interesting

> facts comparing the historical Jesus and the mythical Christ.

Almost

> certainly some aspects of Jesus's life have stemmed from Egyptian

or

> earlier mythology.

>

>

> Nor has Abraham Lincoln

> > happened>

>

>

> Abraham Lincoln was a true historical figure.

 

Yes, there is a difference between Abraham Lincoln and for example

Santa Claus. On the level of 'things' Abe was a real person and Santa

a fictional person. But I am talking about the possibility of _all_

objects being Maya in the form of a 3D projection happening now and

_only_ now, so that there in fact never has been any Abraham Lincoln

being a conscious being. How can Abraham Lincoln be conscious if he

is *dead*? I am saying that there never has been a past, that the

past is 'created' now, only now. How can Abraham Lincoln be a

conscious person if now is the only 'time' he has existed?

 

>

>

> >There is only now, and the now is no-thing happening>

>

> Yes, there is only now, and NOW is not a 'thing' if that is what

you

> mean.

 

Yes, I mean that the now is not a thing and the 'things' in the now

are only Maya having no substance. Just like in a dream, a stone can

feel solid, but is it? The stone in the dream is 'made' of only

thoughts, images and feelings. Similarly, the real world has no

substance. What is substance? We can say that the stone in the dream

is an object, but it is just a thought pattern. Similarly, the whole

world nay 'only' be a thought pattern.

 

>

>

> But

> > if Jesus were here right now, I would probably not have told him

> > anything about this stuff>

>

> Ok.

> Would be interesting though wouldn't it if he could join in ;)

 

Yes, it would be interesting to heat his comments on the world

situation today. :-)

 

>

>

> Either Jesus would be one with the Father,

> > or he would be a fake. If he was a fake, then there is no need to

> > tell him anything. And if he was not a fake, then there would no

> need

> > to tell him anything>

>

>

> It took a ME to say 'I and my father are one'

 

Yes, Jesus was a person, but he was enlightened so the One

Consciousness flowed freely from 'him'.

 

>

>

> <No one has any control over his or her own thoughts

> > and feelings>

>

>

> We do have control over our thoughts and feelings, it is a part of

> what makes a ME what it is.

 

Hehe. Good luck with your control.

 

>

>

> > > When someone decides to move their arm or DO anything it arises

> in

> > > the unity as an event, the unity functions, a ME wills, these

are

> > not

> > > seperated except by a ME.

> >

> > And the separation is an illusion.

>

>

> They are not 2 TO be seperate, they are one thing that gets divided

> into two and then one choice selected to the *exclusion* of the

other.

 

Even the divison is an illusion.

 

>

>

>

> > > If the movement of the arm is preordained or not we don't

> > > > know, but I believe that no change is possible, so I would

say

> > that

> > > > the movement of the arm was preordained.

> > >

> > >

> > > Preordained means considering time. Actions and events create

> time,

> > > they do not occur IN time.

> >

> > Can free will alter the speed of time?

>

>

> What is the speed of time now?

 

Ask the people at Greenwich, and ask if they can speed up time by

using personal free will. Can material stuff be transported in

different speeds than regulated by physical laws? If no, then what

then can free will do? According to me the speed of time is infinite,

there are and infinite number of 'points' of Totality experienced by

a person every 'second'.

 

>

>

> This

> > changeless DVD is all-there-is. Now, how can time appear? The

> answer

> > is that the DVD is self-aware, and right now this awareness

> observes

> > all that is possible to observe, timelessly now>

>

>

> Are you saying that awareness creates time?

 

Not creates. Awareness is. The DVD is. They are not two. Nothing is

being created.

 

>

>

> >So, an infinite

> > number of 'points' on this DVD is being observed timelessly now,

> and

> > one of these points makes you experience yourself in this moment>

>

>

> Are you and me observation points?

 

Yes! Think of your Self as pure consciousness and that this is all

there is. This consciousness is aware of itself in every possible

configuration of itself. So the Self is the All timelessly aware of

itself as the All. The ultimately boring state. Fortenately, the All

being aware of the All will lead to no experience, so nobody can

experience this boring state. It is only when this total awareness is

focused on a subset of all configuration that any experience can

happen. So instead of a point, we might say subset. You and me are

subsets in the All. But not a real subset, because a real subset

contains discrete elements, and we cannot have real discrete elements

in existence. Something discrete means separate, and if an element

was really separate it would have no relation to anything else, and

would thus not be a part of the All. The All is an interconncted

wholeness. So I use the picture of a point instead, because a point

is not a separate element, a point is a no-thing.

 

>

>

> >One

> > point experienced leads to another point which leads to another

> point

> > *changelessly*>

>

>

> What are points and how does one point lead to another?

 

We can use the concept wave function instead of point, and this wave

function is in such way that it contains the entire history track for

any individual entity. So the wave function is what a person is and

these wave functions are happening now. We can say that a wave

function contains an infinite number of 'points' in time and also

contain the order in which these points happen. A wave function is a

stupefyingly complex 'thing' because they do not only contain the

information about a person, but also information about the entire

universe experienced by this person, down to every single particle.

But a wave function is not a thing, it is rather a no-thing. We are

no-things happening now.

 

>

>

>

> In one 'second' an infinite number of these points

> > are experienced by you. Similarly, I experience an infinite

number

> of

> > different points in one 'second'>

>

>

> Time is not a quantative thing that events can occur IN, it is not

> an 'available resource' in which things can happen.

 

That's correct. There is only now. It is the appearance of time

passing I am talking about.

 

>

>

>

> So the material universe has absolutely no

> > reality of its own,

>

> Yes, no-thing has any independent existence.

>

>

> > So there is no cause and effect in this model other than the

cause

> > and effect being there already timelessly in the 'DVD', and no

time

> > flowing, other than timeless chains of points being experienced

in

> > the now>

>

>

> What are these 'timeless chains of points'?

>

> Cause and effect and any events and happenings that arise are time,

> there is no time without phenomenal change.

 

What I described above as wave functions can be called timeless

chains of points. These wave functions are already complete and they

contain all cause and effect, and all temporal ordering needed in

order to make the universe 'happen'.

 

Think of a wave function as a single event happening now: BANG! A

single wave function (a no-thing) 'creates' you as you experience

yourself now *and* the entire universe around you *and* the start of

the Big Bang. The wave function explodes into infinity. I have one

wave function and you have another. But we are not these wave

functions, we are timeless awareness experiencing these wave

functions happening now. But a wave function is not a thing, so we

can instead say that we are timeless awareness from unique points of

views being experienced now.

 

Or, we can say: All there is is consciousness.

 

/AL

 

>

>

> Kind Regards,

>

> Scott.

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Nisargadatta , " Scott Andersen "

<sga_email> wrote:

> Hi again,

>

>

> > I am just saying that nothing can be *truly* separate from

> everything

> > else. If something was truly separate then it would not be a part

> of

> > what is.

>

>

> Yes.

>

>

>

> > > Can *one*, a ME, '*understand* emptiness' using concepts e.g

> > > relational quantum physics?

> >

> > Concepts are pointers. Concepts will remain on the level of

> concepts,

> > but underlining concepts there is a deeper connectedness, a sense

> of,

> > aha, yes, I know, I know because I am that.

>

>

> This 'deeper connectedness' is itself a concept of belief in what

is

> expected will or can happen.

 

Yes, I have only the spiritual teachers and teachings words about

this.

 

>

>

>

> > > Again 'The BEing of *seperate* beings is non-seperate being'

> >

> > The being of separate being is non-separate being just *because*

> > separate being is an illusion>

>

>

> *Seperate* beings is not an illusion.

>

>

> Separate being cannot exist *without*

> > non-separate being>

>

>

> Yes.

>

>

> It is the non-separate being that is the deeper

> > reality, that is what this quote is pointing to.

>

>

> Compare with this from the Avadhuta Gita;

>

> 'How shall I salute the formless Being, indivisible, auspicious and

> immutable, who fills all this with His self and also fills the self

> with His self?'

 

The formless Being is what *is*, the manifested world is an

differentiated view of this indivisible Being. There is no real

division.

 

>

>

>

> > > *Who* remains caught in the world of concepts?

> >

> > The 'object consciousness' will remain in objects, in concepts.

> There

> > is a shift that has to happen in order to go from object

> > consciousness to space consciousness.

>

>

> What 'object consciousness'?

> Object consciousness is another unicorn as is the shift from it.

 

The state where awareness is aware only of 'things' can be called

object consciousness. This is the ordinary state of a human being.

Trapped in a cage of 'things'.

 

>

>

>

> > > Contemplating emptiness is a part of what makes a ME a seperate

> > thing.

> > > 'Contemplating emptiness' binds a ME TO a ME.

> >

> > Yes, one is stuck in object consciousness, but understanding and

> > getting a grip of the fact that objects are not everything, but

> > rather no-things can invite 'space consciousness'.

>

>

> This is a conceptualization about what a ME thinks is A or THE

> process of what will happen to *them*

 

These are my speculations yes.

 

>

>

>

> > > Nothing has independent existence, everything arises

> spontaneously

> > > and there is no contradiction between this arising (

> functioning )

> > > and the willing of a ME, except when we exclude.

> >

> > The idea of being a separate person breeds conflict>

>

>

> Why? > *necessarily* should this be so?

 

A limited mind cannot be entirely in synch with another limited mind.

But this limitation is only the illusion called the ego I think.

 

>

>

>

> >Curiosity will

> > lead to a non-separate state of being I believe>

>

>

> If a ME is curious a ME is bound.

 

Curiosity will help the process of removing the ego.

 

>

>

> > There is no contradiction between the belief in Santa Claus and

the

> > possible fact that there is no Santa Claus.

>

>

> Contradiction cannot occurr with 'possible facts'.

>

> A belief in Santa Claus can only be contradictory if the 'possible

> fact' is known, only then can a contradiction be shown. i.e that

> Santa Claus is not real *yet* someone believes that he is.

>

> The contradiction I mentioned had not to do with belief, or whether

> something existed or didnft exist.

>

> The contradiction arises with attributing causation *exclusively*

to

> either the whole as functioning or *exclusively* to a ME willing.

 

Causation is changeless. So there is no one who can do anything.

Everything is already written in the stars, so to speak.

 

/AL

 

>

>

> Kind Regards,

>

> Scott.

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Hi again,

 

 

> > 'How shall I salute the formless Being, indivisible, auspicious

and

> > immutable, who fills all this with His self and also fills the

self

> > with His self?'

>

> The formless Being is what *is*, the manifested world is an

> differentiated view of this indivisible Being. There is no real

> division.

 

 

This is not the revelation of the statement.

 

*Imagine that GOD as a person is the one saying the statement*

 

 

> > What 'object consciousness'?

> > Object consciousness is another unicorn as is the shift from it.

>

> The state where awareness is aware only of 'things' can be called

> object consciousness.

 

 

How many states of awareness are there?

 

 

>This is the ordinary state of a human being>

 

 

What about enlightened human beings?

 

 

> Trapped in a cage of 'things'>

 

 

That human being is a 'thing' itself.

 

 

 

> > The idea of being a separate person breeds conflict>

 

> > Why? > *necessarily* should this be so?

 

> A limited mind cannot be entirely in synch with another limited

mind.>

 

 

How many minds are there?

 

The idea that conflict follows necessarily with seperate beings is

only a belief held, saying that 'two limited minds cannot be in sync'

is a way of explaining this *belief*.

 

The mind goes out on a limb initially to state a belief then

*further* out along the branch to explain ideas which support why the

belief is held or how that belief can be explained ( using other

beliefs ).

 

 

 

> But this limitation is only the illusion called the ego I think.

 

 

Could thinking ( any thinking at all ) also be a limitation, and

trying to explain self-generated beliefs even more so?

 

Any thinking binds a ME.

 

> > >Curiosity will

> > > lead to a non-separate state of being I believe>

> >

> >

> > If a ME is curious a ME is bound.

 

 

> Curiosity will help the process of removing the ego>

 

 

The ego cannot be removed, nor is there a '*need*' to remove it.

The ego needs to be '*accepted*'.

 

 

> Causation is changeless>

 

 

Causation cannot be seperated from the change happening.

 

 

<So there is no one who can do anything.>

 

 

DOers, seperate beings, are the only things capable of doing, God

doesn't DO.

 

 

> Everything is already written in the stars, so to speak.

 

 

Do you mean pre-destined?

 

 

Kind Regards,

 

Scott.

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