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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

 

> To me, at least one thing is certain: " my " consciousness remains

> still as " me " , while the world inlcuding my body changes all the

time.

>

> /AL

 

The observer is the observed.

 

The world of change being observed is

none other.

 

-- Dan

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Nisargadatta , " dan330033 " <dan330033>

wrote:

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

> > Nisargadatta , " dan330033 " <dan330033>

> > wrote:

> > > Nisargadatta , " anders_lindman "

> > > <anders_lindman> wrote:

> > > > Nisargadatta , " dan330033 "

> <dan330033>

> > > > wrote:

> > > > > Nisargadatta , " anders_lindman "

> > > > > <anders_lindman> wrote:

> > > > > > Nisargadatta , " danananda2004 "

> > > > > > <danananda2004> wrote:

> > > > > > > dear anders lindman

> > > > > > >

> > > > > > > i don't know much about dreaming... i am mostly

> interested

> > in

> > > > > > > reality...

> > > > > > >

> > > > > > > ...knowing & walking the path??? i am the path...

> > everything

> > > i

> > > > do

> > > > > > is

> > > > > > > the path... i've always been the path... i can't help

but

> > > walk

> > > > > > it...

> > > > > > > i was walking it before i knew it what it was...

> > > > > > >

> > > > > >

> > > > > > I wouldn't call this world reality. I call it a dream.

> > > > > >

> > > > > > /AL

> > > > >

> > > > > So, now you're dreaming you're a dream character knowing

> > > > > you're in a dream?

> > > > >

> > > > > Just another dream.

> > > > >

> > > > > If you have nothing to call it, it's neither dream nor

> > > > > something else, other than dream.

> > > > >

> > > > > Just *is* -- neither being nor nonbeing.

> > > > >

> > > > > -- Dan

> > > >

> > > > I call this world a dream because it is fear-based. Fear is a

> > > > temporary illusion existing as an immature part of evolution.

> > > >

> > > > /AL

> > >

> > > Psychological fear is the emotional component of assumed

> separation.

> > >

> > > If one doesn't assume separation, no personal psychological

> > > motives, states or inferences (such as " I am

> > > afraid " ) cloud " what is. "

> > >

> > > So emotional reactions

> > > of any kind aren't an impedement: fear, desire, hatred,

> > > love, joy, bliss -- whatever form experience takes,

> > > is nothing more than a form experience takes.

> > >

> > > There is no separable entity who would prefer a state of

> > > fearlessness to fear.

> > >

> > > What is, is - as is.

> > >

> > > No judgment.

> > >

> > > No qualification.

> > >

> > > All totality as is.

> > >

> > > -- Dan

> >

> > Inluding the desire to become fearless!

> >

> > /AL

>

> And all other meaningless desires that go nowhere!

>

> -- Dan

 

Desires are precious as long as the present moment is a misery.

Desires are hopes, longings and wants. This means that desires are

always about something WHICH WE DON'T HAVE RIGHT NOW. :-) I see

desires as something good, but desires focused only to the present

moment as infinitely better. The menu is not the dinner, the map is

not the territory. I call desires that are in the present moment of

now preferences. This means that preferences are WHAT WE ALWAYS HAVE

RIGHT NOW. Preferences are not maps or menus but rather the dinner

itself, the territory itself. :-)

 

/AL

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Nisargadatta , " dan330033 " <dan330033>

wrote:

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

>

> > To me, at least one thing is certain: " my " consciousness remains

> > still as " me " , while the world inlcuding my body changes all the

> time.

> >

> > /AL

>

> The observer is the observed.

>

> The world of change being observed is

> none other.

>

> -- Dan

 

Yes! There must be a connection between the observed and the

observer, and how can something connected be separate?

 

/AL

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--- anders_lindman <anders_lindman wrote:

> Nisargadatta , " dan330033 "

> <dan330033>

> wrote:

> > Nisargadatta ,

> " anders_lindman "

> > <anders_lindman> wrote:

> >

> > > To me, at least one thing is certain: " my "

> consciousness remains

> > > still as " me " , while the world inlcuding my body

> changes all the

> > time.

> > >

> > > /AL

> > Now AL ur contradicting sometime back u said im

ever changing ever new n the world is past dead?

> > The observer is the observed.

> >

> > The world of change being observed is

> > none other.

> >

> > -- Dan

>

> Yes! There must be a connection between the observed

> and the

> observer, and how can something connected be

> separate?

>

> /AL

>

>

 

 

 

 

 

 

 

Friends. Fun. Try the all-new Messenger.

http://messenger./

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Nisargadatta , jacob mathan <jacmattvm>

wrote:

>

> --- dan330033 <dan330033> wrote:

> > Nisargadatta ,

> > " anders_lindman "

> > <anders_lindman> wrote:

> > > Nisargadatta , " dan330033 "

> > <dan330033>

> > > wrote:

> > > > Nisargadatta ,

> > " anders_lindman "

> > > > <anders_lindman> wrote:

> > > > > Nisargadatta ,

> > " danananda2004 "

> > > > > <danananda2004> wrote:

> > > > > > dear anders lindman

> > > > > >

> > > > > > i don't know much about dreaming... i am

> > mostly interested in

> > > > > > reality...

> > > > > >

> > > > > > ...knowing & walking the path??? i am the

> > path... everything

> > i

> > > do

> > > > > is

> > > > > > the path... i've always been the path... i

> > can't help but

> > walk

> > > > > it...

> > > > > > i was walking it before i knew it what it

> > was...

> > > > > >

> > > > >

> > > > > I wouldn't call this world reality. I call it

> > a dream.

> > > > >

> > > > > /AL

> > > >

> > > > So, now you're dreaming you're a dream character

> > knowing

> > > > you're in a dream?

> > > >

> > > > Just another dream.

> > > >

> > > > If you have nothing to call it, it's neither

> > dream nor

> > > > something else, other than dream.

> > > >

> > > > Just *is* -- neither being nor nonbeing.

> > > >

> > > > -- Dan

> > >

> > > I call this world a dream because it is

> > fear-based. Fear is a

> > > temporary illusion existing as an immature part of

> > evolution.

> > >

> > > /AL

> >

> > Psychological fear is the emotional component of

> > assumed separation.

> >

> > If one doesn't assume separation, no personal

> > psychological

> > motives, states or inferences (such as " I am

> > afraid " ) cloud " what is. "

> >

> > So emotional reactions

> > of any kind aren't an impedement: fear, desire,

> > hatred,

> > love, joy, bliss -- whatever form experience

> > takes,

> > is nothing more than a form experience takes.

> >

> > There is no separable entity who would prefer a

> > state of

> > fearlessness to fear.

> >

> > What is, is - as is.

> >

> > No judgment.

> >

> > No qualification.

> >

> > All totality as is.

> >

> > -- Dan

> >

> > Fear is giving importance to the body fearlessness

> is ignoring the body. jac

 

Ignoring the body also means ignoring the material world. I think I

know what you mean by ignoring here - it is to actually drop all

concerns about the body, the world and one's life. All concerns. To

outsource all doing to That which is already doing everything:

namely: Time. What is left then is this moment here and now liberated

from a fake " me " .

 

/AL

 

 

>

> Friends. Fun. Try the all-new Messenger.

> http://messenger./

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the body & the world is also " you " ... everything is " you " ... u r the

world... that's y it is folly to seek anything... u r that

 

yours

 

danananda

 

 

 

Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

 

> To me, at least one thing is certain: " my " consciousness remains

> still as " me " , while the world inlcuding my body changes all the

time.

>

> /AL

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Nisargadatta , " danananda2004 "

<danananda2004> wrote:

> the body & the world is also " you " ... everything is " you " ... u r

the

> world... that's y it is folly to seek anything... u r that

>

> yours

>

> danananda

 

Yes, but then I must see that when I meet another person, that person

is also me. The material world can be seen a One single expression,

an expression of an _appearant_ past.

 

/AL

 

>

>

>

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

>

> > To me, at least one thing is certain: " my " consciousness remains

> > still as " me " , while the world inlcuding my body changes all the

> time.

> >

> > /AL

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that other person is u... not as " an expression of an _apparent_

past " , but, as an expression of an _apparent_ now...

 

the entire universe dwells in u... the kingdom of heaven is within...

 

yours

 

danananda

 

 

Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

> Nisargadatta , " danananda2004 "

> <danananda2004> wrote:

> > the body & the world is also " you " ... everything is " you " ... u r

> the

> > world... that's y it is folly to seek anything... u r that

> >

> > yours

> >

> > danananda

>

> Yes, but then I must see that when I meet another person, that

person

> is also me. The material world can be seen a One single expression,

> an expression of an _appearant_ past.

>

> /AL

>

> >

> >

> >

> > Nisargadatta , " anders_lindman "

> > <anders_lindman> wrote:

> >

> > > To me, at least one thing is certain: " my " consciousness

remains

> > > still as " me " , while the world inlcuding my body changes all

the

> > time.

> > >

> > > /AL

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Nisargadatta , " danananda2004 "

<danananda2004> wrote:

> the body & the world is also " you " ... everything is " you " ... u r

the

> world... that's y it is folly to seek anything... u r that

>

> yours

>

> danananda

 

Yes, this talk of transcending the body is being

produced by the body.

 

How funny!

 

The brain, which is bodily, thinks the thought,

the fingers type it.

 

Transcendence is *now* - there is nothing

which needs to be transcended or ignored --

this already always is transcendent.

 

One moment of believing that something else could

be it, and you've place yourself in irreconcilable

contradiction. All the spiritual practices, teachings,

and experiences will be to no avail -- and the more

you do to get it -- the further away you are -- the

more poses you take to assume you have it, the more

difficult it becomes to die (to the image/belief

mistaken as me).

 

-- Dan

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keep tracing it back, dan... everything that u r seeing, u got

nothing to do with... none of it is yours... you r not a person... u

r not even a thing.... it's plain to see... look!

 

 

 

Nisargadatta , " dan330033 " <dan330033>

wrote:

>

> Yes, this talk of transcending the body is being

> produced by the body.

>

> How funny!

>

> The brain, which is bodily, thinks the thought,

> the fingers type it.

>

> Transcendence is *now* - there is nothing

> which needs to be transcended or ignored --

> this already always is transcendent.

>

> One moment of believing that something else could

> be it, and you've place yourself in irreconcilable

> contradiction. All the spiritual practices, teachings,

> and experiences will be to no avail -- and the more

> you do to get it -- the further away you are -- the

> more poses you take to assume you have it, the more

> difficult it becomes to die (to the image/belief

> mistaken as me).

>

> -- Dan

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Nisargadatta , " danananda2004 "

<danananda2004> wrote:

> keep tracing it back, dan... everything that u r seeing, u got

> nothing to do with... none of it is yours... you r not a person...

u

> r not even a thing.... it's plain to see... look!

 

at what?

 

there's only this on all sides.

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>

>Nisargadatta , " danananda2004 "

><danananda2004> wrote:

> > keep tracing it back, dan... everything that u r seeing, u got

> > nothing to do with... none of it is yours... you r not a person...

>u

> > r not even a thing.... it's plain to see... look!

>

>at what?

>

>there's only this on all sides.

 

thumbs up!! :-)

 

RL, FPI..........finite portal of the Infinite

 

 

 

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nah... i didn't mean you, personally, dan... i was just speaking

rhetorically...

 

there aint nothing to see, like u said...

 

who sees what? what sees who?

 

it's like a freakin' abbot & costello routine...

 

:)

 

yours

 

danananda

 

 

 

Nisargadatta , " dan330033 " <dan330033>

wrote:

 

> at what?

>

> there's only this on all sides.

 

> Nisargadatta , " danananda2004 "

> <danananda2004> wrote:

> > keep tracing it back, dan... everything that u r seeing, u got

> > nothing to do with... none of it is yours... you r not a

person...

> u

> > r not even a thing.... it's plain to see... look!

>

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Nisargadatta , " danananda2004 "

<danananda2004> wrote:

> nah... i didn't mean you, personally, dan... i was just speaking

> rhetorically...

>

> there aint nothing to see, like u said...

>

> who sees what? what sees who?

>

> it's like a freakin' abbot & costello routine...

>

> :)

>

> yours

>

> danananda

 

How could you mean me, personally, dan?

 

What would something like that mean, if you could mean it?

 

-- Dan

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Nisargadatta , " dan330033 " <dan330033>

wrote:

 

> How could you mean me, personally, dan?

>

> What would something like that mean, if you could mean it?

>

> -- Dan

 

like i said, i didn't mean it... it was just a manner of speaking...

language is fraught with all kinds of archaic & medieval notions...

the english language took form during the middle ages... most

languages are obsolete...

 

but to deal with your question in the metaphysical sense, there is no

person, as such, to be considered " personally " ... we r not these

bodies, these minds, these webpages, these forum discussions, this

click-clack of the keyboard train of thought puffing on thru the

nite... & i am not just repeating what i have read in a book... i

practice what i preach...

 

it is actually quite simple... u r not anything that can be

perceived... how could it be otherwise?

 

:)

 

yours

 

danananda

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Nisargadatta , " danananda2004 "

<danananda2004> wrote:

> Nisargadatta , " dan330033 " <dan330033>

> wrote:

>

> > How could you mean me, personally, dan?

> >

> > What would something like that mean, if you could mean it?

> >

> > -- Dan

>

> like i said, i didn't mean it... it was just a manner of

speaking...

> language is fraught with all kinds of archaic & medieval notions...

> the english language took form during the middle ages... most

> languages are obsolete...

>

> but to deal with your question in the metaphysical sense, there is

no

> person, as such, to be considered " personally " ... we r not these

> bodies, these minds, these webpages, these forum discussions, this

> click-clack of the keyboard train of thought puffing on thru the

> nite... & i am not just repeating what i have read in a book... i

> practice what i preach...

>

> it is actually quite simple... u r not anything that can be

> perceived... how could it be otherwise?

>

> :)

>

> yours

>

> danananda

 

Even this so-called person, and all its personalizing

thoughts and behaviors, turns out to be nothing

more or less than impersonal components coming together

in an arrangement for a time, then dissolving.

 

The personal is the impersonal all along.

 

Nothing needs to be realized.

 

The personal doesn't need to be escaped from or released.

 

There is only this *impersonal* -- and all the personalized

interactions of various beings in no way detract from

*this impersonal*, interfere with it, or make it any

less than it is, ever, anywhere, at any time.

 

-- Dan

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i hear ya... u sound like u espouse the buddhist doctrine of

anatman... i see what u r saying, tho...

 

....atman/anatman... it's that ying & yang binary opposition mind-

f**k, again... that whirling wheel of birth & death... it's what

makes the world go round...

 

your

whirly gig

danananda

 

:)

 

Nisargadatta , " dan330033 " <dan330033>

wrote:

> Nisargadatta , " danananda2004 "

> <danananda2004> wrote:

> > Nisargadatta , " dan330033 " <dan330033>

> > wrote:

> >

> > > How could you mean me, personally, dan?

> > >

> > > What would something like that mean, if you could mean it?

> > >

> > > -- Dan

> >

> > like i said, i didn't mean it... it was just a manner of

> speaking...

> > language is fraught with all kinds of archaic & medieval

notions...

> > the english language took form during the middle ages... most

> > languages are obsolete...

> >

> > but to deal with your question in the metaphysical sense, there

is

> no

> > person, as such, to be considered " personally " ... we r not these

> > bodies, these minds, these webpages, these forum discussions,

this

> > click-clack of the keyboard train of thought puffing on thru the

> > nite... & i am not just repeating what i have read in a book... i

> > practice what i preach...

> >

> > it is actually quite simple... u r not anything that can be

> > perceived... how could it be otherwise?

> >

> > :)

> >

> > yours

> >

> > danananda

>

> Even this so-called person, and all its personalizing

> thoughts and behaviors, turns out to be nothing

> more or less than impersonal components coming together

> in an arrangement for a time, then dissolving.

>

> The personal is the impersonal all along.

>

> Nothing needs to be realized.

>

> The personal doesn't need to be escaped from or released.

>

> There is only this *impersonal* -- and all the personalized

> interactions of various beings in no way detract from

> *this impersonal*, interfere with it, or make it any

> less than it is, ever, anywhere, at any time.

>

> -- Dan

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Nisargadatta , " danananda2004 "

<danananda2004> wrote:

> i hear ya... u sound like u espouse the buddhist doctrine of

> anatman... i see what u r saying, tho...

 

No, I'm just telling you how it is, according to how

I'm aware of it, in language that makes sense to me.

 

Some Buddhist language makes sense to me, other Buddhist

language doesn't, and a steady diet of it simply doesn't

work for me.

 

> ...atman/anatman... it's that ying & yang binary opposition mind-

> f**k, again... that whirling wheel of birth & death... it's what

> makes the world go round...

 

Sure. Except at its center, its heart - where there is no motion.

 

> your

> whirly gig

> danananda

>

> :)

 

spinning wheel, weaving worlds,

Dan

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yeah... i was a buddhist years & years ago... then i got away from it

for awhile... i'm a recent convert to advaita vedanta... i luv

nisargadatta... but i think u guys on here already know that by

now... :)

 

i hear where u r coming from... but this no-self IS the self, the way

i see it... & the self is like no-self (whatever that is?)... the

self cannot be perceived... period... u can bullshit about it all day

& all nite until u r blue in the face but it aint gonna make any

difference... the self that u r cannot be perceived... it is the

center of all things... it is that in which all things have their

beingness... it is always already beyond...

 

yours

 

danananda

 

 

Nisargadatta , " dan330033 " <dan330033>

wrote:

> Nisargadatta , " danananda2004 "

> <danananda2004> wrote:

> > i hear ya... u sound like u espouse the buddhist doctrine of

> > anatman... i see what u r saying, tho...

>

> No, I'm just telling you how it is, according to how

> I'm aware of it, in language that makes sense to me.

>

> Some Buddhist language makes sense to me, other Buddhist

> language doesn't, and a steady diet of it simply doesn't

> work for me.

>

> > ...atman/anatman... it's that ying & yang binary opposition mind-

> > f**k, again... that whirling wheel of birth & death... it's what

> > makes the world go round...

>

> Sure. Except at its center, its heart - where there is no motion.

>

> > your

> > whirly gig

> > danananda

> >

> > :)

>

> spinning wheel, weaving worlds,

> Dan

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Nisargadatta , " danananda2004 "

<danananda2004> wrote:

> yeah... i was a buddhist years & years ago... then i got away from

it

> for awhile... i'm a recent convert to advaita vedanta... i luv

> nisargadatta... but i think u guys on here already know that by

> now... :)

>

> i hear where u r coming from... but this no-self IS the self, the

way

> i see it... & the self is like no-self (whatever that is?)... the

> self cannot be perceived... period... u can bullshit about it all

day

> & all nite until u r blue in the face but it aint gonna make any

> difference... the self that u r cannot be perceived... it is the

> center of all things... it is that in which all things have their

> beingness... it is always already beyond...

>

> yours

>

> danananda

 

Yes.

 

And I see no reason or value to using the name " self " or

" Self " for *this* -- which in no way has any self-qualities.

 

Self is the central reference for experience,

directionality and relationship.

 

Self falls away here, and with it, directionality and

existing in relationship to any thing, being, quality,

or experience.

 

And, of course, with no self, there is no not-self, no

other-than-self.

 

So, *this* can't be called other, any more than this can

be called self.

 

Yet, here I am relating to you, exchanging words and ideas

with you.

 

And why not?

 

Because this which is neither self nor no-self, is

all this as is, is the totality which this is.

 

You and me conversing doesn't change anything one iota.

 

If you like bliss and like to call this Self, so be it.

 

Nothing is changed one way or another by what you or I say,

or do, or experience, whether good or bad, positive or negative.

 

There simply is neither good nor bad, positive nor negative,

or anything else existing *here*.

 

It comes out as a paradox in words and communication,

which depend on having a relationship.

 

Yet, there is no paradox *here* -- which is not construed

of thought, not dependent on maintaining

a relationship of any sort.

 

Instantaneously yours,

Dan

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Nisargadatta , " dan330033 " <dan330033>

wrote:

>

> Yes.

>

> And I see no reason or value to using the name " self " or

> " Self " for *this* -- which in no way has any self-qualities.

>

> Self is the central reference for experience,

> directionality and relationship.

>

> Self falls away here, and with it, directionality and

> existing in relationship to any thing, being, quality,

> or experience.

>

> And, of course, with no self, there is no not-self, no

> other-than-self.

>

> So, *this* can't be called other, any more than this can

> be called self.

>

> Yet, here I am relating to you, exchanging words and ideas

> with you.

>

> And why not?

>

> Because this which is neither self nor no-self, is

> all this as is, is the totality which this is.

>

> You and me conversing doesn't change anything one iota.

>

> If you like bliss and like to call this Self, so be it.

>

> Nothing is changed one way or another by what you or I say,

> or do, or experience, whether good or bad, positive or negative.

>

> There simply is neither good nor bad, positive nor negative,

> or anything else existing *here*.

>

> It comes out as a paradox in words and communication,

> which depend on having a relationship.

>

> Yet, there is no paradox *here* -- which is not construed

> of thought, not dependent on maintaining

> a relationship of any sort.

>

> Instantaneously yours,

> Dan

 

 

it is called self because it is what i am... i am that (as the saying

goes)... the consciousness-bliss am i (self)...

 

relationship is everything... consciousness is in absolute

relationship with all... like the sun, it shines on everybody,

everything... i am he as you are he as you are me & we are

altogether... all is relative to all... everything is in relationship

to everything...

 

can you relate???

 

:)

 

yours, too

 

danananda

 

p.s. it's all there before you even think about it

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Nisargadatta , " danananda2004 "

 

> it is called self because it is what i am... i am that (as the

saying

> goes)... the consciousness-bliss am i (self)...

 

You forgot what you told me, apparently: you are not that.

 

That is just a passing idea and feeling.

 

> relationship is everything...

 

Then, there is nothing separable which can be related

to something else, and relationship is nothing.

 

> consciousness is in absolute

> relationship with all... like the sun, it shines on everybody,

> everything...

 

The sun has a beginning and an end.

 

So do ideas about consciousness.

 

No idea is absolute, nor can any idea impart the absolute.

 

i am he as you are he as you are me & we are

> altogether... all is relative to all... everything is in

relationship

> to everything...

>

> can you relate???

 

I can relate to this: everything already always is

everything else.

 

> :)

>

> yours, too

>

> danananda

>

> p.s. it's all there before you even think about it

 

True.

 

There is no thought-dependency to *what is.*

 

Nor is it going into one state of being through one

person (say a blissful person)

and into another state of being through another

person (say a suffering person).

 

" The shadow moving on the stair stirs no dust. "

 

-- Dan

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sorry about the late reply, dan...

 

it is a paradox... there is relationship... yet, there is no

relatedness... everything is interrelated... yet, everything only

exists in me & me alone... it is most mind boggling...

 

i am that... i am not that... the same kind of paradox... i am

that... but that which i am is only myself... it is not other...

 

silence, really, is the best explanation... but, we primates like to

talk... we are sign making animals...

 

as you say, no being goes through one individual to another...

everyone is the same being-consciousness already...

 

everything is just a reflection of myself... that which

precedes " everything " is where IT's at...

 

" The shadow moving on the stair stirs no dust. "

 

who said the above quote? is that you?

 

yours

 

danananda

 

 

 

 

Nisargadatta , " dan330033 " <dan330033>

wrote:

> Nisargadatta , " danananda2004 "

>

> > it is called self because it is what i am... i am that (as the

> saying

> > goes)... the consciousness-bliss am i (self)...

>

> You forgot what you told me, apparently: you are not that.

>

> That is just a passing idea and feeling.

>

> > relationship is everything...

>

> Then, there is nothing separable which can be related

> to something else, and relationship is nothing.

>

> > consciousness is in absolute

> > relationship with all... like the sun, it shines on everybody,

> > everything...

>

> The sun has a beginning and an end.

>

> So do ideas about consciousness.

>

> No idea is absolute, nor can any idea impart the absolute.

>

> i am he as you are he as you are me & we are

> > altogether... all is relative to all... everything is in

> relationship

> > to everything...

> >

> > can you relate???

>

> I can relate to this: everything already always is

> everything else.

>

> > :)

> >

> > yours, too

> >

> > danananda

> >

> > p.s. it's all there before you even think about it

>

> True.

>

> There is no thought-dependency to *what is.*

>

> Nor is it going into one state of being through one

> person (say a blissful person)

> and into another state of being through another

> person (say a suffering person).

>

> " The shadow moving on the stair stirs no dust. "

>

> -- Dan

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Nisargadatta , " danananda2004 "

 

> " The shadow moving on the stair stirs no dust. "

>

> who said the above quote? is that you?

>

> yours

>

> danananda

 

Hi Ananda Dan Man,

 

Enjoyed your comments.

 

As to the above, it's an old-time Zen saying.

 

I think it's a great articulation of a

very personal experience, that isn't

personal, and isn't an experience.

 

-- Dan

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