shrImadharikathAmR^itasAra - by Sri SGP CHAR - HKAS_05-16

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VIBHUTHI SANDHI

 

 

mana vachana kAyaka pradaxiNe

 

yanudinadi saRvatra vyApaka

 

vanaruhExaNagaRpisuta mOdisutaliru satata

 

anubhavake taMduko sakala sA

 

dhanagaLoLagide mukhya pAmara

 

manujarige pELidare tiLiyadu budharigalladale......HKAS_05-16

 

 

mana = manas which is engrossed in various vishaya-s

 

vachana = kriya-s of vAgIMdriya

kAyaka = kriya-s related to our dEha

pradaxiNe = assuming that the above three actions are pradaxiNa-s

 

anudinadi = every moment

saRvatra vyApaka = that He pervades at all places and all times

 

vanaruhExaNage = to ParamAtma

aRpisuta = offering it to Him

satata = always

mOdisutaliru = be happy

anubhavake = experience

taMduko = obtain happiness by offering the above to Him (not just by

oral proclamation but truly having that feeling)

 

sakala = all

sAdhanagaLoLu = in the satkARya-s performed for obtain the anugraha of

ParamAtma

 

ide mukhya = this is indeed the road to sAdhana

 

pAmara manujarige = to ignorant people who are attached to viShaya-s

 

pELidare = if we tell them this deep thought

 

tiLiyadu = will not understand

budharigalladale = except knowledgeable persons who desire bhagavadanugraha

 

 

manas, speech (kriya-s of vAgIMdriya) & kAyaka (tasks done to our

dEha) are known as trikaraNa-s. vAgIMdriya initiates speech, advise,

pravachana-s etc.. The manas accepts the vishaya-s and regulates the

dashEMdriya-s. Getting engrossed in vishaya-s is the behaviour of

manas and keeps changing its own direction frequently at its own will.

The kriya-s performed by the manas are the mAnasic kriya-s.

 

 

The mAnasic, vAchanik & kAyaka kriya-s must be thought as the

pradaxiNa for the biMba rUpi ParamAtma in our heart. The related

iMdriya-s are spread over in our sharIra, and the manas roams around

everywhere, thus the thought of pradaxiNa to the ParamAtma who

pervades everywhere at all times and all places.

 

 

'vana' - water, 'vanaruha' - soft Lotus flower coming out from water,

the eyes as large as the petals of a Lotus flower, thus ParamAtma

described here as 'vanaruhExana'. He is extremely kind. Offering the

mAnasic, vAchanik & kAyaka kriya-s at the feet of vanaruhExaNa, we

must consider that we are performing pradaxiNa and experience the

happiness in that action. Thus eulogizes JagannAtha dAsa.

 

 

When we offer the kriya-s as described above at the feet of ParamAtma,

not just by oral proclamation but truly having that feeling, He would

be happy and thus the pratibiMba rUpi jIva would experience happiness.

 

 

Listening to pravachana-s, understanding the same, is indeed the road

to sAdhana. If we explain this deep thought to ignorant people who are

attached to viShaya-s, they will not understand the same. However,

knowledgeable persons would understand the same. That is why it is

important for us to have the association of knowledgeable persons.

 

 

shrI kR^ishNArpanamastu