shrImadharikathAmR^itasAra - by Sri SGP CHAR - HKAS_04-15

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BHOJANA RASA VIBHAGA SANDHI

 

  rUpadiM vij~nAna mayaneMb

I pesariniM VAsudEvanu

vyApisiha mahadAdi tatvava tatpatigaLOLage

I puruShanAmakana shubhasvE

dApaLenisi ramAMba tA bra

hmAparOxigaLAdavara liMgAMga keDisuvaLu………..................HKAS_04-15

 

rUpadiM = 4374 rUpa-s of VAsudEva ParamAtma as described in the earlier stanza

vij~nAna mayaneMb = in the vij~nAnakOsha in akhaMDa rUpa (as VAsudEva)

I pesariniM =called as vij~nAnamaya

VAsudEvanu = VAsudEva ParamAtma

mahadAdi tatvava = primarily mahatatva and others

tatpatigaLOLage = tatvAbhimAni dEvata-s chatuRmukha Brahma and vAyudEvaru and others

vyApisiha = pervades there and also now indicating the AnamdamayakOsha

I puruShanAmakana = this PuruSha i.e. VAsudEva ParamAtma

shubha = auspicious

svEda = sweat

apaLu = so called udaka rUpa

enisi = virajA river formed by the sweat of VAsudEva ParamAtma

ramAMba =ramAdEvi

tA = she (laxmIdEvi)

brahmAparOxigaLAdavara = those jIvanmukta-s who have been blessed with the daRshana of svarUpa hR^idayagata biMba rUpa ParamAtma 

liMgAMga = the liMga dEha (which is anAdi and is the reason for this saMsara –cycle of birth and death) of such sAdhaka-s

keDisuvaLu = would be destroyed during praLaya

 

In this stanza JagannAtha dAsa describes the vij~nAnamayakOsha. This treasury has a higher proportion of ‘vAyu tatva’.

 

Brahma and vayu are the abhimAni dEvata-s of this. VAsudeva ParamAtma is the kOshAbhimani for vij~nAnamayakOsha and He pervades here in His akhaMDa rUpa.

VAsudEva ParamAtma is worshipped by the respective tatvapati-s and abhimAni dEvata-s. He exists in 4374 rUpa-s.

 

VAsudEva ParamAtma is referred here as ‘PuruSha’ in this stanza.. Thus VirajA River was born from the sweat of ParamAtma. ramAdEvi (ramAMba), who is the abhimAni dEvata for Viraja River is “svEdApaLenisi”, does liMga dEha bhaMga (liMgAMga keDisuvaLu) of those mukti yOgya jIva-s who have been blessed with the daRshana of svarUpa hR^idayagata biMba rUpa ParamAtma (brahmAparOxigaLAdavara).

 

The ‘brahmAparOxigaLAdavara’ jIva-s are attached to anAdi dEha, which is the reason for their baMdhana in saMsAra. After obtaining brahmAparOxa the mukti yOgya jIva-s complete their sAdhana would remain in BrahmalOka and during mahapraLaya they would bathe in Viraja River along with Brahma and at that time the liMga dEha attached to them would be separated (liMga dEha bhaMga) and the jIva would be released from bondage.

 

 

shri kR^ishnarpanamastu