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Dear Rashmi,

 

One of the greatest mantras of Devi (15 letters mantra) known as

Panchadasakshari Mantra:

 

" Ka E i La Hreem - Ha Sa Ka Ha La Hreem - Sa Ka La Hreem "

 

The Lalitha Trisathi stotra recounts the 300 names of the goddess. Twenty names

each start from each of the fifteen letters which form the Pancha dasakshari

manthra (the 15 letter manthra). This manthra is

Ka- aa-ee-la-hrim

Ha –sa-ka-ha-la-hrim

Sa-ka-la-hrim

 

The first five letters (vaag bhava Koota) given in the first line originate from

the Mooladhara (Literally basic support or the support which is the root) which

is situated below the vertebral column. This is supposed to house the baser

instincts in man. This manthra (entire first line) is supposed to rise from

Mooladhara like the fire in time of deluge and touch the anahatham (the basis

for food)

 

The second six letters (Kama raja koota) start from the anahatham with the power

and brilliance of billions of sun and touches the Agna chakra(Literally the

wheel of command).

 

The last four letters (Shakthi koota) starts from the Agna chakra like the

soothing light of billions of moon and touches the Lalata Madhya(The center of

the forehead). This series of sounds is supposed to start from the baser

instincts (Compared to a coiled serpent sleeping in The Mooladhara) lights one

by one the Stomach , the chest and travels through the Sushmna Nadi and blossoms

the unopened bud of the Lotus with thousand petals in the brain. Once this is

opened the Yogis believed that there is no knowledge in earth and heaven that

you did not know.

 

Each line of Panchadasakshari manthra is considered equivalent to one Gayatri.

Because of this the chanting of Lalitha Trishathi is supposed to lead to great

benefits to the Sadhaka. It is supposed to give him all that is needed.

 

B.Rgds

Raman

 

 

 

On Tue, 18 Nov 2008 rush ram wrote :

>Namaste Everyone

>

>Please tell me what this shloka means and when it should be said

>

>AUM KAI AILA HRIM   HASAKA HALA HRIM  SAKALA HRIM

>

>

>RegardsÂ

>Rashmi

>

>

>

>_._,___

>

>

> Add more friends to your messenger and enjoy! Go to

http://messenger./invite/

>

>

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Dear Rashmi

 

This is the Sri vidya mantra, 'Kadi' version, meaning that is starts with the

letter K.

?you can worship this with the Sri Yantra, also lifestyle can be changed to

allow for the worship, such as surrounding one'self with beauty, enjoying good

things in life by first offering to the Goddess, this type of sadhana is very

sattvic and wonderful. A sattbic diet can be followed, taste for good foods need

not be suppressed, fine clothes etc can be worn as a joyous offering to her.

 

Usually people are initiated into the sadhana, find out if you can practice, why

do you want to chant it, who gave it to you?

 

roughly pronounciation is as follows

 

om ka ee uh hrimg

 

ha sa ka ha la hrimg

 

sa ka la hrimg

 

 

I will have to check I think Satyananda Swami's Durga puja book has the mantra

or Chandi Path

 

Jai Maa

 

 

 

 

Dhyanjoti Sanghvi

The most robust and healthy race left on earth were the 'African savages';

 

but how long can they so remain

 

after their physical consciousness has been contaminated by the mental

aberrations of the civilised?

 

 

Sri Aurobindo

 

(Thoughts and Aphorism 392)

 

 

 

rush ram <rume235

 

Tue, 18 Nov 2008 8:41

Mantra

 

 

 

 

 

 

Namaste Everyone

 

Please tell me what this shloka means and when it should be said

 

AUM KAI AILA HRIM? ?HASAKA HALA HRIM? SAKALA HRIM

 

Regards?

Rashmi

 

?

_._,___

 

Add more friends to your messenger and enjoy! Go to

http://messenger./invite/

 

 

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Namaste:

 

I believe this is associated with Tripura Sundari. I have seen this pronounced

after the recitation of the Lalita Trisati Stotram, and I think also the Lalita

Sahasranama stotram.

 

Shanti Om,

Shankari

 

--- On Tue, 11/18/08, rush ram <rume235 wrote:

rush ram <rume235

Mantra

 

Tuesday, November 18, 2008, 12:41 AM

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Dear Mr Dyanjothi

 

Its funny but no one gave it to me or even asked me to chant it... I came across

it on the net and somehow got mesmerized by it and now since the last one week

or so have been saying it 108 times in the evening.

I turned a veggie (except for egg once in a while ) 3 yrs back ...I had gone wid

my hubby n fiends to Sri Lanka and our host's sister gave me a small sandal wood

Bhuddha on my return ...I turned veggie since then.

I've been reading the Lalitha Sahastranamah since 2 yrs when a person who bought

an apt from us told me he sensed strong viberations in my puja area and he gave

me a cassette of the Lalitha Sahastranamah to hear. I had taken the book from my

mother just before all this happened but didnt know how to read it. This I read

now mostly on tuesdays and say the 1008 names of the Devi on Fridays...some

weeks it does get missed out.

 

The reason why I asked about the Chant is to make sure I'm not doing anything I

should not be doing.

Somehow saying prayers has come to me quite easily and other prayers I say are

the Hanuman Chalisa, Vishnu Sahastranamah, Aditya Hridayam, MahaLakshmi

ashtotram,Mahishasurammardini and I love listening to the Rudram...infact I want

to learn it from someone.

I'm not a religious person I just flow with the tide. I believe that the

primary rule is to be kind to fellow human beings and animals. I still enjoy

partying once in while.

Regards

Rashmi

Rashmi

 

 

________________________________

Dhyanjothi <miztrance

 

Dear Rashmi

 

This is the Sri vidya mantra, 'Kadi' version, meaning that is starts with the

letter K.

?you can worship this with the Sri Yantra, also lifestyle can be changed to

allow for the worship, such as surrounding one'self with beauty, enjoying good

things in life by first offering to the Goddess, this type of sadhana is very

sattvic and wonderful. A sattbic diet can be followed, taste for good foods need

not be suppressed, fine clothes etc can be worn as a joyous offering to her.

 

Usually people are initiated into the sadhana, find out if you can practice, why

do you want to chant it, who gave it to you?

 

roughly pronounciation is as follows

 

om ka ee uh hrimg

 

ha sa ka ha la hrimg

 

sa ka la hrimg

 

I will have to check I think Satyananda Swami's Durga puja book has the mantra

or Chandi Path

 

Jai Maa

 

Dhyanjoti Sanghvi

 

 

rush ram <rume235 (AT) (DOT) co.in>

 

Namaste Everyone

 

Please tell me what this shloka means and when it should be said

 

AUM KAI AILA HRIM? ?HASAKA HALA HRIM? SAKALA HRIM

 

Regards?

Rashmi

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Lot of confusion here at least at my end and I was about to ask few

things here and when I saw this post I am asking now.

Here 2 members gave different mantras,in chanting mantras we all

know it should be very much correct while chanting or pronouncing.

read here

the first one goes like this

" Ka E i La Hreem - Ha Sa Ka Ha La Hreem - Sa Ka La Hreem "

The second one is

Ka- aa-ee-la-hrim

And the 3rd one is

om ka ee uh hrimg

 

 

Now the one which I recite is like this

 

Om aim hrim shrim Ka Aa ila hrim

 

as we all see here there are many differences in above mantra,I

hence sincerely request knowledgable members to clarify on this

please,thanks.

best regards

Aksha Rudra.

 

, rush ram <rume235 wrote:

>

> Namaste Everyone

>

> Please tell me what this shloka means and when it should be said

>

> AUM KAI AILA HRIM   HASAKA HALA HRIM  SAKALA HRIM

>

>

> Regards 

> Rashmi

>

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Dears:

    Ka Eh Ii La Hreem

    Ha Sa Ka Ha La Hreem

    Sa Ka La Hreem

 

    is called the Panchadasi (15 words) mantra in Sri Vidya. This is the basic

first version of mantras to be recited for Sri Chakra. The next higher version

is called Shodashi Mantra (15 words). However, each of these mantras are said to

be effective only when recited by an initiate, i.e. an enlighted Guru (not a

scriptural knowledged scholor) initiates the saadhaka into Sri Vidya. The result

of initiation is really that " the mind and soul " come to a clear grasp of the

Shabdha generated by these words through which the eternal light of creation,

i.e. Divine Mother can be realized. For an uninitiated, it is okay to recite

this mantra for Sri Chakra, which will result in putting the sadhaka on the path

to reach the right Guru and finally obtain Dikshaa.

    You can recite this mantra 108 times (or 54 times) to Sri Chakra and do an

arathi at the end, which is the most simplest form of worship to Sri Chakra.

 

Guruvadi Saranam! Thiruvadi Saranam!

 

Shakti Thondan

 

 

 

--- On Tue, 11/18/08, Dhyanjothi <miztrance wrote:

 

Dhyanjothi <miztrance

 

Dear Rashmi

 

This is the Sri vidya mantra, 'Kadi' version, meaning that is starts with the

letter K.

?you can worship this with the Sri Yantra, also lifestyle can be changed to

allow for the worship, such as surrounding one'self with beauty, enjoying good

things in life by first offering to the Goddess, this type of sadhana is very

sattvic and wonderful. A sattbic diet can be followed, taste for good foods need

not be suppressed, fine clothes etc can be worn as a joyous offering to her.

 

Usually people are initiated into the sadhana, find out if you can practice, why

do you want to chant it, who gave it to you?

 

roughly pronounciation is as follows

 

om ka ee uh hrimg

 

ha sa ka ha la hrimg

 

sa ka la hrimg

 

I will have to check I think Satyananda Swami's Durga puja book has the mantra

or Chandi Path

 

Jai Maa

 

 

rush ram <rume235 (AT) (DOT) co.in>

Namaste Everyone

 

Please tell me what this shloka means and when it should be said

 

AUM KAI AILA HRIM? ?HASAKA HALA HRIM? SAKALA HRIM

 

Regards?

Rashmi

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Stick to the first version below.

 

Since you're asking this question here, it means you are not

initiated by a Guru. Hence, follow the simplest form.

 

Om is the pranava

aim hrim shrim are shakthi pranavas (as you are currently chanting).

 

To my knowledge (which is very limited) I've not seen shakthi

pranavas chanted with pure panchadasi (Unless learned ones on this

board clarify that it can be chanted with the 4 pranavas as stated

above).

 

The version which combines pranava and shakthi pranavas also have

another mantra incorporated into it.

 

G

 

, " aksha.rudra "

<aksha.rudra wrote:

>

> Lot of confusion here at least at my end and I was about to ask few

> things here and when I saw this post I am asking now.

> Here 2 members gave different mantras,in chanting mantras we all

> know it should be very much correct while chanting or pronouncing.

> read here

> the first one goes like this

> " Ka E i La Hreem - Ha Sa Ka Ha La Hreem - Sa Ka La Hreem "

> The second one is

> Ka- aa-ee-la-hrim

> And the 3rd one is

> om ka ee uh hrimg

>

>

> Now the one which I recite is like this

>

> Om aim hrim shrim Ka Aa ila hrim

>

> as we all see here there are many differences in above mantra,I

> hence sincerely request knowledgable members to clarify on this

> please,thanks.

> best regards

> Aksha Rudra.

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Respected G

Your guess is right but my story is different and sometime I shall post

here how I came to know this Srividya sadhana.

Agreed on what you said,I am posting link which has this mantra on

web,my question still remains same about " Uchchars " of this mantra,best

solution can be a link with Sanskrit version can help a lot to

understand authentic pronaunciation.Even files posted in group has

different letters in English than discussed here by other members,hope

you understand my point.

 

by the way the link is this for the mantra I am currently chanting

 

Kaadi Mantra

<http://shaktisadhana.org/images/Kochu/pictures/rasimala/kaadi1.jpg>

 

regards

Aksha Rudra.

 

, " ganpra " <ganpra wrote:

>

> Stick to the first version below.

>

> Since you're asking this question here, it means you are not

> initiated by a Guru. Hence, follow the simplest form.

>

> Om is the pranava

> aim hrim shrim are shakthi pranavas (as you are currently chanting).

>

> To my knowledge (which is very limited) I've not seen shakthi

> pranavas chanted with pure panchadasi (Unless learned ones on this

> board clarify that it can be chanted with the 4 pranavas as stated

> above).

>

> The version which combines pranava and shakthi pranavas also have

> another mantra incorporated into it.

>

> G

>

> , " aksha.rudra "

> aksha.rudra@ wrote:

> >

> > Lot of confusion here at least at my end and I was about to ask few

> > things here and when I saw this post I am asking now.

> > Here 2 members gave different mantras,in chanting mantras we all

> > know it should be very much correct while chanting or pronouncing.

> > read here

> > the first one goes like this

> > " Ka E i La Hreem - Ha Sa Ka Ha La Hreem - Sa Ka La Hreem "

> > The second one is

> > Ka- aa-ee-la-hrim

> > And the 3rd one is

> > om ka ee uh hrimg

> >

> >

> > Now the one which I recite is like this

> >

> > Om aim hrim shrim Ka Aa ila hrim

> >

> > as we all see here there are many differences in above mantra,I

> > hence sincerely request knowledgable members to clarify on this

> > please,thanks.

> > best regards

> > Aksha Rudra.

>

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On 11/18/08, rush ram <rume235 wrote:

>

>

> dear Rashmi,

Well I seem to be in the same predicament as you are.Basically a Rama

devotee doing sundarkand, hanuman chalisa and desperately trying to

get the rudram correct. also have been doing aditya hridayam.

Just to take it back a little a few years ago a beautiful Devi wearing

red had come in my dreams- iwas mesmerised she pressed my third eye

and I resonated with om. I kept asking her about my ista - lord Ram -

she smilingly pointed to the ram darbar.she told me that my time for

her had not come yet.Now 5years down the line I chanced upon this

mantra on the net- it mesmerises me. and by her grace we chanced to go

to kanchi tripurasundari temple. I was just hooked. I want to chant

the mantra from the core of my heart but the fear that i have not been

initiated holds me back. I read the lalita sahasaranama for 2 days

-try and collate its meanings with the lalitambika story and give it

up incase I am doing something wrong.But this mantra holds me spell

bound.I feel like singing it all the time.well I have the devi

trishatinaam on my ipod and I was listening to it the other day I was

half awake suddenly I saw lotuses circumambulating between my

eyebrows- they were-silverygray,light blue in color? and then suddenly

came the devi idol in dull gold just beautiful. I didn't want it to

end . sorry to bore you but I sincerely feel the mantras are very

potent- These days I'm reading abook on srividya called srividya kosa

by SK Ramachandra Rao. Also the Shat chandi path has an explanation of

this mantra.

hope it helps and lots of luck for your sadhna,

god bless,

anu.

 

>

>

>

> Dear Mr Dyanjothi

>

> Its funny but no one gave it to me or even asked me to chant it... I came

> across it on the net and somehow got mesmerized by it and now since the last

> one week or so have been saying it 108 times in the evening.

> I turned a veggie (except for egg once in a while ) 3 yrs back ...I had

> gone wid my hubby n fiends to Sri Lanka and our host's sister gave me a

> small sandal wood Bhuddha on my return ...I turned veggie since then.

> I've been reading the Lalitha Sahastranamah since 2 yrs when a person who

> bought an apt from us told me he sensed strong viberations in my puja area

> and he gave me a cassette of the Lalitha Sahastranamah to hear. I had taken

> the book from my mother just before all this happened but didnt know how to

> read it. This I read now mostly on tuesdays and say the 1008 names of the

> Devi on Fridays...some weeks it does get missed out.

>

> The reason why I asked about the Chant is to make sure I'm not doing

> anything I should not be doing.

> Somehow saying prayers has come to me quite easily and other prayers I say

> are the Hanuman Chalisa, Vishnu Sahastranamah, Aditya Hridayam, MahaLakshmi

> ashtotram,Mahishasurammardini and I love listening to the Rudram...infact I

> want to learn it from someone.

> I'm not a religious person I just flow with the tide. I believe that the

> primary rule is to be kind to fellow human beings and animals. I still enjoy

> partying once in while.

> Regards

> Rashmi

> Rashmi

>

> ________________________________

> Dhyanjothi <miztrance

>

> Dear Rashmi

>

> This is the Sri vidya mantra, 'Kadi' version, meaning that is starts with

> the letter K.

> ?you can worship this with the Sri Yantra, also lifestyle can be changed to

> allow for the worship, such as surrounding one'self with beauty, enjoying

> good things in life by first offering to the Goddess, this type of sadhana

> is very sattvic and wonderful. A sattbic diet can be followed, taste for

> good foods need not be suppressed, fine clothes etc can be worn as a joyous

> offering to her.

>

> Usually people are initiated into the sadhana, find out if you can

> practice, why do you want to chant it, who gave it to you?

>

> roughly pronounciation is as follows

>

> om ka ee uh hrimg

>

> ha sa ka ha la hrimg

>

> sa ka la hrimg

>

> I will have to check I think Satyananda Swami's Durga puja book has the

> mantra or Chandi Path

>

> Jai Maa

>

> Dhyanjoti Sanghvi

>

>

> rush ram <rume235 (AT) (DOT) co.in>

>

> Namaste Everyone

>

> Please tell me what this shloka means and when it should be said

>

> AUM KAI AILA HRIM? ?HASAKA HALA HRIM? SAKALA HRIM

>

> Regards?

> Rashmi

>

>

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If the version is from Kochu, Who is a great SVU, you do not have to

ask any questions anywhere. The jpeg has the sanskrit version of the

mantra as well.

 

G

 

, " aksha.rudra "

<aksha.rudra wrote:

>

> Respected G

> Your guess is right but my story is different and sometime I shall

post

> here how I came to know this Srividya sadhana.

> Agreed on what you said,I am posting link which has this mantra on

> web,my question still remains same about " Uchchars " of this

mantra,best

> solution can be a link with Sanskrit version can help a lot to

> understand authentic pronaunciation.Even files posted in group has

> different letters in English than discussed here by other

members,hope

> you understand my point.

>

> by the way the link is this for the mantra I am currently chanting

>

> Kaadi Mantra

> <http://shaktisadhana.org/images/Kochu/pictures/rasimala/kaadi1.jpg>

>

> regards

> Aksha Rudra.

>

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Thank you everyone for the discussion on the Mantra .... I have

been continuing to chant the same but from 2moro I shall chant according to the

link that respected Aksha Rudra posted.

 

Regards

 Rashmi

 

________________________________

aksha.rudra <aksha.rudra

 

Respected G

Your guess is right but my story is different and sometime I shall post

here how I came to know this Srividya sadhana.

Agreed on what you said,I am posting link which has this mantra on

web,my question still remains same about " Uchchars " of this mantra,best

solution can be a link with Sanskrit version can help a lot to

understand authentic pronaunciation. Even files posted in group has

different letters in English than discussed here by other members,hope

you understand my point.

 

by the way the link is this for the mantra I am currently chanting

 

Kaadi Mantra

<http://shaktisadhana.org/images/Kochu/pictures/rasimala/kaadi1.jpg>

 

regards

Aksha Rudra.

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Share on other sites

Ka E I La Hrim   -- Ha Sa Ka Ha La Hrim  --  Sa Ka La Hrim

 

Ka pronounced as the 'cu' in 'cup', 'cut' without aspirating the K.

 

E is pronounced as the alphabet 'A' as a long vowel and not with the diphthong.

 

I rhymes with the 'ee' in 'see'.

 

La is like the 'lu' in 'luck'.

 

Hrim is pronounced as 'hreem'. The final 'm' may be nasalised as 'ng' or said as

'm' only depending upon one's sampradaya.

 

Ha and Sa rhyme with Ka and La.

 

This is the best I could come up with for as close a description of the original

sound as possible.

 

As for prefixing  samashti-pranava or vyashti-pranava or both, while doing

navavarana puja, one does prefix the samashti and vyashti pranava to the mula;

not only to the mula but also to several other mantras.

 

In my sampradaya, while doing japa of panchadasi, one does rishi, chhandas, deva

nyasa, anganyasa karanyasa, dhyana, panchapuja and recite mentally the

panchadasi without any prefixes.

 

With anganyasa karanyasa of bala, we prefix pranava, shakti pranava and do first

letter of bala + vagbhavakuta, then second letter of bala + kamarajakuta and

finally third letter of bala + shaktikuta.

 

Doing panchadasi alone is widely followed.

 

As for uchchaaranaa, all mantras must be pronounced absolutely correctly in

keeping with one's sampradaya. There could be variations in the quality of

consonents and vowels as per one's tradition. " Varna swarah; Maatraa balam;

Saama santaanah " says Taittariya Upanishad. But wrong pronunciations are

unacceptable as it may do harm to the person who recites.

 

May Devi forgive me for openly writing about the panchadasi like this as I am

only a dasa and not a guru.

 

Kochu's rendering in both roman and devnagari scripts is correct. One can listen

to the audio rendering of panchadasi by Sri Amritananda which is available on SS

site.

 

All please forgive me for any aberrations on my part - because we are somehow

discussing Srividya.

 

JR

 

--- On Wed, 11/19/08, ganpra <ganpra wrote:

ganpra <ganpra

Re: Mantra

 

Wednesday, November 19, 2008, 4:12 PM

 

 

 

 

 

 

 

 

 

 

 

If the version is from Kochu, Who is a great SVU, you do not have to

 

ask any questions anywhere. The jpeg has the sanskrit version of the

 

mantra as well.

 

 

 

G

 

 

 

, " aksha.rudra "

 

<aksha.rudra@ ...> wrote:

 

>

 

> Respected G

 

> Your guess is right but my story is different and sometime I shall

 

post

 

> here how I came to know this Srividya sadhana.

 

> Agreed on what you said,I am posting link which has this mantra on

 

> web,my question still remains same about " Uchchars " of this

 

mantra,best

 

> solution can be a link with Sanskrit version can help a lot to

 

> understand authentic pronaunciation. Even files posted in group has

 

> different letters in English than discussed here by other

 

members,hope

 

> you understand my point.

 

>

 

> by the way the link is this for the mantra I am currently chanting

 

>

 

> Kaadi Mantra

 

> <http://shaktisadhan a.org/images/ Kochu/pictures/ rasimala/ kaadi1.jpg>

 

>

 

> regards

 

> Aksha Rudra.

 

>

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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My respectful namaskarams.

 

Sometimes Dasa's light shows the path to the Guru.

 

G

 

, Radhakrishnan J

<jayaarshree wrote:

>

> Ka E I La Hrim   -- Ha Sa Ka Ha La Hrim  --  Sa Ka La Hrim

>

> Ka pronounced as the 'cu' in 'cup', 'cut' without aspirating the K.

>

> E is pronounced as the alphabet 'A' as a long vowel and not with

the diphthong.

>

> I rhymes with the 'ee' in 'see'.

>

> La is like the 'lu' in 'luck'.

>

> Hrim is pronounced as 'hreem'. The final 'm' may be nasalised

as 'ng' or said as 'm' only depending upon one's sampradaya.

>

> Ha and Sa rhyme with Ka and La.

>

> This is the best I could come up with for as close a description of

the original sound as possible.

>

> As for prefixing  samashti-pranava or vyashti-pranava or both,

while doing navavarana puja, one does prefix the samashti and vyashti

pranava to the mula; not only to the mula but also to several other

mantras.

>

> In my sampradaya, while doing japa of panchadasi, one does rishi,

chhandas, deva nyasa, anganyasa karanyasa, dhyana, panchapuja and

recite mentally the panchadasi without any prefixes.

>

> With anganyasa karanyasa of bala, we prefix pranava, shakti pranava

and do first letter of bala + vagbhavakuta, then second letter of

bala + kamarajakuta and finally third letter of bala + shaktikuta.

>

> Doing panchadasi alone is widely followed.

>

> As for uchchaaranaa, all mantras must be pronounced absolutely

correctly in keeping with one's sampradaya. There could be variations

in the quality of consonents and vowels as per one's

tradition. " Varna swarah; Maatraa balam; Saama santaanah " says

Taittariya Upanishad. But wrong pronunciations are unacceptable as it

may do harm to the person who recites.

>

> May Devi forgive me for openly writing about the panchadasi like

this as I am only a dasa and not a guru.

>

> Kochu's rendering in both roman and devnagari scripts is correct.

One can listen to the audio rendering of panchadasi by Sri

Amritananda which is available on SS site.

>

> All please forgive me for any aberrations on my part - because we

are somehow discussing Srividya.

>

> JR

>

> --- On Wed, 11/19/08, ganpra <ganpra wrote:

> ganpra <ganpra

> Re: Mantra

>

> Wednesday, November 19, 2008, 4:12 PM

>

>

>

>

>

If the version is from Kochu, Who is a great SVU, you

do not have to

>

> ask any questions anywhere. The jpeg has the sanskrit version of

the

>

> mantra as well.

>

>

>

> G

>

>

>

> , " aksha.rudra "

>

> <aksha.rudra@ ...> wrote:

>

> >

>

> > Respected G

>

> > Your guess is right but my story is different and sometime I

shall

>

> post

>

> > here how I came to know this Srividya sadhana.

>

> > Agreed on what you said,I am posting link which has this mantra on

>

> > web,my question still remains same about " Uchchars " of this

>

> mantra,best

>

> > solution can be a link with Sanskrit version can help a lot to

>

> > understand authentic pronaunciation. Even files posted in group

has

>

> > different letters in English than discussed here by other

>

> members,hope

>

> > you understand my point.

>

> >

>

> > by the way the link is this for the mantra I am currently chanting

>

> >

>

> > Kaadi Mantra

>

> > <http://shaktisadhan a.org/images/ Kochu/pictures/ rasimala/

kaadi1.jpg>

>

> >

>

> > regards

>

> > Aksha Rudra.

>

> >

>

>

>

>

>

>

>

>

>

>

>

>

>

>

>

>

>

>

>

>

>

>

>

 

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  • 1 month later...

Dear Radhakrishnan,

 

Thanks!, Thanks!!, and Thanks!!.

 

You have cleared all my doubts and taught me new mantras and, as you rightly

mentioned, new Sampradayams.

 

I am taking a print-out so that I can use it in my daily Pooja.

 

Ram Prabhu

 

 

 

On Tue, 13 Jan 2009 Radhakrishnan J wrote :

>Answer to first question:

>Panchopachaara puja also known as maanasapuja is as follows:

>

>Lam (rhymes with 'come') Prthivyaatmane (prthivyaatmikaayai) gandham

samarpayami (draw the tip of the thumb from the root of little finger upwards-to

be done with both hands)

>

>Ham (rhymes with 'come') Aakaashatmane pushpaih pujayami (draw the tip of the

index finger over the thumb from its root upwards)

>

>Yam (rhymes with 'come') Vaayvaatmane dhoopam aaghraapayaami (draw the tip of

the thumb over the index finger from its root upwards)

>

>Ram (to be pronounced as 'rum') Agnyaatmane deepam darshayaami (draw the tip of

the thumb over the middle finger from its root upwards)

>

>Vam (rhymes with 'come') Amrtaatmane amrtam mahaanaivedyam nivedayaami (draw

the tip of the thumb over the ring finger from its root upwards)

>

>Sam (rhymes with 'come' - to be pronounced like 'sum') Sarvaatmane

sarvopachaaraan samarpayaami (make anjali mudra with both the hands joined

together palms and fingers touching one another in the normal namaskaar sign)

>

>Second question:

>Yes, Kara-anganyaasa-dfhyaanam to be performed at the end of

moola-mantra-japam.

>

>Third question:

>Panchopachaara is already dealt with.

>

>Dhyaana-shlokam corresponding to the adhidevatra will differ according to the

japam.

>

>Digvimogam is the opposite of digbandham. Mantram is the same -

Bhurbhuvassuvarom. Say 'iti digvimogah' while doing digvimogam. Digbandham is

done in this manner:- Crackling with the middle finger and thumb of the right

hand in front of your face, to your right at shoulder level, at the back (near

the back of the neck) and to your left at shoulder level circling the hand

around the body clockwise - no short-cuts. Digvimogam is done anticlockwise

starting in the front and going through the left side.

>

>Samarpanam is dedicationg the japam to the Devataa. Shlokam for this is given

below.

>

>Guhya-atiguhya-goptaa (goptree for female deities) tvam grhaana-asmat-krtam

japam;

>

>Siddhir-bhavatu me deva (devi) tat-prasaadan-mayi sthiraa.

>

>Aachamanam - sipping of water from one's right palm.

>

>For most of the Devataas, it is done three times, saynig Achutaaya Namah (sip

water), Anantaaya Namah (sip water), Govindaaya Namah (sip water).

>

>In Shaakta-kramam, aachamanam is done 4 times -

>Aim-Aatmatatvam Shodayaami Swaahaa

>

>Kleem-Vidyaatatvam Shodayaami Swaahaa

>

>Sauh-Shivatatvam Shodayaami Swaahaa

>

>Aim-Kleem-Sauh-Sarvatatvam Shodayaami Swaahaa

>

>Aachamanam, mudras for

anga-nyaasa-kara-nyaasa-maanasa-puja-digbandham-digvimohgam are all difficult to

acquire by reading written instructions though they are all very very simple

procedures. Further, there could be minor variations according to one's one

sampradaayam. Mind you, all sampradaayams lead to the same Devi, no one

sampradaayam is greater than or superior to the other. We while following our

own sampradaayam look upon other procedures with respect and awe and some times

imagine that the other is more imaginative and more effective. While doing our

saadhana with a member of another sampradaayam, we sometimes try our hand at

adopting theirs.

>

>Ooooofffff........

>

>I think I have answered your queries.

>

>JR

>

>--- On Mon, 1/12/09, Ram Prabhu <grp_pabbas wrote:

>

> Ram Prabhu <grp_pabbas

>

>Hi, Radhakrishnan,

>

>Your mail was quite instructive. However, I would like clarifications on the

following:

>

>1. Is the Panchopara Pooja same as mentioned by one of the group

>

>members in earlier posting?

>

>2. Has the Nyasa to be performed again after Moola Mantra Japam?

>

>3. What is the mantra for Digvimoga, Dhyana and Panchopchara Samaprpana

>

>Achamanam?

>

>Incidentally, " Digvimoga " is a new word I have learnt. If you can explain what

it means and its significance, it will be be really educative to me.

>

>Ram Prabhu

>

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Dear Prabhu

I regret the typos which had crept into my post. I seek to rectify the more

serious ones.

 

The fourth paada of the samarpana shloka reads as 'tat-prasaadaan-mayi' . It

should be 'tvat-prasaadaan-mayi'.

 

Aachamanam in Shaakta-kramam: Typed 'shodayaami', it should be 'shodhayaami'.

 

--- On Tue, 1/13/09, Ram Prabhu <grp_pabbas wrote:

Ram Prabhu <grp_pabbas

Re: mantra

 

Tuesday, January 13, 2009, 9:27 PM

 

 

 

 

 

 

 

 

 

 

 

Dear Radhakrishnan,

 

 

 

Thanks!, Thanks!!, and Thanks!!.

 

 

 

You have cleared all my doubts and taught me new mantras and, as you rightly

mentioned, new Sampradayams.

 

 

 

I am taking a print-out so that I can use it in my daily Pooja.

 

 

 

Ram Prabhu

 

 

 

 

 

 

 

On Tue, 13 Jan 2009 Radhakrishnan J wrote :

 

>Answer to first question:

 

>Panchopachaara puja also known as maanasapuja is as follows:

 

>

 

>Lam (rhymes with 'come') Prthivyaatmane (prthivyaatmikaayai ) gandham

samarpayami (draw the tip of the thumb from the root of little finger upwards-to

be done with both hands)

 

>

 

>Ham (rhymes with 'come') Aakaashatmane pushpaih pujayami (draw the tip of the

index finger over the thumb from its root upwards)

 

>

 

>Yam (rhymes with 'come') Vaayvaatmane dhoopam aaghraapayaami (draw the tip of

the thumb over the index finger from its root upwards)

 

>

 

>Ram (to be pronounced as 'rum') Agnyaatmane deepam darshayaami (draw the tip of

the thumb over the middle finger from its root upwards)

 

>

 

>Vam (rhymes with 'come') Amrtaatmane amrtam mahaanaivedyam nivedayaami (draw

the tip of the thumb over the ring finger from its root upwards)

 

>

 

>Sam (rhymes with 'come' - to be pronounced like 'sum') Sarvaatmane

sarvopachaaraan samarpayaami (make anjali mudra with both the hands joined

together palms and fingers touching one another in the normal namaskaar sign)

 

>

 

>Second question:

 

>Yes, Kara-anganyaasa- dfhyaanam to be performed at the end of moola-mantra-

japam.

 

>

 

>Third question:

 

>Panchopachaara is already dealt with.

 

>

 

>Dhyaana-shlokam corresponding to the adhidevatra will differ according to the

japam.

 

>

 

>Digvimogam is the opposite of digbandham. Mantram is the same -

Bhurbhuvassuvarom. Say 'iti digvimogah' while doing digvimogam. Digbandham is

done in this manner:- Crackling with the middle finger and thumb of the right

hand in front of your face, to your right at shoulder level, at the back (near

the back of the neck) and to your left at shoulder level circling the hand

around the body clockwise - no short-cuts. Digvimogam is done anticlockwise

starting in the front and going through the left side.

 

>

 

>Samarpanam is dedicationg the japam to the Devataa. Shlokam for this is given

below.

 

>

 

>Guhya-atiguhya- goptaa (goptree for female deities) tvam grhaana-asmat- krtam

japam;

 

>

 

>Siddhir-bhavatu me deva (devi) tat-prasaadan- mayi sthiraa.

 

>

 

>Aachamanam - sipping of water from one's right palm.

 

>

 

>For most of the Devataas, it is done three times, saynig Achutaaya Namah (sip

water), Anantaaya Namah (sip water), Govindaaya Namah (sip water).

 

>

 

>In Shaakta-kramam, aachamanam is done 4 times -

 

>Aim-Aatmatatvam Shodayaami Swaahaa

 

>

 

>Kleem-Vidyaatatvam Shodayaami Swaahaa

 

>

 

>Sauh-Shivatatvam Shodayaami Swaahaa

 

>

 

>Aim-Kleem-Sauh- Sarvatatvam Shodayaami Swaahaa

 

>

 

>Aachamanam, mudras for anga-nyaasa- kara-nyaasa- maanasa-puja- digbandham-

digvimohgam are all difficult to acquire by reading written instructions though

they are all very very simple procedures. Further, there could be minor

variations according to one's one sampradaayam. Mind you, all sampradaayams lead

to the same Devi, no one sampradaayam is greater than or superior to the other.

We while following our own sampradaayam look upon other procedures with respect

and awe and some times imagine that the other is more imaginative and more

effective. While doing our saadhana with a member of another sampradaayam, we

sometimes try our hand at adopting theirs.

 

>

 

>Ooooofffff. .......

 

>

 

>I think I have answered your queries.

 

>

 

>JR

 

>

 

>--- On Mon, 1/12/09, Ram Prabhu <grp_pabbas@rediffma il.com> wrote:

 

>

 

> Ram Prabhu <grp_pabbas@rediffma il.com>

 

>

 

>Hi, Radhakrishnan,

 

>

 

>Your mail was quite instructive. However, I would like clarifications on the

following:

 

>

 

>1. Is the Panchopara Pooja same as mentioned by one of the group

 

>

 

>members in earlier posting?

 

>

 

>2. Has the Nyasa to be performed again after Moola Mantra Japam?

 

>

 

>3. What is the mantra for Digvimoga, Dhyana and Panchopchara Samaprpana

 

>

 

>Achamanam?

 

>

 

>Incidentally, " Digvimoga " is a new word I have learnt. If you can explain what

it means and its significance, it will be be really educative to me.

 

>

 

>Ram Prabhu

 

>

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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Dear Radhakrishnan,

 

Thanks for reviewing your mail and making corrections. Your concern for

correctness in pronunciation of the Mantra and also informing me is very much

appreciated.

 

Ram Prabhu  

 

 

On Wed, 14 Jan 2009 Radhakrishnan J wrote :

>Dear Prabhu

>I regret the typos which had crept into my post. I seek to rectify the more

serious ones.

>

>The fourth paada of the samarpana shloka reads as 'tat-prasaadaan-mayi' . It

should be 'tvat-prasaadaan-mayi'.

>

>Aachamanam in Shaakta-kramam: Typed 'shodayaami', it should be 'shodhayaami'.

>

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