What is a devotional activity?

Redsox · December 1, 2007

The temple priest who showers, decorates, feeds (prasad) , we will assume he is doing devotional service.

What about the rest of us? educating ourselves, going to work, paying the bills, doing miscellaneous activities, is this if you say "I do this in surrender to krishna" the same qualitatively as what the priest does above?

Shakti-Fan · December 1, 2007

Sri Bhakti-rasamrta-sindhu-bindhu 17-19

Srila Narayana Maharaja's English Edition,

Three Types of Bhakti: One should also remember that bhakti is of three types: svarupa siddha (those endeavors which are purely constituted of uttama-bhakti), sanga-siddha (those endeavors which are associated with or favorable to the development of bhakti but not of themselves purely composed of bhakti), and aropa-siddha (those activities which although not consisting of pure bhakti, are designated as bhakti due to their being offered to the Supreme Lord).

Aropa-siddha-bhakti: Endeavors indirectly attributed with the quality of bhakti.

Endeavors which by nature are not purely constituted of bhakti – that is, anukulya-krsnanusilana – and in which the performer, in order to fulfill his own purpose, offers his activities and their results to the Lord. This is called aropa-siddha-bhakti. In other words, because his activities are assigned (aropa) to the Supreme Lord, bhakti is attributed (aropita) to them.

Comment

That bhakti in which there is a mixture of karma or desires for material enjoyment is called sakama-bhakti or saguna-bhakti. Without the assistance of bhakti, karma cannot yield any fruit. Knowing this, many persons offer their prescribed duties for the satisfaction of the Lord, in order that He might fulfill their extraneous desires. The activities of such persons are not svarupa-siddha-bhakti. Nonetheless, because they offer the fruit of their activity to the Lord, it is considered as a type of bhakti. Although their activities are offered for the satisfaction of the Lord, their motivation is that by pleasing Him, He may fulfill their extraneous desires. In this case their activities are attributed with the sense of bhakti. Therefore, such endeavors are known as aropa-siddha-bhakti.

Sanga-siddha-bhakti: Endeavors associated with or favorable to the cultivation of Bhakti.

There are other endeavors which, although not purely constituted of bhakti, anukulya-krsnanusilana, acquire a likeness to bhakti due to their being established as assistants to bhakti. Such endeavors are known as sanga-siddha-bhakti. An example of this is found in Srimad-Bhagavatam (11.3.23-25) in the statement of Sri Prabuddha Muni to Maharaja Nimi:

"One should cultivate compassion towards others, friendliness, offering respect to others, cleanliness, austerity, tolerance, silence, study of the Vedas, simplicity, celibacy, non-violence, and so on. One should consider heat and cold, happiness and distress to be the same. One should perceive the presence of the Lord everywhere. One should live in a secluded place, renounce family attachments and remain satisfied with gain which comes of its own accord."

Even though the behavior or practices described in this verse are not by nature purely constituted of bhakti, they are assistants to bhakti. Thus they are considered to be like associates or of bhakti. If bhagavad-bhakti is removed from the twenty-six qualities mentioned, then Bhagavan has no direct relationship with the remaining qualities such as compassion, friendliness, tolerance, austerity, and so on. Only when these items exist as assistants to or associates of bhakti is their likeness to bhakti affected. Therefore, they are known as sanga-siddha-bhakti.

Svarupa-siddha-bhakti: Endeavors purely constituted of uttama-bhakti

All favorable endeavors (cesta) such as sravana, kirtana, smarana, and so on, as well as the manifestation of the spiritual sentiments which occur beginning from the stage of bhava, which are completely devoid of all desires separate from Sri Krsna and which are freed from the coverings of jnana and karma are known as svarupa-siddha-bhakti. In other words all endeavors of the body, words and mind which are related to Sri Krsna and which are performed exclusively and directly for His pleasure without any interruption are known as svarupa-siddha-bhakti.

Therefore in the conversation between Sri Caitanya Mahaprabhu and Raya Ramananda, found in Sri Caitanya-caritamrta, both aropa-siddha and sanga-siddha-bhakti have been described as external.