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>

> 1. Energy Independence

> A. No electricity or you make your own

> B. A $15,000.00 PV utility intertie system doesn't count

 

Dependent, but losing electric would only be an inconvenience. (no COM, etc.)

 

>

>

> 2. Food Production

> A. You grow a significant portion of your food including some grains or

> dried beans

> B. A few summer tomato plants don't really count

> C. You can, dry, root cellar, etc.

 

We both dry, root cellar, and can tomato sauce(30 gsllons of paste tomatoes

with skins and seeds removed, then cooked down by 1/2). A few beans this last

summer.

 

>

>

> 3. Residence

> A. Are you located in a rural area?

> B. Did you build your own house?

> C. Is it designed with self sufficiency in mind; heating, lighting,

> etc.?

>

 

Yes, rural area. Renovated existing house. Heat with some passive solar,

mostly wood. Lots of day lighting, have an attached greenhouse for starting

plants, root cellar, gravity flow spring water for part of garden irrigation.

Organic gardening techniques only.

 

>

> 4. Finances

> A. Do you need just a little cash to live comfortably?

> B. Is your debt minimal or are you dependent on credit?

 

Property paid for, carry some credit card debt, probably use more than a

little

cash. Have a aprt time job and small real estate investments to finance

gardening habit.

 

>

>

> If you meet even one or two of these criteria or know someone who does,

> especially someone who lives in the continental United States, please get in

> touch with me. I would love to hear from you, trade ideas, make plans, etc.

>

> My snail mail address is:

>

> Acarya dasa

> RR 1 Box 835E

> Port Royal, PA 17082

>

> Thank you for your time and consideration. I hope this meets you in good

> health and I beg to remain,

>

> Your servant,

> Acarya dasa

 

Couldn't we communicate on the Practical Varnashram conference? Then others

couldbenefit from the exchange.

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Hari bol AGTSP there are many devotees families in alachua area that are in

to this wonderful sistem,hand pump,etc, specially with the W T K fenomena

some are really fiered up you can contact example Stoka krsna ,das or

akinchana krsna das ,

your servant

premananda goura das

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On 26 Nov 1999, Madhava Gosh wrote:

 

> >

> > My snail mail address is:

> >

> > Acarya dasa

> > RR 1 Box 835E

> > Port Royal, PA 17082

> >

> > Thank you for your time and consideration. I hope this meets you in good

> > health and I beg to remain,

> >

> > Your servant,

> > Acarya dasa

>

> Couldn't we communicate on the Practical Varnashram conference? Then others

> could benefit from the exchange.

>

>

 

He's got no phone, no electricity (might have one panel and a battery or two)

 

He's using a borrowed COM account. He COULD go to the Temple and use the

public PC, but he would need convincing.

 

YS JvGs

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

ERROR Quoted lines exceeds half the lines of your message.

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>

> He's using a borrowed COM account. He COULD go to the Temple and use the

> public PC, but he would need convincing.

>

> YS JvGs

>

>

 

Yes, the truly self dependent are at a disadvantage in the competitive modern

world.

 

Do he have a good enough relationship with the computer guy that the computer

guy

would print out messages for him? And then type in responses or questions? I

know that the farm communities are mostly suburbanites in control, but it

would

be a way for some suburbanite to somewhat assist in the eventual goal.

 

For real self reliance to occur, they will have to be quite a support system

for

the foreseeable future, as funny as that may sound.

 

Maybe someone else would volunteer to be his go between. Print out everything

practical and mail it to him once a week?

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On 26 Nov 1999, Jiva Goswami wrote:

 

 

> >

>

> He's got no phone, no electricity (might have one panel and a battery or

two)

>

> He's using a borrowed COM account. He COULD go to the Temple and use the

public PC, but he would need convincing.

>

> YS JvGs

>

 

 

 

Where there postage stamps in Vedic culture?

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

..

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On 27 Nov 1999, Madhava Gosh wrote:

 

> >

> > He's using a borrowed COM account. He COULD go to the Temple and use the

> > public PC, but he would need convincing.

> >

> > YS JvGs

> >

> >

>

> Maybe someone else would volunteer to be his go between. Print out

everything

> practical and mail it to him once a week?

>

 

There's a computer with internet access in a common area at the temple. He

goes to the temple on a near daily basis. He knows how to type. Murari could

set up an account. I'd call him up to convince him, but... can't seem to find

a number.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

..

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Dear Prabhu:

 

Please accept my humble obeisances. All glories to Srila Prabhupada.

 

>Do he have a good enough relationship with the computer guy that the

computer

>guy would print out messages for him? And then type in responses or

questions?

>Maybe someone else would volunteer to be his go between. Print out

everything

>practical and mail it to him once a week?

 

I am the computer guy. He has a good relationship with me. I have been

printing out the messages for him as well as sending his original post. I

will continue to provide this service.

 

>I know that the farm communities are mostly suburbanites in control, but it

would

>be a way for some suburbanite to somewhat assist in the eventual goal.

 

I prefer to think of myself as a frustrated self-reliant type than a

suburbanite. I am frustrated because while in the process of developing my

self-reliance, I was overcome by serious illness. As I am frequently

bed-bound, I remain quite dependent on so many persons and things. My life

has become relatively simple, I have lots of time for hearing and chanting,

but I am not living simply. Rather I am simply living. Once upon a time I

thought I was in control. Worse still, I became very puffed up and heavily

critical of devotees who were not living my conception of simplicity. Krsna

straightened me out in a hurry. I believe self-reliance is a gift which Krsna

can give or take away.

 

Thank you all very much for your wonderful endeavors and for your kind posts

to these conferences. I am always very enlivened by reading them. I wish you

all the best of good fortune and I will continue to enjoy your successes

vicariously. I hope this meets you in good health and I beg to remain,

 

Your servant,

Taraka dasa

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>

> >

> > He's using a borrowed COM account. He COULD go to the Temple and use the

> public PC, but he would need convincing.

> >

> > YS JvGs

> >

>

> Where there postage stamps in Vedic culture?

>

 

Where is Sanjaya when you need him? (Sanjaya uvaca...)

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On 28 Nov 1999, Mark Middle Mountain wrote:

 

> >

> > >

> > > He's using a borrowed COM account. He COULD go to the Temple and use the

public PC, but he would need convincing.

> > >

> > > YS JvGs

> > >

> >

> > Where there postage stamps in Vedic culture?

> >

>

> Where is Sanjaya when you need him? (Sanjaya uvaca...)

 

 

 

 

 

That was like cable tv without the cable!

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

..

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>

>

> There's a computer with internet access in a common area at the temple. He

> goes to the temple on a near daily basis. He knows how to type. Murari could

> set up an account. I'd call him up to convince him, but... can't seem to

find

> a number.

>

 

I can relate that if he is committed to self reliance, he may not have the

time.

Maybe someone else in Gita Nagari could do it for him?

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>

>

> I am the computer guy. He has a good relationship with me. I have been

> printing out the messages for him as well as sending his original post. I

> will continue to provide this service.

 

That is great.

 

>

>

> >I know that the farm communities are mostly suburbanites in control, but it

> would

> >be a way for some suburbanite to somewhat assist in the eventual goal.

>

> I prefer to think of myself as a frustrated self-reliant type than a

> suburbanite.

 

Sorry, no offense intended.

 

> I am frustrated because while in the process of developing my

> self-reliance, I was overcome by serious illness.

 

Self reliance is a team effort. By doing this for someone actually in the

field, I am sure you are pleasing Krsna. By helping someone succeed in this

way, and him potentially becoming a good example, then you are making great

service to Srila Prabhupada, who had a special interest in self reliance

happening at Gita Nagari.

 

Perhaps in exchange for you printing the messages, he could grow some herb

that

would be beneficial to you? Not to pry into your medical history, but do you

know any herbs that would benefit you? Perhaps we could make some suggestions

as

to what could be grown there.

 

In NV , we grow ashwaganda, sometimes called Winter Cherry in India, that is

a

major component of that nasty tasting paste everyone eats tha is from India

(chanaprawsh or something like that). It is quite good for a lot of stuff.

 

I am posting an article about it separately.

 

I could send him seeds for it if you and he would be interested.

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Hare Krishna,

 

You call this living simply? In traditional cultures, communications were

limited to face to face exchanges. When Rukmini wanted to contact Krishna,

she engaged a brahmana to personally carry the message. A letter to the

Gopis went by the hands of Uddhava.

 

Does no one see the problem here? So many emails trying to work around

the limitations of simple living -- to communicate about simple living!

 

Simple living is a state of mind, as well a physical life style. If

someone is going to issue a challenging question, "Are you living simply,"

let him first show by his own example.

 

My experience tells me we are doomed to even more high-tech pontificating

on just what is allowed in order to fit under someone's arbitrary criteria

of a simple life-style.

 

Your servant,

Sri Rama das

 

[srirama (AT) bbt (DOT) se], or

[srirama (AT) jps (DOT) net] < PLEASE NOTE THIS NEW EMAIL ADDRESS

[http://www.web-construct.net/creditcard.html]

 

 

 

>

> Madhava.Gosh.ACBSP (AT) bbt (DOT) se [Madhava.Gosh.ACBSP (AT) bbt (DOT) se]

> Sunday, November 28, 1999 5:28 AM

> Tarakadas (AT) aol (DOT) com; COM: Cow (Protection and related issues); COM:

> Practical Varnasrama; COM: Varnasrama development

> Re: Are you living simply?

>

>

> [Text 2814149 from COM]

>

> >

> >

> > I am the computer guy. He has a good relationship with me. I have been

> > printing out the messages for him as well as sending his

> original post. I

> > will continue to provide this service.

>

> That is great.

>

> >

> >

> > >I know that the farm communities are mostly suburbanites in

> control, but it

> > would

> > >be a way for some suburbanite to somewhat assist in the eventual goal.

> >

> > I prefer to think of myself as a frustrated self-reliant type than a

> > suburbanite.

>

> Sorry, no offense intended.

>

> > I am frustrated because while in the process of developing my

> > self-reliance, I was overcome by serious illness.

>

> Self reliance is a team effort. By doing this for someone actually in the

> field, I am sure you are pleasing Krsna. By helping someone

> succeed in this

> way, and him potentially becoming a good example, then you are

> making great

> service to Srila Prabhupada, who had a special interest in self reliance

> happening at Gita Nagari.

>

> Perhaps in exchange for you printing the messages, he could grow

> some herb

> that

> would be beneficial to you? Not to pry into your medical

> history, but do you

> know any herbs that would benefit you? Perhaps we could make

> some suggestions

> as

> to what could be grown there.

>

> In NV , we grow ashwaganda, sometimes called Winter Cherry in

> India, that is

> a

> major component of that nasty tasting paste everyone eats tha is

> from India

> (chanaprawsh or something like that). It is quite good for a

> lot of stuff.

>

> I am posting an article about it separately.

>

> I could send him seeds for it if you and he would be interested.

>

>

>

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"COM: Srirama (das) ACBSP" wrote:

 

> [Text 2817505 from COM]

>

> Hare Krishna,

>

> You call this living simply? In traditional cultures, communications were

> limited to face to face exchanges. When Rukmini wanted to contact Krishna,

> she engaged a brahmana to personally carry the message. A letter to the

> Gopis went by the hands of Uddhava.

 

People also lived for 1000 years. However, if you would volunteer to carry

the

messages, I would gladly accept your offer of service. It is approximately 240

miles, which if you were in good shape, you could make the round trip walking

in about ten days. If you were able to repeat the cycle 20 times a year, we

could actually have a significant exchange of information.

 

 

>

>

> Does no one see the problem here? So many emails trying to work around

> the limitations of simple living -- to communicate about simple living!

>

> Simple living is a state of mind, as well a physical life style. If

> someone is going to issue a challenging question, "Are you living simply,"

> let him first show by his own example.

 

I didn't percieve it as challenging. I saw it as a simple request for a desire

to network with others who are making the attempt to live out on the land.

 

But it does bring up an apparent contradiction. Simple living is more complex

than ugrakarmic life.

 

Today, I could go out and get a job as a truck driver. There are some skills

involved, but in a few months I could master them. then, all I need to do is

drive truck, go to California and pick up carrots and bring them back to west

Virginia. This is simple for me as an individual. Get my paycheck and go out

to WalMart and the local chain supermarketand buy any of thousands of things,

including carrots. Simple for me as an individual. However, for the society,

to get that carrot means rubber plantations in the Orient where peasants had to

be driven off the land in order in order to make room for it. the

refrigeration

unit on the truck with it's Fron replacement and the destruction of some

mountain somewhere to mine the ore that makes the copper for the coil. The

maintenance of a standing peacetime army to be ready to move to Kuwait if

saddam

decides to alter the flow of oil. For the global perspective, that carrot on

my plate is quite complicated, but for me as an individual, very simple.

Drive the truck, listen to nice bhajan tapes, get a check, buy carrots,

peas

in December, some nice Idaho potatoes for french fries made with ghee from

Wisconsin cows, some already ground wheat from North Dakota, all bought at one

store, one transaction. Very simple.

 

Now, for me to have that carrot in December with simple living. Not trucks,

no refrigeration, from the global perspective, very simple. However, I need

to have ordered the seed last winter(can't grow my own seed because of cross

pollination with Queen Anne's Lace), hauled compost, got a back ache forking

up the soil, weeded, took measures about root maggots, mulched, watered,

thinned, not have started them too early because they will get gnarly if in

the

ground too long, not too late or they won't get size before growth stops,

pulled them before the ground freezes so they don't get mushy, have built a

root cellar so I can store them for the winter, and have some sawdust to pack

them in so they don't go limp. Very complex for me as an individual, simple

globally. Now I can think about the potatoes....

 

Simple living is complex, with high information content for an individual.

That

is why most simple living revolves around a village, where everyone may grow

most of their own fruits and vegetables, but someone specializes as the

blacksmith to make the iron pieces needed for the teamster's ox powered

equipment, another grows the seeds for carrots.

 

In a traditional village, the entire support system is in place at your birth,

and you spend your entire life learning. In contemporary society, that

knowledge has been destroyed, so the lords of Ugrakarma can have your loyalty

and obedience, your dependency. Wage slaves. so to try to start simple

living, there is a huge amount of knowledge that needs to be gathered and

exchanged. So it is quite logical that any method at all would be used in this

endeavor. To put too many romantic and idealistic restrictions on those trying

to live on the land, is to doom them to failure. They don't have the elders

to

learn from, so they need to take knowledge from whereever.

 

>

>

> My experience tells me we are doomed to even more high-tech pontificating

> on just what is allowed in order to fit under someone's arbitrary criteria

> of a simple life-style.

>

> Your servant,

> Sri Rama das

 

Well, I hope we are not too disappointing to you as we flail about on our

ascending quest for knowledge about simple living. You are rightly pointing

out

the danger of using high tech for the purpose of moving towards simple living.

I am typing this instead of mulching my strawberries, for example.

 

I think that was the point of Acarya's asking, "Are you living simply?", to

avoid the pontificators, and network with the doers, who in most cases won't

easily fit into the agrarian romanticist conception of Vedic life that the

theorists postulate.

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Hare Krishna,

 

You have identified the problem here: simple living, like so many issues

currently confronting ISKCON, is a lot more complicated than if looks.

 

There are two basic rationale for adopting simply living standards:

 

1) Simplifying our personal lives so we can have more time available to

cultivate our Krishna consciousness. In this regard, we may actually find

that our lives become more complicated as a result of trying to simplify.

 

2) Helping to develop a culture of knowledge that, while entailing great

sacrifice for ourselves, will help future generations to actually attain a

simple life style.

 

3) Preaching by example that if one truly wants this life-style, it can

be done with presently available tools and knowledge.

 

4) Organize rural communities that can shelter the general population, if

and when our technological society implodes due to its own actions.

 

It is, therefore, important that we decide for ourselves and our

communities which of these goals we are attempting to accomplish at the

present. Ideally, we could try to do everything at once; but in practice,

it's probably more than we can reasonably hope to achieve in the short run.

Lack of clear focus on our short and mid-range goals has repeatedly

undermined our attempts for agricultural self-sufficiency.

 

I hope to address these points in depth in a future article.

 

Your servant,

Sri Rama das

 

[srirama (AT) bbt (DOT) se], or

[srirama (AT) jps (DOT) net] < PLEASE NOTE THIS NEW EMAIL ADDRESS

[http://www.web-construct.net/creditcard.html]

 

>

> Madhava.Gosh.ACBSP (AT) bbt (DOT) se [Madhava.Gosh.ACBSP (AT) bbt (DOT) se]

> Friday, December 03, 1999 5:05 AM

> COM: Cow (Protection and related issues); COM: Practical Varnasrama;

> COM: Varnasrama development

> Re: Are you living simply?

>

>

> [Text 2828065 from COM]

>

>

>

> "COM: Srirama (das) ACBSP" wrote:

>

> > [Text 2817505 from COM]

> >

> > Hare Krishna,

> >

> > You call this living simply? In traditional cultures,

> communications were

> > limited to face to face exchanges. When Rukmini wanted to

> contact Krishna,

> > she engaged a brahmana to personally carry the message. A letter to the

> > Gopis went by the hands of Uddhava.

>

> People also lived for 1000 years. However, if you would

> volunteer to carry

> the

> messages, I would gladly accept your offer of service. It is

> approximately 240

> miles, which if you were in good shape, you could make the

> round trip walking

> in about ten days. If you were able to repeat the cycle 20

> times a year, we

> could actually have a significant exchange of information.

>

>

> >

> >

> > Does no one see the problem here? So many emails trying to

> work around

> > the limitations of simple living -- to communicate about simple living!

> >

> > Simple living is a state of mind, as well a physical life style. If

> > someone is going to issue a challenging question, "Are you

> living simply,"

> > let him first show by his own example.

>

> I didn't percieve it as challenging. I saw it as a simple

> request for a desire

> to network with others who are making the attempt to live out on the land.

>

> But it does bring up an apparent contradiction. Simple living

> is more complex

> than ugrakarmic life.

>

> Today, I could go out and get a job as a truck driver. There

> are some skills

> involved, but in a few months I could master them. then, all I

> need to do is

> drive truck, go to California and pick up carrots and bring them

> back to west

> Virginia. This is simple for me as an individual. Get my

> paycheck and go out

> to WalMart and the local chain supermarketand buy any of

> thousands of things,

> including carrots. Simple for me as an individual. However,

> for the society,

> to get that carrot means rubber plantations in the Orient where

> peasants had to

> be driven off the land in order in order to make room for it. the

> refrigeration

> unit on the truck with it's Fron replacement and the destruction of some

> mountain somewhere to mine the ore that makes the copper for the

> coil. The

> maintenance of a standing peacetime army to be ready to move to Kuwait if

> saddam

> decides to alter the flow of oil. For the global perspective,

> that carrot on

> my plate is quite complicated, but for me as an individual, very simple.

> Drive the truck, listen to nice bhajan tapes, get a check, buy carrots,

> peas

> in December, some nice Idaho potatoes for french fries made with

> ghee from

> Wisconsin cows, some already ground wheat from North Dakota, all

> bought at one

> store, one transaction. Very simple.

>

> Now, for me to have that carrot in December with simple living.

> Not trucks,

> no refrigeration, from the global perspective, very simple.

> However, I need

> to have ordered the seed last winter(can't grow my own seed

> because of cross

> pollination with Queen Anne's Lace), hauled compost, got a back

> ache forking

> up the soil, weeded, took measures about root maggots, mulched,

> watered,

> thinned, not have started them too early because they will get

> gnarly if in

> the

> ground too long, not too late or they won't get size before growth stops,

> pulled them before the ground freezes so they don't get mushy,

> have built a

> root cellar so I can store them for the winter, and have some

> sawdust to pack

> them in so they don't go limp. Very complex for me as an

> individual, simple

> globally. Now I can think about the potatoes....

>

> Simple living is complex, with high information content for an

> individual.

> That

> is why most simple living revolves around a village, where

> everyone may grow

> most of their own fruits and vegetables, but someone specializes as the

> blacksmith to make the iron pieces needed for the teamster's ox powered

> equipment, another grows the seeds for carrots.

>

> In a traditional village, the entire support system is in place

> at your birth,

> and you spend your entire life learning. In contemporary society, that

> knowledge has been destroyed, so the lords of Ugrakarma can have

> your loyalty

> and obedience, your dependency. Wage slaves. so to try to start simple

> living, there is a huge amount of knowledge that needs to be gathered and

> exchanged. So it is quite logical that any method at all would

> be used in this

> endeavor. To put too many romantic and idealistic restrictions

> on those trying

> to live on the land, is to doom them to failure. They don't

> have the elders

> to

> learn from, so they need to take knowledge from whereever.

>

> >

> >

> > My experience tells me we are doomed to even more high-tech

> pontificating

> > on just what is allowed in order to fit under someone's

> arbitrary criteria

> > of a simple life-style.

> >

> > Your servant,

> > Sri Rama das

>

> Well, I hope we are not too disappointing to you as we flail about on our

> ascending quest for knowledge about simple living. You are

> rightly pointing

> out

> the danger of using high tech for the purpose of moving towards

> simple living.

> I am typing this instead of mulching my strawberries, for example.

>

> I think that was the point of Acarya's asking, "Are you living

> simply?", to

> avoid the pontificators, and network with the doers, who in

> most cases won't

> easily fit into the agrarian romanticist conception of Vedic life that the

> theorists postulate.

>

>

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> In a traditional village, the entire support system is in place at your

> birth, and you spend your entire life learning. In contemporary society,

> that knowledge has been destroyed .... so to try to

> start simple living, there is a huge amount of knowledge that needs to be

> gathered and exchanged. So it is quite logical that any method at all

> would be used in this endeavor. To put too many romantic and idealistic

> restrictions on those trying to live on the land, is to doom them to

> failure. They don't have the elders to

> learn from, so they need to take knowledge from whereever.

 

Very good point Madhava Ghosh Prabhu. I particularly like your term "the

agrarian romanticist conception of Vedic life that the theorists postulate".

There is idealism and there is reality. We need to work towards that which

is ideal but more often than not that which is realistically feasible will

not correspond to that which would be ideal. So, for the time being, we have

to make some compromise. Utility is the principle.

 

It seems to me that the points that you made about the romanticist ideal of

simple living versus that which is presently feasible also apply to other

vedic ideals. For instance, there is a romanticist conception of how a Vedic

woman has to be ("cooking, cleaning and caring for the kids") that some

theorists fanatically postulate.

 

While I believe that it is indeed imperative for our society and the world

at large to strengthen the family unit by "creating" chaste and loving

mothers, I also believe that those devotee matajis who are not exactly able

to live up to this ideal should not be angrily attacked without

understanding their background.

 

We must not forget that many women in this movement have not had the good

fortune of growing up in a traditional village setting supported by a loving

extended family and the excellent role model of a chaste mother. Some may

have grown up in a dysfunctional family, may have been abused or abandoned,

and may have been forced to fend for themselves for so many years whithout a

caring husband, brother or father.

 

Is it possible to turn such a woman into a chaste and submissice vedic lady?

I dont think so. Particularly not over night and probably not even in this

life time. So why try? You cannot force square pegs through round holes. No

matter how much you pontificate, pose as holier than thou and angrily

attack, you cannot turn an independent western woman into a submissive vedic

lamb. All you will achieve is outrage and violent polarization (presently

going on between GHQ and women´s ministry).

 

Here is another thought along these lines (idealism versus realism): The

ideal for a devotee is to wake up before four, go to mangal arati, chant

sixteen rounds, attend darshan, guru puja and class, and in the evening

again have a spiritual program which includes arati and class. This

lifestyle can easily be practiced by a brahmacari, sannyasi or a vanaprashta

who has no family duties, no financial worries and no obligation other than

maintaining his spiritual vows. But what about devotees who are performing

the occupational duties of a farmer (or manager or labourer)?

 

How realistic is it to expect a devotee farmer to do all this and at the

same time run a prosperous farm and maintain a family? Shouldn´t there be

more of a distinction in the future between the spiritual standards of a

vaishya and those of a brahmana? Wouldn´t it be more realistic to initiate a

farmer who wants to be a devotee into a vow which is less strict and

demanding (4 rounds or something like that)?

 

ys Anantarupa das

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Hari Krishna

It has been my experience that the people who speak with such wistful

longing for a simpler existence have never had to experience the brutal

reality of it. One of my best friends is an 84 year old red Indian woman.

She heard me lamenting about life being so complicated now days. She snorted

with derision, ha you white people are never happy with your life always

looking for "simpler " ways. For your information The "good old days " were

terrible old days. The streets of most cites were mud all winter, the

streets smelled of dung and coal and filth. My little brothers died of

terrible diseases that are now curable for under five dollars a shot. My

mother died of consumption (tubercles) coughing up blood. We shivered all

winter and sweated all summer. We worked long and hard just to have enough

food to develop malnutrition from our efforts. You want to go back to that?

You guys are full of self righteous hog wash. Grab the good and keep it

close. Ignore or fight the evil and bad stuff. Deal with what can't be

changed and be done with it for Gods sake! Pretty wise old lady huh! I agree

if there is a PV system I can afford why not use it. I never did see any

advantage to lifting when I can get a pulley or a fork lift to do it for me.

I think we get into this scripture slinging mode and think that is the only

way to go. Prepare for the worst pray for the best. I applaud every attempt

to live simply. But while I really could live off the land eating berries

and drinking out of rain water puddles, I don't. I like a cozy warm bed I

like printed books (as opposed to hand written) I like electricity and solar

panels and air line travel and banana splits and Ice cream and all the

wonderful comforts of modern life. Like Radhe Krishna says the simple life

may be carrots from the grocery store. The simple life should be in your

heart. Do what you can and what you must but not what "THEY SAY YOU SHOULD!"

If you circumstances are such that a flowerpot in the window is all you

can manage then by all means do it. And have the best darn flowers that

there have ever been, growing in that one flower pot! Life and circumstances

shape our life's but we control the direction and the actions. Blossom where

you are planted and make the world richer for your existence.

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>

> Lack of clear focus on our short and mid-range goals has repeatedly

> undermined our attempts for agricultural self-sufficiency.

>

> I hope to address these points in depth in a future article.

>

> Your servant,

> Sri Rama das

 

One of the problems is that the attempts to reach the goal are seen as an

either

or type of deal, like either we are at the ideal, or we aren't, but in order

for it to actually manifest, will be a lot of incremental steps. The journey

of a thousand miles begins with a single step.

 

 

If you buy pizza at a chain restaurant, buy at a locally owned place instead.

Better is to buy frozen pizza and make it at home. Better to buy pizza from a

devotee. Better to buy ingredients and make it from scratch. Better to buy

the

ingredients at a farmer's market. Better to buy the ingredients from a

devotee. Better to grow your own tomates and make your own sauce, trade for

devotee grown grain. Better to grow your own tomatoes and wheat, trade for the

cheese. Better to eat raw tomatoes.

 

 

Not where we are, but what direction are we headed is the important thing.

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> Hari Krishna

> It has been my experience that the people who speak with such wistful

> longing for a simpler existence have never had to experience the brutal

> reality of it.

 

It is true, there are many.

 

One of my best friends is an 84 year old red Indian woman.

> She heard me lamenting about life being so complicated now days. She

> snorted with derision, ha you white people are never happy with your life

> always looking for "simpler " ways. For your information The "good old

> days " were terrible old days.

 

It is true that the cities were all muddy. But why go to the city? The red

Indians had a life expectancy of about 40 years I have heard. I have lived

for months in Tipis in the UK (surprise!). On days with no wind the smoke

just hangs in the lodge, and the rain falls right in through the smoke

flaps. It is damp, your eyes sting, you cough etc...etc. They were nomads,

and ate a diet of meat, and wild greens. It is no wonder they had problems

and short life, despite their reputedly evolved philosophical leanings.

 

In terms of technology, in South India there is an old British architect,

who stayed on in India after Independance, being encouraged by Gandhi, as he

was an expert on low cost housing using local materials. He often laments

that there was a wealth of research going on as regards building with brick:

arches, domes, etc, that stopped with the advent of short lived cement

concrete (it falls apart much more quickly that brickwork, is hell to

demolish, and comes from huge terrible industries). Building in brick or

stone was done for thousands of years, by people who figured many wonderful

ways of working with material natures forces, to craft incredible edifices.

Cement concrete flies in the face of natures laws, and its ugrakarmic nature

is ever present.

 

There is nothing wrong with innovation and simple technology. Prabhupada

says that we are not against simple machines, as long as they do not create

unemployment.

 

He argues that castor lamps are so simple, grow the castor, make a little

lamp from some clay, add a cotton wick, and viola...light! The electrical

alternative requires huge industry to maintain, ugra karma. OK so they are

not exactly like halogen lights, so then go to bed early. You can easily

chant by lamp light in the early morning, in fact it is very nice, and then

read when the sun comes up.

 

In south India I witnessed simple local people who grew the simplest rice,

and lived almost poverty stricken lives in dark damp hovel-like mud and

grass huts. They were happy enough, but they did not need to live in such

poor conditions. For a start they lived in an area where you can grow

valuable spices. Their problem was that they were just unable to innovate

with what they had. Their lives could have been so much better, with a

little intelligence added to their living situations. Of course they had no

idea, so they just accepted the way they were. But with some improvements

their health could have been maintained more easily.

 

Living simply does not have to mean accepting poverty.

 

My little

> brothers died of terrible diseases that are now curable for under five

> dollars a shot. My mother died of consumption (tubercles) coughing up

> blood.

 

If one eats healthily, and one worships god, disease can be less. Of course

if one did some terrible things in his last life, he will have to suffer,

but Krsna does take care. He does love us, and will make our lives bearable

if we trust in him, and hanker for him.

 

We shivered all winter and sweated all summer. We worked long and

> hard just to have enough food to develop malnutrition from our efforts.

> You want to go back to that?

 

It is not like everyone in the world had to go through that. The redskins

time had come, and they went through terrible suffering at the hands of the

self righteous whiteman.

 

The simple life should be in your heart. Do what you

> can and what you must but not what "THEY SAY YOU SHOULD!"

 

That is very important. We should enter into anything with our eyes wide

open, not because of pressure.

 

Although simple life may be more complicated in the beginning, as we have to

learn so much in a short time, not even knowing where our teachers are (of

course we DO have Carol on com, thanks be to our wonderfull Blue Lord), we

should understand that the benefits of doing so are well worth it.

 

Surrendering to the world as it is, makes us dependant. We are ISKCON but we

are dependant on the governments, we are parasites on society, as opposed to

being a positive alternative to it as Prabhupada wanted.

 

The thing with simple living which is MOST important is that it is all based

on relying on the systems Krsna has created. It means tuning into systems of

life, and utilising them to provide all our needs. This will situate us

firmly in the mode of goodness, and seeing the way in which Krsnas

wonderfull creation provides our every need, with only a little stewardship

from us will help us understand our actual position in this world.

 

So initialy it will be very complex, and even mind boggling. We need to have

patience. But I know from my own experience, that it is only ignorance, that

frightens us. It does not take long to learn a few basic skills. The

difficulty is that we have to learn many skills all at once. So I think the

trick is to get yourself into a situation where you can gradually wean

yourself onto it.

 

Look at the Amish. They were in America, at the same time as those injuns

were being decimated on the west coast, yet they have been living solid

comfortable, yet simple lives ever since. They knew how much technology to

accept, and what to reject in their quest for God consciousness.

 

Prabhupada says that a balanced varnasrama system is what we need. The

injuns were like an abandoned tribe of ksatria warriors. I have heard that

some tribes did cultivate grain. I wonder if they were in a better postion

than the buffalo hunters?

 

Your Servant

Samba das

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In a message dated 12/5/99 7:50:19 AM Eastern Standard Time,

Madhava.Gosh.ACBSP (AT) bbt (DOT) se writes:

 

> If you buy pizza at a chain restaurant, buy at a locally owned place

instead.

>

> Better is to buy frozen pizza and make it at home. Better to buy pizza

from

> a

> devotee. Better to buy ingredients and make it from scratch. Better to

buy

> the

> ingredients at a farmer's market. Better to buy the ingredients from a

> devotee. Better to grow your own tomatoes and make your own sauce,

trade

> for

> devotee grown grain. Better to grow your own tomatoes and wheat, trade

for

> the

> cheese. Better to eat raw tomatoes.

 

Better to eat raw tomatoes? Better to send your wife to the temple to bring

back some Maha prasad! ;-) What's the final conclusion of this progression?

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>

> How realistic is it to expect a devotee farmer to do all this and at the

> same time run a prosperous farm and maintain a family? Shouldn´t there be

> more of a distinction in the future between the spiritual standards of a

> vaishya and those of a brahmana? Wouldn´t it be more realistic to initiate a

> farmer who wants to be a devotee into a vow which is less strict and

> demanding (4 rounds or something like that)?

>

> ys Anantarupa das

 

There will definitely be differences.

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> I have lived

> for months in Tipis in the UK (surprise!). On days with no wind the smoke

> just hangs in the lodge, and the rain falls right in through the smoke

> flaps. It is damp, your eyes sting, you cough etc...etc.

 

You needed a tipi guru. i know people who have lived very comfortably in

tipis, but it is a more complicated art form of life, knowing how to

manipulate the smoke flaps, inner liner etc.

 

I remember one Deity kitchen in New Vrindaban that has terrible to work in

because of the smoke in the woodcookstoves. To this day, they still cook with

gas, thanks to that experience, but when I got my wood cookstove, and

studied

the correct installation, I could immediately see what the problem and been,

and that it was correctable.

 

>

> Prabhupada says that a balanced varnasrama system is what we need. The

> injuns were like an abandoned tribe of ksatria warriors. I have heard that

> some tribes did cultivate grain. I wonder if they were in a better postion

> than the buffalo hunters?

>

> Your Servant

> Samba das

 

Actually, the farmer indians got wiped out easier. The nomadic vision we have

is of the tribes who were able to survive through mobility and hunting. The

tipi was the summer home , the RV, of the tribes who wintered in the forests,

and who were driven out onto the plains as "civilization" spread.

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>

>

> Better to eat raw tomatoes? Better to send your wife to the temple to bring

> back some Maha prasad! ;-) What's the final conclusion of this progression?

 

Better to send your wife to the temple to trade some tomatoes for burfy?

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>Better to send your wife to the temple to trade some tomatoes for burfy?

 

Send the wife? All unprotected? How un-vedic! Why not leave the

wife at home, well taken care of, and have the husband go and get the

burfy? Or of course, you could also send her there carried on a

pallequin. The possibilities are limitless.

 

Ys,

Madhusudani dasi

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"COM: Madhusudani Radha (dd) JPS (Mill Valley - USA)" wrote:

 

> [Text 2836175 from COM]

>

> >Better to send your wife to the temple to trade some tomatoes for burfy?

>

> Send the wife? All unprotected? How un-vedic! Why not leave the

> wife at home, well taken care of, and have the husband go and get the

> burfy? Or of course, you could also send her there carried on a

> pallequin. The possibilities are limitless.

>

> Ys,

> Madhusudani dasi

 

Naturally, the 25% of produce I pay to local land trustee will be paying for

safe roads. Other problem, uncontrolled tongue of husband may be unsafe for

burfy on way home.

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> You needed a tipi guru. i know people who have lived very comfortably in

> tipis, but it is a more complicated art form of life, knowing how to

> manipulate the smoke flaps, inner liner etc.

 

Can you reccomend anyone? (nah, only kidding). Actualy it did cross my mind

to build one right now, as I need to move onto our land as soon as possible,

we have already had one theft up there (it was only a small plastic bin,

they emptied the rotting veggie scraps and made off with the bin, but that

was all there was anyway). But there is no way a tipi would survive a

cyclone. Actualy the problem I had with the smoke was more to do with damp

wood. I remember at other times with a good blaze going, and a canopy (I

forget the name) stretched between the anchor rope and down behind the

lining, it was really pleasant. Fantastic dwellings tipis. I was trying to

figure out why the Indians had such a short lifespan (whitemen with rifles

not withstanding). Really its true if someone needs to move into the great

outdoors in a hurry, with a minimum of cost, but a maximum of comfort, a

tipi is a really good choice.

 

I might make what they call a 'bender' in Ireland, which might be similar to

a wikkiup in Red Indian lore. Its basicly a dome or tunnel like structure

made from willow or hazel or other flexible saplings, of about 15 to 20 feet

long, which are stuck into the ground, and wrapped around each other to

creat a kind of skeletal form (you can make a sweat lodge in the same way,

but smaller). Lay a tarpaulin over it, and install a small stove made from a

'can' or milk churn or something, and you have an instant cosy home. I used

to drape a carpet or fabric 'hanging' over the poles before putting the

canvas, to provide some colourful 'wallpaper'. These structures are much

more stable than a tipi, smokeflaps would be useless in a cyclone, and would

have to be closed. The main drawback with a bender is that it looks like a

huge ugly slug, compared to the elegance of a well made lodge, but beauty

isn't everything! I am still trying to find an old bus which would be the

easiest solution for now. Lets see.

 

> I remember one Deity kitchen in New Vrindaban that has terrible to work

> in because of the smoke in the woodcookstoves. To this day, they still

> cook with gas, thanks to that experience, but when I got my wood

> cookstove, and studied the correct installation, I could immediately see

> what the problem and been, and that it was correctable.

 

Yes a vent pipe from outside near the air feed of the stove can be good, and

also to make sure that the chimney or flue is long enough. We had a lot of

stoves in Ireland.

 

YS

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