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**Swami Sivananda answers**

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Qn:- What standards should be adopted to measure true greatness?

 

ANS:-The true greatness of man is to be measured not by the amount of wealth nor by the number of bungalows which are had or by the exercise of personal influence, but by the degree of selflessness, all-embracive outlook, generosity, liberal views, cosmic benefaction, self-sacrifice, egoless, self-effacing nature, grade of perception of unity in diversity, humanitarian services, etc. A truly great man is pious, spiritually elevated, magnanimous and noble-hearted. He can never have a thought for himself and he ever prefers the welfare of humanity casting aside all petty, selfish and personal interests. He ever prays for the welfare of humanity. Where there is an open, unconstricted, expansive and large heart, there lies true greatness.

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QN:- Who is a righteous man?

 

ANS:-A righteous man is he who is pure in thought, word and deed and who observes Yama and Niyama to the very letter. He ever moves astray for the sake of paltry gains and selfish ends. He is ever pious, God-fearing, Self-centered and selfless. He has cosmic vision and a broad outlook. He is equanimous and tolerant towards all. He is a mine of all virtues like charity, nobility, sincerity, humility, renunciation, serenity, simplicity and so on. No egoism, no lust, no greed, no crooked-mindedness, no vanity can find a place in him. The righteous man is ever the object of adoration of all. There will be no enemies to him at all, for he loves all friends and foes equally.

 

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Qn:-Which is better? To lead a family life or to become a recluse?

 

ANS:

 

You cannot renounce the world all at once. The world is a vast university. Nature is the best teacher. In the world you can develop virtues like mercy, tolerance, etc. You cannot develop them if you remain in a cave. The world is the best teacher. Gradually, when you have evolved, you can renounce. Guru Nanak remained in the world with two or three children. There is nothing wrong in the world. Prayer will remove all obstacles.

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QN:- It is rumoured in certain quarters that friendship with Sadhus and Sannyasins can do and undo the well-being of a person. If a person hurts the feelings of some God-realized saint, then it is said that the saint may curse and thus herald a bundle of miseries for him. How far is this true?

 

ANS:-The company of Sadhus and Sannyasins is always covetable provided they are of sterling character. If this singular qualification is traceable in them, they are worthy of adoration and respect. They can never be a source of trouble to anyone.

 

Contact with Sadhus and Sannyasins of true worth can never mar the progress or the personal interests of people. The Sadhus help people to mould themselves on right ethical principles. Their blessings are an invaluable asset to the latter. Satsang with Sadhus and Sannyasins overhauls the vicious Samskaras that the worldly-minded people are naturally prone to.

 

A God-realized saint never curses others even though he is provoked to the extreme, but simply prays to the Almighty— not to protect him from dangers or save him from dishonour— but to bestow Jnana, light, purity and illumination on his opponents. He never hurts others even though he is hurt. He simply forgives and forgets. He remains oblivious of any wrong done to him.. A true God-realized saint finds his own beloved Deity in the thief, the debauchee, the rogue, the murderer, the assailant, the ant, the dog, the Pariah, the Brahmin, the tree, the stone, the scorpion, in fact, in the entire living and non-living creation. He is at-one with all. When such is the case, when he sees his own Self everywhere, whom can he curse?

 

Remember that a Sadhu or a Sannyasin is not God-realized if he, curses others for any reason. It is true that the curse of any pious man, not necessarily a Sadhu or a Sannyasin, readily acts on the person towards whom it is directed under pressure of mental hurt or physical harm.

 

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