Guest guest Posted September 29, 2005 Report Share Posted September 29, 2005 Once, a devotee by name Dengle presented a wooden plank, about 4 ½ feet long and about 3/4th of a foot wide, to Baba so that he might use it as a sleeping board. Baba accepted the gift and used it but in a strange manner. When he was alone, Baba somehow managed to suspend the plank from the ceiling of the mosque, about seven feet above the ground and nearly a foot and a half below the roof, by means of thin strips of cloth. They were indeed so worn-out that people wondered how they bore the weight of the wooden plank. On the four corners of the plank he kept four earthenware oil lamps burning all through the night. And Baba slept on the plank! People wondered how the strips of cloth bore the weight of the plank and of Baba’s body? Then, how could Baba accommodate himself on such a small plank without disturbing the oil lamps or snapping the strips of cloth? And how did he climb up to such a height without the help of any ladder or support? People flocked there to watch Baba getting upon it. But no one ever saw him doing that. When the crowds became too big and it started being a virtual stampede, one day Baba broke the wooden plank and threw it in the dhuni. Then a devotee, H.S. Dixit offered to give Baba a cot to sleep on. Baba said, “I do not want it. Am I to lie on a cot, leaving Mahalsapathy on the floor? Far better would it be if he should sleep higher”. Dixit then offered two planks, one for Baba, one for Mahalsapathy. Baba replied, “Sleeping on the plank is no joke. Who will sleep keeping his eyes open, all awake, like me? Only such a person can lie on the plank. Even when I lie on the ground I ask Mahalsapathy to sit by me and keep his palm on my chest. I lie down making mental namasmarana (remembrance of Lord ’s names) and I say to Mahalsapathy, ‘Feel it by placing your hand on my heart. If you catch me dozing, wake me up’. Such was and is my order to him. So you see that a plank will be of no use to him!” One is reminded of the verse in The Bhagavadgita, Chapter II, verse 69 which says: “What is night to all beings, therein a restrained man (or a sage) is awake and where all beings are awake, that is night for a muni (seer)”. How literally the verse could be true in the case of such a great seer as Baba! Source: http://www.saibharadwaja.org Quote Link to comment Share on other sites More sharing options...
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