abhayAmbAShtakam ** Eight case structure

[Guest guest]

Om Aravindji,

>>I beg to deviate form Dr. Sadagopan's commentary in this post. <<

 

? I did not see any post from Dr. Sadagopan. Maybe this was a private mail

to you?

 

Om Om Om

Vishvarupa

[Guest guest]

Namaste Swamiji,

I mentioned earlier in my GYAnaprasUnAmbikA post that,

>I was extremely blessed to receive a great wealth of hand written

> >manuscripts (in Tamil) of Dr. V Sadagopan explaining in depth some >group

>kritIs of dIkshitar on devi. I would be presenting them in >this dikshitar

>series starting from abayAmbA aShtakam dedicated to >Sri abhayAmbA of

>mAyUram.

 

Dr.Sadagopan has started his commentary with mAUra mAhAtmIyam (Which I

presented), kamalAmbA – abhayAmbA AvaraNa Comparison and then dealt with the

AshTakam in detail. As I have not translated his ‘kamalAmbA navAvaraNam’ yet

I thought of missing the comparison portion for now. Instead I posted the

eight case structure explanation. DhyAna krithi commentary will follow this

post. From now on I will explicitly state that the translation is from Dr.V.

Sadagopan’s work. Sorry about the confusion.

 

anekanamaskArANi

Aravind

 

 

>"Lotus" <lotus

>

>

> Re: abhayAmbAShtakam ** Eight case structure

>Sun, 27 Feb 2000 11:53:57 +0100

>

>

>Om Aravindji,

>

> >>I beg to deviate form Dr. Sadagopan's commentary in this post. <<

>

>? I did not see any post from Dr. Sadagopan. Maybe this was a private mail

>to you?

>

>Om Om Om

>Vishvarupa

>

>

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[Guest guest]

Om Om Aravindji,

 

Sorry for my confusion :-))

 

Om Om Om

Vishvarupa

[Guest guest]

Beautiful explanation. Thank you.

>

> Aravind Krishna [seeksha]

> Saturday, February 26, 2000 6:32 PM

>

> abhayAmbAShtakam ** Eight case structure

>

> I plan

> to explain the

> basic structure of abhayAmbAShTakam and the various

> sentiments expressed in

> different cases of Sanskrit language to give an overall idea

> that would

> enable better appreciation.

>

> In Sanskrit language, the relationship between noun and verb

> is indicated by

> a case ending added to the noun called vibhakti. There are seven such

> grammatical relationships.

>

> bAlA kAmakalA sadA vijayate, bAlAm baje mAnasa

> bAlaya rakShitoham sadA bhagavatI, balAmbikAyai namo .

> bAlayAH nasti parAyaNam parataram, bAlAsya dAsosmyaham

> bAlAm chittalayaH sadA bhavatu me, he bAle kR^ipAle namo .. **

>

> In the above verses the word 'bAlA' is used in all seven (+1)

> vibhaktI-s.

> PrathamA - bAlA kAmakalA sadA vijayate,

> DvitIyA - bAlAm baje mAnasa

> tritIyA - bAlaya rakShitoham sadA bhagavatI,

> caturthi - balAmbikAyai namo

> panchamI - bAlayAH nasti parAyaNam parataram

> shaShTi - bAlAsya dAsosmyaham

> saptamI - bAlAm chittalayaH sadA bhavatu me

> sambodhana - he bAle kR^ipAle namo

>