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Can someone clarify these questions

1) who should perform this homa?

2) can this be done at home?

3)a little explanation on this chandi homa?

4) what is the procedure to be followed?

5) on which auspicious day should it be performed?

Thank you

--

regards,

Aparna

 

 

 

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Sri Mathrey Namah,

 

Dear Sri Aparna,

 

Chandi Homam is an part of the full process of Chandi as described in the Devi

Mahatmyam or the celebrated Sapta Sati. Chandi Homam is typically depends upon

the process of Sapta Sati. there are different methods of the Parayana of Sapta

Sati (similar to the various methods of the Rudram (namakam & Chamakam) which

are of Rudram, Ekadasa Rudram, Maha Rudram, Ati Rudram - the variation in the

methods depend of the number of times Rudram is chanted with various

combinations of namakam and chamakam.) for Sapta Sati, we have Laghu Sapta Sati

Parayana or also called Sapta Sati Patha ( Patha means one full parayana), then

we have Sata Chandi Patha, Sahasra Chandi Patha, Sata Sahasra Chandi Patha etc.,

again the number of times Chandi (Sapta Sati) patha varies with each type meant

for various purposes.

 

Homa is an integral part of any Archana Process and similarly, Sapta Sati

Parayana is complete with Sapta Sati Homa or Chandi Homa. In Homa, the same

Mantra (700 in number) are given as Oblations with the extention of 'Chandikayai

Svaha' with each Mantra. The rules for Chandi Homa also varies with types of

Chandi Pathas. However, Markandeya Purana specifies same and specific matereals

to be used in Chandi Homa (they are 11 in number and their description would

diagress the objective of this discussion )

 

Chandi Homa can be done in a House. if the performer or sadhaka of that house is

initiated with Chandi Navakshari and knows all 13 Nyasas of Chandi and also

aware of the Parayana of Sapta Sati, he can perform the homa himself ( for

performance of Homa, one needs to know the proess of Agni Karya or the basic

method of performing Homa - Shatpatra Vidhi or ... again we are diagressing) If

the native or the member of the family of any house are not initiated and are

not aware of performance rites of a homa, they can get the Chandi Homa done by

those people who are initiated and are aware of the performing rites.

 

Chandi is a Unique wholesome goddess and a Mahavidya on its own falling under

the Gamut of Shakteya. the philosophy and methodology does not collide with

other Wholesome Vidyas such as MahaVidya (Vana Durga), Dasa MahaVidyas or any

other Deity for that matter. Chandi is however, worshipped, as like any other

Maha Vidya for that matter, for a wholesome benefaction of vara and abhaya or

protection and fulfillment of desires.

 

there are various auspicious days for the performance of Chandi Homa, however,

it is said that auspicious days are Ashtami, Navami, Chaturdasi (Krishna(dark

half of moon) Mangala (tuesday) Chaturdasi is very auspicious), Amavasya

(Maagha, Jyeshta) , Pournami ( Chaitra, Aaswayuja, Kaarthika) of all months,

specific occassions viz., 4 Navarathras, 4 Maha Raathris ( as described in

scriptures) and also some auspicious days which are the Lineage or the Guru

Tradition specific.

 

I appologise for the voluminosity and the impending complexity of this above

mail, even though your request is to have a little explanation on the chandi

Homa.

 

Always at the Lotus feet of Guru,

Samvidaananda Saktha,

 

 

 

 

Aparna <appu72 wrote:

Can someone clarify these questions

1) who should perform this homa?

2) can this be done at home?

3)a little explanation on this chandi homa?

4) what is the procedure to be followed?

5) on which auspicious day should it be performed?

Thank you

--

regards,

Aparna

 

 

 

 

 

 

 

 

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Sri Mathrey Namah,

 

Dear Sri Aparna,

 

Chandi Homam is an part of the full process of Chandi as described in the Devi

Mahatmyam or the celebrated Sapta Sati. Chandi Homam is typically depends upon

the process of Sapta Sati. there are different methods of the Parayana of Sapta

Sati (similar to the various methods of the Rudram (namakam & Chamakam) which

are of Rudram, Ekadasa Rudram, Maha Rudram, Ati Rudram - the variation in the

methods depend of the number of times Rudram is chanted with various

combinations of namakam and chamakam.) for Sapta Sati, we have Laghu Sapta Sati

Parayana or also called Sapta Sati Patha ( Patha means one full parayana), then

we have Sata Chandi Patha, Sahasra Chandi Patha, Sata Sahasra Chandi Patha etc.,

again the number of times Chandi (Sapta Sati) patha varies with each type meant

for various purposes.

 

Homa is an integral part of any Archana Process and similarly, Sapta Sati

Parayana is complete with Sapta Sati Homa or Chandi Homa. In Homa, the same

Mantra (700 in number) are given as Oblations with the extention of 'Chandikayai

Svaha' with each Mantra. The rules for Chandi Homa also varies with types of

Chandi Pathas. However, Markandeya Purana specifies same and specific matereals

to be used in Chandi Homa (they are 11 in number and their description would

diagress the objective of this discussion )

 

Chandi Homa can be done in a House. if the performer or sadhaka of that house is

initiated with Chandi Navakshari and knows all 13 Nyasas of Chandi and also

aware of the Parayana of Sapta Sati, he can perform the homa himself ( for

performance of Homa, one needs to know the proess of Agni Karya or the basic

method of performing Homa - Shatpatra Vidhi or ... again we are diagressing) If

the native or the member of the family of any house are not initiated and are

not aware of performance rites of a homa, they can get the Chandi Homa done by

those people who are initiated and are aware of the performing rites.

 

Chandi is a Unique wholesome goddess and a Mahavidya on its own falling under

the Gamut of Shakteya. the philosophy and methodology does not collide with

other Wholesome Vidyas such as MahaVidya (Vana Durga), Dasa MahaVidyas or any

other Deity for that matter. Chandi is however, worshipped, as like any other

Maha Vidya for that matter, for a wholesome benefaction of vara and abhaya or

protection and fulfillment of desires.

 

there are various auspicious days for the performance of Chandi Homa, however,

it is said that auspicious days are Ashtami, Navami, Chaturdasi (Krishna(dark

half of moon) Mangala (tuesday) Chaturdasi is very auspicious), Amavasya

(Maagha, Jyeshta) , Pournami ( Chaitra, Aaswayuja, Kaarthika) of all months,

specific occassions viz., 4 Navarathras, 4 Maha Raathris ( as described in

scriptures) and also some auspicious days which are the Lineage or the Guru

Tradition specific.

 

I appologise for the voluminosity and the impending complexity of this above

mail, even though your request is to have a little explanation on the chandi

Homa.

 

Always at the Lotus feet of Guru,

Samvidaananda Saktha,

 

 

 

 

Aparna <appu72 wrote:

Can someone clarify these questions

1) who should perform this homa?

2) can this be done at home?

3)a little explanation on this chandi homa?

4) what is the procedure to be followed?

5) on which auspicious day should it be performed?

Thank you

--

regards,

Aparna

 

 

 

 

 

 

 

 

 

 

 

Hello Sir,

 

Thanks for the description about the Chandi Homam, but i want one clarification about this pooja.

 

1. what are the methods used to performed chandi homa apart from mentioned above.

2. Mandaparadhana ( which diety should be invoked)

3. what all other homas should be performed ( Navagraha, Ganapathi, AstaDikpalaka, Nakshtra) before chandi is performed apart of Parayana.

4. do we have do Rundra homam with Namakam & chamakam with Chandi homa.

5. What is prachith homa in the Chandi homa.

6. Do we have perform rahasya chapter homam (Ex prathamic rahasya).

 

Can you please answer this questions.

 

Thanks!,

 

Sudheer.

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