Sat, Chit, Ananda - (with reference to the explanation of eternal)

[Guest guest]

Yogendra Bhikku wrote:

We cannot fathom the truth revealed by the Upanishads

and cannot

understand the nature of Brahman since it is beyond the horizon of

our experience.

If one is undisturbed and serene and free

from doubt and anxiety due to having faith in the words of the Guru,

then at some point grace acts and the Truth reveals it self from within

us and makes us see the identity of Atman (our individual self) and

Brahman (Supreme Self) as simply the Self. Since Self is One without a

second, the Self reveals It Self to be our very own Self. Then the

Mahavakya, "I myself am Brahman" is understood upon hearing it even

once. Since Self-Knowledge is filtered through the mind in the relative

world, it is expressed in a variety of ways by the Sages. Self-Realized

sages are fully content knowing their own inherent completeness and

become perfectly harmless, having nothing to attain.

The Supreme Goddess (making her appearance in Chapter 20 of Tripura

Rahasya) explains the nature of ultimate reality in a straight forward

way to the Sages who evoked her (translation by Pandit Rajmani

Tigunait). "This state has been called identical with the Self by wise

men. That is Moksha. It occurs when the knower, knowledge, and that

which is attained become One." Again, later, Devi states, "There is no

siddhi superior to Self-Realization.........Self-Realization is the

only siddhi which leads one beyond the sphere of time."

Love to all

Harsha

 

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"Love itself is the actual form of God."

Sri Ramana

In "Letters from Sri Ramanasramam" by Suri Nagamma