Guest guest Report post Posted May 5, 2003 dear harsha, i spent more than two hours on this one does "shravaNa-manana-dhyAna" mean that: - jayji relies only on sacred books (a limited corpus) - that he has an immortal soul and distinct from brahman - but that there is a flaw in meditation because it relies on an aspect of memory (like an individual soul would) - if parabrahman is self-evident doesn't it show that this evidence shines from one self? - could advaita mean meditation on "unreal" or "formless"; aren't we try as long as the enquiry keeps meanings from dispersion thus active (isn't the source of investigation it's end too?) - i wonder why single-pointedness, self-enquiry, concentration, attention on impulses and the tool it represents is not mentionned in his message i had some fun time with this one please excuse my stubborn interference this shravaNa-manana-dhyAna is new to me in peace eric , professorhkl <professorhkl@n...> wrote: > My comments are at the bottom of the post. I will pass this on to HS as > well. > > Harsha Quote Share this post Link to post Share on other sites
