bhaktajan

SB 1.17.39 The personality of Kali asked for something more, and because of his begging, the King gave him permission to live where there is gold because wherever there is gold there is also falsity, intoxication, lust, envy and enmity. PURPORT Although Maharaja Pariksit gave Kali permission to live in four places, it was very difficult for him to find the places because during the reign of Maharaja Pariksit there were no such places. Therefore Kali asked the King to give him something practical which could be utilized for his nefarious purposes. Maharaja Pariksit thus gave him permission to live in a place where there is gold, because wherever there is gold there are all the above-mentioned four things, and over and above them there is enmity also. So the personality of Kali became gold-standardized. According to Srimad-Bhagavatam, gold encourages falsity, intoxication, prostitution, envy and enmity. . . . ys, Bhaktajan PS: Thank you for the clarification: you cannot believe how biased a sectarian patriot I am, Jai Iskcon! With all due respect I find your writtings too sentimentally dreamy [aka wishy-washy]. Devotee = " . . . The qualifications in themselves are insufficient for one to occupy the post: it must be awarded by some superior authority." ys, bhaktajan

<?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:" /><o:p></o:p> <o:p></o:p> The logic eludes me: Be interested in the gold rather then designations; thus be above maya?? <o:p></o:p> <o:p></o:p> Sri Isopanisad - Introduduction:<o:p></o:p> . . . In the conditioned state, our knowledge is subjected to many deficiencies. The difference between a conditioned soul and a liberated soul is that the conditioned soul has four kinds of defects. The first defect is that he must commit mistakes. For example, . . . Mahatma Gandhi was considered to be a very great personality, but he committed many mistakes. Even at the last stage of his life, his assistant warned, “Mahatma Gandhi, don’t go to the <?xml:namespace prefix = st1 ns = "urn:schemas-microsoft-com:office:smarttags" /><st1:City w:st="on"><st1:place w:st="on">New Delhi</st1:place></st1:City> meeting. I have some friends, and I have heard there is danger.” But he did not hear. He persisted in going and was killed. Even great personalities like Mahatma Gandhi, . . . make mistakes. To err is human. This is one defect of the conditioned soul. . . .<o:p></o:p> <o:p></o:p> <o:p> </o:p> <o:p></o:p><o:p> </o:p> Sri Isopanisad 6 Purport:<o:p></o:p> . . . The kanistha-adhikari is in the lowest stage of realization. He goes to a place of worship, such as a temple, church or mosque, according to his religious faith, and worships there according to scriptural injunctions. Devotees in this stage consider the Lord to be present at the place of worship and nowhere else. They cannot ascertain who is in what position in devotional service, nor can they tell who has realized the Supreme Lord. Such devotees follow the routine formulas and sometimes quarrel among themselves, considering one type of devotion better than another. These kanistha-adhikaris are actually materialistic devotees who are simply trying to transcend the material boundary to reach the spiritual plane. . . .<o:p></o:p> <o:p> </o:p> <o:p> </o:p> If you want enlightenment et al, you must get the mercy [benefactor's blessing] from an advanced devotee.<o:p></o:p> <o:p> </o:p> Sri Isopanisad 8 Purport:<o:p></o:p> . . . A living being desires something, and the Lord supplies the object of that desire in proportion to one’s qualification. If a man wants to be a high-court judge, he must acquire not only the necessary qualifications but also the consent of the authority who can award the title of high-court judge. The qualifications in themselves are insufficient for one to occupy the post: it must be awarded by some superior authority. Similarly, the Lord awards enjoyment to living entities in proportion to their qualifications, but good qualifications in themselves are not sufficient to enable one to receive awards. The mercy of the Lord is also required. . . . <o:p></o:p> <o:p> </o:p> Ys, <o:p></o:p> Bhaktajan<o:p></o:p> <o:p> </o:p> PS: Keep chanting your Hare Krsna Maha Mantra rounds and all this [busy busy mental] stuff will go away. <o:p></o:p>

cbrahma is a businessman in the guise of a religionist in the guise of a spiritualist. But the endoctrination which cbrahma has nicely provided assures us that he can do much wrong. No matter what injuries to mind, body and soul he might inflict- is his fault. This is called a religious cult leader - a dangerous one. I love this guy's chutzpah, Bhaktajan

I accept you as one of my many siksa gurus, therefore I will provide my wellwishes to you always--I'd also watch and guard the front door to your favorite Mandir for you. bhaktajan

What is overlooked is that Vaikuntha is with out transient TIME. Eternity does not have 'passing time' therefore when we revive of original position --only a fleeting moment has passed-- so after taking unlimited births, since time-immemorial, in the 'created material cosmos' we shall revive [awaken] to the same place and krsna-lila we were last involve with. So we have 'fallen' and yet simultaneously never left. [it's like a Swiss bank account where no transactions occurred till finally a desendent is notified of unclaimed inheritences from ---before the War] What say you, bhaktajan

<o:p></o:p> <o:p></o:p> <o:p></o:p> <o:p></o:p> My Dear Dhira Govinda dasa,<o:p></o:p> <o:p></o:p> May your service to other Vaisnavas always keep you satiated with Krsna-prema. Your words, in response to my fervent inquires, was well constructed. You must not construe my following statements as offensive, because I do not seek your defeat nor anything of the like. I speak academically at all times. <o:p></o:p> <o:p></o:p> But alas, you represent the movement to re-form Iskcon. Such an endeavor is indeed inspired by noble sentiments—but it is base on false pride.<o:p></o:p> <o:p></o:p> The South Bronx needs to be re-formed—Venezuela's Dictator Chavez can donate heating oil to the poor American underclass but he ain't gonna reform no capitalists into accepting his 'reform-doctrines' and change what is already a working democratic system. <o:p></o:p> <o:p></o:p> A) Iskcon has never brainwashed. B) It has never held anyone against their will. C) Iskcon does not indoctrinate. D) Iskcon does not denigrate A.C. Bhaktivedanta Swami. E) Iskcon's managerial senior Faculty do not allow falldown to co-exist within Iskcon. Those who say that Iskcon does or had done any of the above five are confusing and conflating:<o:p></o:p> 1—short-lived illegitimate organizational gang-mentality within a close-knit clique; <o:p></o:p> versus<o:p></o:p> 2—Normal-responsible goal-oriented over-achievers how fell short of the prize. <o:p></o:p> <o:p></o:p> Anything other than accepting a living Guru is impersonalistic. <o:p></o:p> <o:p></o:p> …………………………………………………………………………………………………….<o:p></o:p> [[ Sri Isopanisad 9 Purport: . . . But the veda-vada-rata people, instead of realizing that the purpose of the Vedas is to revive the forgetful soul’s lost relationship with the Personality of Godhead, . . . Such people misguide others by misinterpreting the Vedic literature. <o:p></o:p> <o:p></o:p> . . . The veda-vada-ratas give their own explanations of the Vedas, neglecting the authority of great teachers (acaryas). They also tend to raise some unscrupulous person from among themselves and present him as the leading exponent of Vedic knowledge. <o:p></o:p> <o:p></o:p> Such veda-vada-ratas are especially condemned in this mantra by the very appropriate Sanskrit words vidyayam ratah. Vidyayam refers to the study of the Vedas because the Vedas are the origin of all knowledge (vidya), and ratah means “those engaged.” Vidyayam ratah thus means “those engaged in the study of the Vedas.” <o:p></o:p> <o:p></o:p> The so-called students of the Vedas are condemned herein because they are ignorant of the actual purpose of the Vedas on account of their disobeying the acaryas. <o:p></o:p> <o:p></o:p> Such veda-vada-ratas search out meanings in every word of the Vedas to suit their own purposes. They do not know that the Vedic literature is a collection of extraordinary books that can be understood only through the chain of disciplic succession.<o:p></o:p> <o:p></o:p> One must approach a bona fide spiritual master in order to understand the transcendental message of the Vedas. That is the direction of the Mundaka Upanisad (1.2.12).]]<o:p></o:p> …………………………………………………………………………………………………….<o:p></o:p> <o:p></o:p> ys, bhaktajan <o:p></o:p>

Dear Prabhujis, I have made some excerpts Report on the Bhaktivedanta Gurukula Village:<?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:" /><o:p></o:p> <o:p></o:p> <o:p></o:p> BY: SUN STAFF <o:p></o:p> <o:p></o:p> Jan 3, MAYAPUR, <?xml:namespace prefix = st1 ns = "urn:schemas-microsoft-com<st1:City w:st=" /><st1:country-region w:st="on">INDIA</st1:country-region> (SUN) — An extremely disturbing CPO report on the Mayapur gurukula and Bhakti Vidya Purna Maharaja. <o:p></o:p> <o:p></o:p> On February 11, 1999, and February 19, 1999, I met with Bhakti Vidya Purna Maharaja (BVPM) at his gurukula, which is referred to in this report as the Bhaktivedanta Gurukula Village (BGV). During these meetings we discussed several issues pertaining to the gurukula, including its past and present in relation to child protection. <o:p></o:p> <o:p></o:p> The Past On July 11, 1991, an investigative report on child abuse incidents at Bhaktivedanta Gurukula Village (BGV) was issued by Tosan Krsna Prabhu, Adikarta Prabhu, Bhaktarupa Prabhu, and Dayarama Prabhu. <o:p></o:p> <o:p></o:p> On October 7, 1991, Sri Ram wrote to Jayapataka Maharaja, concerning the child protection situation in Mayapur: “We are concerned that there is currently a somewhat lax approach that allows serious offenders to remain undisciplined and their threat to the Society largely unknown.” . . .<o:p></o:p> <o:p></o:p> The Present <o:p></o:p> BVPM explained that, since July, 1991, a major preventative measure that was implemented in the school to prevent further episodes of sexual abuse and experimentation by the students is increased screening for the students. Specifically, the school now accepts only boys who are brahminically inclined. Previously, from the time BVPM became headmaster in 1982, the BGV accepted practically all of the children who came to them. BVPM said that after the July, 1991 investigation several senior devotees advised him to reduce the number of students and to focus on that which he is most effective, namely brahminical training. . . . <o:p></o:p> <o:p></o:p> <o:p></o:p> [bhaktajan comments: <o:p></o:p> This report is from 1991—so here we all are and nothing has yet been done?;<o:p></o:p> Who is "I" the author?; <o:p></o:p> This "I author" ends this web posting with his recommendations—yet who is this person?<o:p></o:p> Where is the 1991 Report by the Iskcon Authorities? Where are their recommendations and revelations?<o:p></o:p> Would this web site purport to propagate that Iskcon Gurukulas are just a homosexual pedophile sanctuary?<o:p></o:p> Who runs this "Sun" site? <o:p></o:p> After 16 years no sober alumni has come forth to make a definitive accounting? <o:p></o:p> Where is the presence of Matajis and Parents??? <o:p></o:p> Maybe the moon landing was indeed a fake.]<o:p></o:p> <o:p></o:p> <o:p></o:p>

Sri Isopanisad Introduction: . . . The Vedas are not compilations of human knowledge. Vedic knowledge comes from the spiritual world, from Lord Krsna. Another name for the Vedas is sruti. Sruti refers to that knowledge which is acquired by hearing. It is not experimental knowledge. <?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:" /><o:p> </o:p> Sruti is considered to be like a mother. We take so much knowledge from our mother. For example, if you want to know who your father is, who can answer you? Your mother. If the mother says, “Here is your father,” you have to accept it. It is not possible to experiment to find out whether he is your father. <o:p> </o:p> Similarly, if you want to know something beyond your experience, beyond your experimental knowledge, beyond the activities of the senses, then you have to accept the Vedas. There is no question of experimenting. It has already been experimented. It is already settled. The version of the mother, for instance, has to be accepted as truth. There is no other way. The Vedas are considered to be the mother, and Brahma is called the grandfather, the forefather, because he was the first to be instructed in the Vedic knowledge. <o:p> </o:p> In the beginning the first living creature was Brahma. He received this Vedic knowledge and imparted it to Narada and other disciples and sons, and they also distributed it to their disciples. In this way, the Vedic knowledge comes down by disciplic succession. It is also confirmed in the Bhagavad-gita that Vedic knowledge is understood in this way. <o:p> </o:p> If you make experimental endeavor, you come to the same conclusion, but just to save time you should accept. If you want to know who your father is and if you accept your mother as the authority, then whatever she says can be accepted without argument. There are three kinds of evidence: pratyaksa, anumana and Sabda. 1—Pratyaksa means “direct evidence.” Direct evidence is not very good because our senses are not perfect. . . . 2—Then there is anumana, inductive knowledge: “It may be like this”—hypothesis. 3—Vedic knowledge is called sabda-pramama. Another name is sruti. Sruti means that this knowledge has to be received simply by aural reception. The Vedas instruct that in order to understand transcendental knowledge, we have to hear from the authority. Transcendental knowledge is knowledge from beyond this universe. Within this universe is material knowledge, and beyond this universe is transcendental knowledge. We cannot even go to the end of the universe, so how can we go to the spiritual world? Thus to acquire full knowledge is impossible. . . . <o:p> </o:p> Sri Isopansad Mantra 8 Purport: . . . In the Bhagavad-gita (9.11–12) the Lord regrets the fallen condition of men with little knowledge who deride Him because He descends like a man into this world. Such poorly informed persons do not know the omnipotence of the Lord. Thus the Lord does not manifest Himself in full to the mental speculators. He can be appreciated only in proportion to one’s surrender to Him. The fallen condition of the living entities is due entirely to forgetfulness of their relationship with God. . . . A living being desires something, and the Lord supplies the object of that desire in proportion to one’s qualification. If a man wants to be a high-court judge, he must acquire not only the necessary qualifications but also the consent of the authority who can award the title of high-court judge. The qualifications in themselves are insufficient for one to occupy the post: it must be awarded by some superior authority. Similarly, the Lord awards enjoyment to living entities in proportion to their qualifications, but good qualifications in themselves are not sufficient to enable one to receive awards. The mercy of the Lord is also required.<o:p></o:p> Ordinarily the living being does not know what to ask from the Lord, nor which post to seek. When the living being comes to know his constitutional position, however, he asks to be accepted into the transcendental association of the Lord in order to render transcendental loving service unto Him. Unfortunately, living beings under the influence of material nature ask for many other things, and they are described in the Bhagavad-gita (2.41) as having divided, or splayed, intelligence. Spiritual intelligence is one, but mundane intelligence is diverse. . . . <o:p> </o:p> <o:p> </o:p> Sri Isopansad Mantra 13 Purport: . . . When Lord Sri Krsna was present on this earth, the bhakti-yoga principles defined in the Bhagavad-gita had become distorted; therefore the Lord had to reestablish the disciplic system beginning with Arjuna, who was the most confidential friend and devotee of the Lord. The Lord clearly told Arjuna (Bg. 4.3) that it was because Arjuna was His devotee and friend that he could understand the principles of the Bhagavad-gita. In other words, only the Lord’s devotee and friend can understand the Gita. This also means that only one who follows the path of Arjuna can understand the Bhagavad-gita.<o:p></o:p> At the present moment there are many interpreters and translators of this sublime dialogue who care nothing for Lord Krsna or Arjuna. Such interpreters explain the verses of the Bhagavad-gita in their own way and postulate all sorts of rubbish in the name of the Gita. Such interpreters believe neither in Sri Krsna nor in His eternal abode. How, then, can they explain the Bhagavad-gita? . . . <o:p> </o:p> Ys, Bhaktajan

SB 6.4.32 Purport: . . . [bg. 18.55] “Only by devotional service am I to be known.” The bhaktas know that the Supreme Person has no material form, whereas the jnanis simply deny the material form. One should therefore take shelter of the bhakti-marga, the path of devotion; then everything will be clear. Jnanis concentrate on the virat-rupa, the gigantic universal form of the Lord. This is a good system in the beginning for those who are extremely materialistic, but there is no need to think continuously of the virat-rupa. <?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:" /><o:p></o:p> NOD [end of Chap 16]: . . . This process of devotional service is sometimes called pusti-marga. Pusti means “nourishing,” and marga means “path.” Such development of sentiment nourishes devotional service to the highest standard. Thus it is called the path of nourishment, or pusti-marga. The Vallabha-sampradaya, which belongs to the Visnusvami sect of Vaisnava religion, worships Krsna in this pusti-marga. Generally devotees in ffice:smarttags" />TEXT 8.3.11 Purport: . . . Devotional service is called naiskarmya. Mere negation of material activity will not endure. Naiskarmyam apy acyuta-bhava-varjitam. Unless one performs activities with reference to Krsna consciousness, cessation of material activities will not be helpful. In hopes of achieving naiskarmya, freedom from material action, many highly elevated sannyasis stopped their activities, yet they failed and returned to the material platform to act as materialistic persons. But once one is engaged in the spiritual activities of bhakti-yoga, one does not fall down. Our Krsna consciousness movement is therefore an attempt to engage everyone always in spiritual activity, by which one becomes transcendental to material actions. The spiritual activities of bhakti-marga—sravanam kirtanam visnu smaranam pada-sevanam [sB 7.5.23]—lead one to understand the Supreme Personality of Godhead. Therefore, as stated here, sattvena pratilabhyaya naiskarmyena vipascita: “The Supreme Personality of Godhead is realized by pure devotees who act in the transcendental existence of bhakti-yoga.”<o:p></o:p> The Gopala-tapani Upanisad (15) says, bhaktir asya bhajanam tad ihamutropadhi-nairasyenaivamusmin manasah kalpanam etad eva ca naiskarmyam. This is a definition of naiskarmya. One acts in naiskarmya when he fully engages in Krsna conscious activities without material desires to enjoy, either here or in the upper planetary systems, in the present life or in a future life (iha-amutra). Anyabhilasita-sunyam [bhakti-rasamrta-sindhu 1.1.11]. When one is freed from all contamination and he acts in devotional service under the direction of the spiritual master, one is on the platform of naiskarma. By such transcendental devotional service, the Lord is served. I offer my respectful obeisances unto Him. <o:p></o:p> <o:p></o:p> Servant of the servant of Krishna's devotees and pot washers, Bhaktajan PS: Who's your daddy?

Are these trains-of-thoughts born of playing Devils Advocate? Are these some kind of intellectual Debating exercises? The word that comes to mind is 'spurious' rendering of topics. Also, 'slovenly' spoken tracts also comes to mind. "Absolute" is what TRUTH is. Seek what is absolute vs. waht is subjectively the chewed chew. oy vey -- ys, Bhaktajan

My tone is born of machismo [maculine bravado]. Any Name calling is actually a clinical nomenclature of which I am unaware of it's Latin equivlant. Any way you were not directly named--but you do know who you are. Regarding the so-called statements about History of Iskcon--I was there and have not left! Can you stop criminal behavior? Show me the proof of "all sorts of criminal activities"--I demand you show concurrent proof of this! I am protecting Iskcon. You a propagating propaganda. Bring forth the "research" yourself. Stop the onesided badmouthing of our one and only International Society for Krishna Consciouness. yours truely, bhaktajan

YES, Iskcon is a success! No matter how many fall by the way side. I was there to see many things go against the intended plans. [i knew 90 percent of everyone in the book "Monkey on a Stick" cir. 1987]. So what? Who was mislead? [boo hoo you cry with such compassion for others pain]. The name of Krishna was used to mislead people? [write a book, get rich do what you can with your abilities]. You have to be a staunch self-serving drama-queen to understand that a messanger speaks on behalf of others --not to show "lamentation" as an internet posting past-time. "This apharada 'cover' of ISKCOn" ---[i'm confused here! Are you the offensive one or am I the offender? I'm defending Iskcon] "in spite of committing major crimes "--I know what you're referring to but I don't know why you think this is a cogent point. What Crime? Who would you have remedy it? What utopian world do you communicate with us that is devoid of the laws of petty mindedness? 'to move in and stop with lawsuits" --how would you expect to succeed with out bringing lawsuits? Many Ivy league school students have rich parents who are lawyers. Politicians are Lawyers. The Mayor is a Lawyer. I expect nothing more from Iskcon than what Iskcon is famously expert at. I see no faults with Iskcon. None. None. None. If you have a problem then get professional council--but be very carefull that you aren't cheated. Than return to the Temple, in time, and start by washing pots. Again wash pots. Or sweep the halls. Or . . . yeah, yours in Krishna's service, Bhaktajan

When was the last time any of you faultfinders [you know who you are] accomplished anything other than self-angrandizing your own sense of 'High-thinking' intellectual descrimination? What are any of you "expert" at? It's the nectar that is of value. Every complaint -- is what you deserve and all you get for your efforts. That is all. Pick-up your self and keep marching: Sri Isopanisad, Mantra 17 Purport-- Sacrifice means denying the interest of the senses. One has to learn this art by employing the senses in the service of the Lord during one’s lifetime. One can utilize the results of such practice at the time of death. ys, Bhaktajan PS: On the other hand it's also fun to hear you all huff and puff over how much better it will be ---after WWIII is over.

Here are some rudimentary reminders of the Dharma for which we've been preparing are consciousness for [vs. the final exam at the time of death]: "How to brace-ourselves to preach "Cow Protection" [these and other controversial topics are already covered by AC Bhaktivedanta Swami in his books ---we must derive the logic, nectar, and, 'hidden-open-book-secrets' which Srila Prabhupada had already pondered and elaborated for defeating debators]: -- SB 1.17.3P—It is the duty of every householder to have cows and bulls as household paraphernalia, not only for drinking milk, but also for deriving religious principles. The follower of Vedic principles worships cows on religious principles and respects brahmanas. The cow's milk is required for the sacrificial fire, and by performing sacrifices the householder can be happy. The cow's calf not only is beautiful to look at, but also gives satisfaction to the cow, and so she delivers as much milk as possible. But in the Kali-yuga, the calves are separated from the cows as early as possible for purposes which may not be mentioned in these pages of Srimad-Bhagavatam. The cow stands with tears in her eyes, the sudra milkman draws milk from the cow artificially, and when there is no milk the cow is sent to be slaughtered. These greatly sinful acts are responsible for all the troubles in present society. People do not know what they are doing in the name of economic development. The influence of Kali will keep them in the darkness of ignorance. Despite all endeavors for peace and prosperity, they must try to see the cows and the bulls happy in all respects. Foolish people do not know how one earns happiness by making the cows and bulls happy, but it is a fact by the law of nature. Let us take it from the authority of Srimad-Bhagavatam and adopt the principles for the total happiness of humanity. SB 1.17.9P—There has sometimes been agitation for the protection of the cow, but for want of pious executive heads and suitable laws, the cow and the bull are not given protection. The human society should recognize the importance of the cow and the bull and thus give all protection to these important animals . . . For protecting the cows and brahminical culture, the Lord, who is very kind to the cow and the brahmanas (go-brahmana- hitaya), will be pleased with us and will bestow upon us real peace. Adi Lila 17.154P— Everyone can understand that we drink the milk of cows and take the help of bulls in producing agricultural products. Therefore, since our real father gives us food grains and our mother gives us milk with which to live, the cow and bull are considered our father and mother. According to Vedic civilization, there are seven mothers, of which the cow is one. . . . "What kind of religious principle do you follow by killing your father and mother to eat them?" In any civilized human society, no one would dare kill his father and mother for the purpose of eating them. . . . religion as patricide and matricide. . . . a principal commandment is "Thou shalt not kill." Light of the Bhagavata 27—Less intelligent people underestimate the value of cow's milk. Cow's milk is also called gorasa, or the juice from the body of the cow. Milk is the most valuable form of gorasa, and from milk we can prepare many important and valuable foodstuffs for the upkeep of the human body. The killing of cows by human society is one of the grossest suicidal policies, and those who are anxious to cultivate the human spirit must turn their attention first toward the question of cow protection. The Laws of Nature 1— Way of Knowing God: The cow produces milk abundantly, not for herself but for human beings. That is proper human food. God says, "Mrs. Cow, although you are producing milk, you cannot drink it. It is for the human beings, who are more advanced than animals." Of course, in the infant stage animals live off their mother's milk, so the calves drink some of the cow's milk. But the cow gives excess milk, and that excess is specifically meant for us. We should accept whatever God has ordained as our proper food. But no, because of the agitation of the tongue, we think, "Why should I be satisfied eating grains, milk products, vegetables, and fruits? Let me maintain a slaughterhouse and kill these cows. After drinking their milk, just as I drank my mother's milk, let me kill them to satisfy my tongue." You shouldn't think such nonsense . . . SB 3.5.7P—The cow is the most important animal for developing the human body to perfection. The body can be maintained by any kind of foodstuff, but cow's milk is particularly essential for developing the finer tissues of the human brain so that one can understand the intricacies of transcendental knowledge. A civilized man is expected to live on foodstuffs comprising fruits, vegetables, grains, sugar and milk. The bull helps in the agricultural process of producing grain, etc., and thus in one sense the bull is the father of humankind, whereas the cow is the mother, for she supplies milk to human society. A civilized man is therefore expected to give all protection to the bulls and cows. SB 4.6.9P— Generally the men of the higher classes of society—the brahmanas, ksatriyas and vaisyas—do not eat meat. Sometimes ksatriyas go to the forest to kill animals like deer because they have to learn the art of killing, and sometimes they eat the animals also. Sudras, too, eat animals such as goats. Cows, however, are never meant to be killed or eaten by human beings. In every sastra, cow killing is vehemently condemned. Indeed, one who kills a cow must suffer for as many years as there are hairs on the body of a cow. Manu-samhita says, pravrittir esa bhutanam nivrittis tu maha-phala: we have many tendencies in this material world, but in human life one is meant to learn how to curb those tendencies. Those who desire to eat meat may satisfy the demands of their tongues by eating lower animals, but they should never kill cows, who are actually accepted as the mothers of human society because they supply milk. The sastra especially recommends, kasi-go-raksya: the vaisya section of humanity should arrange for the food of the entire society through agricultural activities and should give full protection to the cows, which are the most useful animals because they supply milk to human society. SB 8.6.12P— . . . Milk is compared to nectar, which one can drink to become immortal. Of course, simply drinking milk will not make one immortal, but it can increase the duration of one's life. In modern civilization, men do not think milk to be important, and therefore they do not live very long. Although in this age men can live up to one hundred years, their duration of life is reduced because they do not drink large quantities of milk. This is a sign of Kali-yuga. In Kali-yuga, instead of drinking milk, people prefer to slaughter an animal and eat its flesh. The Supreme Personality of Godhead, in His instructions of Bhagavad-gita, advises go-raksya, which means cow protection. The cow should be protected, milk should be drawn from the cows, and this milk should be prepared in various ways. One should take ample milk, and thus one can prolong one's life, develop his brain, execute devotional service, and ultimately attain the favor of the Supreme Personality of Godhead. As it is essential to get food grains and water by digging the earth, it is also essential to give protection to the cows and take nectarean milk from their milk bags . . . SB 8.8.11P—. . . the five products received from the cow, namely milk, yogurt, ghee, cow dung and cow urine, are required in all ritualistic ceremonies performed according to the Vedic directions. Cow urine and cow dung are uncontaminated, and since even the urine and dung of a cow are important, we can just imagine how important this animal is for human civilization. . . . SB 10.6.19P— . . . to wave about the switch of a cow so as to protect the child from all types of danger. There are so many facilities afforded by cow protection, but people have forgotten these arts. The importance of protecting cows is therefore stressed by Krnsa in Bhagavad-gita (krsi-go-raksya- vanijyam vaisya-karma svabhavajam [bg. 18.44]). Even now in the Indian villages surrounding Vrndavana, the villagers live happily simply by giving protection to the cow. They keep cow dung very carefully and dry it to use as fuel. They keep a sufficient stock of grains, and because of giving protection to the cows, they have sufficient milk and milk products to solve all economic problems. Simply by giving protection to the cow, the villagers live so peacefully. Even the urine and stool of cows have medicinal value. . . . BG 14.16P— . . . indulgence in animal killing for the taste of the tongue is the grossest kind of ignorance. A human being has no need to kill animals, because God has supplied so many nice things. If one indulges in meat-eating anyway, it is to be understood that he is acting in ignorance and is making his future very dark. Of all kinds of animal killing, the killing of cows is most vicious because the cow gives us all kinds of pleasure by supplying milk. Cow slaughter is an act of the grossest type of ignorance. In the Vedic literature (Rig Veda 9.4.64) the words gobhih prinita-matsaram indicate that one who, being fully satisfied by milk, is desirous of killing the cow is in the grossest ignorance . . . SB12.3.36P—In India, the cow is considered sacred not because Indian people are primitive worshipers of mythological totems but because Hindus intelligently understand that the cow is a mother. As children, nearly all of us were nourished with cow's milk, and therefore the cow is one of our mothers. Certainly one's mother is sacred, and therefore we should not kill the sacred cow. Journey of Self-Discovery 6 —Srila Prabhupada: Yes, this is our proposal: "Why should you kill the cow? Let the cow be protected." You can take the cow's milk and use this milk for making so many nutritious, delicious preparations. Aside from that, as far as meat- eating is concerned, every cow will die—so you just wait a while, and there will be so many dead cows. Then you can take all the dead cows and eat. So how is this a bad proposal? If you say, "You are restraining us from meat-eating"— no, we don't restrain you. We simply ask you, "Don't kill. When the cow is dead, you can eat it." ysotsotsok, Bhaktajan<?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:" /><o:p></o:p>

SB 3.14.24 Purport . . . Ghosts are bereft of a physical body because of their grievously sinful acts, such as suicide. The last resort of the ghostly characters in human society is to take shelter of suicide, either material or spiritual. Material suicide causes loss of the physical body, and spiritual suicide causes loss of the individual identity. . . . Lord Çiva, being very kind to the ghosts, sees that although they are condemned, they get physical bodies. He places them into the wombs of women who indulge in sexual intercourse regardless of the restrictions on time and circumstance. . . . <?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:" /><o:p> </o:p> SB 4.9.6 Purport . . . Unless one is spiritually situated, all his activities are taken as a dead man’s activities or ghostly activities. . . . <o:p> </o:p> SB 9.10.29 Purport —After giving up the body, one is transferred to another body, but sometimes, if one is too sinful, he is checked from transmigrating to another body, and thus he becomes a ghost. To save a diseased person from ghostly life, the funeral ceremony, or sraddha ceremony, as prescribed in authorized sastra, must be performed. . . . <o:p> </o:p> SB 9.13.11 Purport . . . There are two kinds of spiritual bodies, as generally understood by common men. The term “spiritual body” is sometimes taken to refer to a ghostly body. An impious man who dies after sinful activities is sometimes condemned so that he cannot possess a gross material body of five material elements, but must live in a subtle body of mind, intelligence and ego. However, as explained in Bhagavad-gita, devotees can give up the material body and attain a spiritual body free from all material tinges, gross and subtle . . . <o:p> </o:p> SB 11.21.29-30: Those who are sworn to sense gratification cannot understand the confidential conclusion of Vedic knowledge as explained by <?xml:namespace prefix = st1 ns = "urn:schemas-microsoft-com:office:smarttags" /><st1:State w:st="on"><st1:place w:st="on">Me.</st1:place></st1:State> Taking pleasure in violence, they cruelly slaughter innocent animals in sacrifice for their own sense gratification and thus worship demigods, forefathers and leaders among ghostly creatures. Such passion for violence, however, is never encouraged within the process of Vedic sacrifice. <o:p> </o:p> SB 12.3.39-40: In the age of Kali, people’s minds will always be agitated. They will become emaciated by famine and taxation, my dear King, and will always be disturbed by fear of drought. They will lack adequate clothing, food and drink, will be unable to properly rest, have sex or bathe themselves, and will have no ornaments to decorate their bodies. In fact, the people of Kali-yuga will gradually come to appear like ghostly, haunted creatures.<o:p></o:p> PURPORT<o:p></o:p> The symptoms described here are already prevalent in many countries of the world and will gradually spread to other places engulfed by impiety and materialism. <o:p> </o:p> SB 3.20.41: The ghosts and hobgoblins took possession of the body thrown off in the form of yawning by Brahma, the creator of the living entities. This is also known as the sleep which causes drooling. The hobgoblins and ghosts attack men who are impure, and their attack is spoken of as insanity.<o:p></o:p> PURPORT<o:p></o:p> The disease of insanity or being haunted by ghosts takes place in an unclean state of existence. Here it is clearly stated that when a man is fast asleep and saliva flows from his mouth and he remains unclean, ghosts then take advantage of his unclean state and haunt his body. In other words, those who drool while sleeping are considered unclean and are subject to be haunted by ghosts or to, go insane. [Note from Bhaktajan: I have learned that two other states of consciousness subject one to be haunted, weak willed self-esteem, and, Unconsciousness or deep sleep derived from extreme intoxication] <o:p> </o:p> SB 2.3.23: The person who has not at any time received the dust of the feet of the Lord’s pure devotee upon his head is certainly a dead body. And the person who has never experienced the aroma of the tulasé leaves from the lotus feet of the Lord is also a dead body, although breathing.<o:p></o:p> PURPORT<o:p></o:p> According to Srila Visvanatha Cakravarti Thakura, the breathing dead body is a ghost. When a man dies, he is called dead, but when he again appears in a subtle form not visible to our present vision and yet acts, such a dead body is called a ghost. Ghosts are always very bad elements, always creating a fearful situation for others. Similarly, the ghostlike nondevotees who have no respect for the pure devotees, nor for the Visnu Deity in the temples, create a fearful situation for the devotees at all times. The Lord never accepts any offering by such impure ghosts. There is a common saying that one should first love the dog of the beloved before one shows any loving sentiments for the beloved. . . . <o:p> </o:p> <o:p> </o:p> SB 3.14.23: This particular time is most inauspicious because at this time the horrible-looking ghosts and constant companions of the lord of the ghosts are visible.<o:p></o:p> PURPORT<o:p></o:p> Kasyapa has already told his wife Diti to wait for a while, and now he warns her that failure to consider the particular time will result in punishment from the ghosts and evil spirits who move during this time, along with their master, Lord Rudra. <o:p> </o:p> Krsna Book Chap 6 . . . Thus mother Yasoda chanted different names of Visnu to protect child Krsna’s different bodily parts. Mother Yaçodä was firmly convinced that she should protect her child from different kinds of evil spirits and ghosts . . . and similar other evil spirits, who cause persons to forget their own existence and give trouble to the life airs and the senses. Sometimes they appear in dreams and cause much perturbation; sometimes they appear as old women and suck the blood of small children. But no such ghosts and evil spirits can remain where there is chanting of the holy name of God. Mother Yasoda was firmly convinced of the Vedic injunctions about the importance of cows and the holy name of Visnu; therefore she took all shelter in the cows and the name of Visnu just to protect her child Krsna. . . . <o:p> </o:p> <o:p> </o:p>

BG 6.40—The Supreme Personality of Godhead said: Son of Prtha, a transcendentalist engaged in auspicious activities does not meet with destruction either in this world or in the spiritual world; one who does good, My friend, is never overcome by evil.<?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:" /><o:p></o:p> PURPORT<o:p></o:p> . . . The purport may be understood as follows. Humanity may be divided into two sections, namely, the regulated and the nonregulated. Those who are engaged simply in bestial sense gratifications without knowledge of their next life or spiritual salvation belong to the nonregulated section. And those who follow the principles of prescribed duties in the scriptures are classified amongst the regulated section. The nonregulated section, both civilized and noncivilized, educated and noneducated, strong and weak, are full of animal propensities. Their activities are never auspicious, because while enjoying the animal propensities of eating, sleeping, defending and mating, they perpetually remain in material existence, which is always miserable. On the other hand, those who are regulated by scriptural injunctions, and who thus rise gradually to <?xml:namespace prefix = st1 ns = "urn:schemas-microsoft-com:office:smarttags" /><st1:place w:st="on">Krishna</st1:place> consciousness, certainly progress in life. . . .

8B) 4 defects “flaws of conditioned soul= mistakes; illusioned; cheating; imperfect senses” —16.24P<?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:" /><o:p></o:p> <o:p> </o:p> 9) 'Sanskrit' alphabet's arrangement=same as established by professional theatre school text books to teach 'International Phonetics' (I.P.A.) so as to teach "Dialects and Accent-Elimination". [note: Professor Higgins in the G.W. Shaw's play, 'My Fair Lady' introduces himself as a professor of Linguistics and a scholar of Sanskrit.] <o:p> </o:p> 10) "Indo-European" languages =Sanskrit's position in this family tree is indicated by the word 'Indo'. [Ed. Surmises that the word ‘Europa’ can equate to the following Sanskrit compound word: ‘Uru-purusa, Uru (vast) + purusa (person) <o:p> </o:p> 11) 'Maha-Bharata' =5000 year old Epic of ancient <?xml:namespace prefix = st1 ns = "urn:schemas-microsoft-com:office:smarttags" /><st1:place w:st="on"><st1:country-region w:st="on">India</st1:country-region></st1:place> describing the court intrigue and culture of Brahminical India during the end of the last [dwarpa yuga] epoch. <o:p> </o:p> 12) 'Bhagavad-gita' =after reading the Tao te ching, and the Art of War, and Book of Five Rings, and the Japanese Code of Bushido, the Buddhist Sutras, after life times of monastic contemplation and services to humanity one might read a authorized translation of the 'Bhagavad-gita' as it is; see A.C. Bhaktivedanta Swami's edition for this great spiritual 700 versed dialogue translated from the chapter in the Ancient Sanskrit Epic of Antiquity, the 'Maha-Bharata' in its original Devotional Tradition. <o:p> </o:p> 13) The Two Schools of thought=the Theist—Vaishnava devotee of <st1:place w:st="on">Krishna</st1:place> (bhagavata school) & the Impersonalist---the seeker of release from the individual ego and attain refuge and thus merge in the primodial impersonal state of nirvana (sunyavada school). [Ed note: The individual vector point of the soul is 'active by nature', thus nirvana is not eternal.] 14) Vegetarianism is all about ‘AHIMSA—non-violence”. Not about our sentiments. Meatless living is all about warding-off bad (ugra-) karma for humans. It’s not about compassion for the animals welfare but about the welfare of children being indoctrinated into a life based on killing inorder to live up to a false standard of ‘living’. <o:p></o:p> 15) Chakras=the balanced circulation of prana amongst the energy centers along the spine that correspond to functional aspects of a person [ie: throat chakra/speech, Head chakra/mind, bottom chakra/tribal-clan relations, etc.] <o:p> </o:p> 16) "Maya"= the Cosmic Material Energy' recognized as a field of temporary matter and energy in flux, whence, the soul appears, to lord it over as best as can be had. All the whilst identifying with the present body, which was afforded by the fruits of prior actions. <o:p> </o:p> 17) Karma & Reincarnation=Karma means, 'action'. All living creatures Eat/sleep/mate/defend---one must rise above the mundane order of life and death. We are all destined to take repeated births in various bodies until we are re-acquainted with The grace of Mukunda (a name for <st1:place w:st="on">Krishna</st1:place>---the sole Bestower of Liberation from the material ocean of repeated births and deaths—since time immemorial). This is done by approaching the top experts in the world authorized to instruct novices in the science of Bhakti-yoga. <o:p> </o:p> 17) Priyas-citta= (traditional atonement) pursued at the end of household life, or after legal retirement. Typically, to surrender all wealth and remain in ashram life till death. <o:p> </o:p> 18) Polytheism=This is a misnomer. The many Demigods of the Indian religion are actually India's Vedic Literature's claim to have a record of the family tree(s) of the superintendents of cosmic affairs since time immemorial, nay, since the first moment that the ‘present Brahma’(-anda) was exhaled from Maha-Vishnu's Breathing, etc, etc, etc . . . <o:p> </o:p> 19) The cow is sacred because = the cow is the quintessentially perfect species for agrarian society—the husband of the cow ‘the bull’ is the best beast of burden for farm life; the cow gives milk, cheese(s), yogurt, butter, panir, ghee, ice cream, whip cream, caramel sweets, medicinal urine, fuel, fertilizer. Oxen, leather. <o:p> </o:p> 20) Common words and concepts in the English lexicon derived from Sanskrit = mantra, yoga, guru, pundit, swami, kundalini, prana, Buddha, Brahma-Bull, sacred cow, bungalow, yoke, Lapsa- apsa, use of spices in cooking, ghee, Indiana, Europe, Juggernaut, ganja, oriental carpets, untouchables, the three Wise Men of Christ's birth, India considered the 'Crown Jewel' of the British Empire of old. <o:p> </o:p> <o:p> </o:p> 21) Politically sensitive topics, ie: —The Indian and Buddhist 'Svastika' symbol = symbol denoting auspiciousness---it was usurped by the German dictator during World War II to rally citizens to kill the Jewish populace. <o:p> </o:p> —The cow is the quintessentially perfect species for agrarian society—the husband of the cow ‘the bull’ is the best beast of burden for farm life; the cow gives milk, cheese(s), yogurt, butter, panir, ghee, ice cream, whip cream, maha-prashad sweets, medicinal urine, fuel, fertilizer & agrabatti. <o:p> </o:p> <o:p> </o:p> —Our B-Rabbinical breatheren, the Jews, the descendents of Judah, who make Koshering of meat a religious ritual are the authorities that we must go to argue with, armed with scriptural references, to convince the Biblical scholars of the extent of the consequences of meat eating; especially the cow. <o:p></o:p> <o:p> </o:p> 22) The Sanskrit word 'Arayan' = [those noblesse, who adhere to the Vedas]—also usurped by the German dictator during World War II to rally citizens to kill the Jewish populace. Note: this word is the source of the Persian word '<st1:country-region w:st="on">Iran</st1:country-region>' and hence 'Arab', <st1:PlaceType w:st="on">Mt.</st1:PlaceType> <st1:PlaceName w:st="on">Arrarat</st1:PlaceName>, and <st1:country-region w:st="on"><st1:place w:st="on">Iraq</st1:place></st1:country-region>. <o:p> </o:p> 23) The cover of Jimmy Hendrix's Double Album 'Axis' (sic?) = contains himself and his band members' faces superimposed over that of the multi-faces of 'Visnu's Universal form'---this Universal form is from the Bhagavad-gita. <o:p> </o:p> 24) —The very beginning of the child's film "The Muppit Movie" contains Kermit the frog ask, "Have you tried Hare Krishna?" <o:p> </o:p> —Charles Dickens’ 19<SUP>th</SUP> Century English novel “Oliver Twist” [about the orphan boy named Oliver] starts with the Schoolmaster of the orphan-asylum arriving at the home of the new foster parents, inorder to the retrieve Oliver whose tantrums had made trouble for himself and his newest adopting parents. Upon arriving at the home, the Schoolmaster unlocked the closet whence the boy was arrested by the parent. As he drags the boy back to the orphanage the Schoolmaster scolded the parents thus, “I told you not to feed the boy meat, I told you to feed him porridge”. <o:p> </o:p> <o:p> </o:p> 25) 'Ekadasi' = one must check their local Iskcon temple for the local 'adjusted' time/day of ekadasi's appearance since the start of a lunar cycle is calculated per one's relative location on the planet. That's why some dates are a day apart. This is a detailed subject matter. 'Ekadasi' is the 11th day after both the waxing moon and the waning moon during each month. <o:p> </o:p> <o:p> </o:p> May Krishna bless you with all artha, kama, dharma, moksha, all seven feminie opulences, all good wealth, all good health, all good happiness, a loving mate, and <st1:place w:st="on">Krishna</st1:place> prema. <st1:place w:st="on">Om</st1:place> tat sat <o:p> </o:p> Jai Radha-Vrindavan Chandra! <o:p></o:p> Bhaktajan 4/26/07 <o:p> </o:p> <o:p>PS: Read "Sri Isopanisad" ---it is Srila Prabhupada's Great Sutra ---it is sooo complete within its short and all encompassing perview of all things bhakti-yoga.</o:p> <o:p>ys,</o:p> <o:p>Bhaktajan 12-10-2007</o:p>

<TABLE class=MsoNormalTable style="BORDER-RIGHT: medium none; BORDER-TOP: medium none; BORDER-LEFT: medium none; WIDTH: 351.7pt; BORDER-BOTTOM: medium none; BORDER-COLLAPSE: collapse; mso-padding-alt: 0in 5.4pt 0in 5.4pt; mso-border-alt: solid windowtext .5pt; mso-border-insideh: .5pt solid windowtext; mso-border-insidev: .5pt solid windowtext" cellSpacing=0 cellPadding=0 width=469 border=1><TBODY><TR style="mso-yfti-irow: 0; mso-yfti-firstrow: yes"><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: windowtext 1pt solid; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: windowtext 1pt solid; WIDTH: 83.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt" vAlign=top width=111>Performer:<SUB>18.19<?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:" /><o:p></o:p></SUB> [Knower<SUB>18.29</SUB>]<o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: windowtext 1pt solid; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 87.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt" vAlign=top width=116 colSpan=2>—does duty w/o assoc. w/3-modes, false ego, nor wavering in success or failure<o:p></o:p> —does duty w/great determination & enthusiasm<SUB>18.26</SUB><o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: windowtext 1pt solid; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 73.8pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt" vAlign=top width=98 colSpan=2>—Attached to work, hearth, home, & fruits of work <o:p></o:p> —greedy, envious, impure & moved by joy and sorrow<SUB>18.27</SUB><o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: windowtext 1pt solid; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 107.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt" vAlign=top width=143 colSpan=2>—anti-sastric<o:p></o:p> —materialistic<o:p></o:p> —obstinate<o:p></o:p> —cheating<o:p></o:p> —expert in insulting<o:p></o:p> —lazy<o:p></o:p> —morose<o:p></o:p> —procrastinating<SUB>18.28</SUB><o:p></o:p> </TD></TR><TR style="mso-yfti-irow: 1"><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: windowtext 1pt solid; WIDTH: 83.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=111>The Modes:<o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 87.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=116 colSpan=2> Sattvam<o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 73.8pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=98 colSpan=2> Rajah<o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 107.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=143 colSpan=2> Tamah<o:p></o:p> </TD></TR><TR style="mso-yfti-irow: 2"><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: windowtext 1pt solid; WIDTH: 83.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=111>Understanding: <SUP>18.29 (See 4.17 & 13.22)<o:p></o:p></SUP> [discrimination by intelligence<SUB>18.30</SUB>]<o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: #d4d0c8; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 87.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=116 colSpan=2>—what is & is not to be done<o:p></o:p> —what is & is not to be feared<o:p></o:p> —what is binding & what is liberating<SUB>18.30 // 16.24</SUB><o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: #d4d0c8; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 73.8pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=98 colSpan=2>—can’t distinguish between religion & irreligion, action that should be done & action that should not be done m<SUB>18.31</SUB><o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: #d4d0c8; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 107.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=143 colSpan=2>—considers irreligion to be religion and vise-versa<o:p></o:p> —under the spell of illusion & darkness<o:p></o:p> —strives always in the wrong direction m<SUB>18.32</SUB><o:p></o:p> </TD></TR><TR style="mso-yfti-irow: 3"><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: windowtext 1pt solid; WIDTH: 83.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=111>Determination:<o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: #d4d0c8; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 87.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=116 colSpan=2>—unbreakable<o:p></o:p> —sustained with stead-fastness by yoga practice, thus, controls mind, life & senses<SUB>18.33</SUB><o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: #d4d0c8; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 73.8pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=98 colSpan=2>—Hold fast to fruitive results in religion, economic develop-ment, & sense gratification<SUB>18.34</SUB><o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: #d4d0c8; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 107.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=143 colSpan=2>—Dreaming, fearfulness, lamentation, moroseness, illusion & unintelligence<SUB>18.35</SUB><o:p></o:p> </TD></TR><TR style="mso-yfti-irow: 4"><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: windowtext 1pt solid; WIDTH: 83.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=111>Happiness:<o:p></o:p> <SUP>18.36</SUP><o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: #d4d0c8; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 87.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=116 colSpan=2>—In the beginning like poison but at the end is just like nectar & which awakens one to self-realization<SUB>18.37</SUB><o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: #d4d0c8; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 73.8pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=98 colSpan=2>—Via contact with senses is like nectar in the beginning but poison at the end<SUB>18.38</SUB><o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: #d4d0c8; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 107.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=143 colSpan=2>—Blind to self-realization & is delusion from beginning to end, and, which arises from: sleep, laziness and illusion<SUB>18.39</SUB><o:p></o:p> </TD></TR><TR style="mso-yfti-irow: 5; page-break-inside: avoid"><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: windowtext 1pt solid; WIDTH: 351.7pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=469 colSpan=7> Note:There is no being existing either here or among the demigods in the higher planetary systems, which is freed from these 3 modes of material nature<SUB>18.40</SUB><o:p></o:p> </TD></TR><TR style="mso-yfti-irow: 6; mso-yfti-lastrow: yes; page-break-inside: avoid"><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: windowtext 1pt solid; WIDTH: 83.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=111>Societal types:<o:p></o:p> <SUP>9.32</SUP><o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; BACKGROUND: #ccffcc; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 60.15pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=80> Brahmanas<o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; BACKGROUND: aqua; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 66.6pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=89 colSpan=2>Kshatriyas<o:p></o:p> (administrators)<o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; BACKGROUND: #ffcc00; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 69.9pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=93 colSpan=2> Vaishyas<o:p></o:p> (merchants)<o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; BACKGROUND: yellow; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 71.75pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=96> Sudras<o:p></o:p> (laborers)<o:p></o:p> </TD></TR></TBODY></TABLE>

<TABLE class=MsoNormalTable style="BORDER-RIGHT: medium none; BORDER-TOP: medium none; BORDER-LEFT: medium none; WIDTH: 351.7pt; BORDER-BOTTOM: medium none; BORDER-COLLAPSE: collapse; mso-padding-alt: 0in 5.4pt 0in 5.4pt; mso-border-alt: solid windowtext .5pt; mso-border-insideh: .5pt solid windowtext; mso-border-insidev: .5pt solid windowtext" cellSpacing=0 cellPadding=0 width=469 border=1><TBODY><TR style="mso-yfti-irow: 0; mso-yfti-firstrow: yes"><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: windowtext 1pt solid; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: windowtext 1pt solid; WIDTH: 83.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt" vAlign=top width=111>The Modes:<?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:" /><o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: windowtext 1pt solid; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 87.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt" vAlign=top width=116> Sattvam<o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: windowtext 1pt solid; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 73.8pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt" vAlign=top width=98> Rajah<o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: windowtext 1pt solid; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 107.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt" vAlign=top width=143> Tamah<o:p></o:p> </TD></TR><TR style="mso-yfti-irow: 1"><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: windowtext 1pt solid; WIDTH: 83.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=111>Charity:<SUP><o:p></o:p></SUP> <SUP>(See 18.3,5)<o:p></o:p></SUP> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: #d4d0c8; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 87.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=116>—Per duty; w/o expecting return; at proper time & place to a worthy person<SUB>17.20</SUB><o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: #d4d0c8; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 73.8pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=98>—For fruitive results, and in a grudging mood<SUB>17.21</SUB><o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: #d4d0c8; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 107.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=143>—At an impure place; at an improper time; to unworthy persons; w/o proper attention & respect<SUB>17.22</SUB><o:p></o:p> </TD></TR><TR style="mso-yfti-irow: 2"><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: windowtext 1pt solid; WIDTH: 83.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=111>Renunciation:<o:p></o:p> <SUP>(See 18.11)</SUP><o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: #d4d0c8; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 87.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=116>—<SUB>18.9</SUB>Per duty; giving-up all material association, and, attachment to results; <o:p></o:p> —<SUB>18.10</SUB>neither hateful of inauspicious work nor attached to auspicious work; has no doubts about work <o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: #d4d0c8; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 73.8pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=98>—Troublesome, or, out of fear of bodily discomfort <SUB>17.21</SUB><o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: #d4d0c8; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 107.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=143>—Prescribed duties are never to be renounced because of illusion!!!<SUB>18.7</SUB><o:p></o:p> </TD></TR><TR style="mso-yfti-irow: 3"><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: windowtext 1pt solid; WIDTH: 83.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=111>Knowledge:<o:p></o:p> <SUP>18.19 & 29</SUP><o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: #d4d0c8; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 87.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=116>—Re: seeing paramatma everywhere <SUB>18.20 & 22</SUB><o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: #d4d0c8; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 73.8pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=98>—Sees soul as temporary<o:p></o:p> —Producing many theories & doctrines by dint of mudane logic & mental speculation<SUB>18.21,22</SUB><o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: #d4d0c8; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 107.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=143>—Attached to very meager work as the all in all w/o knowledge of the truth/<o:p></o:p> —concerned only with bodily comfort<SUB>18.22</SUB><o:p></o:p> </TD></TR><TR style="mso-yfti-irow: 4"><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: #d4d0c8; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: windowtext 1pt solid; WIDTH: 83.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=111>Action:<SUB>18.19<o:p></o:p></SUB> [object of knowledge<SUB>18.29</SUB>]<o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: #d4d0c8; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 87.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=116>—Regulated<o:p></o:p> —done w/o attachment, love, hate, nor desire for fruitive results<o:p></o:p> —per duty in K.C. <SUB>18.23</SUB><o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: #d4d0c8; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 73.8pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=98>—to gratify desires<o:p></o:p> —enacted from a sense of false ego<SUB>18.24</SUB><o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: #d4d0c8; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 107.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=143>—In illusion<o:p></o:p> —disregarding sastra<o:p></o:p> —w/o concern for future bondage<o:p></o:p> —to cause violence or distress to others<SUB>18.25</SUB><o:p></o:p> </TD></TR><TR style="mso-yfti-irow: 5"><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: windowtext 1pt solid; WIDTH: 83.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=111>Performer:<SUB>18.19<o:p></o:p></SUB> [Knower<SUB>18.29</SUB>]<o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: #d4d0c8; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 87.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=116>—does duty w/o assoc. w/3-modes, false ego, nor wavering in success or failure<o:p></o:p> —does duty w/great determination & enthusiasm<SUB>18.26</SUB><o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: #d4d0c8; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 73.8pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=98>—Attached to work, hearth, home, & fruits of work <o:p></o:p> —greedy, envious, impure & moved by joy and sorrow<SUB>18.27</SUB><o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: #d4d0c8; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 107.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=143>—anti-sastric<o:p></o:p> —materialistic<o:p></o:p> —obstinate<o:p></o:p> —cheating<o:p></o:p> —expert in insulting<o:p></o:p> —lazy<o:p></o:p> —morose<o:p></o:p> —procrastinating<SUB>18.28</SUB><o:p></o:p> </TD></TR><TR style="mso-yfti-irow: 6; mso-yfti-lastrow: yes"><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: windowtext 1pt solid; WIDTH: 83.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=111><o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 87.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=116></TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 73.8pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=98></TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 107.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=143></TD></TR></TBODY></TABLE>

<TABLE class=MsoNormalTable style="BORDER-RIGHT: medium none; BORDER-TOP: medium none; BORDER-LEFT: medium none; WIDTH: 351.7pt; BORDER-BOTTOM: medium none; BORDER-COLLAPSE: collapse; mso-padding-alt: 0in 5.4pt 0in 5.4pt; mso-border-alt: solid windowtext .5pt; mso-border-insideh: .5pt solid windowtext; mso-border-insidev: .5pt solid windowtext" cellSpacing=0 cellPadding=0 width=469 border=1><TBODY><TR style="mso-yfti-irow: 0; mso-yfti-firstrow: yes"><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: windowtext 1pt solid; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: windowtext 1pt solid; WIDTH: 83.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt" vAlign=top width=111>The Modes:<?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:" /><o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: windowtext 1pt solid; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 87.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt" vAlign=top width=116> Sattvam<o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: windowtext 1pt solid; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 73.8pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt" vAlign=top width=98> Rajah<o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: windowtext 1pt solid; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 107.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt" vAlign=top width=143> Tamah<o:p></o:p> </TD></TR><TR style="mso-yfti-irow: 1"><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: windowtext 1pt solid; WIDTH: 83.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=111>Faith/Worship:<o:p></o:p> <SUP>17.4, 17.3</SUP><o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 87.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=116> Devas<o:p></o:p> <SUP>(See SB 4.3.23)</SUP><SUB><o:p></o:p></SUB> <SUP>(Pure Goodness = S.P.G.)</SUP><o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 73.8pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=98> Asuras<o:p></o:p> <SUP>(See 17.6)</SUP><SUB><o:p></o:p></SUB> <o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 107.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=143> Bhutas<SUB><o:p></o:p></SUB> <SUP>(See 17.13)</SUP><SUB><o:p></o:p></SUB> <o:p></o:p> </TD></TR><TR style="mso-yfti-irow: 2"><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: windowtext 1pt solid; WIDTH: 83.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=111>Food:<o:p></o:p> <o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: #d4d0c8; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 87.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=116>—Juicy, fatty, wholesome & pleasing to the heart<o:p></o:p> —purifies existence, increases life span & strength, health, happiness <o:p></o:p> & satisfaction<SUB>17.8</SUB> <o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: #d4d0c8; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 73.8pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=98>—Too bitter, sour, salty, hot, pungent, dry and burning<o:p></o:p> —causing distress, misery, disease<SUB>17.9</SUB> <o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: #d4d0c8; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 107.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=143>Tasteless, decomposed, putrid, remnants of food eaten by others, untouchable things & more than 3 hours old<SUB>17.10</SUB><o:p></o:p> </TD></TR><TR style="mso-yfti-irow: 3"><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: windowtext 1pt solid; WIDTH: 83.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=111>Sacrifice:<o:p></o:p> <SUP>(See 18.5) 18.3,6</SUP><o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: #d4d0c8; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 87.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=116>w/o desire for reward & per sastra, as a matter of duty<SUB> 17.11</SUB><o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: #d4d0c8; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 73.8pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=98>For the sake of pride & Material benefit<SUB>17.12</SUB> <o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: #d4d0c8; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 107.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=143>w/o sastric direction, prasadam distribution, Vedic Hymns, remunerations to the priests, nor faith<SUB>17.13</SUB><o:p></o:p> </TD></TR><TR style="mso-yfti-irow: 4"><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: windowtext 1pt solid; WIDTH: 83.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=111>Austerities:<o:p></o:p> (penance)<SUP><o:p></o:p></SUP> <SUP>(See 18.3,5)</SUP><o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: #d4d0c8; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 87.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=116><SUB>17.14</SUB>per sastra; and with transcendental faith w/o desire for reward; and for the sake of the Supreme<SUB>17.17</SUB><o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: #d4d0c8; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 73.8pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=98>—Via pride to get: respect, honor & worship<o:p></o:p> —It is neither stable nor permanent<SUB>17.18</SUB><o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: #d4d0c8; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 107.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=143>Via foolishness w/self-torture or to destroy or injure others<SUB>17.19</SUB><o:p></o:p> </TD></TR><TR style="HEIGHT: 11.65pt; mso-yfti-irow: 5"><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: windowtext 1pt solid; WIDTH: 244.4pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; HEIGHT: 11.65pt; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=326 colSpan=3> “The 3-Fold Austerity”<SUB>17.17 </SUB>(<SUB>See S.B. 6.11.24 </SUB>“3-Properties”)<o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: #d4d0c8; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 107.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; HEIGHT: 11.65pt; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=143><o:p></o:p> </TD></TR><TR style="HEIGHT: 85pt; mso-yfti-irow: 6"><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: windowtext 1pt solid; WIDTH: 83.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; HEIGHT: 85pt; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=111> Body<o:p></o:p> —<SUB>17.14</SUB>Puja of:God, brahmanas, guru & parents/Cleanliness, simplicity, celibacy, and nonviolence.<o:p></o:p> <o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: #d4d0c8; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 87.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; HEIGHT: 85pt; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=116> speech<o:p></o:p> —<SUB>17.15</SUB>truthful, pleasing, beneficial, not agitating, reciting Vedas.<o:p></o:p> <SUB><o:p></o:p></SUB> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: #d4d0c8; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 73.8pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; HEIGHT: 85pt; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=98> mind<o:p></o:p> —<SUB>17.16</SUB>satisfaction, simplicity, self-control, purification, w/o duplicity, think of doing good for others.<o:p></o:p> <o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: #d4d0c8; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 107.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; HEIGHT: 85pt; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=143><o:p></o:p> </TD></TR><TR style="mso-yfti-irow: 7; mso-yfti-lastrow: yes"><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: windowtext 1pt solid; WIDTH: 83.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=111><o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 87.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=116> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 73.8pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=98> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 107.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=143> </TD></TR></TBODY></TABLE>

<TABLE class=MsoNormalTable style="BORDER-RIGHT: medium none; BORDER-TOP: medium none; BORDER-LEFT: medium none; WIDTH: 351.7pt; BORDER-BOTTOM: medium none; BORDER-COLLAPSE: collapse; mso-padding-alt: 0in 5.4pt 0in 5.4pt; mso-border-alt: solid windowtext .5pt; mso-border-insideh: .5pt solid windowtext; mso-border-insidev: .5pt solid windowtext" cellSpacing=0 cellPadding=0 width=469 border=1><TBODY><TR style="mso-yfti-irow: 0; mso-yfti-firstrow: yes; page-break-inside: avoid"><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: windowtext 1pt solid; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: windowtext 1pt solid; WIDTH: 351.7pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt" vAlign=top width=469 colSpan=4> <?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:" /><o:p> </o:p> </TD></TR><TR style="mso-yfti-irow: 1"><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: windowtext 1pt solid; WIDTH: 83.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=111>The Modes:<o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 87.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=116> Sattvam<o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 73.8pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=98> Rajah<o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 107.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=143> Tamah<o:p></o:p> </TD></TR><TR style="mso-yfti-irow: 2"><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: windowtext 1pt solid; WIDTH: 83.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=111>Symptoms: <SUP><o:p></o:p></SUP> <SUP>14.11</SUP><o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 87.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=116>—<SUB>14.16</SUB>Activities are pious<o:p></o:p> —<SUB>15.7</SUB>all gates of body illuminated<SUB>14.11</SUB>by knowledge<o:p></o:p> —<SUB>14.16</SUB>Acts=pure<o:p></o:p> —real<SUB>14.17</SUB> knowledge, peace & prosperity develop.<o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 73.8pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=98>—<SUB>15.7</SUB>Acts are troublesome<o:p></o:p> —great attachm’t<o:p></o:p> —fruitive acts<o:p></o:p> —intense endeavor<o:p></o:p> —uncontrollable desire & hankering<o:p></o:p> —never satisfied <SUP>14.12,17<o:p></o:p></SUP> —Acts=misery<SUB>14.16<o:p></o:p></SUB> —Greed develops<SUB>14.17<o:p></o:p></SUB> —no peace or prosperity.<o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 107.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=143>—<SUB>15.7</SUB>Travel in low species<o:p></o:p> —<SUB>14.13</SUB>darkness<o:p></o:p> —inertia<o:p></o:p> —madness<o:p></o:p> —illusion<o:p></o:p> —acts whimsically<o:p></o:p> —inactive<o:p></o:p> —<SUB>14.16</SUB>acts=foolishness & <SUB>14.8</SUB>degradation/foolishness, <o:p></o:p> madness & illusion <SUB>14.17<o:p></o:p></SUB> develop/just like animals<o:p></o:p> —no peace or prosperity.<o:p></o:p> </TD></TR><TR style="mso-yfti-irow: 3"><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: windowtext 1pt solid; WIDTH: 83.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=111>Death:<o:p></o:p> <SUP>14.14</SUP><o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: #d4d0c8; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 87.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=116>—Gradually attains to pure higher plants where great sages & devotees live<SUB>14.14,18</SUB><o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: #d4d0c8; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 73.8pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=98>—<SUB>14.15</SUB>Among fruitive workers on earthly planets<SUB>14.18 </SUB> (pure passion = King or rich man on earth—In passion there’s chance of madness in next life)<o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 0in; BORDER-TOP: #d4d0c8; PADDING-LEFT: 0in; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 107.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=143>—Animal kingdom and/or hellish worlds<SUB>14.15,16,18</SUB><o:p></o:p> </TD></TR><TR style="mso-yfti-irow: 4; mso-yfti-lastrow: yes; page-break-inside: avoid"><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: windowtext 1pt solid; WIDTH: 351.7pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=469 colSpan=4>—The opportunity to be elevated to the mode of goodness is called Krishna Consciousness<o:p></o:p> <SUP>14.18,26 </SUP><o:p></o:p> —<SUB> 14.19</SUB>When one properly sees [by learning this science from the real fully K.C. spiritual master]: 1) That in all activities no other performer is at work than the 3-modes & 2) Knows Krishna—one is promoted to <?xml:namespace prefix = st1 ns = "urn:schemas-microsoft-com:office:smarttags" /><st1:place w:st="on">Krishna</st1:place>’s spiritual nature<SUB>14.18</SUB> [equal to the S.P.G. in quality<SUB>14.27</SUB>]. <o:p></o:p> —One in K.C. is: 1) Not under the spell of the 3-modes<SUB>14.20 </SUB>; 2) Is free from birth, death, old age & its distresses; 3) Can enjoy nectar even in this life.<o:p></o:p> —<SUB> 14.26</SUB>Via Full Dev. Serv. w/unfailing determination, one, at once transcends 3-modes & comes to the level of the<SUB>14.27</SUB>Brahman (eternity/imperishability) conception of the Supreme Person (this is the first stage in self-realization).<o:p></o:p> </TD></TR></TBODY></TABLE>

8A) The Modes (‘3 Gunas’) and their attributes (from Bhagavad-gita): [Ed: the text in this table-chart may shift around—it is 8pt Font, 4 ¾” wide en toto, with 4 vertical columns.] <TABLE class=MsoNormalTable style="BORDER-RIGHT: medium none; BORDER-TOP: medium none; BORDER-LEFT: medium none; WIDTH: 351.7pt; BORDER-BOTTOM: medium none; BORDER-COLLAPSE: collapse; mso-padding-alt: 0in 5.4pt 0in 5.4pt; mso-border-alt: solid windowtext .5pt; mso-border-insideh: .5pt solid windowtext; mso-border-insidev: .5pt solid windowtext" cellSpacing=0 cellPadding=0 width=469 border=1><TBODY><TR style="mso-yfti-irow: 0; mso-yfti-firstrow: yes; page-break-inside: avoid"><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: windowtext 1pt solid; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: windowtext 1pt solid; WIDTH: 351.7pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt" vAlign=top width=469 colSpan=4> Brahma to Narada:<SUB> SB 2.6.32</SUB> “Visnu maintains these 3 energies (tri-çakti-dhåk)”<?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:" /><o:p></o:p> Primaryè internal**//marginal//external<o:p></o:p> Externalèsattva//raja//tamas gunas <o:p></o:p> <SUP>**Internal Potency</SUP><SUP>è</SUP><SUP></SUP><SUP>Samvit </SUP><SUP>+ </SUP><SUP>Sandiné</SUP><SUP> + </SUP><SUP>Hlädiné</SUP> </TD></TR><TR style="mso-yfti-irow: 1; page-break-inside: avoid"><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: windowtext 1pt solid; WIDTH: 351.7pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=469 colSpan=4> <SUB>14.5</SUB> 3-Modes of Material Nature<o:p></o:p> (+ Jivas = Conditioned Status<SUB>14.6</SUB>—thus, Happiness//Distress<SUB>14.5</SUB>)<o:p></o:p> </TD></TR><TR style="mso-yfti-irow: 2"><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: windowtext 1pt solid; WIDTH: 83.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=111>The Modes:</TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 87.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=116> Sattvam </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 73.8pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=98> Rajah </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 107.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=143> Tamah </TD></TR><TR style="mso-yfti-irow: 3"><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: windowtext 1pt solid; WIDTH: 83.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=111>Quality:<o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 87.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=116>Goodness<o:p></o:p> —<SUB>16.3</SUB>auspicious for liberation<o:p></o:p> —<SUB>14.6</SUB>purer than <o:p></o:p> other modes<o:p></o:p> —<SUB>18.19 </SUB>illuminat-ing<o:p></o:p> —frees one from <o:p></o:p> sins<o:p></o:p> —greater <o:p></o:p> knowledge & <o:p></o:p> happiness. </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 73.8pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=98>Passion<o:p></o:p> —<SUB>16.3</SUB>liberation <o:p></o:p> impossible<o:p></o:p> —born of unlimited<SUB> <o:p></o:p></SUB> desires & <o:p></o:p> longings<SUB>14.7</SUB><o:p></o:p> —<SUB>18.19</SUB>binds one to furtive activity.<o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 107.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=143> Ignorance —<SUB>16.3</SUB>liberation impossible<o:p></o:p> —born of:<o:p></o:p> ignorance<o:p></o:p> madness<o:p></o:p> indolence/<SUB>14.8;18.19</SUB><o:p></o:p> sleep<o:p></o:p> —dejected<o:p></o:p> —addicted to intoxicants.<o:p></o:p> </TD></TR><TR style="mso-yfti-irow: 4"><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: windowtext 1pt solid; WIDTH: 83.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=111>Conditioned Types:<o:p></o:p> <SUP>14.6<o:p></o:p></SUP> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 87.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=116> Happy<SUB>14.6<o:p></o:p></SUB> —<SUB>14.9</SUB>Satisfied by<o:p></o:p> ones work or <o:p></o:p> pursuits/but feels advanced in <SUB>14.6</SUB> <o:p></o:p> knowledge & <o:p></o:p> better than<o:p></o:p> others <SUB>18.19</SUB> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 73.8pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=98> Active<SUB>14.6<o:p></o:p></SUB> —Owns much as one can & is philantrophic<SUB>14.9</SUB><o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 107.3pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=143>Helpless<SUB>14.6 / 14.19<o:p></o:p></SUB> —Mad, whatever is done is good for nobody<SUB>14.9</SUB><o:p></o:p> </TD></TR><TR style="mso-yfti-irow: 5; mso-yfti-lastrow: yes; page-break-inside: avoid"><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: windowtext 1pt solid; WIDTH: 351.7pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=469 colSpan=4> Note: One who is actually intent on advancing in Consciousness has to transcend these three modes <SUB>14.10,15,20 // 17.3</SUB> </TD></TR></TBODY></TABLE>

3) Definition of 'Yoga'=to link up to, to re-unite (also see entomology of the word 'religion'. <?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:" /><o:p></o:p> 4) Ayur-Vedic medicine and Hatha Yoga=holistic use of Herbs and physical therapy. <o:p></o:p> 5) Mantra Meditation=classical sitting silent prayer. <o:p></o:p> 6) The three stages of yoga practice= A) Karma-yoga, yoga of action. B) Sankya-yoga, yoga of analytical study of scripture. C) Bhakti-yoga, yoga of Devotion to ffice:smarttags" />7) The three progressive stages of yogic enlightenment= I ) Brahman-Realization, ---the impersonal manifestation of God, nothingness, the field, the void; Brahman is also used as a general reference for God, et al. <o:p></o:p> II ) Paramatma Realization, the presence of god as the nucleus of every inanimate spark and particle of matter and energy in the universe, and also god as present in every animate individual soul as the witnessing 'Supersoul'—hence the word, 'Param (super) atma' (soul) <o:p></o:p> [ Note: Conscience living beings are capable, by birth-right, of progressing through the following 5 stages of spiritual maturity: A)anna-maya = recognize the manifest mercy of god as 'food'. B)prana-maya = recognize god as 'living force in all life forms'. C)Sankya-maya=recognize god as 'thinking, willing, and feeling'. D)vigyana-maya= 'mind and ego seen different from the soul'. E)ananda-maya= 'all-blissful nature' Via prema-bhakti-seva. (loving devotional service to <?xml:namespace prefix = st1 ns = "urn:schemas-microsoft-comKrishna</st1:place>. <o:p></o:p> <font face=" /><st1:place w:st="on">Krishna</st1:place>.) <o:p></o:p> III ) Bhagavan Realization, God as he is reveal in the Vedas of India—(krsnas tu bhagavan svayam . . . ) 8) The "3 Gunas" = 'sattva, raja, & tamas' = respectively, the “Qualities of Creation, Maintenance, & Desolution”---the “3 material principle forces” that propel the aggregate material elements into flux—[this may be paralleled to the "ying and yang principles of Duality as expounded in Taoist and Buddhist metaphysics"; the difference being that there is the third/middle principle of Duality per Vedic metaphysics. This third principle parallels the small black and white dots found in the classic Chinese symbol of ‘ying & yang’.] The Vedas say that all ‘Actions’ are always affected by one of the “three modes” vying for, and achieving dominance over the other two ‘modes’ during their innate interplay with all material elements and in all stratums of material affairs. Ed.note: Thus, the source of Murphy’s Law, Chaos theory, Bad luck, Irony. <o:p></o:p>

2B) Various Triads that seem to be parallel to each other: <TABLE class=MsoNormalTable style="BORDER-RIGHT: medium none; BORDER-TOP: medium none; BORDER-LEFT: medium none; BORDER-BOTTOM: medium none; BORDER-COLLAPSE: collapse; mso-padding-alt: 0in 5.4pt 0in 5.4pt; mso-border-alt: solid windowtext .5pt; mso-border-insideh: .5pt solid windowtext; mso-border-insidev: .5pt solid windowtext" cellSpacing=0 cellPadding=0 border=1><TBODY><TR style="HEIGHT: 30pt; mso-yfti-irow: 0; mso-yfti-firstrow: yes"><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: windowtext 1pt solid; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: windowtext 1pt solid; WIDTH: 108.6pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; HEIGHT: 30pt; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt" vAlign=top width=145> Karanadakasayi-Visnu<?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:" /><o:p></o:p> “MahaVisnu”<o:p></o:p> Supersoul of Material Cosmos<o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: windowtext 1pt solid; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 108.6pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; HEIGHT: 30pt; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt" vAlign=top width=145> Garbhodakasayi-Visnu<o:p></o:p> Supersoul of the Bhahmanda<o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: windowtext 1pt solid; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 108.6pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; HEIGHT: 30pt; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt" vAlign=top width=145> Ksirodakasayi-Visnu<o:p></o:p> Supersoul of the Jiva-atmas<o:p></o:p> </TD></TR><TR style="mso-yfti-irow: 1"><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: windowtext 1pt solid; WIDTH: 108.6pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=145> Paramesvara<o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 108.6pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=145> Hrisikesa<o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 108.6pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=145> Suhridam-sarva-bhutanam<o:p></o:p> </TD></TR><TR style="mso-yfti-irow: 2"><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: windowtext 1pt solid; WIDTH: 108.6pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=145> Mind<o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 108.6pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=145> Senses<o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 108.6pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=145> Intelligence—[Gita 5.28]<o:p></o:p> </TD></TR><TR style="HEIGHT: 43.5pt; mso-yfti-irow: 3"><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: windowtext 1pt solid; WIDTH: 108.6pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; HEIGHT: 43.5pt; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=145> Contemplation<o:p></o:p> Attachment<o:p></o:p> Desire<o:p></o:p> Lust<o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 108.6pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; HEIGHT: 43.5pt; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=145> Desire<o:p></o:p> Fear<o:p></o:p> Fear <o:p></o:p> Greed<o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 108.6pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; HEIGHT: 43.5pt; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=145> Anger—[Gita 2.62]<o:p></o:p> Anger —[Gita 4.10]<o:p></o:p> Anger —[Gita 5.28]<o:p></o:p> Anger—[Gita 16.21]<o:p></o:p> </TD></TR><TR style="mso-yfti-irow: 4"><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: windowtext 1pt solid; WIDTH: 108.6pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=145> miseries caused by the mind and body<o:p></o:p> (adhyätmika)<o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 108.6pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=145> Miseries inflicted by other living entities<o:p></o:p> (adhibhautika)<o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 108.6pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=145> miseries are concerned, these are natural disasters that originate with the demigods<o:p></o:p> (adhidaivika)<o:p></o:p> </TD></TR><TR style="mso-yfti-irow: 5"><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: windowtext 1pt solid; WIDTH: 108.6pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=145> Thinking<o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 108.6pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=145> Feeling<o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 108.6pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=145> Willing<o:p></o:p> </TD></TR><TR style="mso-yfti-irow: 6"><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: windowtext 1pt solid; WIDTH: 108.6pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=145> Internal energy<o:p></o:p> “Yoga-Maya”<o:p></o:p> <Gokulesvari><o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 108.6pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=145> Marginal energy <o:p></o:p> “Jiva-atmas”<o:p></o:p> (tatañöha-sakti) (kñetrajna-sakti)<o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 108.6pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=145> External energy<o:p></o:p> “Maha-Maya”<o:p></o:p> (bahiranga-sakti)<o:p></o:p> <Durga><o:p></o:p> </TD></TR><TR style="HEIGHT: 43.5pt; mso-yfti-irow: 7"><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: windowtext 1pt solid; WIDTH: 108.6pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; HEIGHT: 43.5pt; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=145> Bhagavan<o:p></o:p> Adhi-yajna<o:p></o:p> Visnu<o:p></o:p> Sattva-guna<o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 108.6pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; HEIGHT: 43.5pt; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=145> Brahman<o:p></o:p> Adhi-bhuta<o:p></o:p> Shiva<o:p></o:p> Tamas-guna<o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 108.6pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; HEIGHT: 43.5pt; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=145> Paramatma<o:p></o:p> Adhi-daiva<o:p></o:p> Brahma<o:p></o:p> Rajas-guna<o:p></o:p> </TD></TR><TR style="HEIGHT: 43.5pt; mso-yfti-irow: 8"><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: windowtext 1pt solid; WIDTH: 108.6pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; HEIGHT: 43.5pt; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=145> Bhakti<o:p></o:p> Brahma-Sabda<o:p></o:p> Sat<o:p></o:p> <?xml:namespace prefix = st1 ns = "urn:schemas-microsoft-com:office:smarttags" /><st1:place w:st="on">Om</st1:place><o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 108.6pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; HEIGHT: 43.5pt; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=145> Karma<o:p></o:p> Sense-perception<o:p></o:p> Chitta<o:p></o:p> Tat<o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 108.6pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; HEIGHT: 43.5pt; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=145> Dhyana<o:p></o:p> Inference<o:p></o:p> Ananda<o:p></o:p> Sat<o:p></o:p> </TD></TR><TR style="mso-yfti-irow: 9; mso-yfti-lastrow: yes"><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: windowtext 1pt solid; WIDTH: 108.6pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=145> Guru<o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 108.6pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=145> Sadhu<o:p></o:p> </TD><TD style="BORDER-RIGHT: windowtext 1pt solid; PADDING-RIGHT: 5.4pt; BORDER-TOP: #d4d0c8; PADDING-LEFT: 5.4pt; PADDING-BOTTOM: 0in; BORDER-LEFT: #d4d0c8; WIDTH: 108.6pt; PADDING-TOP: 0in; BORDER-BOTTOM: windowtext 1pt solid; BACKGROUND-COLOR: transparent; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt" vAlign=top width=145> Sastra<o:p></o:p> </TD></TR></TBODY></TABLE>