niranjan
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<<Finally, I do not know much about Swami Vivekananda but the scriptures enjoin that worship of Lord Krishna or Visnu is the perfection of life. With that in view, it would appear that Vivenkananda had ways to go before he could be considered truly enlightened, in that he engaged in demi-god worship (information that I gleaned from your post) rather than surrender to the Supreme Lord.>> Swami Vivekananda was himself a devotee of Krishna as was his spiritual master Ramakrishna Paramahamsa , and at the same time he believed in monism. <....e jiva can never become Krishna. The jiva is always an enternal servant of the Supreme Personality. Jiva tattva can ever become Visnu tattva>> According to Ramanuja, the founder of Vishistadvaita or qualified monism, Vishnu or Krishna and the Jiva is one and the same.
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According to Forbes magazine , India was the richest nation in the world in the 16 th century. It was systematic economic exploitation during the British rule in the subsequent centuries that reduced India from being the richest nation in the world to one of the poorest nations in the world. However , now that India is independent, she is making rapid strides to being a developed nation.The advantages India possess is good leadership and the fantastic genetic potential in her people that comes with being an ancient civilization. Already India boasts the third largest pool of scientists and engineers in the world , after the U.S. and Russia. Her economy is growing at the rate of 8 % per annum, and now India is now being described as the next Asian tiger and rival to China, by expert economists.
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It is a fact that more than 70 per cent of the ancient Hindu Rishis, or enlightened masters of India, belonged to the lower castes. Valmiki and Vyasa , who wrote the epics Ramayana and Mahabharatha respectively, belonged to the lower castes. In ancient times , one's caste was determined by one's temperament, talents and inclinations. Caste was not a barrier to the lower caste people, who rose to the level of the upper castes through their talents. This was the reason why Kshatriyas like the Buddha and Vishwamitra , became Brahmins or men of spiritual nature and why a Brahmin like Parashurama became a Kshatriya. This is also the reason why shudras or low caste people like Valmiki , Vyasa, Vasishtha, Narada, Drona, Karna ,Thiruvalluvar were raised to the position of a Brahmin or Kshatriya , in virtue or their superior learning or valour. Much more of this information can be found in Sri Sri Ravi Shankar's book "Heritage of the dalits". Shankaracharya and others , were the great caste-makers. They would sometimes get hordes of Baluchis and at once make them Kshatriyas, and also get hordes of fishermen and make them Brahmins forthwith. It was with the advent of the foreign invasions in India, that the caste system became rigid, and migration of people to different castes were stopped. Even then, enlightened masters from the lower castes such as Kabir, Ravi Das, Sri Narayana guru were revered by the upper castes as well. When India gained independence due to the efforts of Hindus like Gandhi, perfect equality was thrust upon the masses of India , no matter to what caste one belonged to, thus reestablishing and continuing the ancient tradition of India. Even the constitution of independent India , was created by a Dalit called B.R.Ambedkar. It will take some time for the deadweight of tradition of the rigid caste system to be removed from India. But as enlightened Hinduism and Buddhism, as preached by Gandhi, Swami Vivekananda, Ramakrishna Paramahamsa, Sri Sri Ravi Shankar and others are reaching the masses, slowly these shackles are being dissolved .
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It is noteworthy that the Bible makes no mention of Jesus Christ between the ages of 18 to 30 . Jesus Christ lived in India between the ages of 18 to 30 . After crucifixion , he returned back to India where he lived in Kashmir till his death . This has been said by the Indian spiritual masters Paramahamsa Yogananda , Satya Sai Baba and Sri Sri Ravi Shankar. Jesus's teachings of chastity, non-violence, and renunciation were derived from Hinduism, Buddhism and Yoga. The proof for this can be obtained from the books 'Jesus lived in India' , written by a team of Western scholars and archaeologists and ' Hinduism and Christianity' by Sri Sri Ravi Shankar( the founder of the Art of Living Foundation).
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Indian mathematics and the numeral system is the forerunner of modern science , technology and mathematics. We have to be grateful to the Indians for teaching us how to count without which no worthwhile scientific discovery could have been made. -----Albert Einstein It is a fact that before the advent of the Indian numeral system and algebra in Europe , the Roman numeral system was used , which could not have been used for cumbersome scientific calculations. You are even today counting 1 , 2 , 3 , etc to zero, after Sanskrit figures. It was Indian mathematics, which provided the base for the growth of European science and technology to its present standards. If it weren't for Indian mathematics, Europe would still would have been using the Roman numeral system, and in all probability , would still have been in the Dark Ages as well. A scientific temperament existed in India, as can be understood by this quote of the Buddha 2500 years ago ... Believe nothing, merely because you have been told it, or because it is traditional or because you yourselves have imagined it. Do not believe what your teacher tells you merely out of respect for your teacher. But whatever after due consideration and analysis you find to be conducive to the good , the benefit, the welfare of all beings, that doctrine , believe and cling to and take it as your guide. - Buddha
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The Indian spiritual master, Sri Sri Ravi Shankar (founder of the 'Art of Living' foundation) has created a technique called the 'Eternity Process' , a meditation technique through which one is able to remember the memories of one's past lives stored in the subconscious mind. Many of my friends and others have gone through this technique , and in the process , have realised the memories of their previous births. The Indian religions believe in the theory of karma or 'cause and effect'. This theory finds ample expression in the fact that those who have gone through the 'Eternity Process ' found that their inborn ,innate talents can be traced back to training in a previous birth. This technique is getting increasingly popular, and according to Sri Sri Ravi Shankar , it is now being practiced in a few psychiatric clinics as well. In order to do this technique , one ought to contact the nearest 'Art of Living ' centre and get in touch with an 'Art of Living ' teacher trained in this technique.One ought to be 21 years of age to do this technique. All my friends , who have done this technique, found it to be very interesting and illuminating. I wish you the same.
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This technique 'eternity process' will be a shot in the arm for Iskcon and the other Indian religions which believe in the theories of rebirth and karma.
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The Indian spiritual master, Sri Sri Ravi Shankar (founder of the 'Art of Living' foundation) has created a technique called the 'Eternity Process' , a meditation technique through which one is able to remember the memories of one's past lives stored in the subconscious mind. Many of my friends and others have gone through this technique , and in the process , have realised the memories of their previous births. The Indian religions believe in the theory of karma or 'cause and effect'. This theory finds ample expression in the fact that those who have gone through the 'Eternity Process ' found that their inborn ,innate talents can be traced back to training in a previous birth. This technique is getting increasingly popular, and according to Sri Sri Ravi Shankar , it is now being practiced in a few psychiatric clinics as well. In order to do this technique , one ought to contact the nearest 'Art of Living ' centre and get in touch with an 'Art of Living ' teacher trained in this technique.One ought to be 21 years of age to do this technique. All my friends , who have done this technique, found it to be very interesting and illuminating. I wish you the same.
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The Indian spiritual master, Sri Sri Ravi Shankar (founder of the 'Art of Living' foundation) has created a technique called the 'Eternity Process' , a meditation technique through which one is able to remember the memories of one's past lives stored in the subconscious mind. Many of my friends and others have gone through this technique , and in the process , have realised the memories of their previous births. The Indian religions believe in the theory of karma or 'cause and effect'. This theory finds ample expression in the fact that those who have gone through the 'Eternity Process ' found that their inborn ,innate talents can be traced back to training in a previous birth. This technique is getting increasingly popular, and according to Sri Sri Ravi Shankar , it is now being practiced in a few psychiatric clinics as well. In order to do this technique , one ought to contact the nearest 'Art of Living ' centre and get in touch with an 'Art of Living ' teacher trained in this technique.One ought to be 21 years of age to do this technique. All my friends , who have done this technique, found it to be very interesting and illuminating. I wish you the same.
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These prophets were not unique; they were men as you or I. They were great Yogis. They had gained this superconsciousness, and you and I can get the same. They were not peculiar people. The very fact that one man ever reached that state proves that it is possible for every man to do so. Not only is it possible, but every man must, eventually, get to that state, and that is religion. -Swami Vivekananda
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Here is an another excerpt from Swami Vivekananda's 'Raja Yoga' dealing with the subject of superconsciousness or enlightenment. "When I eat food, I do it consciously; when I assimilate it, I do it unconsciously. When the food is manufactured into blood, it is done unconsciously.When out of the blood all the different parts of my body are strengthened , it is done unconsciously. And yet it is I who am doing all this; there cannot be twenty people in this one body. How do I know that I do it, and nobody else?It may be urged that my business is only in eating and assimilating the food, and that strengthening the body by the food is done for me by somebody else. That cannot be, because it can be demonstrated that almost every action of which we are now unconscious can be brought up to the plane of consciousness. The heart is beating apparently without our control. None of us here can control the heart; it goes on its own way. But by practice men can bring even the heart under control, until it will beat at will, slowly, or quickly, or almost stop. Nearly every part of the body can be brought under control. What does this show? That the functions which are beneath consciousness are also performed by us, only we are doing it unconsciously. We have, then,two planes in which the human mind works. First is the conscious plane , in which all work is always accompanied with the feeling of egoism. Next comes the unconscious plane, where all work is unaccompanied by the feeling of egoism. That part of mind-work which is unaccompanied with the feeling of egoism is unconscious work, and that part which is accompanied with the feeling of egoism is conscious work. In the lower animals this unconscious work is called instinct. In higher animals, and in the highest of all animals, man, what is called conscious work prevails. But it does not end here. There is a still higher plane upon which the mind can work. It can go beyond consciousness. Just as, unconscious work is beneath consciousnes, so there is another work which is above consciousness and which also is not accompanied with the feeling of egoism. The feeling of egoism is only on the middle plane. When the mind is above or below that plane, there is no feeling of "I", and yet the mind works. When the mind goes beyond this line of self-consciousness, it is called Samadhi, or superconsciousness. How , for instance, do we know that a man in Samadhi has not gone below consciousness, has not degenerated instead of going higher?In both cases the works are unaccompanied with egoism. The answer is, by the effects, by the results of the work, we know that which is below, and that which is above. When a man goes into deep sleep, he enters a plane beneath consciousness. He works the body all the time, he breathes , he moves the body, perhaps , in his sleep, without any unaccompanying feeling of ego; he is unconscious, and when he returns from his sleep, he is the same man who went into it. The sum total of the knowledge which he had before he went into the sleep remains the same; it does not increase at all. No enlightenment comes. But when a man goes into Samadhi, if he goes into it a fool, he comes out a sage. What makes the difference? From one state a man comes out the very same man that he went in , and from another state the man comes out enlightened, a sage, a prophet, a saint, his whole character changed, his life changed, illumined. These are the two effects. Now the effects being different, the causes must be different. As this illumination with which a man comes back from Samadhi is much higher than can be got by reasoning in a conscious state, it must , therefore, be superconsciousness, and Samadhi is called the superconscious state."
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Here is an excerpt from the Indian spiritual genius and savant Swami Vivekananda’s (1863-1902) book ‘ Raja Yoga’. " We find , in studying history, one fact held in common by all the great teachers of religion the world ever had . They all claim to have got their truths from beyond, only many of them did not know where they got them from. For instance, one would say that an angel came down in the form of a human being, with wings, and said to him, “Hear, O man, this is the message”.Another says that a Deva, a bright being, appeared to him. A third says he dreamed that his ancestor came and told him certain things. He did not know anything beyond that .But this is common that all claim that this knowledge has come to them from beyond, not through their reasoning power. What does the science of Yoga teach? It teaches that they were right in claiming that all this knowledge came to them from beyond reasoning, but that it came from within themselves. The Yogi teaches that the mind itself has a higher state of existence, beyond reason, a superconscious state, and when the mind gets to that higher state,then this knowledge, beyond reasoning, comes to man . Metaphysical and transcendental knowledge comes to that man .This state of going beyond reason, transcending ordinary human nature, may sometimes come by chance to a man who does not understand its science; he , as it were, stumbles upon it. When he stumbles upon it, he generally interprets it as coming from outside. So this explains why an inspiration, or transcendental knowledge, may be the same in different countries, but in one country it will seem to come through an angel, and in another through a Deva, and in a third through God. What does it mean? It means that the mind brought the knowledge by its own nature, and that the finding of the knowledge was interpreted according to the belief and education of the person through whom it came. The real fact is that these various men, as it were, stumbled upon this superconscious state. The Yogi says there is a great danger in stumbling upon this state. In a good many cases there is the danger of the brain being deranged, and , as a rule, you will find that all those men, however great they were, who had stumbled upon this superconscious state, without understanding it, groped in the dark, and generally had, along with their knowledge, some quaint superstition. They opened themselves to hallucinations. Mohammed claimed that the Angel Gabriel came to him in a cave one day and took him on the heavenly horse, Harak, and he visited the heavens. But with all that , Mohammed spoke some wonderful truths. If you read the Koran, you find the most wonderful truths mixed with superstitions. How will you explain it? That man was inspired, no doubt, but that inspiration was, as it were, stumbled upon. He was not a trained Yogi, and did not know the reason of what he was doing. Think of the good Mohammed did to the world, and think of the great evil that has been done through his fanaticism! Think of the millions massacred through his teachings, mothers bereft of their children, children made orphans, whole countries destroyed, millions upon millions of people killed! So we see this danger by studying the lives of great teachers like Mohammed and others. Yet we find, at the same time , that they were all inspired. Whenever a prophet got into the superconscious state by heightening his emotional nature, he brought away from it not only some truths, but some fanaticism also, some superstition which injured the world as much as the greatness of the teaching helped. To get any reason out of the mass of incongruity we call human life, we have to transcend our reason, but we must do it scientifically , slowly, by regular practice, and we must cast off all superstition .We must take up the study of the superconscious state just as any other science. On reason we must have to lay our foundation, we must follow reason as far as it leads, and when reason fails, reason itself will show us the way to the highest plane. When you hear a man say, “I am inspired” , and then talk irrationally, reject it. Why? Because these three states-instinct, reason, and superconsciousness , or the unconscious, conscious, and superconscious states-belong to one and the same mind. There are not three minds in one man, but one state of it develops into the others. Instinct develops into reason, and reason into the transcendental consciousness; therefore, not one of the states contradicts the others. Real inspiration never contradicts reason, but fulfils it. Just as you find the great prophets saying, “ I come not to destroy but to fulfil” , so inspiration always comes to fulfil reason, and is in harmony with it."
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Thanks for replying to that dogmatist post of his. It is such narrow-mindedness and fanaticism that is giving Iskcon a bad name.
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These prophets were not unique; they were men as you or I. They were great Yogis. They had gained this superconsciousness, and you and I can get the same. They were not peculiar people. The very fact that one man ever reached that state proves that it is possible for every man to do so. Not only is it possible, but every man must, eventually, get to that state, and that is religion. ---Swami Vivekananda
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Here is an another excerpt from Swami Vivekananda's 'Raja Yoga' dealing with the subject of superconsciousness or enlightenment. "When I eat food, I do it consciously; when I assimilate it, I do it unconsciously. When the food is manufactured into blood, it is done unconsciously.When out of the blood all the different parts of my body are strengthened , it is done unconsciously. And yet it is I who am doing all this; there cannot be twenty people in this one body. How do I know that I do it, and nobody else?It may be urged that my business is only in eating and assimilating the food, and that strengthening the body by the food is done for me by somebody else. That cannot be, because it can be demonstrated that almost every action of which we are now unconscious can be brought up to the plane of consciousness. The heart is beating apparently without our control. None of us here can control the heart; it goes on its own way. But by practice men can bring even the heart under control, until it will beat at will, slowly, or quickly, or almost stop. Nearly every part of the body can be brought under control. What does this show? That the functions which are beneath consciousness are also performed by us, only we are doing it unconsciously. We have, then,two planes in which the human mind works. First is the conscious plane , in which all work is always accompanied with the feeling of egoism. Next comes the unconscious plane, where all work is unaccompanied by the feeling of egoism. That part of mind-work which is unaccompanied with the feeling of egoism is unconscious work, and that part which is accompanied with the feeling of egoism is conscious work. In the lower animals this unconscious work is called instinct. In higher animals, and in the highest of all animals, man, what is called conscious work prevails. But it does not end here. There is a still higher plane upon which the mind can work. It can go beyond consciousness. Just as, unconscious work is beneath consciousnes, so there is another work which is above consciousness and which also is not accompanied with the feeling of egoism. The feeling of egoism is only on the middle plane. When the mind is above or below that plane, there is no feeling of "I", and yet the mind works. When the mind goes beyond this line of self-consciousness, it is called Samadhi, or superconsciousness. How , for instance, do we know that a man in Samadhi has not gone below consciousness, has not degenerated instead of going higher?In both cases the works are unaccompanied with egoism. The answer is, by the effects, by the results of the work, we know that which is below, and that which is above. When a man goes into deep sleep, he enters a plane beneath consciousness. He works the body all the time, he breathes , he moves the body, perhaps , in his sleep, without any unaccompanying feeling of ego; he is unconscious, and when he returns from his sleep, he is the same man who went into it. The sum total of the knowledge which he had before he went into the sleep remains the same; it does not increase at all. No enlightenment comes. But when a man goes into Samadhi, if he goes into it a fool, he comes out a sage. What makes the difference? From one state a man comes out the very same man that he went in , and from another state the man comes out enlightened, a sage, a prophet, a saint, his whole character changed, his life changed, illumined. These are the two effects. Now the effects being different, the causes must be different. As this illumination with which a man comes back from Samadhi is much higher than can be got by reasoning in a conscious state, it must , therefore, be superconsciousness, and Samadhi is called the superconscious state."
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Here is an excerpt from the Indian spiritual genius and savant Swami Vivekananda’s (1863-1902) book ‘ Raja Yoga’. " We find , in studying history, one fact held in common by all the great teachers of religion the world ever had . They all claim to have got their truths from beyond, only many of them did not know where they got them from. For instance, one would say that an angel came down in the form of a human being, with wings, and said to him, “Hear, O man, this is the message”.Another says that a Deva, a bright being, appeared to him. A third says he dreamed that his ancestor came and told him certain things. He did not know anything beyond that .But this is common that all claim that this knowledge has come to them from beyond, not through their reasoning power. What does the science of Yoga teach? It teaches that they were right in claiming that all this knowledge came to them from beyond reasoning, but that it came from within themselves. The Yogi teaches that the mind itself has a higher state of existence, beyond reason, a superconscious state, and when the mind gets to that higher state,then this knowledge, beyond reasoning, comes to man . Metaphysical and transcendental knowledge comes to that man .This state of going beyond reason, transcending ordinary human nature, may sometimes come by chance to a man who does not understand its science; he , as it were, stumbles upon it. When he stumbles upon it, he generally interprets it as coming from outside. So this explains why an inspiration, or transcendental knowledge, may be the same in different countries, but in one country it will seem to come through an angel, and in another through a Deva, and in a third through God. What does it mean? It means that the mind brought the knowledge by its own nature, and that the finding of the knowledge was interpreted according to the belief and education of the person through whom it came. The real fact is that these various men, as it were, stumbled upon this superconscious state. The Yogi says there is a great danger in stumbling upon this state. In a good many cases there is the danger of the brain being deranged, and , as a rule, you will find that all those men, however great they were, who had stumbled upon this superconscious state, without understanding it, groped in the dark, and generally had, along with their knowledge, some quaint superstition. They opened themselves to hallucinations. Mohammed claimed that the Angel Gabriel came to him in a cave one day and took him on the heavenly horse, Harak, and he visited the heavens. But with all that , Mohammed spoke some wonderful truths. If you read the Koran, you find the most wonderful truths mixed with superstitions. How will you explain it? That man was inspired, no doubt, but that inspiration was, as it were, stumbled upon. He was not a trained Yogi, and did not know the reason of what he was doing. Think of the good Mohammed did to the world, and think of the great evil that has been done through his fanaticism! Think of the millions massacred through his teachings, mothers bereft of their children, children made orphans, whole countries destroyed, millions upon millions of people killed! So we see this danger by studying the lives of great teachers like Mohammed and others. Yet we find, at the same time , that they were all inspired. Whenever a prophet got into the superconscious state by heightening his emotional nature, he brought away from it not only some truths, but some fanaticism also, some superstition which injured the world as much as the greatness of the teaching helped. To get any reason out of the mass of incongruity we call human life, we have to transcend our reason, but we must do it scientifically , slowly, by regular practice, and we must cast off all superstition .We must take up the study of the superconscious state just as any other science. On reason we must have to lay our foundation, we must follow reason as far as it leads, and when reason fails, reason itself will show us the way to the highest plane. When you hear a man say, “I am inspired” , and then talk irrationally, reject it. Why? Because these three states-instinct, reason, and superconsciousness , or the unconscious, conscious, and superconscious states-belong to one and the same mind. There are not three minds in one man, but one state of it develops into the others. Instinct develops into reason, and reason into the transcendental consciousness; therefore, not one of the states contradicts the others. Real inspiration never contradicts reason, but fulfils it. Just as you find the great prophets saying, “ I come not to destroy but to fulfil” , so inspiration always comes to fulfil reason, and is in harmony with it."
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The Indian enlightened master ,Sri Sri Ravi Shankar (founder of the Art of Living Foundation) has created a technique called the ' Eternity Process' by which one is able to remember the memories of one's past lives stored in the subconscious mind. Many of my friends have done this technique and in the process have got to know about their previous lives. The process is done with a trained Art of Living teacher and can take about 5 to 6 hours. One who is interested in doing this technique should be more than 21 years of age . Those who are interested in doing this technique should contact their nearest Art of Living centre and get in touch with a AOL teacher trained in this technique. This technique is getting increasingly popular and according to Sri Sri Ravi Shankar is now being practiced in a few psychiatric clinics as well.
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These prophets were not unique; they were men as you or I. They were great Yogis. They had gained this superconsciousness, and you and I can get the same. They were not peculiar people. The very fact that one man ever reached that state proves that it is possible for every man to do so. Not only is it possible, but every man must, eventually, get to that state, and that is religion. --Swami Vivekananda
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Here is an another excerpt from Swami Vivekananda's 'Raja Yoga' dealing with the subject of superconsciousness or enlightenment. "When I eat food, I do it consciously; when I assimilate it, I do it unconsciously. When the food is manufactured into blood, it is done unconsciously.When out of the blood all the different parts of my body are strengthened , it is done unconsciously. And yet it is I who am doing all this; there cannot be twenty people in this one body. How do I know that I do it, and nobody else?It may be urged that my business is only in eating and assimilating the food, and that strengthening the body by the food is done for me by somebody else. That cannot be, because it can be demonstrated that almost every action of which we are now unconscious can be brought up to the plane of consciousness. The heart is beating apparently without our control. None of us here can control the heart; it goes on its own way. But by practice men can bring even the heart under control, until it will beat at will, slowly, or quickly, or almost stop. Nearly every part of the body can be brought under control. What does this show? That the functions which are beneath consciousness are also performed by us, only we are doing it unconsciously. We have, then,two planes in which the human mind works. First is the conscious plane , in which all work is always accompanied with the feeling of egoism. Next comes the unconscious plane, where all work is unaccompanied by the feeling of egoism. That part of mind-work which is unaccompanied with the feeling of egoism is unconscious work, and that part which is accompanied with the feeling of egoism is conscious work. In the lower animals this unconscious work is called instinct. In higher animals, and in the highest of all animals, man, what is called conscious work prevails. But it does not end here. There is a still higher plane upon which the mind can work. It can go beyond consciousness. Just as, unconscious work is beneath consciousnes, so there is another work which is above consciousness and which also is not accompanied with the feeling of egoism. The feeling of egoism is only on the middle plane. When the mind is above or below that plane, there is no feeling of "I", and yet the mind works. When the mind goes beyond this line of self-consciousness, it is called Samadhi, or superconsciousness. How , for instance, do we know that a man in Samadhi has not gone below consciousness, has not degenerated instead of going higher?In both cases the works are unaccompanied with egoism. The answer is, by the effects, by the results of the work, we know that which is below, and that which is above. When a man goes into deep sleep, he enters a plane beneath consciousness. He works the body all the time, he breathes , he moves the body, perhaps , in his sleep, without any unaccompanying feeling of ego; he is unconscious, and when he returns from his sleep, he is the same man who went into it. The sum total of the knowledge which he had before he went into the sleep remains the same; it does not increase at all. No enlightenment comes. But when a man goes into Samadhi, if he goes into it a fool, he comes out a sage. What makes the difference? From one state a man comes out the very same man that he went in , and from another state the man comes out enlightened, a sage, a prophet, a saint, his whole character changed, his life changed, illumined. These are the two effects. Now the effects being different, the causes must be different. As this illumination with which a man comes back from Samadhi is much higher than can be got by reasoning in a conscious state, it must , therefore, be superconsciousness, and Samadhi is called the superconscious state."
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Here is an excerpt from the Indian spiritual genius and savant Swami Vivekananda’s (1863-1902) book ‘ Raja Yoga’. " We find , in studying history, one fact held in common by all the great teachers of religion the world ever had . They all claim to have got their truths from beyond, only many of them did not know where they got them from. For instance, one would say that an angel came down in the form of a human being, with wings, and said to him, “Hear, O man, this is the message”.Another says that a Deva, a bright being, appeared to him. A third says he dreamed that his ancestor came and told him certain things. He did not know anything beyond that .But this is common that all claim that this knowledge has come to them from beyond, not through their reasoning power. What does the science of Yoga teach? It teaches that they were right in claiming that all this knowledge came to them from beyond reasoning, but that it came from within themselves. The Yogi teaches that the mind itself has a higher state of existence, beyond reason, a superconscious state, and when the mind gets to that higher state,then this knowledge, beyond reasoning, comes to man . Metaphysical and transcendental knowledge comes to that man .This state of going beyond reason, transcending ordinary human nature, may sometimes come by chance to a man who does not understand its science; he , as it were, stumbles upon it. When he stumbles upon it, he generally interprets it as coming from outside. So this explains why an inspiration, or transcendental knowledge, may be the same in different countries, but in one country it will seem to come through an angel, and in another through a Deva, and in a third through God. What does it mean? It means that the mind brought the knowledge by its own nature, and that the finding of the knowledge was interpreted according to the belief and education of the person through whom it came. The real fact is that these various men, as it were, stumbled upon this superconscious state. The Yogi says there is a great danger in stumbling upon this state. In a good many cases there is the danger of the brain being deranged, and , as a rule, you will find that all those men, however great they were, who had stumbled upon this superconscious state, without understanding it, groped in the dark, and generally had, along with their knowledge, some quaint superstition. They opened themselves to hallucinations. Mohammed claimed that the Angel Gabriel came to him in a cave one day and took him on the heavenly horse, Harak, and he visited the heavens. But with all that , Mohammed spoke some wonderful truths. If you read the Koran, you find the most wonderful truths mixed with superstitions. How will you explain it? That man was inspired, no doubt, but that inspiration was, as it were, stumbled upon. He was not a trained Yogi, and did not know the reason of what he was doing. Think of the good Mohammed did to the world, and think of the great evil that has been done through his fanaticism! Think of the millions massacred through his teachings, mothers bereft of their children, children made orphans, whole countries destroyed, millions upon millions of people killed! So we see this danger by studying the lives of great teachers like Mohammed and others. Yet we find, at the same time , that they were all inspired. Whenever a prophet got into the superconscious state by heightening his emotional nature, he brought away from it not only some truths, but some fanaticism also, some superstition which injured the world as much as the greatness of the teaching helped. To get any reason out of the mass of incongruity we call human life, we have to transcend our reason, but we must do it scientifically , slowly, by regular practice, and we must cast off all superstition .We must take up the study of the superconscious state just as any other science. On reason we must have to lay our foundation, we must follow reason as far as it leads, and when reason fails, reason itself will show us the way to the highest plane. When you hear a man say, “I am inspired” , and then talk irrationally, reject it. Why? Because these three states-instinct, reason, and superconsciousness , or the unconscious, conscious, and superconscious states-belong to one and the same mind. There are not three minds in one man, but one state of it develops into the others. Instinct develops into reason, and reason into the transcendental consciousness; therefore, not one of the states contradicts the others. Real inspiration never contradicts reason, but fulfils it. Just as you find the great prophets saying, “ I come not to destroy but to fulfil” , so inspiration always comes to fulfil reason, and is in harmony with it."
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Swami Vivekananda says that Buddhists, Sikhs and Jains are Hindus . Check out the 'Complete works of Swami Vivekananda'. Here are the common points shared by Hinduism and its sects Sikhism , Buddhism and Jainism. 1.All these religions see Om or omkar as a sacred word and is commonly used in the beginning of their mantras or sacred invocations. In Sikhism Om is called as Ik Onkaar . 2.All these religions believe in the existence of the soul and its rebirth in different bodies. 3. The ends or aim of all these religions is the liberation of the soul from the bondage of matter or Moksha. The Hindu Moksha and the Jain Nibbana and the Buddhist Nirvana is one and the same thing. 4.All these religions believe in the law of karma , or the law of cause and effect. 5. Vegetarianism is considered a virtue in all these religions.
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It is a fact that more than 70 per cent of the ancient Hindu Rishis, or enlightened masters of India, belonged to the lower castes. Valmiki and Vyasa , who wrote the epics Ramayana and Mahabharatha respectively, belonged to the lower castes. In ancient times , one's caste was determined by one's temperament, talents and inclinations. Caste was not a barrier to the lower caste people, who rose to the level of the upper castes through their talents. This was the reason why Kshatriyas like the Buddha and Vishwamitra , became Brahmins or men of spiritual nature and why a Brahmin like Parashurama became a Kshatriya. This is also the reason why shudras or low caste people like Valmiki , Vyasa, Vasishtha, Narada, Drona, Karna ,Thiruvalluvar were raised to the position of a Brahmin or Kshatriya , in virtue or their superior learning or valour. Much more of this information can be found in Sri Sri Ravi Shankar's book "Heritage of the dalits". Shankaracharya and others , were the great caste-makers. They would sometimes get hordes of Baluchis and at once make them Kshatriyas, and also get hordes of fishermen and make them Brahmins forthwith. It was with the advent of the foreign invasions in India, that the caste system became rigid, and migration of people to different castes were stopped. Even then, enlightened masters from the lower castes such as Kabir, Ravi Das, Sri Narayana guru were revered by the upper castes as well. When India gained independence due to the efforts of Hindus like Gandhi, perfect equality was thrust upon the masses of India , no matter to what caste one belonged to, thus reestablishing and continuing the ancient tradition of India. Even the constitution of independent India , was created by a Dalit called B.R.Ambedkar. It will take some time for the deadweight of tradition of the rigid caste system to be removed from India. But as enlightened Hinduism and Buddhism, as preached by Gandhi, Swami Vivekananda, Ramakrishna Paramahamsa, Sri Sri Ravi Shankar and others are reaching the masses, slowly these shackles are being dissolved .
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Indian mathematics and the numeral system is the forerunner of modern science , technology and mathematics. We have to be grateful to the Indians for teaching us how to count without which no worthwhile scientific discovery could have been made. -----Albert Einstein It is a fact that before the advent of the Indian numeral system and algebra in Europe , the Roman numeral system was used , which could not have been used for cumbersome scientific calculations. They are even today counting 1 , 2 , 3 , etc to zero, after Sanskrit figures. It was Indian mathematics, which provided the base for the growth of European science and technology to its present standards. If it weren't for Indian mathematics, Europe would still would have been using the Roman numeral system, and in all probability , would still have been in the Dark Ages as well. A scientific temperament existed in India, as can be understood by this quote of the Buddha 2500 years ago ... Believe nothing, merely because you have been told it, or because it is traditional or because you yourselves have imagined it. Do not believe what your teacher tells you merely out of respect for your teacher. But whatever after due consideration and analysis you find to be conducive to the good , the benefit, the welfare of all beings, that doctrine , believe and cling to and take it as your guide. - Buddha
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According to Forbes magazine , India was the richest nation in the world in the 16 th century. It was systematic economic exploitation during the British rule in the subsequent centuries that reduced India from being the richest nation in the world to one of the poorest nations in the world. However , now that India is independent, she is making rapid strides to being a developed nation.The advantages India possess is good leadership and the fantastic genetic potential in her people that comes with being an ancient civilization. Already India boasts the third largest pool of scientists and engineers in the world , after the U.S. and Russia. Her economy is growing at the rate of 8 % per annum, and now India is now being described as the next Asian tiger and rival to China, by expert economists
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It is noteworthy that the Bible makes no mention of Jesus Christ between the ages of 18 to 30 . Jesus Christ lived in India between the ages of 18 to 30 . After crucifixion , he returned back to India where he lived in Kashmir till his death . This has been said by the Indian spiritual masters Paramahamsa Yogananda , Satya Sai Baba and Sri Sri Ravi Shankar. Jesus's teaching of chastity, non-violence, and renunciation were derived from Hinduism, Buddhism and Yoga. The proof for this can be obtained from the books 'Jesus lived in India' , written by a team of Western scholars and archaeologists and 'Hinduism and Christianity' by Sri Sri Ravi Shankar( the founder of the Art of Living Foundation).