Kamalasana Das

Yes, i can. what is meant by sthuti, it refers to sthithi, conciousness? Maybe if, you can could be bringing in the exact transliteration, not at all self explanatory, but seence i ´ve been readding this particular chapter in Srimad-bhagavatam, i think is the eight chapter, when Narada Muni can explain, the rupa, lavanya? is that, something else ? Like the svaroopa refering to Dhruva Mahäraja´s .....--needs, or penances. - om namo bhagavate vasudevaya.

http://img136.imageshack.us/my.php?image=visvanathacakravartithakura8av.jpg

A glorification Poem of Sri Vrinda-devi, by Srila Visvanatha Cakravarti Thakura Your forhead is watered by river-flows of splendour that over-shine as gold as the thundervolts and the campaka flower. Her splendid dressess seem to the banduka flower O, Vrnda i offer my respectfull reverences onto your lotus feet. Your face is so beautifull, like a pearl decorating the tip of your nose and a wanderfull and soft smile in your lips semejant to a bimba fruit You are decorated with marvelous jewels and ornaments O, Vrnda i offer my respectfull reverences onto your lotus feet. Srimati Radharani, the son of Vrsabhanu designated you as the guardian of Vrndavana that is the auspicious and opulent shelter-overcoat of Krsna, the jewel of the Vaikuntha Planets O, Vrnda i offer my respectfull reverences onto your lotus feet. Because of your comands, the woods of Madhava enjoys your passtimess Is so decorated with flowers, honny, bees, Gazels and many other splendid things O, Vrnda i offer my respectfull reverences onto your lotus feet. Having You as the messenger, the young and avid divine couple (mariage) Enjoys the perfections in your transcendental and loving passtimes by the thicket woods O, Vrnda i offer my respectfull reverences onto your lotus feet. Becouse of your mercy, living entities not just obtains recidence in Vrndavana as well obtains the desire of serving onto the Lotus feet of Your Lordships Radha and Krsna and to serve on you rasa dance. O, Vrnda i offer my respectfull reverences onto your lotus feet. O Vrnda, those who are knowers or the Satvata-tantra Glorify you as the potency of the passtimes of Lord Krsna The Tulasi Bush is them form in the world of humans I offer you my most restpectfull obeisances onto your lotus feet. O mercyfull person, i do not possess not a single devotion and i have commited millions of offences being lost in the middle of the ocean of lust, In this way i wish to obtain your shelter O, Vrnda i offer my respectfull reverences onto your lotus feet. Whomever is like a bumblebee at the lotus feets of the King and Queen of Vrndavana that can read or listen to this Vrindastaka poem will have eternal residence in Vrndavana and will shurely obtain loving service to the divine and Holy mariage O, Vrnda i offer my respectfull reverences onto your lotus feet.

Vrnda Vedi Astaka; poem from Vishwanatha chakravarti Thakura. (1) gangeya-campeya-tadit-vinindi- rocih-pravaha-snapitatma-vrnde bandhuka-bandhu-dyuti-divya-vasu vrnde namas te caranaravindam (2) bimbadharoditvara-manda-hasya- nasagra-mukta-dyuti-dipitasye vicitra-ratnabharana-sriyadhye vrnde namas te caranaravindam (3) samasta-vaikuntha-siromanau sri krishnasya vrndavana-dhanya-dhamni dattadhikare vrsabhanu-putrya vrnde namas te caranaravindam (4) tvad-ajnaya pallava-puspa-bhrnga- mrgadibhir madhava-keli-kunjah madhv-adibhir bhanti vibhusyamana vrnde namas te caranaravindam (5) tvadiya-dutyena nikunja-yunor atyutkayo keli-vilasa-siddhih tvat-saubhagam kena nirucyatam tad vrnde namas te caranaravindam (6) rasabhilaso vasatis ca vrnda- vane tvad-isanghri-saroja-seva labhya ca pumsam krpaya tavaiva vrnde namas te caranaravindam (7) tvam kirtyase satvata-tantra-vidbhir lilabhidhana kila krishna-saktih tavaiva murtis tulasi nr-loke vrnde namas te caranaravindam (8) bhaktya vihina aparadha-laksaih ksiptas ca kamadi-taranga-madhye krpamayi tvam saranam prapanna vrnde namas te caranaravindam (9) vrndastakam yah srnuyat pathed va vrndavanadhisa-padabja-bhrngah sa prapya vrndavana-nitya-vasam tat-prema-sevam labhate krtarthah _ It arrives first to my inbox, in portuguesse, i thought i shall translate it. Here as folllows is in english. <!--IBF.ATTACHMENT_106-->

hare krsna hare krsna krsna krsna hare hare hare räma hare räma räma räma hare hare... That´s all i can get from Shrimath Bhagavatam. Is so estatic, i am going to make a saving for the ones living in my house to be taking benfiths out of Srila Prbhupäda´s asociation n comentary.

chapter eight? - nine? SB.

:)

blackish is known as Syamasundar, blended in three parts, beyond the material modes - optics.

Yes, LA is Huge... I remember exactly the part of the shoes, those stayed downstair as the altar was placed in a second floor, from where we sit and have meals, and chanting. Sudenly the devotees loudly shouting Ki jay !!! jejeje, is steel living this memory, naturaly simple way, yes. I have also seen some nice video from LA documenting the bhagavad gueeta museum, is huge !!

Jenna you are in order to be bless in a maner you could not imagine at. I went to once an it was so nice, i eat nice prasadam before Bhakti Vilash speek, no, read, that one special Purport from Prabhupäda´s book the Geetah As it is i think you will find what your heart, honestly hanker to. Steel. that one Verse continualy steel steel is rooting in my deal, it was soo nice, then we ate in the floor just in this humble maner. some devotee handle to mee this kratals and we started to chant the Narasimha sanskrit prayer.. so nice. I remember the devotees present in the ISKCON humble house here south america - And, when mathaji she was doing kind some puja, but the deities (Gour-Nitai)from the temple house were hidden just right when she open the altar doing her puja.. all devotees bow to the flor, in an flashy instant. i was the only one standing up. I was dredded (head-hair) that time... And bhaktivilash spoked to me myslelf nice. Couse i was new face rounds there. Thank GOd for them asociation. Everything in there is HARE KRSNA !

In this mantra, for Gopa-kumara the emphasis was on ha sri-yasoda-tanaya prasida (O son of Yasoda.), which for him is the primary name of Krsna, the others being secondary. For his particular internal sentiment, ha sri-yasoda-tamaya prasida is primary because He (sri-krsna gopal hare Mukunda) is Gopa-kumara´s dear friend

sri-krsna gopal hare mukunda govinda he nanda-kisora Krsna ha sri-yasoda-tamaya prasida sri-ballavi-jivana radhikesha. I have read this on the light of the bhagavat, book as well as in going beyond Vaikutha, a book comentary by Narayana Maharaja. Gopa-Kumara was doing enfasis in the ´ha sri-yasoda-tamaya prasida´ part of this mantra. And He was told to be engaged in Bhajana glorifivation of Bhagavan

<TABLE cellSpacing=0 cellPadding=2 width=920 border=0><TBODY><TR><TD class=pageName colSpan=2>I think so you can read it. Nirjala Ekadasi </TD></TR><TR><TD class=bodyText vAlign=top width=833><TABLE cellPadding=5 width=661 border=0><TBODY><TR vAlign=top><TD class=Ekadasi_text width=647> </TD></TR></TBODY></TABLE></TD></TR></TBODY></TABLE>

Right Now !! Hare Krsna - I am steel in the meedle of my fast - that´s all. Am plannin passsing the night awaken / awaken. (24 - Abril)

yes, hair made, special made hair. It was just this cool idea i came with.

A person in full Krsna consciousness acts by the dictation of Krsna. In the beginning of Krsna consciousness, dictation is received through the transparent medium of the spiritual master. When one is sufficiently trained and acts in submissive faith and love for Krsna under the direction of the bona fide spiritual master, the dovetailing process becomes more firm and accurate. Bhakta Roy (04-23-06) Compiled by Bhakta Roy Srila Prabhupada explains that the spiritual master is both within and without. He says the spiritual master within is Caitya Guru and we must also understand Him. Here are some verses to help us understand Caitya Guru. CAITYA-GURU A person in full Krsna consciousness acts by the dictation of Krsna. In the beginning of Krsna consciousness, dictation is received through the transparent medium of the spiritual master. When one is sufficiently trained and acts in submissive faith and love for Krsna under the direction of the bona fide spiritual master, the dovetailing process becomes more firm and accurate. This stage of devotional service by the devotee in Krsna consciousness is the most perfect stage of the yoga system. At this stage, Krsna, or the Supersoul, dictates from within, while from without the devotee is helped by the spiritual master, who is the bona fide representative of Krsna. From within He helps the devotee as caitya, for He is seated within the heart of everyone. Understanding that God is seated within everyone’s heart is not, however, sufficient. One has to be acquainted with God from both within and without, and one must take dictation from within and without to act in Krsna consciousness. This is the highest perfectional stage of the human form of life and the topmost perfection of all yoga. For a perfect yogi, there are eight kinds of superachievements: one can become lighter than air, one can become smaller than the atom, one can become bigger than a mountain, one can achieve whatever he desires, one can control like the Lord, and so on. But when one rises to the perfectional stage of receiving dictation from the Lord, that is greater than any stage of material achievements above mentioned. The breathing exercise of the yoga system which is generally practiced is just the beginning. Meditation on the Supersoul is just another step forward. But to obtain direct contact with the Supersoul and take dictation from Him is the highest perfectional stage. 3-15-45 It is here recommended to Dhruva Mahäräja that he meditate on the supreme guru, or supreme spiritual master. The supreme spiritual master is Krsna, who is therefore known as caitya-guru. This refers to the Supersoul, who is sitting in everyone’s heart. He helps from within as stated in Bhagavad-gitä, and He sends the spiritual master, who helps from without. The spiritual master is the external manifestation of the caitya-guru, or the spiritual master sitting in everyone’s heart. The process by which we give up our thoughts of material things is called pratyähära, which entails being freed from all material thoughts and engagements. The word abhidhyäyet, which is used in this verse, indicates that unless one’s mind is fixed, one cannot meditate. The conclusion, therefore, is that meditation means thinking of the Lord within. Whether one comes to that stage by the astanga-yoga system or by the method recommended in the sästras especially for this present age—to constantly chant the holy name of the Lord—the goal is to meditate on the Supreme Personality of Godhead. 4-8-44 Mahäräja Prthu’s advice to his citizens to take to devotional service is now concluded in two ways. He has repeatedly advised persons who are neophytes to engage themselves in devotional service according to the capacities of the different orders of social and spiritual life, but here he specifically thanks those already engaged in such devotional service to the Supreme Personality of Godhead, who is actually the enjoyer of all sacrificial ceremonies and who is also the supreme teacher as antaryämi, or Paramätmä. There is specific mention of the word gurum, which indicates the Supreme Personality as caitya-guru. The Supreme Godhead in His Paramätmä feature is present in everyone’s heart, and He is always trying to induce the individual soul to surrender unto Him and to engage in devotional service; therefore He is the original spiritual master. He manifests Himself as spiritual master both internally and externally to help the conditioned soul both ways. Therefore He has been mentioned herein as gurum. 4-21-36 One ksetra-vit, or knower of the body, namely the Paramätmä, or the Supersoul, is directing the individual soul. When we rightly take the direction of the Supersoul, our life becomes successful. He is directing from within and from without. From within He is directing as caitya-guru, or the spiritual master sitting within the heart. Indirectly He is also helping the living entity by manifesting Himself as the spiritual master outside. In both ways the Lord is giving directions to the living entity so that he may finish up his material activities and come back home, back to Godhead. In conclusion, one should not waste his time by so-called economic development and sense gratification, but should cultivate spiritual knowledge to understand the Supersoul and the individual soul and their relationship. In this way, by advancement of knowledge, one can achieve liberation and the ultimate goal of life. 4-22-37 “To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me.” The Lord is the Supersoul seated in everyone’s heart, and He acts as the caitya-guru, the spiritual master within. However, He gives direct instructions only to the advanced, pure devotees. In the beginning, when a devotee is serious and sincere, the Lord gives him directions from within to approach a bona fide spiritual master. When one is trained by the spiritual master according to the regulative principles of devotional service and is situated on the platform of spontaneous attachment for the Lord (räga-bhakti), the Lord also gives instructions from within. Teñsam satata-yuktänäm bhajatäm priti-pürvakam [bg. 10.10]. This distinct advantage is obtained by a liberated soul. Having attained this stage, King Malayadhvaja was directly in touch with the Supreme Lord and was receiving instructions from Him directly. 4-8-41 When a person’s relative dies, renunciation is automatically visible. Consultation with the Supersoul seated within everyone’s heart is possible only when one is completely free from the contamination of material attachment. One who is sincere and pure gets an opportunity to consult with the Supreme Personality of Godhead in His Paramätmä feature sitting within everyone’s heart. The Paramätmä is always the caitya-guru, the spiritual master within, and He comes before one externally as the instructor and initiator spiritual master. The Lord can reside within the heart, and He can also come out before a person and give him instructions. Thus the spiritual master is not different from the Super soul sitting within the heart. An uncontaminated soul or living entity can get a chance to meet the Paramätmä face to face. Just as one gets a chance to consult with the Paramätmä within his heart, one also gets a chance to see Him actually situated before him. Then one can take instructions from the Supersoul directly. This is the duty of the pure devotee: to see the bona fide spiritual master and consult with the Supersoul within the heart. When the brähmana asked the woman who the man lying on the floor was, she answered that he was her spiritual master and that she was perplexed about what to do in his absence. At such a time the Supersoul immediately appears, provided the devotee is purified in heart by following the directions of the spiritual master. A sincere devotee who follows the instructions of the spiritual master certainly gets direct instructions from his heart from the Supersoul. Thus a sincere devotee is always helped directly or indirectly by the spiritual master and the Supersoul. 4-28-52 TRANSLATION Sri Hari, the Supreme Personality of Godhead, is the Supersoul and guide of all living entities who have accepted material bodies within this world. He is the supreme controller of all material activities in material nature. He is also our best friend, and everyone should take shelter at His lotus feet. In doing so, one’s life will be auspicious. PURPORT In Bhagavad-Gita (18.61) it is said, isvarah sarva-bhütänäm hrd-dese ’rjuna tisthati: “The Supreme Lord is situated in everyone’s heart, O Arjuna.” The living entity is within the body, and the Supersoul, the Supreme Personality of Godhead, is also there. He is called antaryämi and caitya-guru. As Lord Krsna states in Bhagavad-gitä (15.15), He is controlling everything. “I am seated in everyone’s heart, and from Me come remembrance, knowledge and forgetfulness.” Everything is being directed by the Supersoul within the body; therefore the better part of valor is to take His direction and be happy. To take His directions, one needs to be a devotee, and this is also confirmed in Bhagavad-gitä (10.10): “To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me.” Although the Supersoul is in everyone’s heart (isvarah sarva-bhütänäm hrd-dese ’rjuna tisthati [bg. 18.61]), He talks only to the pure devotees who constantly engage in His service. 4-29-50 Antahpravistah sästä janänäm. The living entity forgets as soon as he quits his present body, but he begins his work again, initiated by the Supreme Lord. Although he forgets, the Lord gives him the intelligence to renew his work where he ended his last life. So not only does a living entity enjoy or suffer in this world according to the dictation from the Supreme Lord situated locally in the heart, but he receives the opportunity to understand Vedas from Him. If one is serious to understand the Vedic knowledge, then Krsna gives the required intelligence. 15-15 Arjuna was not the supreme knower, and his decision to fight or not to fight was confined to his limited discretion. Lord Krsna instructed that the individual is not all in all. The Supreme Personality of Godhead, or He Himself, Krsna, the localized Supersoul, sits in the heart directing the living being. After changing bodies, the living entity forgets his past deeds, but the Supersoul, as the knower of the past, present and future, remains the witness of all his activities. Therefore all the activities of living entities are directed by this Supersoul. 18-61 TRANSLATION Therefore, O great sage, please give me instruction on the transcendental devotional service of the Lord, so that He who is situated in the heart of everyone can be pleased to impart, from within, knowledge of the Absolute Truth in terms of the ancient Vedic principles delivered only to those who are purified by the process of devotional service. PURPORT As already explained in the First Canto of Srimad-Bhägavatam, the Absolute Truth is realized in three different phases—although they are one and the same—in terms of the knower’s capacity to understand. The most capable transcendentalist is the pure devotee of the Lord, who is without any tinge of fruitive actions or philosophical speculation. By devotional service only does one’s heart become completely purified from all material coverings like karma, jnäna and yoga. Only in such a purified stage does the Lord, who is seated in everyone’s heart with the individual soul, give instruction so that the devotee can reach the ultimate destination of going back home, back to Godhead. This is confirmed in Bhagavad-Gita (10.10): tesam satata-yuktänäm bhajatäm. Only when the Lord is satisfied with the devotional service of the devotee does He impart knowledge, as He did for Arjuna and Uddhava The jnanis, yogis and karmis cannot expect this direct cooperation of the Lord. They are not able to satisfy the Lord by transcendental loving service, nor do they believe in such service to the Lord. The bhakti process, as performed under the regulative principles of vaidhi-bhakti, or devotional service following the prescribed rules and regulations, is defined by the revealed scriptures and confirmed by great äcäryas. This practice can help the neophyte devotee to rise to the stage of räga-bhakti, in which the Lord responds from within as the caitya-guru, or the spiritual master as Superconsciousness. All transcendentalists other than devotees make no distinction between the individual soul and the Supersoul because they miscalculate the Superconsciousness and the individual consciousness to be one and the same. Such miscalculation by the nondevotees makes them unfit to receive any direction from within, and therefore they are bereft of the direct cooperation of the Lord. After many, many births, when such a nondualist comes to sense that the Lord is worshipable and that the devotee is simultaneously one with and different from the Lord, then only can he surrender unto the Lord, Väsudeva. Pure devotional service begins from that point. The process of understanding the Absolute Truth adopted by the misguided nondualist is very difficult, whereas the devotee’s way of understanding the Absolute Truth comes directly from the Lord, who is pleased by devotional service. On behalf of many neophyte devotees, Vidura, at the very first instance, inquired from Maitreya about the path of devotional service, by which the Lord, who is seated within the heart, can be pleased. 3-5-4 hare krsna !!

HEY - HARI BOL is far more better... if you can donate them to a temple. or maybe in the temple they can guide you-far-more-shure than just take them to you fasion in your room. Anyhow i have heard in Australian islan ISKCON TEMPLE can purchase you some good ones. // i think one can not tek them as a dolls them if wanting to be there them can find them way through there. Just be shure whom them are !!

take that hair to do out greate hairs to the real deities... put locks to Nitai. !! That would be roaring !!