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doubter

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  1. >>>"Iam sorry, Spiritualism starts with Faith and that cannot be rationalized or proven scientifically. The problem with you is you are expecting a result for everything you do.Iam sorry, things are not like it is." Yes "spiritualism" starts with faith, but should one not expect some kind of result? That seems ignorant and blind. Even Prabhupada said you can judge a thing by its result, and that "blind following is condemned". Faith is only the first step (shraddha, sadhusanga, bhajana kriya, nistha,...etc.). (Maybe the result is one loses all desire for result, did you ever think of that?) But wait a minute...your the devotee and I'm the doubter...why should I have to explain your philosophy to you? >>>>>"Rational science cannot explain the existance of soul,does that mean there is no soul!" Who said anything about rational science? I never did. Why are you putting words in my mouth? >>>>>" I believe that he is perfect and that is why he could change people's lives with chanting and preaching." How did he change people's lives? This is my doubt. If you would have read my earlier post you would have understood that this is one of my doubts. Look at the quality of Prabhupada's followers. How were they changed? So they adopted a new style of dress, learned to chant in sanskrit, and sold thier books in airports. Where are most of them now? Gone. Sure there was a quantity of people who "converted" for a time, but what is thier quality? Not very impressive if you take Prabhupada's maxim of judging a thing by it's result into account. >>>>>" Another reason is JUST BECAUSE HE PREACHED KRISHNA CONSCIOUSNESS AS IT IS(unadulterated)-HE IS PERFECT." Well now, Prabhupada says he is preaching "as it is" but many other people might disagree. But i don't think I want to go into that right now...needless to say this is just another one of the relative opinions in this material world. All institutional religions claim to have the Truth "as it is", they claim to have a monopoly on the Highest Truths, but that doesn't necissarily make it true. >>>>>"That is what Srila Prabhupada taught-cultivating pure and unalloyed devotional service to GOD that is Perfect Stage and if one is highly elevated in Krishna Consciousness-He relates with GOD personally-that is where it is complete perfectness and purity..." Yes this seems to be one of the things Prabhupada taught, and yes he did say it is the "highest". I respect that this is your path, and you have explained to me your faith in it as such. But lets get back to the my original thought that started this thread...what are your realizations? Are you just in the shraddha stage and feel like you don't need to go beyond it? Are you "saved by faith alone", amen? What are your personal experiences with this path, you and your teachers say is the highest? >>>>>"...and I believe Prabhupada was a pure soul who taught Krishna Consciousness and Hence He is Perfect, to me." Ok, he is pure, to you. I'm glad we finally go to that. He is perfect , TO YOU, for you, and in YOUR opinion. >>>>>"Yes, it holds true for eternity simply he quotes from the Vedas and not his own and the Vedas is true GNANA(Knowledge) that does not change with time." I would disagree completely. The vedas are written for time place and circumstance. If I were a vaishnava I would explain it like this: "The Vedas contain a message that has essential truth, but it needs to be explained according to time place and circumstance by "expert" guides and teachers." But wait a minute...I'm not a vaishnava. You are supposed to be, but you can only thump the book like a fundamentalist and repeat slogans and cliches. Now, again, back to this original topic: If I had to interpertet your attitude in light of Madhurya Kadambini, I would say you are kanishtha and just a spiritual infant who can't see past his own blind faith. Your attitude is "My team is the best, and all others are off...". I would suggest to you to keep practicing your path untill you come to the madhyama stage and can preach to others in a way that actually might inspire them...instead of condemning others because they might disgree with your particular doctrine. All great teachers of the worlds Great Traditions have had the ability to teach to others in a way that makes the others feel inspired and energized to take up the practice, not to beat them down and attack them because they have some doubts. I don't think people are doing much good in the world by having this demeaning attitude of "us vs. them" etc. Its not enough to help people spiritually by just asserting the "perfection" and "purity" of one's teacher over others. You have to explain the spiritual life in such a way that people feel encouraged and inspired and INCLUDED, in other words; like a fellow human being. If you can't do that, you are only adding to the discomfort of this dukkhalayam world. >>>>>"If Prabhupada had adjusted the Vedic knowledge suiting American culture, it would be twisted like any modernized Holy scriptures." I would disagree. He did ADJUST the teachings in such away as to try to adapt to the American culture. All teachers who want to actually inspire and encourage others do this. An expert can do this with out watering down his message... He wanted to make it relevant to the practicioner. Its not enough to just say "this is the best" and "believe or perish". Although I am openly critical of some of the ways in which prabhupada taught, I do feel like he was not a total dogmatist and wanted to actually help others (by adapting to the culture to make his teachings relevant). How he did this? Maybe someone else might feel inspired to say... >>>>>"Vedic knowledge should be taught as it was taught and should not infuse your experience according to Time & Place." Hmmmm...you don't think all the great spiritual teachers of the world infused thier experience into thier teachings? You are not correct in that assumption. Prabhupada said Sukadeva Gosvami made the teachings of the Bhagavatam sweeter by adding his own touch and realizations to them...in other words, he explained it in his own words according to his realizations. It is not enough to inspire people to just parrot back scripture. Your Krsna Consciousness is supposed to teach personalism; so we are all people. I become inspired by hearing others realizations and life experiences on thier paths. It makes it more real to me, and easier to relate thus causing one to be more inspiried. That is the essence of sadhu-sanga. You don't think prabhupada did this? Your wrong. Just go back and read his books again. He talks about his own life and events of his time etc. He makes it personal to a large degree by talking about his experience. Thats what it means to be a personalist, and just simply, a REAL and genuine human being. A good teacher of any topic gives the message and then always explains how it is relevant to time place and circumstance. >>>>>"If you think my argument is Dogmatic and Irrational-..." Yes I do. Yes I do. Yes I do. >>>>>"then everything existing on this planet at a certain level-is dogmatic and irrational." ??? >>>>>"Please define according to you what is DOGMATIC & RATIONAL? If you think in your mind, following the strict VEDIC scripyure is DOGMATIC and that you need a rational explantion for everything, Iam sorry, sir,..." Now, of course there are many opinions about what "following the vedic scripture strctly" really means, but of course we know that what you mean is following according to your particular sect and creed. But what do I mean by desiring a rational explaination? I mean an explaination that is non-dogmatic and relavent to my life. Your technique is to simply insist on the superiority of your doctrine, ie. "I have blind faith that my way is the best", but I don't find that very helpful at all. Initially I started this thread to discuss people's realizations. How is thier spiritual practice relevant to me? Can I relate? I wasn't really shooting for a discussion about why you think we should avoid rationality.I was hoping for a personal discussion about real people and real life situations. Personalism. Not dogmatic assertions of blind following. That might be enough for you, but not for me. >>>>>"On the contrary, VEDIC science is a science and not DOGMATIC." Ok, now we are back onto my original question again. Thank you. But you are contrditing your self. First you seem to say that no result is required from practice and blind following is the "way". But now you asserting that it is a science. If it is a science, than I would love to hear your results. Science=results. Maybe you have none and you feel you need to over compensate for that in the eyes of others by being a fanatic blind follower? >>>>>"For me it is not dogmatic and irrational but just a state of mind." This seems contradictory too. First you said earlier that we "should not infuse your experience " into our teachings, but you are now telling me about your personal experience (which is actually what I was hoping to hear about from people to begin with). >>>>>"What I meant was,he never compromised on Vedic Scriptures. That is what I meant by NO for an answer, we as human beings have become 8th class men, so selfish and not caring for other beings." So you are asserting that Prabhupada never "compromised" vedic scripture, which you seem to equate with not interpreting or teaching according to time place and circumstance...right? And you are saying that human beings are not fit to interpret scripture because we're selfish and self centered. Are you saying Prabhupada is an "8th class human being" like us, and thats why he didn't adjust to his time place and circumstance? Before you said you were positive that he was a perfect and pure being. Seems like you are getting a bit toungue tied my friend...no comprendo. >>>>>"But to advance in krishna Con is not easy,so he was strict and he knew only if you are strict in your lifestyle,can you advance in Krishna CON, hence he might have sounded too irrational." I am not disputing the strictness of Prabhupada's teachings or practice. I am talking about the results of his teachings on others. Mostly I've seen people like you who can't explain prabhupada's teachings according to the current time place and circumstance in a way that inspires others to take up the practice. So back again to my original question. What are your realizations, beyond your opinion that Prabhupada is pure and perfect? What are your personal experiences with your particular practice? Are you not a human being with personal experiences? Or do you feel like to become a supreme personalist in Krsna Consciousness you have to negate your personality and pretend like you have no personal experiences? Come on now, lets talk like fellow human beings here. Lets drop all this assertion of right and wrong doctrin and talk about the reality of out lives. Lets be honest with one another. Lets be genuine people...persons. If you have no realizations, I will not judge you but be inspired by your honesty. If you have realizations and can't express them in words, just say so and I will be repectful and appreciative. I personally have not expericned much realization from the Hare Krsna path and have become doubtful because of that. I'm just being an honest person about it, and was hoping to find other honest people to discuss it with... shanti
  2. ananda:"Please dont compare SrilaPrabhupada actions and words with our own.He is a perfect soul!Are you?" --how do you know he was a perfect soul? What do you base that on? How could you know who is a "perfect soul" unless you were one yourself? ananda:"Whatever HE says will hold true for eternity." what are you talking about? what does that mean,"hold true for eternity"? You don't think teachers adjust things to time place and circumstance? Your reply seems quite dogmatic and irrational. ananda:"He is like Arjuna,does not take NO for an answer and that is why he is sometimes harsh." could you explain this statement please? What do you mean by "taking NO for an answer". your reply seems only reactionary and not very well thought out. Do you feel threatened that people might think Prabhupada adjusted his teachings to time place and cirucumstance? I question and doubt the motives of people who come off so angry and fundimentalist sounding. Please explain.
  3. mud: "What does this mean then? I'm just not sure what you are getting at. Did you ever feel anything other than "peace" while in these processes? Peace is a good thing to feel isn't it?" --I think what I was trying to say is that, any spiritual process usually can afford the practicioner some peace, and usually does. What I'm really wondering about is if people have actually witnessed a successful transition through the stages of bhakti as described in madhurya kadambini for example: shraddha, sadhu-sanga, bhajana-kriya, nishtha, etc etc. Maybe the reason I am asking is because I never really hear people in the Hare Krsna path ever talk about thier progress (or non-progress...) on the path. Does it work or not? Mostly I see Hare Krsna people talking about philosophy and theoretical ideas, and they seem to spend alot of time trying to refute other religions and paths. I guess I'm just really interested in hearing about people's personal lives. Maybe thats too presumptuous of me to expect people to discuss thier personal spiritual practice and realizations with an annomymous "doubter" via the internet... mud: " Specifically, why don't you have faith that the results spoken of by the acaryas will be achieved if properly followed?" --why don't I have faith in what the Gaudiya acaryas say are the results.?.Im not sure I really have absolutely no faith what so ever, but I have no faith in that process as described by iskcon. I feel like prabhupada's books spend way too much time criticizing other paths and are full of fanatical "us vs them" statements. All that fanatacism combined with the quality of disciples Prabhupada attracted to his movement (ie. immature fanatics and criminals in many cases) makes me doubtful about the process as presented by Prabhupada. Prabhupada even said that you can judge a teacher by his disciples... durring my sentence with-in the iskcon organization, I can't say I really ever met anyone who seemed to or talked about experiencing beyond the kanistha stage. This was the main idea I had behind my inquiry, and I got distracted a bit in my replys...sorry about that. mud: Well, whether you believe Krsna is God or not, it is obvious that some people have experienced great love for Krsna. That is all the goal of this process is. I don't see great saints who have given up everything for the sake of Krsna as just experiencing peace. They are in love. --ok, maybe there have been some great saints in the past, but I have not seen any with in Prabhupada's organization. This makes me doubtful as to whether Prabhupada presented it corectly. Sure he had lots of people join a world wide organization, but what is the quality of these people? I'm sure some of you will say it is good quality. I disagree. mud: "I guess I need to know what you mean by experiencing Krsna." --I guess what I was really wanting to know is if people are experiencing progress along the path, in general. Sure many people have experienced peace for different reasons, maybe even material reasons. But I think I'm just curious to see if any one has seen progress along the different stages, etc. mud:"The Vaishnava path is only invalid for you depending upon what you want. Very few spiritual desires can be seen as being "off" the Vaishnava path." --I agree that this could be very well true. And I aprreciate your non-sectarian, non-institutionalized view point. I don't think it is bad to have faith, but If someone is experiencing results as described by the scientific process, this will probobly increase thier faith and give them more of an ability to describe to others these stages in a way that can also help them, because they are explaining the path according to experience. I just get tired of hearing about the dry theory, and have become curious as to whether or not any one is actually experiencing the stages of the path, or just experiencing religiosity...
  4. madanvrao- "Do this for one year and then come back." mud- "What have you actually done for this person but invalidated their inquiry? Explain why YOU think they should do this for one year, what have you gotten out of your practice of it that makes you give them that order?" ---I agree with this statement. I did the hare krishna (iskcon)formula, (16 rounds, 4:30 mangal arti, 4 regs, etc etc...) for almost 10 years. So thank you, I have applied your formula. What were my "realizations" from practicing this formula. Some times I experienced peace of mind while chanting japa and kirtana, sometimes I didn't. Sometimes I experience that same thing while sitting quietly also. I also learned alot of unwanted things that I had to unlearn upon "escaping" that loony asylum, which is a whole 'nother subject... So you are instructing people to practice and see. The proof is in the pudding? So I did it... and still remain doubtful about the valididty of Vaishnava practice. I bet people are probobly thinking and might respond to this by saying "you say you practiced for ten years with little results; that means you didn't practice properly!". If anyone feels like saying that, please save your breath. Im not saying that the Vaishnava path is invalid... its just invalid for me. The reason I asked this question about people's realizations in the first place was because I have this doubt that anyone has really experienced Krsna. I think many people who practice Hare Krsna-ism have experienced a sense of peace, and felt like they were experienceing "Krsna's presence", but thats the extent of it. It just makes me doubtful doubtful doubtful...
  5. yasodanandana- "no real spiritualist will say "yes, i have realizations".. we expect from humility from a devotee..." I don't see why not telling people your realizations means you are humble. I think this is a cop out answer. If you realize something why not share with others so they can be inspired by it. If people have no clue whether or not others are experiencing the results of thier practice, how can they trust you? Blind faith? yasodanandana- "one answer is that it is more logical if you do demonstrate to the vaishnavas that god is impersonal" I am not interested in this debate you vaishnavas seem to hold so dear; whether or not God is personal or impersonal, and I didn't mention anything about it in my qeustion. Its all speculation in my opinion. What would help me be more convinced that your religion might actually be valid would be if you would talk to me as a person and not just quote some dry book knowledge, but share with me your personal experiences of Krsna. We can use logic to bat around philosophical ideas all day long, and in my experience, it gets me personally, no where at all. I'm interested in the experiences of human beings. If you think that it would be "un-humble" than I can not appreciate that idea. I'm not asking anyone to brag here. I am just interested to hear about people's spiritual practice and what they have experienced from it. If prabhupada describes Krsna Consciousness as a science, then why can't you who cliam to be the ones practiceing this science share with me the results of your "spiritual" experiences/experiments? yasodanandana- "spiritual realizations come often as understanding basic and easy things with our intelligence, not as miracles and mystics vision, and if one has mystic visions he does not tell it to you or me.. because one cannot communicate them to people at an inferior levels of spiritual understanding" I don't see the value in making spiritual realization into some kind of fantastic other-worldly so-called mystical experience. If we are spiritual by nature, than realizing spiritual things is also just natural for the human being if they so choose to seek for them. It just seems natural to me that if someone realizes something that helps them, that they would be open to sharing it with others. Most adults can distiguish between people who are bragging and people who are simply describing reality according to thier experience, (at least I would like to think so). I feel doubtful when people use this "humility" excuse... yasodanandana- "i can call myself an aspiring vaishnava, not a vaishnava, and one of the realizations that keeps me in this idea is the strict logic that god has to be a person" This seems more honest. You are a vaishnava because of logic, not realization. Thank you for sharing. yasodanandana- "so, realizations cannot be really shared if we do not share the consciousness, if you want to know my realizations, you have to walk with me at least for some time" I see some logic there, but if you tell me of your realizations, it might make me feel more inclinded to "walk with you", or more willing to accept that Krsna is real. Its one thing to say for example, "India is a nice country, it says so in the travel book", some might just believe because of that only, but how many more would believe if someone who has actually been to India can give you a first hand account based on experience? You can say "just chant Hare Krsna" and you will see him...but how do you know? If you were to tell me "I chanted Hare Krsna and saw him...", it certainly would at least make your case more believable, no?
  6. So you hare krsna people say that krsna was (is) a real person and that he is the absolute truth; God. What makes you so sure of this? Have any of you actually met him? Have you realized him? What is your personal experience? Or do you just say you are "Vaisnavas" out of blind faith, or some other kind of faith? Im interested in hearing about your personal realizations, not just philosophy from books. If your path is genuine, shouldn't you be realizing something, experiencing something? Im genuinely interested to hear about it. If you have no realization, but continue to call your self Vaishnavas, I would be interested to know why? What makes you retain your faith? thanks, doubter.
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