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truthNhonour

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  1. I sometimes do not understand or get frustrated when so many posts here seem to say the solution to any problem is chanting the Lords name. At least explain how that will DO anything. Isn't the Gita about action and against inaction? Please let me know if this is not the case and I will apologize. Hindus and in particular Indians need a more pragmatic approach to reaching the truth. Every religious Hindu person I've met since childhood never made any sense to me. It was all too vague and they seemed to be too consumed in their pride of expertise in religion. I guess I am crying out for help in understanding my own religion. I always thought religion was a personal thing but sometimes it seems to be just another form of preimitive herd or groupism. The word religion is sometimes a curse on my country when I think as an Indian. However, it is not religion it is the people who use the religion card. Why is practising religion equivalent to chanting shlokas in a language I don't use or understand. How is that my religion then? Just to keep things in perspective: Here is what I am not saying. I am not saying the Hare Krishan movement does not DO anything. I appreciate their efforts and many works that help the underprivileged. I am basically asking for help and direction. I am asking for a thread that young (born) Hindu can follow to join the mainstream religion and become a real Hindu. And such has a thread has to say ACT not show the other cheek. May be later in life, following the thread I will end up preaching Haribol. But without anything like that I see myself (and many youths) drifting away from Hinduism simply because it does not make sense after repeated tries. I hope this will not be pushed away as a rant of an ignorant.
  2. I am no expert when it comes to the Geeta (Gita). I have a great respect for it because many people whom I respect find their way of life via the Gita. I have started and stopped and started again to read the "Bhagwad Gita As it is". Initially I found it depressing, it made me feel like 'I' was of no value. My existense or not was of no consequence. It made me feel that I could excel in everything I do and live a life on my principles and it would mean nothing. But then I tried thinking of it this way. I wrote this mail to my close friends, but they did not have any comments on it. Let me know what you think. I am full of mistakes, shortcomings and faults. Most of the times I spend effort hiding these shortcomings. In order to hide these, I react to situations that reveal my shortcomings, leading to anger, jealousy, hopelessness, grief, pain etc. It is my effort to keep these weaknesses from becoming evident, sometimes evident to myself, that leads me to fall in the trap of negativity. Instead, if I were to be completely open to the fact that I have serious flaws and limitations and accept them as they become evident, and act to strengthen myself so as to overcome or even rectify them, then I will not fall in the trap of living away from the truth. Usually, I try and defend myself, react to situations and hence live in an illusion and not reality. Every time I have been strong enough to accept my flaws and work on it, I have been happy. There are so many things about myself that I know are not good enough or bad, but I do not acknowledge them to myself or I give it a more humane touch, and "pardon" it. The obvious thing that comes into ones mind is that to be some one who can live in Truth or reality would require to have no sense of attachment to oneself. It looks like a state of complete surrender. This is what the Geeta says, it asks you to surrender yourself to Krishna. And, Krishna is characterized to be the ideal and the unaffected. He is beyond the illusions. He is Truth. Well, to be completely rational, levelheaded and strong, I need to be honest in assimilating what I sense. I can delude myself and run from my fallibility only to be trapped in unhappiness. The Geeta, and probably all these religious texts state "the surrendering of the false pride of being some one you are not" to be the path to bliss. In a way it is in sync with objectivism too. as on objectivist you are expected to be rational. Believe in only what makes complete logical sense and not delude your self from truth. It asks you to be proud of what you are, your strengths and ability and live life on the basis of that. Any attempt to encroach on some one else's rights by force are not considered acts of "selfishness" but that of evil. So may be, being completely rational is being in this state of detachment from the "individualistic pride" within you. When I say "individualistic pride" it is not in the sense that it an antonym of surrendering to the collective. It refers to the falsehood that I cover my eyes with by attempting to disregard my own shortcomings. Well thats that, let me see how much I can act on it. Probably completing the Geeta with this approach might help. But then I must do something now: I must apologize for being often disrespectful of the rationale used in religious texts. Though I still do not believe in the existence of a God that takes care of things for you, or has built this universe and stuff like that. But, may be what they were trying to communicate was something similar to what I said above. So in a way I believe in God now. I am born a Hindu. However, I am just forming/searching my own beliefs.
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