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sant

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  1. ok you can pass this off by saying this is tamasic but then again there is another text which is simply fascinating written in the style of srimad bhagvatam the devi bhagwatam please read this and tell me as this has shaken my head. can you classify this as tamasic i have posted something about my view in devi mandir forum please join and tell me about this. heres the address to devi bhagwatam-.astrojyoti.com/devibhagavatamindex. serarch it in astrojyoti as i cannot post the link
  2. ya i got it thanx but what im trying to say itsthat atman elf is brahman and advait says that everything is brahman so wheres the god. shakt and shaiva are advait so according to them one becomes brahman after you get moksh according to this path am i right? but krishna bhakts enter into lila with krishna they say that we are originally soulmates with krishna andou have forgotten r condition. according to shaiva you become part of the collective consciousness. so claiming shiva or shakti to be god is as good as claiming ourselves to be god?
  3. but krishna says in geeta he is base of brahman besides if god is brahman we are also brahman as written in geeta
  4. Do You Eat Meat Have Alchohol Are You A Bengali Have You Ever Done A Yaksh Sadhana Are You An Introvert Low Self Esteem (no Harm Meant) Do You Listen To Gothic Music War Satanic Clothes Concentrate On On Ghosts Spirits. I Know Myself To Have Bad Dreams Continously And That Is Why I Can Guess Your Condition. But I Have Never Had Bad Dreams Like This And Reading Your Post Surely Scared Me. I Really Have Concern As You Say You Are Being Assaulted In Your Dream And The Servant Part. Its Been 2 Months Now And Have Any Of These Remedies Given Here Worked?
  5. CMON DISCUSSIN NOT OVER . WHO DIVINE BEINGS YOU TALK ABOUT WHAT ARE THEY ACCORDING TO YOU ACCEPT MY POINT IM MAKING AND READ CAREFULLY MY( POST OPEN TO ALL)
  6. What Is God According To U Sambhya JI
  7. HAS ANYONE SEEN GOD? ACCORDING TO SHATRAS WHO IS GOD? SRIMAD BHAGWAT SAYS KRISHNA OTHERS CALL HIM BRAHMAN SHIVA PURAAN STATES SHIVA IS GOD SHIVA PURAAN AND BHAGWATI TEXTS SAY THAT GOD IS BRAHMAN WITHOUT ATTRIBUTES BUT STIIL CALL SHIVA AND DEVI GOD THEIR AIM IS MOKSH ONENESS WITH BRAHMAN BUT VAISHNAV TEXTS ASAY THAT KRISHNA IS BASIS OF BRAHMAN LIKE BHAGWAD GITA BRAHM SAMHITA IF BRAHMAN IS GOD THEN WE ARE GOD AS WE ARE BRAHMAN THEN THERE IS NO NEED OF GOD? WHAT IS THE STATE OF DEVI JNANIS AFTER MOKSH? AND STATE OF SHIVA jNANIS? POINT OF PRAYING WHEN WE OURSELF ARE GOD
  8. what do u mean and what sadhana have you done.
  9. this devi bhagwatam is a mayavi text in my opinion. brahma vishnu mahesh turning into women vyaas talking what is against bhagwatam which he himself wrote, superiority of rudra over vishnu and devi over rudra ,over degradation of vishnu over praying only to devi when saying god is brahman nogender but still calling her maa, feminine views in it-like worsipping virgins devi is highest worshipping laksmi saraswati and sayng they control their consorts as they are their energy,cofusing people on the real form of devi durga or bhavani or bhuvaneshwari saying on mentioning ma ba or china( book 12 chapter V11 according to astrojyoti and sacred texts if this one is true then no doubt there is something very fishy about it)besides only devi bhagwat speaks about itself being a mahapuran no other purana or mentions it.LOOKS MORE OF SOMETHING OF FEMININE DOMINATION OTHER THAN SOMETHING ELSE. IM SORRY MAA IF I DISRESPECT YOU. no harm meant with the title either only so toattract devi bhakts to this post
  10. thank you but vishnu being defeated like a joke ?
  11. mybe brahm samhita might answer the question but pease read if realyy interested in reaching krisna and if you aim for self realisation
  12. DEAR VAISHNAVS PLEASE HELP, ACCORDING TO LING PURANA SAGE DADEECHI DEFEATS LORD VISHNU AND NOT ONLY THAT DEFEATS HI SUDARSHAN LIKE ITS A JOKE AND THE MOST SHOCKING HE MAKES FUN OF HIM WHEN LORD VISHNU SHOWS HIS VISHWAROOP THE STORY Dadhicha There was a sage named Dadhicha (alternatively Dadhichi). (The Mahabharata states that Dadhicha was the son of Shanti and the sage Atharva.) Dadhicha had a friend named Kshupa. Kshupa was a king. Since Kshupa was a king, he belonged to the kshatriya class. Dadhicha was a brahmana. The two friends once began to argue about the superiority of brahmanas vis-a-vis kshatriyas. Kshupa maintained that kshatriyas were superior, while Dadhicha held the opposite view. Indra has a wonderful weapon named vajra. (This is sometimes identified with thunder, sometimes with a club.) Once upon a time, the demons (asuras) became very powerful and threatened to defeat the gods. The gods sought Kshupa’s help and Indra gave Kshupa the vajra to fight with. When Dadhicha and Kshupa had argued for a while, they came to blows. Dadhicha struck Kshupa a blow on the head with his fist. In retaliation, Kshupa struck Dadhicha with the vajra and sliced the sage in two. Dadhicha died. But before he died, he called upon Shukracharya, the preceptor of the demons, to come to his aid. Shukracharya knew the art of mrita sanjivani, that is, the technique of bringing dead people back to life. Shukracharya arrived and resurrected Dadhicha. Shukracharya told Dadhicha, "Why don’t you pray to Shiva? If you can please Shiva, by his grace you will become immortal. Where do you think I learnt the art of mrita sanjivani? From the great Shiva,. Pray to him." (The story of Shukracharya’s obtaining this wonderful knowledge from Shiva is related in the Harivamsha.) Dadhicha began very difficult tapasya so that he might please Shiva. When Shiva was pleased, Dadhicha obtained three boons from him, The first boon made Dadhicha prosperous. The second boon made his bones as hard as the vajra itslf. And the third boon was that Dadhicha could never be killed. Thus armed, Dadhicha went to visit Kshupa and gave Kshupa a mighty kick on his head. Kshupa naturally picked up the vajra and hurled it at Dadhicha. The vajra struck Dadhicha a resounding whack on his chest. But such was the power of Shiva’s boon that the vajra did the sage no harm. Kshupa was amazed to see this. He resolved that he would pray to Vishnu to obtain still greater powers. Finally, Vishnu appeared before Kshupa and said, "I am pleased with your prayers. What boon do you desire?" "Please grant me the boon that I may be able to defeat Dadhicha," replied Kshupa. "Dadhicha has been fortified by Shiva’s boons," said Vishnu. "I therefore fear that what you ask is quite impossible. Nevertheless, I will try." Vishnu adopted the form of a brahmana and went to Dadhicha’s hermitage. "Welcome, great Vishnu," said Dadhicha. "But why are you in the disguise of a brahmana? Did you think that I would not be able to see through your disguise? Or did you think that I would not refuse what a brahmana asked for? Anyway, please give up this pretense. Adopt your own form and tell me what you want." Vishnu adopted his own form and said, "I am going to bring Kshupa to your hermitage. All you have to do is to tell Kshupa that you are scared." Vishnu brought Kshupa to Dadhicha’s hermitage. But instead of saying what Vishnu had asked him to utter, Dadhicha said, "I am a devotee of Shiva’s. How can I be scared of anything in the universe?" These words angered Vishnu. Vishnu has a divine weapon known as the sudarshana chakra. He flung this at Dadhicha. But Dadhicha’s powers were such that the chakra merely struck him on the chest and fell harmlessly to the ground. "Oh dear, Oh dear," exclaimed Dadhicha. "Whatever has happened to the great Vishnu’s chakra? Perhaps Vishnu would be better advised to use some other divine weapon. Like the brahmastra perhaps." Vishnu hurled a brhamastra at Dadhicha, but nothing happened to the sage. Vishnu used several other divine weapons, But all in vain. The other gods arrived to help Vishnu in his fight with Dadhicha. But the numerous weapons that the gods used on Dadhicha were all rendered harmless by the sage. Dadhicha then picked up a handful of straw and flung this at the gods. As if magically, each of the straws became a flaming trident and threatened to burn up all the gods. The gods fled in desperation. As for Vishnu, he created several beings who were just like him in appearance. But Dadhicha burnt all of these up. Vishnu next adopted a gigatic and wonderful form. This form was known as vishvarupa. The entire universe and all the beings in it could be seen in this vishvarupa. But Dadhicha only laughed. "Who are you trying to impress?" he asked. "Look at me. You will find the entire universe and all the beings in it inside my body as well. I too can play with illusions. Give up this tomfoolery. If you really wish to fight, let us do so by all means." At this stage, Brahma decided to intervene. He advised Vishnu to pray to the sage instead of fighting with him. Vishnu did this and was forgiven by Dadhicha. As for Kshupa, he acknowledged the superiority of brahmanas and begged Dadhicha’s forgiveness. The place where these wonderful things happened is a tirtha named Sthaneshvara. THIS SOUNDS AMAZING AND HOW COME DADEECH WAS GRANTED THE BOON OF NOT BEING KILLED .THE SAME BOON IS DENIED BY BRAHMA IN ANOTHER STORY IN THIS PURAAN ITHUNK.I KNOW VAISHNAV ARE SUPPSED TO INTEPRET PURANAS IN THEIR OWN WAY AS THIS IS TAMASIC PURAAN BUT DADEECH LAUGHING AT VISHWAROOPP.CMON
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