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vanamali

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Posts posted by vanamali

  1. Nothing about lotus here, but anyway about Krishna's beauty, which is similarly captivating

     

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    adharAhita cAru vamSa nALA:

    makuTalambi mayUra pinchamAlA: |

    harinIla SilAvibhanga-lIlA:

    pratibhA: santu mamAntima prayANe ||

     

    May the resplendent blue jyoti of Gopala reminding one of an incomparable blue gem stone (indranIla or blue sapphire), with blue peacock feather decorations on His dark black hair and the divine flute on His lips appear before me during the last moments of my life on this earth.

     

  2. Tried to find some quotes with "Pankaja" but found some other "lotus" quotes with words like Kamala and Nalina... anyway, please enjoy them, still it is the same meaning as your name /images/graemlins/smile.gif

     

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    <font color="red"> Kamala </font color> Kucha Choochuka Kumkumato

    Niyataruni Thathula Nila Thano

    <font color="red"> Kamalayatha </font color> Lochana Loka Pathe

    Vijayee Bhava Venkata Sailapathe

     

    O Govinda! The kumkuma from the breasts of <font color="red"> Kamala (Sri)</font color> has made your body red, even though you are blue by nature;

    O wide, <font color="red"> lotus</font color>-eyed Lord of the three worlds

    May you always be victorious, Lord of Venkata hill!

     

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    shrii sheshhashaila suniketana divyamuurte

    naaraayaNaachyuta hare <font color="red">NALINAAyataaksha . </font color>

    liilaakaTaaksha parirakshita sarvaloka

    shrii ve~NkaTesha mama dehi karaavalambam.h .. 1..

     

    O Govinda, Lord of Venkata, whose form is transcendent

    Narayana, Achyuta, Hari, with broad

    <font color="red"> lotus </font color> eyes, you who protect all the worlds

    with a playful sidelong glance of your eyes,

    Sri Venkatesha, give me the support of your hand!

     

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  3. It doesn't mean to say they are disregarded but this is the nature of disicplic succession.

     

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    Saying that she is not part of Gaudiya parampara, and that he would not like his devotees following her example, that is a different story altogether, and perfectly acceptable from my perspective.

     

    It would be nice if the comment ("Gaudiya Math eliminates Mirabhai... from the category of <font color="red"> real devotees </font color> ") had included something like "as far as real devotees that express the Gaudiya ideal..." or "For those who consider themselves disciples in the Gaudiya tradition, this is not acceptable." Perspective does make a difference.

     

    (Otherwise it kind of sounds like, "Oh such-and-such was not a real devotee, so you can say whatever you want about her. She loved God, but anyway you don't have to respect her because this verse in Adi Purana says you have to serve the devotees, and we think she did not serve the devotees.")

  4. Therefore, Gaudiya Math eliminates Mirabhai and so many

    other apparently great devotees from the category of real devotees,

    because, although they are mad in praise of Krsna, they have little

    regard for the <font color="red"> for the real devotees of Krishna </font color> .

     

     

     

     

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    Please Pankaja dasji, do not take this the wrong way, but when you "eliminate" devotees from being "actual devotees," I am not sure if that would be pleasant for Krishna. I mean, classifying a devotee as being not a devotee, does that constitute service?

     

    Just think about it. Don't get angry please, but just think about it...

     

    Not meaning to offend, but merely to defend who I consider as a great devotee... but anyway if you don't accept her that's okay. Few accepted her in her day as well. However, to insinuate that Krishna also did not accept her, is intolerable for me.

     

    I think when Meera sang "Mere to Giridhara Gopala, dusaro na koi!" she served generations upon generations of devotees, because whenever we hear her words, we remember that Krishna is our only shelter in this world.

     

    I feel she has served beyond what most of us will ever accomplish, with her divine gift of music, and therefore I worship her lotus feet.

     

    And remember, by serving Krishna, we serve everyone. Especially the devotees. If Krishna sees you serving a devotee, He will be more pleased than if you served Him. Similarly, if you serve Krishna, the devotees will be more pleased than if you serve them. And thus the joy of both is tied together...

     

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  5. It's easy to be attracted to Krishna... Krishna is all-attractive you know... He is virtuous, playful, heroic... He is handsome... stylish (thought of wearing earrings before David Bowie or any of those other guys decided it was cool /images/graemlins/wink.gif Long black hair... and besides that He is god, He is living forever in your heart, He is the only person through your many births that remembers you through ALL of them, that is always with you through all your existence.

     

    So how can Radha not love Him?

     

    MADHURASHTAKAM

     

    (listen at http://www.musicindiaonline.com/music/l/02000H000P )

     

    adharaM madhuraM vadanaM madhuraM

    nayanaM madhuraM hasitaM madhuram |

    h.rdayaM madhuraM gamanaM madhuraM

    madhurAdhipaterakhilaM madhuram || 1 ||

     

    vacanaM madhuraM caritaM madhuraM

    vasanaM madhuraM valitaM madhuram |

    calitaM madhuraM bhramitaM madhuraM

    madhurAdhipaterakhilaM madhuram || 2 ||

     

    veNurmadhuro reNurmadhuraH

    pANirmadhuraH pAdau madhurau |

    n.rtyaM madhuraM sakhyaM madhuraM

    madhurAdhipaterakhilaM madhuram || 3 ||

     

    gItaM madhuraM pItaM madhuraM

    bhuktaM madhuraM suptaM madhuram |

    rUpaM madhuraM tilakaM madhuraM

    madhurAdhipaterakhilaM madhuram || 4 ||

     

    karaNaM madhuraM taraNaM madhuraM

    haraNaM madhuraM smaraNaM madhuram |

    vamitaM madhuraM shamitaM madhuraM

    madhurAdhipaterakhilaM madhuram || 5 ||

     

    gu~njA madhurA bAlA madhurA

    yamunA madhurA vIcI madhurA |

    salilaM madhuraM kamalaM madhuraM

    madhurAdhipaterakhilaM madhuram || 6 ||

     

    gopI madhurA lIlA madhurA

    yuktaM madhuraM muktaM madhuram |

    d.rShTaM madhuraM shiShTaM madhuraM

    madhurAdhipaterakhilaM madhuram || 7 ||

     

    gopA madhurA gAvo madhurA

    yaShTirmadhurA s.rShTirmadhurA |

    dalitaM madhuraM phalitaM madhuraM

    madhurAdhipaterakhilaM madhuram || 8 ||

     

    iti shrImad vallabhAcAryaviracitaM

    madhurAShTakaM saMpUrNam

     

     

     

    --

     

    Meaning:

    Sweet are Your lips, sweet is Your face, sweet are Your eyes, sweet is Your smile, sweet is Your

    heart, sweet is Your gait, O Lord of Mathura, everything about You is sweet.

     

    Sweet are Your words, sweet is Your story, sweet are Your garments, sweet is Your presence,

    sweet are Your movements, sweet are Your roamings, O Lord of Mathura, everything about You is sweet.

     

    Sweet is Your flute, sweet is the dust of Your feet, sweet are Your hands, sweet are Your feet,

    sweet is Your dance, sweet is Your friendship, O Lord of Mathura, everything about You is sweet.

     

    Sweet is Your song, what is drunk by You is sweet, what is eaten by You is sweet, and sweet is

    Your sleep. Sweet is Your form, sweet is the mark on Your forehead, O Lord of Mathura,

    everything about You is sweet.

     

    Sweet are Your works, sweet is Your conquest, sweet is Your theft, sweet is Your remembrance,

    sweet are Your offerings, sweet is Your cure, O Lord of Mathura,

    everything about You is sweet.

     

    Sweet is Your murmuring, sweet is Your garland, sweet is the Yamuna River, sweet are the

    waves, sweet is the water, sweet is the lotus flower, O Lord of Mathura, everything about You is sweet.

     

    Sweet are the Gopis, sweet is Your divine sporting, sweet is Your union, sweet are Your

    experiences, what You behold is sweet, sweet are Your left overs, O Lord of Mathura, everything about You is sweet.

     

    Sweet are the Gopas, sweet are the cows, sweet are the pearls around Your neck, sweet is

    Your creation, sweet are Your victories, sweet are Your jokes, O Lord of Mathura, everything about You is sweet.

     

    Thus is completed the Madhuraashtakam of Sri Vallabhacharya

  6. from http://www.pndwarka.com/71generation.htm

     

    1. Brahma

    2. Daksha

    3. Vivasvat

    4. Manu

    5. Chandra

    6. Pururava

    7. Aayu

    8. Nahush

    9. Yayati

    10. Yadu

    11. Kroshtu

    12. Vrujjinvanta

    13. Swahi

    14. Swati

    15. Rasadu

    16. Chitrarath

    17. Shashabindu

    18. Pruthusravas

    19. Antar

    20. Suyajna

    21. Ushanas

    22. Shineyu

    23. Maruta

    24. Kambalbarhis

    25. Rukmakavach

    26. Paravrushta

    27. Jayamadh

    28. Vidarbh

    29. Kray

    30. Kunti

    31. Dhashti

    32. Nivrutti

    33. Dashai

    34. Vyom

    35. Jimut

    36. Vikruti

    37. Bhimrath

    38. Rathvar

    39. Navrath

    40. Dashrath

    41. Ekadashrath

    42. Shakuni

    43. Kurambhi

    44. Devrat

    45. Devkshetra

    46. Devan

    47. Madhu

    48. Puruvash

    49. Puruhotra

    50. Anshu

    51. Satvat

    52. Bhim

    53. Bhajman

    54. Chitrarath

    55. Vidurath

    56. Shoor

    57. Sharman

    58. Pratikshatra

    59. Swayambhoj

    60. Hridik

    61. Devbhithush

    62. Shoor

    63. Vasudev

    64. <font color="red"> KRISHNA </font color>

    65. Pradyumna

    66. Aniruddha

    67. Vajranabha

    68. Pratibahu

    69. Subahu

    70. Shantasen

    71. Shatasen

    see image of family tree at http://www.pndwarka.com/photo_gallary/34.htm

  7. Is this one of the reasons why cows are special??

     

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    I believe she came out at the time of the churning of ksheerasaagara (kurmavataram). She is kamadhenu... she fulfills all wishes, like the Parijata. Ghee from her milk was to be used for offering into the fire... she is the mother of all cows.

     

    if there are any errors in this, please correct me.

     

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  8. #2 That you shouldn't speculate on what the Mantra means.

     

    --- Prabhupada says there is no NEED to know what it means, not that we shouldn't ever find out!!

     

    We know the literal meaning of the words. No need to speculate.

     

    Hare = hari (name of the Lord) meaning theif (as in theif of love or of mind)

    Krishna = the Lord (meaning dark and attractive)

    Rama = the Lord (meaning fully pleasing)

     

    BUT the point here was that the SOUND of the words is the important, transcendant aspect, and that simply by chanting the Lord's names, without even knowing they are the Lord's names, one will benefit.

     

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  9. I'm not from Tamil nadu but I am a devotee of Venkateshwaraswamy and I have read much of Sri Vaishnava writings, writings of Andal and other azhwars...

     

    I do have a picture of Sri Ranganatha somewhere... please give me some time to find it and I will post it here /images/graemlins/smile.gif

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