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shrI jayatheertha's Padhyamala Part

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Dear Haribhaktas,

This is in regard to the below

posting of Jayathirtha's Padyamala,

I would like to make a few suggestions,I hope learned

members would agree to the following suggestions,

Though the postings given by Mr and Mrs

Srinivasan have been excellent, I would like suggest

a

change in the guru stotra, i.e while giving theetha

to gurugalu, Sri Vijayaeendra Thirtha 's sloka must

be told after Sri Vadiraaja Stotra, as Sri Vadiraja is

senior to Sri Vijayaeendra.Vadiraja guru had taken the

peetha before

Sri Vijayaeendra hence we must pay our respects to

Sri Vadiraja before Sri Vijayaeendra.

I hope members will agree to this.I would also

like

to know why this sloka, i.e:

 

brahmAnthA gurava: sAkShAth iShtam dhaivam

shriya:pathi:aachARyA: shrImadhAchARyA: santhu mE

janma janmani |1|

 

Is told after this:

nithyAnithya jagath dhAthre nithyAya jJnyAnamURthayE

pURNAnandhAya harahE saRva yagna bhujE namaha: |2|

 

Here, in sloka 1, we asking lord to give us a madhva

janma in our next birth, thereby paying our respects

to Lord Anandatheertha, in the next sloka (2), which

is picked from Sri Madhva's Works namely

" Eshwarashya

Bhasya " , describes lord Narayana as the supreme

person with complete gnana.

We must pay our respect to Lord Narayana,

before lord Sri Madhva, hence a as per law of

gradation, Sloka 2 must lie above sloka 1.

Also,

I would like to know the reason why this

Sloka(2)

has appeared in here, because as per procedure we are

supposed to give thirtha to gurugalu at this point,

but this sloka descirbes lord Narayana as " Poorna

gnana " , so why are supposed to recite this sloka

here.

 

I would be grateful if any member could reply to the

above query.

Regards,

Rajesh.

 

> --- GV Srinivasan <srinivasan wrote:

> > hari saRvOththamma, vAyu jIvOththamma> >

> > chithrai padhaishcha gambhIrai vAkhyaiRmAnai> >

rakhaNdithai:

> > gurubhAvam vyajjayanthI bhAthi shrI jayathIRTha

vAk> >

> > pradhakShiNanamaskArAn sUkthapATam

thathashcharEth> > || 115 ||> >

> > Then one should walk round the Lord (pradhakshine

> > Namaskara) & prostrate before Him with devotion.

> > Vedic & other verses are to be recited praying the

> > God to forgive & protect.> >

> > aaruhmA vEdhikAm pashchAth pUjAsAdhguNyakArakam

> > mUlamanthra harim dhyAyan japEdhaShtOththaram> >

shatham> > || 116 ||> >

> > Then one should again sit on the alter (vEdhikA)

and

> > meditating Lord Hari repeat mUlamanthra hundred &

> > eight times. This ensures completion of worship.>

>

> > thathvanyaAsAn mAthRukAshcha punaRmURthai> >

samAcharEth> >

> > Holding a Tulasi in the hand thavanyAsa &

> > mAthRukAnyAsa should be done to the God.> >

> > punaRdhyAthvA harim dhEvam aathmEthyEkAmRucham> >

paTEth> > || 117 ||> >

> > Thatha aavAhanIm mudhrAm vyuthkramENa vidhAya cha>

>

> > Meditating shrIhari, the hymn aathmAdhEvAnAm &

> > yajJnyEna yajJnyam should be recited. then the

> > beckoning Mudras should be shown in the opposite>

> manner.> >

> > ehyEhIthi puna: prOkthvA punarAvAhayEdh hyadhi> >

|| 118 ||> >

> > thaThaiva parapUjAyAm ravyAdhou tham nidhApayEth>

>

> > Repeating the words 'bhO: svAmin ehi' one should

> > invite the God & place Him back in the heart. If

> > the worship is for the benefit of others, the God

> > should be placed back in the Sun or Agni.> >

> > yAchEham thvAm hRuShIkEsha namAmi puruShOththama>

> || 119 ||> >

> > hRudhi mE kuru samvAsam shriyA saha jagathpathE

> > ithi prARThya harim pashchAth vidhadhyAth> >

thathvamAthRukA:> > || 120 ||

> >> > Supreme God HrishikEsha ! I humbly prostrate

before

> > You & pray. Kindly reside in my heart with RamA>

> dhevi. "

> > Praying Sri Lord thus one should do thathvanyAsa &

> > mAthRukAnyAsa for himself.> >

> > dhyAthvA samaRpayEdh viShNum yasya smRuthyEthi> >

manthratha:> >

> > Meditating God Vishnu, one should submit humbly

all

> > the good acts done repeating the verse, yasya

> > smRuthyA cha nAmOkthyA thapa:........ & nAham

kaRThA> > hari: kaRthA> >

> > thIRthaprasAdhagandhAdhIn dhathvA vishNuparAya

cha> > || 121 ||> >

> > thatha: svayam thu gRuhaNIyAth bhakthyA nathvA

harim> > smaran ||> >

> > One should give thIRTha, gandha & prasAdha to a

> > devotee of Vishnu & take them himself throughout

> > thinking the image of God with devotion.> >

> > padhyapATE manuShyANAm shramO nAthibhavEdhithi> >

|| 122 ||> >

> > thanthrasArOkthapUjAyAm padhyamAlEyamIrithA> >

> > It will not be much difficult to learn & remember

> > verses. With this idea, the method of worship

> > described in thantrasAra has been versified here.>

>

> > pramAdhathO nirOdhAdhvA harE: pUjA bhavEnna chEth>

> || 123 ||> >

> > paTanAthpadhyamAlAyA: nara: pUjAphalam labhEth> >

> > Due to forgetting or due to some difficulty, if

one

> > did not perform the worship of God Sri Hari, then

he

> > would get the benefit of performing the worship by

> > reciting this PadhyamAla> >

> > ithi shrIjayathIRThaRyabhikShuNA rachithA sathI> >

|| 124 ||> >

> > thanthrasArOkthapUjAnusAriNI padhyamAlikA

> > anEna bhaghavAn viShnU: prIthO bhavathu saRvadhA>

> || 125 ||> >

> > This useful work padhyamAla describing the method

of

> > worship according to thanthrasAra has been

composed

> > by Sri Jayatheertha. May Lord Vishnu be pleased

> > always with this Service.> >> > shrI

kRuShNARpanamasthu> >> > Manthras:> >

> > pradhakshinE> >> > yAni kAni cha pApAni

janmAnthara kRuthAni cha

> > thAni thAni vinashyanthi pradhakShiNa padhE padhe>

>

> > anyadhA sharanam nAsthi thvamEva sharanam mama

> > thasmAth kAruNya bhAvEna raksha raksha ramaa

pathe> >> > namaskaara> >

> > urasAshirasAdhRuShtaya manasA vachasA thaThA

> > padhbhyAm karAbhyAm jAnubhyAm praNAmO aShtAmga> >

eeritha:> >

> > shAdyEnApi namaskAram kuRvatha: shaRgapANayE

> > shatha janmARjitham pApam thathkShaNAdhEva

nashyathi> >

> > pradhakShiNa namaskArAn samaRpayAmi> >> >

stothram> >

> > jitha the puNdarIkAkSha pURNaShAdguNya vigraha

> > parAnandha paravrahyan namasthe chathurAthmanE> >

> > namasthE pIthavasana namaha katakahAriNE

> > namO nIlAlakA badhdha vENI sundhara pugava> >> >

prARthanE> >

> > yAchE aham karUNAsindhO yAvath jIvamidham thava

> > adhainyam dhEha dhadRya cha thvath pAdhAmbuja> >

sadhrathim> >

> > aparAdha sahasrANi kriyanthE ahaRnisham mayA

> > thAni saRvANi mE dhEva kShamasva puruShOththam> >

> > mAdhRushO na pura: pApI thvAdhRushO na dhayApara:

> > ithi mathvA jagannATha rakSha mAm sharaNAgatham> >

> > mAthaRnamAmi kamalE kamalAsanAdhyai dhEvai:

> > padhAmbujayugam thava chEndhrapURvai:

> > aarAdhyathE vividha bhUruha, dhivyapuShpai: mAm

> > raksha raksha, vitharasva mama eepsithARThAn> >>

>> > devathA visarjanam> >

> > peeta AvaraNAdhi devatha udvAsayAmi> >

> > Offer flower, manthrAkshathe and bid farewell to

all> > the devathAs.> >

> > Very carefully and gently place the sAligrAma and

> > other icons into the samputa and place them in a

> > deerskin lined box (krishnAnjana pettige). Manya

> > suktha or narayana sukta is usually chanted at

this> > time.> >

> > We should ask the Lord to come back into our

hearts

> > and reside at this time as said in verse 120.> >

> > There is a famous song sung by shrI vijaya dAsaru.

> > This song can also be sung at this time.> >

> > sAdhA enna hRudhayadhali vAsa mAdO shrI hare> >> >

saRva samaRpane> >

> > yasya smRuthyA cha nAmOkthyA thapa: pUjA

kriyAdhiShu

> > nyUnam sampURNathAm yAthi sadhyO vandhE> >

thamachyutham> >

> > manthrahInam kriyAhInam bhakthihInam ramApathe

> > yathkRutham thu mayA dhEva paripURNam thadhasthu

mE> >

> > nAham kartA hariH kartA tatpUjA karmachaakhilam.h|

> > taThaapi matkR^itaa pUja tatprasaadhEna

naanyaThaa|

> > tadbhakti tadphalam.h mahyam.h tatprasaadaat.h

punaH> > punaH |

> > karmanyaasO harAvevam.h vishNOsthR^iptikaraH

sadhA> > ||> >

> > The worshipper should take a little mantrAkshathe

in

> > the right hand & some water in the udharni> >

(silver/copper

> === message truncated ===

 

 

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