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Dear All,

 

Here is something that I have been pondering over for sometime and

wanted to share with you...

 

How does one get detached ? How does one view all the happenings

around you with detachment ?

 

Any ideas , comments ? Any scriptural references ?

 

Thank you for your time

Jai Maa

Latha

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what is the right answer to this question?

 

it is so easy, isn't it, to make some sort of superficial anser.

 

or some other response that doesn't rise to the code of the sadhu.

 

we have only the words of the gurus, lathaji:

 

hold to the hem of her dress, and as she rises so will you.

 

om! pranams! namaste! thou art that!

 

and! as she descends, if it is at her will, so shall we!

 

here is my faith:

 

as you work and work and steadily work at your sadhana, detachment

will come.

 

the very principles you hold dear, consistent practice, seva, and

respect for your gurus, sangha, and all others, virtually guarantees

your success.

 

we can ask "when?" but that is up to Her; we also ask, "how?" and

are given these works ... and, as we watch these oceans rise and

fall within her, surely, detachment will come.

 

s

 

, "Latha Nanda" <lathananda>

wrote:

> Dear All,

>

> Here is something that I have been pondering over for sometime and

> wanted to share with you...

>

> How does one get detached ? How does one view all the happenings

> around you with detachment ?

>

> Any ideas , comments ? Any scriptural references ?

>

> Thank you for your time

> Jai Maa

> Latha

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I see detachment as a byproduce of protracted yogic practice. What we

do over many years brings new qualities to our approach to things.

 

, "Latha Nanda" <lathananda>

wrote:

> Dear All,

>

> Here is something that I have been pondering over for sometime and

> wanted to share with you...

>

> How does one get detached ? How does one view all the happenings

> around you with detachment ?

>

> Any ideas , comments ? Any scriptural references ?

>

> Thank you for your time

> Jai Maa

> Latha

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, "Latha Nanda" <lathananda>

> How does one get detached ?

Detachment is from something. In this case, we are talking of

detachment from material objects. The only way to detach from

material world is to 'attach' oneself deeply to God (or Guru or

both, whatever suits you). (Later you may outgrow that attachment

too, but that is your first baby step...).

> How does one view all the happenings around you with detachment ?

Just as a man burning with fever has no taste while taking regular

feed, or a lover pining for her boyfriend is oblivious of her

sorroundings or people and focussing her mind only on her boyfriend,

such is the view of a detached person vis-a-vis the external world.

 

These simple but powerful metaphors are from Amma (paraphrased).

 

Jai Ma!

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Dear Latha,

 

Others who have commented bring up the same point... that vairagya,

non-attachment, comes with steady practice over time. In the Atha

Kilakam Lord Siva tells us that by chanting consistently one comes

to that place of "indifference to each and every object of

existence." And He says that "there is no mantra, no medicine, nor

anything else known by which indifference to all can be attained

without repeated application." [Verses 2, 3, 4] And in his Yoga

Sutras Patanjali Maharishi in The Portion on Contemplation (Book I)

explains that We must steady the mental modifications that ditort

our perception of out true Self, that means to do this is 2-fold:

practice and non-attachment. He describes practice as any effort to

steady the mind, and says that to become well established it must be

attended to for a long, without any break and with heart-felt

attention. [book I: vs 2,3,4,12,13,14] When he next speaks of non-

attachment in verses 15 & 16, he does so in these terms: "The

consciousness of self-mastery in one who is free from craving for

objects seen or heard about is non-attachment. When there is non-

thirst for even the gunas (the constituents of Nature) due to

realization of the Purusha, the True Self, that is supreme non-

attachment. So we have the issue, the struggle of self-mastery.

Swamiji is always telling us that at some point it comes to that

place where the Ego must be defeated, Self-conceit must surrender to

the Mother. Like babies we cry out for our mamma to help us - and

she does. Don't ever quit. Eventually the efforts are simply Her

doing and we are free.

All this to say that we need to keep at it. Stick to your practice

and Maa will, step by step, take you all the way. Jai Maa.

jayadeva

 

, "Latha Nanda" <lathananda>

wrote:

> Dear All,

>

> Here is something that I have been pondering over for sometime and

> wanted to share with you...

>

> How does one get detached ? How does one view all the happenings

> around you with detachment ?

>

> Any ideas , comments ? Any scriptural references ?

>

> Thank you for your time

> Jai Maa

> Latha

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In a message dated 8/24/04 8:24:59 PM Mountain Daylight Time, lathananda writes:

How does one get detached ? How does one view all the happenings around you with detachment ?

Namaste All,

It is where one (as an individual) is viewing from. This morning with

a fresh cup of coffee and a basket to collect ripe tomatos from the

family garden before watering the garden, a spontaneous thought to

greet everything out loud with Om! Namah Sivaya (Oh! Your Name Is

Siva as if surprised) came to me. Well greeting everything (plants,

tomatos, trees, birds, lizards) as Siva is quite joyous. At one

point during the watering a large bumble bee bumped my cheek, and in

the suprise of the moment for both of us I said Oh! Your Name Is Siva

and the bumble bee flew off looking for another sunflower.

Shortly after that I saw a Swami in my mind that had greeted me many

years ago with "Hi Siva", and me asking in good humour, "Why did you

call me Siva?" He said "Gurudeva gave me this sadhana to see Siva in

all by calling them Siva." And in this now Gurudeva reminded me to

see Siva in all. How truly wonderful is this.

Love,

Kanda

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Always try to see everything from God's perspective. Especially the things

that seem wildly positive or wildly negative.

 

Realize that no matter what is happening, it is supposed to happen and it

is for God's greater good that it does happen.

 

Always set goals and act on those goals. But realize that the action is

what's important, not the results of the action. In other words play your

part, but don't identify with the fruit of your role.

 

Love everyone openly. Give all. Expect nothing in return. Realize that

alive is the same as dead, minus the body. Realize that every face you see

is the face of God. Realize that love is not special or unique -- love is

the expression of energy of God and that we all give it and we all feel it

for each other all the time. Realize that no one person is any more or any

less valuable than anyone else.

 

Compare if you must, but don't contrast. Stop comparing if you can.

 

Bri

 

At 07:16 PM 8/24/2004, you wrote:

>Dear All,

>

>Here is something that I have been pondering over for sometime and

>wanted to share with you...

>

>How does one get detached ? How does one view all the happenings

>around you with detachment ?

>

>Any ideas , comments ? Any scriptural references ?

>

>Thank you for your time

>Jai Maa

>Latha

>

Links

>

>

>

>

>

>

>

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You make a wonderful teacher, Brian. Thank you for your thoughts.

How are Krista and the baby doing? I love you all, Ardis

Brian McKee <brian (AT) soulspark (DOT) org>

Wed, 25 Aug 2004 12:50:42 -0700

Re: Question - Detachment

Always try to see everything from God's perspective. Especially the things

that seem wildly positive or wildly negative.

Realize that no matter what is happening, it is supposed to happen and it

is for God's greater good that it does happen.

Always set goals and act on those goals. But realize that the action is

what's important, not the results of the action. In other words play your

part, but don't identify with the fruit of your role.

Love everyone openly. Give all. Expect nothing in return. Realize that

alive is the same as dead, minus the body. Realize that every face you see

is the face of God. Realize that love is not special or unique -- love is

the expression of energy of God and that we all give it and we all feel it

for each other all the time. Realize that no one person is any more or any

less valuable than anyone else.

Compare if you must, but don't contrast. Stop comparing if you can.

Bri

At 07:16 PM 8/24/2004, you wrote:

>Dear All,

>

>Here is something that I have been pondering over for sometime and

>wanted to share with you...

>

>How does one get detached ? How does one view all the happenings

>around you with detachment ?

>

>Any ideas , comments ? Any scriptural references ?

>

>Thank you for your time

>Jai Maa

>Latha

>

Links

>

>

>

>

>

>

>

>---

>Incoming mail is certified Virus Free.

>Checked by AVG anti-virus system (http://www.grisoft.com).

>Version: 6.0.737 / Virus Database: 491 - Release 8/11/2004

Sponsor

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I think our Chandi answer this question, In the Chapter one.

Pranans to you

Love

kalachandra Latha Nanda <lathananda > wrote:

Dear All,Here is something that I have been pondering over for

sometime and wanted to share with you...How does one get detached ?

How does one view all the happenings around you with detachment ?Any

ideas , comments ? Any scriptural references ?Thank you for your

timeJai MaaLatha

Acesso Grátis - navegue de graça com conexão de qualidade!

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Dear All,

I like to use the word "non-attachment" versus "detachment". I'm

not sure if anyone has spoken on this or not--and it may be only an

important distiction for me. Detachment has a connotation for me

of "not caring". Caring for others and about that which is useful

in our journey is a good thing. With "non-attachment" we are

saying "don't" get attached. So, then one goes to define "attached"

in this context as "grasping for" or "stuck to" or "needing

something", to make it simple. Nobody wants to be stuck. Yuck.

 

That being said, I had a huge lesson in attachment on Tuesday. my

son was very, very ill and as I drove him to the hospital (an hour

away) I let the thought of losing his physical form run through my

mind. The pain that resulted was intense, beyond description. My

next thought was "this pain is caused by attachment". Attachmnet

always leads to pain. My next thought was to get back to the

mantra. Stop the negative thinking. And then i cried out to Mother

for help in my adversity. She answered beautifully. But how in the

world does one not be attached to loved ones? Is it recommended??

Who really can do this? I don't get it. Anybody out there have

something on this?

My son is fine now, due to lots and lots of miracles from Mother.

Jai Maa!!!

 

Blessings, Lynne

 

 

 

 

, "omjayadeva" <omjayadeva>

 

wrote:

> Dear Latha,

>

> Others who have commented bring up the same point... that

vairagya,

> non-attachment, comes with steady practice over time. In the Atha

> Kilakam Lord Siva tells us that by chanting consistently one comes

> to that place of "indifference to each and every object of

> existence." And He says that "there is no mantra, no medicine, nor

> anything else known by which indifference to all can be attained

> without repeated application." [Verses 2, 3, 4] And in his Yoga

> Sutras Patanjali Maharishi in The Portion on Contemplation (Book

I)

> explains that We must steady the mental modifications that ditort

> our perception of out true Self, that means to do this is 2-fold:

> practice and non-attachment. He describes practice as any effort

to

> steady the mind, and says that to become well established it must

be

> attended to for a long, without any break and with heart-felt

> attention. [book I: vs 2,3,4,12,13,14] When he next speaks of non-

> attachment in verses 15 & 16, he does so in these terms: "The

> consciousness of self-mastery in one who is free from craving for

> objects seen or heard about is non-attachment. When there is non-

> thirst for even the gunas (the constituents of Nature) due to

> realization of the Purusha, the True Self, that is supreme non-

> attachment. So we have the issue, the struggle of self-mastery.

> Swamiji is always telling us that at some point it comes to that

> place where the Ego must be defeated, Self-conceit must surrender

to

> the Mother. Like babies we cry out for our mamma to help us - and

> she does. Don't ever quit. Eventually the efforts are simply Her

> doing and we are free.

> All this to say that we need to keep at it. Stick to your practice

> and Maa will, step by step, take you all the way. Jai Maa.

> jayadeva

>

> , "Latha Nanda"

<lathananda>

> wrote:

> > Dear All,

> >

> > Here is something that I have been pondering over for sometime

and

> > wanted to share with you...

> >

> > How does one get detached ? How does one view all the happenings

> > around you with detachment ?

> >

> > Any ideas , comments ? Any scriptural references ?

> >

> > Thank you for your time

> > Jai Maa

> > Latha

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Good question.

 

Krista and I are about 20 weeks from being parents, so I know a bit about family

attachments.

 

I also know about it because of my love for my grandmother.

 

I've thought (and felt) about this form of attachment for a long time and I've

come to some conclusions.

 

Firstly, you can't be completely detached from anyone or anything. As you said

its not healthy to not care.

 

Secondly, you have to be attached to family, they are family and attachment

comes with the territory. In the past saints and asetics would denouce their

family and never see them again as a way of proving their non-attachment. I

believe giving up anything to prove something proves exactly the opposite.

(Think about it, its convoluded but makes sense).

 

I believe there are two kinds of attachment, negative attachment which binds by

force of will and runs on fear and anger, and positive attachment which binds by

love connection and runs on caring, concern, and cooperation.

 

And the way to tell the difference is simple. Just ask yourself the question Am

I prepared to accept the consequences of this attachment?

 

In other words, am I ready to be hurt if this person leaves for any reason

(death, choice, personality change or whatever)? Do I fear being hurt? Am I

ready to accept all that this person offers me, both positive and negative? Am I

willing to give without expectation of return?

 

Then there's the flip side. Once you answer yes to those questions for yourself

you have to ask the person you are attaching yourself to.

 

Does this person fear being hurt by me? If so, does this person know they have

these fears? Is this person ready to lose me and experience the hurt of my loss?

Is this person willing to take all I have to offer, both positive and negative?

Does this person give without expectation of "payback?"

 

These are questions a person should ask themselves before they choose a life

mate. In the case of family, you get what you get and you have to choose to be

the adult even when your family chooses to be immature.

 

To summarize: be attached, but be accepting of the consequences of the

attachment. Then the attachment holds nothing over you and you aren't driven by

fear and the relationship can be healthy and prosperous.

 

Brian

 

 

"In the begining, the universe was created. This has made a lot of people very

angry and been widely regarded as a bad move." -- Douglas Adams, The Hitch

Hikers Guide to the Galaxy Radio Program.

 

--- On Thu 08/26, yogalynne < omgirl > wrote:

yogalynne [ omgirl]

Thu, 26 Aug 2004 21:44:38 -0000

Re: Question - Detachment

 

<br>Dear All,<br>I like to use the word "non-attachment" versus

"detachment".

I'm <br>not sure if anyone has spoken on this or not--and it may be only an

<br>important distiction for me. Detachment has a connotation for me <br>of

"not caring". Caring for others and about that which is useful <br>in our

journey is a good thing. With "non-attachment" we are <br>saying

"don't" get

attached. So, then one goes to define "attached" <br>in this context as

"grasping for" or "stuck to" or "needing <br>something", to make it

simple.

Nobody wants to be stuck. Yuck.<br><br>That being said, I had a huge lesson in

attachment on Tuesday. my <br>son was very, very ill and as I drove him to the

hospital (an hour <br>away) I let the thought of losing his physical form run

through my <br>mind. The pain that resulted was intense, beyond description.

My <br>next thought was "this pain is caused by attachment". Attachmnet

<br>always leads to pain. My next thought was to get back to the <br>mantra.

Stop the negative thinking. And then i cried out to Mother <br>for help in my

adversity. She answered beautifully. But how in the <br>world does one not be

attached to loved ones? Is it recommended?? <br>Who really can do this? I

don't get it. Anybody out there have <br>something on this?<br>My son is fine

now, due to lots and lots of miracles from Mother. <br>Jai

Maa!!!<br><br>Blessings, Lynne <br><br><br><br><br>--- In

, "omjayadeva" <omjayadeva><br><br>

wrote:<br>>

Dear Latha,<br>> <br>> Others who have commented bring up the same point... that

<br>vairagya, <br>> non-attachment, comes with steady practice over time. In the

Atha <br>> Kilakam Lord Siva tells us that by chanting consistently one comes

<br>> to that place of "indifference to each and every object of <br>>

existence." And He says that "there is no mantra, no medicine, nor <br>>

anything else known by which indifference to all can be attained <br>> without

repeated application." [Verses 2, 3, 4] And in his Yoga <br>> Sutras Patanjali

Maharishi in The Portion on Contemplation (Book <br>I) <br>> explains that We

must steady the mental modifications that ditort <br>> our perception of out

true Self, that means to do this is 2-fold: <br>> practice and non-attachment.

He describes practice as any effort <br>to <br>> steady the mind, and says that

to become well established it must <br>be <br>> attended to for a long, without

any break and with heart-felt <br>> attention. [book I: vs 2,3,4,12,13,14] When

he next speaks of non-<br>> attachment in verses 15 & 16, he does so in these

terms: "The <br>> consciousness of self-mastery in one who is free from craving

for <br>> objects seen or heard about is non-attachment. When there is non-<br>>

thirst for even the gunas (the constituents of Nature) due to <br>> realization

of the Purusha, the True Self, that is supreme non-<br>> attachment. So we have

the issue, the struggle of self-mastery. <br>> Swamiji is always telling us that

at some point it comes to that <br>> place where the Ego must be defeated,

Self-conceit must surrender <br>to <br>> the Mother. Like babies we cry out for

our mamma to help us - and <br>> she does. Don't ever quit. Eventually the

efforts are simply Her <br>> doing and we are free.<br>> All this to say that we

need to keep at it. Stick to your practice <br>> and Maa will, step by step,

take you all the way. Jai Maa.<br>> jayadeva<br>> <br>> --- In

, "Latha Nanda" <br><lathananda> <br>>

wrote:<br>> > Dear All,<br>> > <br>> > Here is something that I have

been

pondering over for sometime <br>and <br>> > wanted to share with

you...<br>> >

<br>> > How does one get detached ? How does one view all the

happenings <br>> >

around you with detachment ?<br>> > <br>> > Any ideas , comments ? Any

scriptural references ?<br>> > <br>> > Thank you for your time<br>> >

Jai

Maa<br>> > Latha<br><br><br><br><br>------------------------

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Swamiji says - detachment happens when attachment is to the right

things - God/Guru and Sadhana.

 

Here is something I found on the web on this topic. My thanks to

Wayne Dyer.

 

Jai Maa

 

=============================================================

 

Gandhi was asked to describe in twenty-five words or less what his

life mission was. He said, "I could do it in three: Renounce and

enjoy." You renounce all worldly attachment to everything and enjoy

what God gives you. You give away what you have inside yourself,

your love. You're not concerned with whether it worked or didn't

work, Whether it was right or wrong, whether you won or lost. You

just constantly flow through your life without getting attached to

the results. The irony is that the less attached you are, the more

you get. The more you keep circulating, the more keeps coming back

to you. It's a flowing system.

 

=============================================================

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both swamiji's and gandhi's comments are perfect.

 

will add for the fun of it.

 

as per swamiji's comment, i note that the more i am seeing into god,

the more the world seems to be somewhat remote. in a kind of

stillness. to me that seems to be the state of being detached.

 

detachment is a relative thing, it is not absolute [unless one is

dead.] for example, i am pretty attached to my arms. i would be

awfully sad to see them go.

 

but i can look to god, more and more, and the more i do, the more

petty aggravations, and the binding conditions of this world,

diminish in importance.

 

detachment seems to be more a side effect of spiritual aspiration,

than a goal.

 

i think also, one can cry, or feel anything, and still be detached.

that's the state of aloofness we hear about. even one's own

emotions, one sees them come and go as from a distance. it should

not mean we do not feel, but that we are not wrapped up inside

feelings. as we look towards god, those binding cords loosen and

fall away and we becomes detached, or less attached. mind feels free

and we become more aligned to space, than the weight of the earth,

and the gravitational pull of self-oriented emotions.

 

steve

 

, "Latha Nanda" <lathananda>

wrote:

> Swamiji says - detachment happens when attachment is to the right

> things - God/Guru and Sadhana.

>

> Here is something I found on the web on this topic. My thanks to

> Wayne Dyer.

>

> Jai Maa

>

> =============================================================

>

> Gandhi was asked to describe in twenty-five words or less what his

> life mission was. He said, "I could do it in three: Renounce and

> enjoy." You renounce all worldly attachment to everything and

enjoy

> what God gives you. You give away what you have inside yourself,

> your love. You're not concerned with whether it worked or didn't

> work, Whether it was right or wrong, whether you won or lost. You

> just constantly flow through your life without getting attached to

> the results. The irony is that the less attached you are, the

more

> you get. The more you keep circulating, the more keeps coming

back

> to you. It's a flowing system.

>

> =============================================================

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OM NAMAH SHIVAYA

 

Dear Shri Latha:

 

I would like to expand upon Shri Omjaydeva comments (Message # 6170)

on the Yoga Sutras of Patanjali.

 

In Book I the verses 19 through 22, Rishi Patanjali describes the

different kinds of students and their "intrinsic" nature towards

their practice in the pursuit of Samadhi.

 

1.19 bhava pratyayah videha prakriti layanam

 

Translation

 

Those who merely leave their physical bodies and attain the state of

celestial deities, or those who get merged in Nature have rebirth.

 

1.20 shraddha virya smriti samadhi prajna purvakah itaresham

 

Translation

 

To the others, this asamprajnata samadhi could come through faith,

strength, memory, contemplation or by discernment.

 

1.21 tivra samvega asannah

 

Translation

 

To the keen and intent practitioner this [samadhi] comes quickly.

 

1.22 mridu madhya adhimatra tatah api vishesha

 

Translation

 

The time necessary for success further depends on whether the

practice is mild, medium or intense.

 

Then in verses 23 through 29, Rishi Patanjali describes (in my

opinion) the best and easiest way to Samadhi for those students a

method that reminds me of the saying "Let Go and Let God" which is to

surrender to God by the calling of His Name.

 

Book I

 

1.23 ishvara pranidhana va

 

Translation

 

Or [smadhi} is attained by devotion with total dedication to God

[ishvara].

 

1.24 klesha karma vipaka ashayaih aparamristah purusha-vishesha

ishvara

 

Translation

 

Ishvara is the supreme Purusha, unaffected by any affliction,

actions, fruits of actions or by any inner impressions of desires.

 

1.25 tatra niratishayam sarvajna bijam

 

Translation

 

In Him is the complete manifestation of the seed of omniscience.

 

1.26 purvesham api guruh kalena anavachchhedat

 

Translation

 

Unconditioned by time, He is the teacher of even the most ancient

teachers.

 

1.27 tasya vachakah pranavah

 

Translation

 

The Word expressed of Ishvara is the mystic sound OM. [Note: OM is

God's name as well as form].

 

1.28 tat japah tat artha bhavanam

 

Translation

 

To repeat it with reflection upon its meaning is an aid.

 

1.29 tatah pratyak chetana adhigamah api antaraya abhavash cha

 

Translation

>From this practice all the obstacles disappear and simultaneously

dawns knowledge of the inner Self.

 

Mantra Japa is the best method that helps to remove layers or

ignorance and brings our thought inline with the divine. It purifies

our mind breaking away our attachments to internal and external

objects.

 

OM NAMAH SHIVAYA

 

Reference:

 

Yoga Sutras of Patanjali: Translation by Sri Swami Satchidananda,

ISBN 0-932040-38-1

 

 

 

, "omjayadeva" <omjayadeva>

wrote:

> Dear Latha,

>

> Others who have commented bring up the same point... that vairagya,

> non-attachment, comes with steady practice over time. In the Atha

> Kilakam Lord Siva tells us that by chanting consistently one comes

> to that place of "indifference to each and every object of

> existence." And He says that "there is no mantra, no medicine, nor

> anything else known by which indifference to all can be attained

> without repeated application." [Verses 2, 3, 4] And in his Yoga

> Sutras Patanjali Maharishi in The Portion on Contemplation (Book I)

> explains that We must steady the mental modifications that ditort

> our perception of out true Self, that means to do this is 2-fold:

> practice and non-attachment. He describes practice as any effort to

> steady the mind, and says that to become well established it must

be

> attended to for a long, without any break and with heart-felt

> attention. [book I: vs 2,3,4,12,13,14] When he next speaks of non-

> attachment in verses 15 & 16, he does so in these terms: "The

> consciousness of self-mastery in one who is free from craving for

> objects seen or heard about is non-attachment. When there is non-

> thirst for even the gunas (the constituents of Nature) due to

> realization of the Purusha, the True Self, that is supreme non-

> attachment. So we have the issue, the struggle of self-mastery.

> Swamiji is always telling us that at some point it comes to that

> place where the Ego must be defeated, Self-conceit must surrender

to

> the Mother. Like babies we cry out for our mamma to help us - and

> she does. Don't ever quit. Eventually the efforts are simply Her

> doing and we are free.

> All this to say that we need to keep at it. Stick to your practice

> and Maa will, step by step, take you all the way. Jai Maa.

> jayadeva

>

> , "Latha Nanda" <lathananda>

> wrote:

> > Dear All,

> >

> > Here is something that I have been pondering over for sometime

and

> > wanted to share with you...

> >

> > How does one get detached ? How does one view all the happenings

> > around you with detachment ?

> >

> > Any ideas , comments ? Any scriptural references ?

> >

> > Thank you for your time

> > Jai Maa

> > Latha

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You know Lynn, I don't think anyone ever becomes completely unattached

from other people. I could be wrong about this, of course, but I think

loving others, particular others, is part of what we are, perhaps part

of the mystery that is the Divine experiencing itself in manifestation.

 

As with every other aspect of life, I think attachment to others

changes, becomes less binding, with dawning enlightenment, but I don't

think it goes away (actually, I would love to hear what Shree Maa has

to say about this).

 

I seem to recall reading the words of a master some time ago, but I

can't remember for certain who, or where. I just remember being struck

by the words at the time. He said something to the effect that he was

able to achieve freedom from every attachment but one, attachment to

those he loves. And he said it is a mystery that this is so, but it

seemed to him to be Divine Mother's will.

 

Since then, I have seen suggestions of it in the final experiences of

saints I have read of, nothing blatant though.

 

May God bless you and your son.

 

Chris

 

 

, "yogalynne" <omgirl@p...> wrote:

>

> Dear All,

> I like to use the word "non-attachment" versus "detachment". I'm

> not sure if anyone has spoken on this or not--and it may be only an

> important distiction for me. Detachment has a connotation for me

> of "not caring". Caring for others and about that which is useful

> in our journey is a good thing. With "non-attachment" we are

> saying "don't" get attached. So, then one goes to define "attached"

> in this context as "grasping for" or "stuck to" or "needing

> something", to make it simple. Nobody wants to be stuck. Yuck.

>

> That being said, I had a huge lesson in attachment on Tuesday. my

> son was very, very ill and as I drove him to the hospital (an hour

> away) I let the thought of losing his physical form run through my

> mind. The pain that resulted was intense, beyond description. My

> next thought was "this pain is caused by attachment". Attachmnet

> always leads to pain. My next thought was to get back to the

> mantra. Stop the negative thinking. And then i cried out to Mother

> for help in my adversity. She answered beautifully. But how in the

> world does one not be attached to loved ones? Is it recommended??

> Who really can do this? I don't get it. Anybody out there have

> something on this?

> My son is fine now, due to lots and lots of miracles from Mother.

> Jai Maa!!!

>

> Blessings, Lynne

>

>

>

>

> , "omjayadeva" <omjayadeva>

>

> wrote:

> > Dear Latha,

> >

> > Others who have commented bring up the same point... that

> vairagya,

> > non-attachment, comes with steady practice over time. In the Atha

> > Kilakam Lord Siva tells us that by chanting consistently one comes

> > to that place of "indifference to each and every object of

> > existence." And He says that "there is no mantra, no medicine, nor

> > anything else known by which indifference to all can be attained

> > without repeated application." [Verses 2, 3, 4] And in his Yoga

> > Sutras Patanjali Maharishi in The Portion on Contemplation (Book

> I)

> > explains that We must steady the mental modifications that ditort

> > our perception of out true Self, that means to do this is 2-fold:

> > practice and non-attachment. He describes practice as any effort

> to

> > steady the mind, and says that to become well established it must

> be

> > attended to for a long, without any break and with heart-felt

> > attention. [book I: vs 2,3,4,12,13,14] When he next speaks of non-

> > attachment in verses 15 & 16, he does so in these terms: "The

> > consciousness of self-mastery in one who is free from craving for

> > objects seen or heard about is non-attachment. When there is non-

> > thirst for even the gunas (the constituents of Nature) due to

> > realization of the Purusha, the True Self, that is supreme non-

> > attachment. So we have the issue, the struggle of self-mastery.

> > Swamiji is always telling us that at some point it comes to that

> > place where the Ego must be defeated, Self-conceit must surrender

> to

> > the Mother. Like babies we cry out for our mamma to help us - and

> > she does. Don't ever quit. Eventually the efforts are simply Her

> > doing and we are free.

> > All this to say that we need to keep at it. Stick to your practice

> > and Maa will, step by step, take you all the way. Jai Maa.

> > jayadeva

> >

> > , "Latha Nanda"

> <lathananda>

> > wrote:

> > > Dear All,

> > >

> > > Here is something that I have been pondering over for sometime

> and

> > > wanted to share with you...

> > >

> > > How does one get detached ? How does one view all the happenings

> > > around you with detachment ?

> > >

> > > Any ideas , comments ? Any scriptural references ?

> > >

> > > Thank you for your time

> > > Jai Maa

> > > Latha

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I think that detachment doesn't mean not to love, but to love so much

that he/she doesn't want to possess. The most relationships are

selfish. In the book Before Becoming This, Shree Maa says: " We

haven´t learned how to give. If each person would pratice giving to

their partner, their relationships would be peacefull and

harmonious..." and Swamiji say: "Having a relationship is a sadhana,

a spiritual discipline" I think this is with partners, sons,

friends, wife, husband....every people.

In the Baghavad Gita, Krsna say about our actions, we don´t must attachment to the fruits.

Love all youkalachandra> > , "Latha

Nanda" > <lathananda> > > wrote:> > > Dear All,> > > > > > Here

is something that I have been pondering over for sometime > and > > >

wanted to share with you...> > > > > > How does one get detached ? How

does one view all the happenings > > > around you with detachment ?> >

> > > > Any ideas , comments ? Any scriptural references ?> > > > > >

Thank you for your time> > > Jai Maa> > > Latha

Acesso Grátis - navegue de graça com conexão de qualidade!

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, "Chris Kirner"

Thank you Chris and others who responded to this post. I think you

are right, Chris. At least it feels right to me that this love i

have for my loved ones is something different or deeper than that I

have for others. I think great saints love everyone how they need

to be loved and perhaps they might not agree with my statement

above. I guess it depends where you are in the journey. I do think

that it is in relationships--ongoing, lifetime relationships--where

our stuff gets "played out". Nobody does this thing alone. In the

Chandi, when the Goddess battles with Self-Conceit in the upper

atmosphere, she still brings him down to the earth plane before she

slays him. Relationships and love and committment are part of this

human birth. But, I guess, it's not useful to anguish over the

attachment, either. Thanks again for your comments. Good points.

 

Love, Lynne

 

 

 

 

 

<chriskirner1956> wrote:

> You know Lynn, I don't think anyone ever becomes completely

unattached

> from other people. I could be wrong about this, of course, but I

think

> loving others, particular others, is part of what we are, perhaps

part

> of the mystery that is the Divine experiencing itself in

manifestation.

>

> As with every other aspect of life, I think attachment to others

> changes, becomes less binding, with dawning enlightenment, but I

don't

> think it goes away (actually, I would love to hear what Shree Maa

has

> to say about this).

>

> I seem to recall reading the words of a master some time ago, but I

> can't remember for certain who, or where. I just remember being

struck

> by the words at the time. He said something to the effect that he

was

> able to achieve freedom from every attachment but one, attachment

to

> those he loves. And he said it is a mystery that this is so, but it

> seemed to him to be Divine Mother's will.

>

> Since then, I have seen suggestions of it in the final experiences

of

> saints I have read of, nothing blatant though.

>

> May God bless you and your son.

>

> Chris

>

>

> , "yogalynne" <omgirl@p...>

wrote:

> >

> > Dear All,

> > I like to use the word "non-attachment" versus "detachment".

I'm

> > not sure if anyone has spoken on this or not--and it may be only

an

> > important distiction for me. Detachment has a connotation for

me

> > of "not caring". Caring for others and about that which is

useful

> > in our journey is a good thing. With "non-attachment" we are

> > saying "don't" get attached. So, then one goes to

define "attached"

> > in this context as "grasping for" or "stuck to" or "needing

> > something", to make it simple. Nobody wants to be stuck. Yuck.

> >

> > That being said, I had a huge lesson in attachment on Tuesday.

my

> > son was very, very ill and as I drove him to the hospital (an

hour

> > away) I let the thought of losing his physical form run through

my

> > mind. The pain that resulted was intense, beyond description.

My

> > next thought was "this pain is caused by attachment".

Attachmnet

> > always leads to pain. My next thought was to get back to the

> > mantra. Stop the negative thinking. And then i cried out to

Mother

> > for help in my adversity. She answered beautifully. But how in

the

> > world does one not be attached to loved ones? Is it

recommended??

> > Who really can do this? I don't get it. Anybody out there have

> > something on this?

> > My son is fine now, due to lots and lots of miracles from

Mother.

> > Jai Maa!!!

> >

> > Blessings, Lynne

> >

> >

> >

> >

> > , "omjayadeva"

<omjayadeva>

> >

> > wrote:

> > > Dear Latha,

> > >

> > > Others who have commented bring up the same point... that

> > vairagya,

> > > non-attachment, comes with steady practice over time. In the

Atha

> > > Kilakam Lord Siva tells us that by chanting consistently one

comes

> > > to that place of "indifference to each and every object of

> > > existence." And He says that "there is no mantra, no medicine,

nor

> > > anything else known by which indifference to all can be

attained

> > > without repeated application." [Verses 2, 3, 4] And in his

Yoga

> > > Sutras Patanjali Maharishi in The Portion on Contemplation

(Book

> > I)

> > > explains that We must steady the mental modifications that

ditort

> > > our perception of out true Self, that means to do this is 2-

fold:

> > > practice and non-attachment. He describes practice as any

effort

> > to

> > > steady the mind, and says that to become well established it

must

> > be

> > > attended to for a long, without any break and with heart-felt

> > > attention. [book I: vs 2,3,4,12,13,14] When he next speaks of

non-

> > > attachment in verses 15 & 16, he does so in these terms: "The

> > > consciousness of self-mastery in one who is free from craving

for

> > > objects seen or heard about is non-attachment. When there is

non-

> > > thirst for even the gunas (the constituents of Nature) due to

> > > realization of the Purusha, the True Self, that is supreme non-

> > > attachment. So we have the issue, the struggle of self-

mastery.

> > > Swamiji is always telling us that at some point it comes to

that

> > > place where the Ego must be defeated, Self-conceit must

surrender

> > to

> > > the Mother. Like babies we cry out for our mamma to help us -

and

> > > she does. Don't ever quit. Eventually the efforts are simply

Her

> > > doing and we are free.

> > > All this to say that we need to keep at it. Stick to your

practice

> > > and Maa will, step by step, take you all the way. Jai Maa.

> > > jayadeva

> > >

> > > , "Latha Nanda"

> > <lathananda>

> > > wrote:

> > > > Dear All,

> > > >

> > > > Here is something that I have been pondering over for

sometime

> > and

> > > > wanted to share with you...

> > > >

> > > > How does one get detached ? How does one view all the

happenings

> > > > around you with detachment ?

> > > >

> > > > Any ideas , comments ? Any scriptural references ?

> > > >

> > > > Thank you for your time

> > > > Jai Maa

> > > > Latha

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