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Vedantins advise us to look at life dispassionately .

 

Swamiji says what matter more is that we worship PASSIONATELY.

 

It is not enough to say that we worship ...

not enough that we sit there and go through the motions ...

not enough to say all the right words and the thoughts be

elsewhere ....

 

When we sit in front of our altars and we invite the Goddess, SHE IS

THERE RIGHT IN FRONT OF US watching us.

 

And we give ourselves JOYFULLY, WHOLEHEARTEDLY, UNRESERVEDLY, WITH

ABANDON to our worship.

 

Look at life dispassionately ..? Sounds nice ....but...

 

Swamiji's way works better ....for me !

 

I will give her ALL I got.

 

JAI MAA !

JAI SWAMIJI !

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Yes... that is certainly Swamiji's message and example. JAI MAA!!!!!!

"Latha Nanda" <lathananda >

Sat, 06 Mar 2004 19:56:56 -0000

Worshipping with Passion

Vedantins advise us to look at life dispassionately .

Swamiji says what matter more is that we worship PASSIONATELY.

It is not enough to say that we worship ...

not enough that we sit there and go through the motions ...

not enough to say all the right words and the thoughts be

elsewhere ....

When we sit in front of our altars and we invite the Goddess, SHE IS

THERE RIGHT IN FRONT OF US watching us.

And we give ourselves JOYFULLY, WHOLEHEARTEDLY, UNRESERVEDLY, WITH

ABANDON to our worship.

Look at life dispassionately ..? Sounds nice ....but...

Swamiji's way works better ....for me !

I will give her ALL I got.

JAI MAA !

JAI SWAMIJI !

Sponsor

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yes, sometimes i look at a picture of him, and i think, this is one

positive, passionate, intelligent human being. jai maa, ardis!!!

 

i started reading his and swami vittalananda's gita. real good.

swamiji has an impassioned plea to mankind in the intro from 2003 to

stop being destructive.

 

also his reading of the gita in english are very energetic. the

intro is extremely inspiring, you are like tasting, the living

flavor of the gita, why it was written ... we are not looking at

obscure spores on a piece of stale bread, he presents it as real

nutrition to consume and make use of NOW.

 

, Ardis Jackson <anandamama@e...>

wrote:

> Yes... that is certainly Swamiji's message and example. JAI

MAA!!!!!!

>

> "Latha Nanda" <lathananda>

>

> Sat, 06 Mar 2004 19:56:56 -0000

>

> Worshipping with Passion

>

>

> Vedantins advise us to look at life dispassionately .

>

> Swamiji says what matter more is that we worship PASSIONATELY.

>

> It is not enough to say that we worship ...

> not enough that we sit there and go through the motions ...

> not enough to say all the right words and the thoughts be

> elsewhere ....

>

> When we sit in front of our altars and we invite the Goddess, SHE

IS

> THERE RIGHT IN FRONT OF US watching us.

>

> And we give ourselves JOYFULLY, WHOLEHEARTEDLY, UNRESERVEDLY, WITH

> ABANDON to our worship.

>

> Look at life dispassionately ..? Sounds nice ....but...

>

> Swamiji's way works better ....for me !

>

> I will give her ALL I got.

>

> JAI MAA !

> JAI SWAMIJI !

>

>

>

> Sponsor

> Click Here

>

<http://rd./SIG=12cc9c65o/M=274551.4550177.5761904.1261774/D

=egroup

>

web/S=1705075991:HM/EXP=1078689565/A=2019528/R=2/SIG=141djod51/*http:

//ad.do

> ubleclick.net/jump/N3349.1/B1282054.27;abr=!ie4;abr=!

ie5;sz=300x250;cod

> e=18634;dcopt=rcl;ord=107860>

>

>

>

> Links

>

> /

>

>

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> <?

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That is one of the things that make Shree Maa and Swamiji stand out.

They ARE the Living Scriptures and Practices. When I first went to

the Devi Mandir in Napa, Durga told me " Maa and Swamiji want to

create an ashram just like in the times of the munis and rishis." By

their example, they have brought this about and with it, the LIVING

transmission of all that the rishis and munis brought forward. Every

book, every CD, every conversation, every ritual carries this

transmission. We are so blessed.

"bingo_ridley" <sconnor (AT) austin (DOT) rr.com>

Sat, 06 Mar 2004 22:01:15 -0000

Re: Worshipping with Passion

yes, sometimes i look at a picture of him, and i think, this is one

positive, passionate, intelligent human being. jai maa, ardis!!!

i started reading his and swami vittalananda's gita. real good.

swamiji has an impassioned plea to mankind in the intro from 2003 to

stop being destructive.

also his reading of the gita in english are very energetic. the

intro is extremely inspiring, you are like tasting, the living

flavor of the gita, why it was written ... we are not looking at

obscure spores on a piece of stale bread, he presents it as real

nutrition to consume and make use of NOW.

, Ardis Jackson <anandamama@e...>

wrote:

> Yes... that is certainly Swamiji's message and example. JAI

MAA!!!!!!

>

> "Latha Nanda" <lathananda>

>

> Sat, 06 Mar 2004 19:56:56 -0000

>

> Worshipping with Passion

>

>

> Vedantins advise us to look at life dispassionately .

>

> Swamiji says what matter more is that we worship PASSIONATELY.

>

> It is not enough to say that we worship ...

> not enough that we sit there and go through the motions ...

> not enough to say all the right words and the thoughts be

> elsewhere ....

>

> When we sit in front of our altars and we invite the Goddess, SHE

IS

> THERE RIGHT IN FRONT OF US watching us.

>

> And we give ourselves JOYFULLY, WHOLEHEARTEDLY, UNRESERVEDLY, WITH

> ABANDON to our worship.

>

> Look at life dispassionately ..? Sounds nice ....but...

>

> Swamiji's way works better ....for me !

>

> I will give her ALL I got.

>

> JAI MAA !

> JAI SWAMIJI !

>

>

>

> Sponsor

> Click Here

>

<http://rd./SIG=12cc9c65o/M=274551.4550177.5761904.1261774/D

=egroup

>

web/S=1705075991:HM/EXP=1078689565/A=2019528/R=2/SIG=141djod51/*http:

//ad.do

> ubleclick.net/jump/N3349.1/B1282054.27;abr=!ie4;abr=!

ie5;sz=300x250;cod

> e=18634;dcopt=rcl;ord=107860>

>

>

>

> Links

>

> /

>

>

>

> <?

subject=Un>

>

> Terms of Service

> <> .

/

<?subject=Un>

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Yes, but in affirming our commitment to the passionate worship of the

Divine, there is no need to trash the poor Vedantins! Really, there

is no contradiction. In counseling dispassion, the Vedantins

certainly don't mean dispassion towards the Divine! They mean

dispassion towards the constant ups and downs of samsara. And

indeed, if we are entangled in the vicissitudes of samsara, we will

lack the free attention to really, truly, be passionately and

intensely involved in our worship. So dispassion towards the

perishable and impermanent, and passion for the imperishable Divine

go hand in hand. We can happily affirm our passionate commitment to

the Divine without any need for such comparisons which cast others in

an unfavorable light.

 

With Love and Jai Ma!

 

Dharmananda

 

 

, "Latha Nanda" <lathananda>

wrote:

> Vedantins advise us to look at life dispassionately .

>

> Swamiji says what matter more is that we worship PASSIONATELY.

>

> It is not enough to say that we worship ...

> not enough that we sit there and go through the motions ...

> not enough to say all the right words and the thoughts be

> elsewhere ....

>

> When we sit in front of our altars and we invite the Goddess, SHE

IS

> THERE RIGHT IN FRONT OF US watching us.

>

> And we give ourselves JOYFULLY, WHOLEHEARTEDLY, UNRESERVEDLY, WITH

> ABANDON to our worship.

>

> Look at life dispassionately ..? Sounds nice ....but...

>

> Swamiji's way works better ....for me !

>

> I will give her ALL I got.

>

> JAI MAA !

> JAI SWAMIJI !

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thank you, Dharmananda, for your reminder of the importance of

unity...

 

by the grace of the Guru it's been my experience that the more

passionate we get about our Divine Mother, the less we care about

those samsaric ups & downs...

 

so passion necessarily leads to detachment, and I'm sure vice-versa

(I think of Tota Puri!).

 

Kalibhakta

 

, "ma1973" <dharmananda@m...>

wrote:

> Yes, but in affirming our commitment to the passionate worship of

the

> Divine, there is no need to trash the poor Vedantins! Really,

there

> is no contradiction. In counseling dispassion, the Vedantins

> certainly don't mean dispassion towards the Divine! They mean

> dispassion towards the constant ups and downs of samsara. And

> indeed, if we are entangled in the vicissitudes of samsara, we

will

> lack the free attention to really, truly, be passionately and

> intensely involved in our worship. So dispassion towards the

> perishable and impermanent, and passion for the imperishable

Divine

> go hand in hand. We can happily affirm our passionate commitment

to

> the Divine without any need for such comparisons which cast others

in

> an unfavorable light.

>

> With Love and Jai Ma!

>

> Dharmananda

>

>

> , "Latha Nanda"

<lathananda>

> wrote:

> > Vedantins advise us to look at life dispassionately .

> >

> > Swamiji says what matter more is that we worship PASSIONATELY.

> >

> > It is not enough to say that we worship ...

> > not enough that we sit there and go through the motions ...

> > not enough to say all the right words and the thoughts be

> > elsewhere ....

> >

> > When we sit in front of our altars and we invite the Goddess,

SHE

> IS

> > THERE RIGHT IN FRONT OF US watching us.

> >

> > And we give ourselves JOYFULLY, WHOLEHEARTEDLY, UNRESERVEDLY,

WITH

> > ABANDON to our worship.

> >

> > Look at life dispassionately ..? Sounds nice ....but...

> >

> > Swamiji's way works better ....for me !

> >

> > I will give her ALL I got.

> >

> > JAI MAA !

> > JAI SWAMIJI !

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Thank you Dharmananda for an excellent response. It reminds me of two

people arguing about bhava vs jnana. My response was to twist my

first two fingers together and say "they are One".

"ma1973" <dharmananda (AT) mchsi (DOT) com>

Sun, 07 Mar 2004 03:54:28 -0000

Re: Worshipping with Passion

Yes, but in affirming our commitment to the passionate worship of the

Divine, there is no need to trash the poor Vedantins! Really, there

is no contradiction. In counseling dispassion, the Vedantins

certainly don't mean dispassion towards the Divine! They mean

dispassion towards the constant ups and downs of samsara. And

indeed, if we are entangled in the vicissitudes of samsara, we will

lack the free attention to really, truly, be passionately and

intensely involved in our worship. So dispassion towards the

perishable and impermanent, and passion for the imperishable Divine

go hand in hand. We can happily affirm our passionate commitment to

the Divine without any need for such comparisons which cast others in

an unfavorable light.

With Love and Jai Ma!

Dharmananda

, "Latha Nanda" <lathananda>

wrote:

> Vedantins advise us to look at life dispassionately .

>

> Swamiji says what matter more is that we worship PASSIONATELY.

>

> It is not enough to say that we worship ...

> not enough that we sit there and go through the motions ...

> not enough to say all the right words and the thoughts be

> elsewhere ....

>

> When we sit in front of our altars and we invite the Goddess, SHE

IS

> THERE RIGHT IN FRONT OF US watching us.

>

> And we give ourselves JOYFULLY, WHOLEHEARTEDLY, UNRESERVEDLY, WITH

> ABANDON to our worship.

>

> Look at life dispassionately ..? Sounds nice ....but...

>

> Swamiji's way works better ....for me !

>

> I will give her ALL I got.

>

> JAI MAA !

> JAI SWAMIJI !

Sponsor

Click Here

<http://rd./SIG=12c6nubv9/M=274551.4550177.5761904.1261774/D=egroupweb/S=1705075991:HM/EXP=1078723328/A=2019528/R=2/SIG=1410a8442/*http://ad.doubleclick.net/jump/N3349.1/B1282054.27;abr=!ie4;abr=!ie5;sz=300x250;code=18634;dcopt=rcl;ord=107863>

 

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that certainly puts it togeter.

 

btw i don't believe her intent was to trash anyone, but to highlight the potency

of swamiji's devotion in a world where too easily does even matters of the

spirit become intellectual. i have seen this myself, and within myself. that

heart-on-fire makes all the difference, and having a living example today

is obviously an advantage to the seeker.

 

love,

 

s

 

, "kalibhakta" <dr_hampton@h...>

wrote:

> thank you, Dharmananda, for your reminder of the importance of

> unity...

>

> by the grace of the Guru it's been my experience that the more

> passionate we get about our Divine Mother, the less we care about

> those samsaric ups & downs...

>

> so passion necessarily leads to detachment, and I'm sure vice-

versa

> (I think of Tota Puri!).

>

> Kalibhakta

>

> , "ma1973" <dharmananda@m...>

> wrote:

> > Yes, but in affirming our commitment to the passionate worship

of

> the

> > Divine, there is no need to trash the poor Vedantins! Really,

> there

> > is no contradiction. In counseling dispassion, the Vedantins

> > certainly don't mean dispassion towards the Divine! They mean

> > dispassion towards the constant ups and downs of samsara. And

> > indeed, if we are entangled in the vicissitudes of samsara, we

> will

> > lack the free attention to really, truly, be passionately and

> > intensely involved in our worship. So dispassion towards the

> > perishable and impermanent, and passion for the imperishable

> Divine

> > go hand in hand. We can happily affirm our passionate

commitment

> to

> > the Divine without any need for such comparisons which cast

others

> in

> > an unfavorable light.

> >

> > With Love and Jai Ma!

> >

> > Dharmananda

> >

> >

> > , "Latha Nanda"

> <lathananda>

> > wrote:

> > > Vedantins advise us to look at life dispassionately .

> > >

> > > Swamiji says what matter more is that we worship PASSIONATELY.

> > >

> > > It is not enough to say that we worship ...

> > > not enough that we sit there and go through the motions ...

> > > not enough to say all the right words and the thoughts be

> > > elsewhere ....

> > >

> > > When we sit in front of our altars and we invite the Goddess,

> SHE

> > IS

> > > THERE RIGHT IN FRONT OF US watching us.

> > >

> > > And we give ourselves JOYFULLY, WHOLEHEARTEDLY, UNRESERVEDLY,

> WITH

> > > ABANDON to our worship.

> > >

> > > Look at life dispassionately ..? Sounds nice ....but...

> > >

> > > Swamiji's way works better ....for me !

> > >

> > > I will give her ALL I got.

> > >

> > > JAI MAA !

> > > JAI SWAMIJI !

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I am certainly in agreement with Latha's (and Swamiji's) views about

passion in worship. Their intensity and passion for the Divine are

among the many things about Swamiji and Shree Maa that are so

appealing. I was only addressing the "comparative" language and tone

of Latha's post -- the "us versus them" stuff -- not the essential

point. I know it's easy, but not necessary, to fall into that kind

of language when only meaning to affirm something very positive about

our teachers and our practice.

 

For one who has obviously transcended such divisive forms of

expression, I can think of no better example than our own beloved

Swamiji, who I have come to love, respect, and admire more and more

as I have increasing contact with his books and teachings. Lately I

have been listening to the online classes which are truly wonderful.

Swamiji is intense, passionate, committed, enthusiastic, ecstatic,

and overflowing with wisdom and joy, and with love for his beloved

Devi and for all. At the same time (and in no way opposing the

aforementioned) he is sober, level-headed, functional, efficient,

clear-thinking, and filled with common sense about spiritual practice

and realization. He is a perfect blend of devotion and wisdom --

bhakti and jnana.

 

And besides being a passionate lover of the Divine, he is also a

Vedantin! As he says himself at the end of the first online class on

the Chandi: "...our job is to move from the diversity to the unity

in diversity, and then to the unity. We move from Shankya philosophy

where we perceive in duality, to Yoga philosophy where we create a

harmony, to Vedanta philosophy where there is only One. That's what

Chandi will do for us. She will take us along this journey. That's

how She works."

 

It is a great pleasure for me to share with you, my brothers and

sisters, our mutual love and appreciation for Swamiji, Shree Maa, and

the wonderful work of Devi Mandir.

 

Jai Swamiji! Jai Maa!!

 

Love,

 

Dharmananda

 

 

 

 

 

 

, "bingo_ridley" <sconnor@a...>

wrote:

> that certainly puts it togeter.

>

> btw i don't believe her intent was to trash anyone, but to

highlight the potency of swamiji's devotion in a world where too

easily does even matters of the spirit become intellectual. i have

seen this myself, and within myself. that heart-on-fire makes all the

difference, and having a living example today

> is obviously an advantage to the seeker.

>

> love,

>

> s

>

> , "kalibhakta" <dr_hampton@h...>

> wrote:

> > thank you, Dharmananda, for your reminder of the importance of

> > unity...

> >

> > by the grace of the Guru it's been my experience that the more

> > passionate we get about our Divine Mother, the less we care about

> > those samsaric ups & downs...

> >

> > so passion necessarily leads to detachment, and I'm sure vice-

> versa

> > (I think of Tota Puri!).

> >

> > Kalibhakta

> >

> > , "ma1973" <dharmananda@m...>

> > wrote:

> > > Yes, but in affirming our commitment to the passionate worship

> of

> > the

> > > Divine, there is no need to trash the poor Vedantins! Really,

> > there

> > > is no contradiction. In counseling dispassion, the Vedantins

> > > certainly don't mean dispassion towards the Divine! They mean

> > > dispassion towards the constant ups and downs of samsara. And

> > > indeed, if we are entangled in the vicissitudes of samsara, we

> > will

> > > lack the free attention to really, truly, be passionately and

> > > intensely involved in our worship. So dispassion towards the

> > > perishable and impermanent, and passion for the imperishable

> > Divine

> > > go hand in hand. We can happily affirm our passionate

> commitment

> > to

> > > the Divine without any need for such comparisons which cast

> others

> > in

> > > an unfavorable light.

> > >

> > > With Love and Jai Ma!

> > >

> > > Dharmananda

> > >

> > >

> > > , "Latha Nanda"

> > <lathananda>

> > > wrote:

> > > > Vedantins advise us to look at life dispassionately .

> > > >

> > > > Swamiji says what matter more is that we worship

PASSIONATELY.

> > > >

> > > > It is not enough to say that we worship ...

> > > > not enough that we sit there and go through the motions ...

> > > > not enough to say all the right words and the thoughts be

> > > > elsewhere ....

> > > >

> > > > When we sit in front of our altars and we invite the

Goddess,

> > SHE

> > > IS

> > > > THERE RIGHT IN FRONT OF US watching us.

> > > >

> > > > And we give ourselves JOYFULLY, WHOLEHEARTEDLY, UNRESERVEDLY,

> > WITH

> > > > ABANDON to our worship.

> > > >

> > > > Look at life dispassionately ..? Sounds nice ....but...

> > > >

> > > > Swamiji's way works better ....for me !

> > > >

> > > > I will give her ALL I got.

> > > >

> > > > JAI MAA !

> > > > JAI SWAMIJI !

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Dear Dharmananda,

Thank you for expressing so beautifully your view of our own beloved

Swamiji. I couldn't agree with you more!

Ardis

"ma1973" <dharmananda (AT) mchsi (DOT) com>

Sun, 07 Mar 2004 22:01:39 -0000

Re: Worshipping with Passion

I am certainly in agreement with Latha's (and Swamiji's) views about

passion in worship. Their intensity and passion for the Divine are

among the many things about Swamiji and Shree Maa that are so

appealing. I was only addressing the "comparative" language and tone

of Latha's post -- the "us versus them" stuff -- not the essential

point. I know it's easy, but not necessary, to fall into that kind

of language when only meaning to affirm something very positive about

our teachers and our practice.

For one who has obviously transcended such divisive forms of

expression, I can think of no better example than our own beloved

Swamiji, who I have come to love, respect, and admire more and more

as I have increasing contact with his books and teachings. Lately I

have been listening to the online classes which are truly wonderful.

Swamiji is intense, passionate, committed, enthusiastic, ecstatic,

and overflowing with wisdom and joy, and with love for his beloved

Devi and for all. At the same time (and in no way opposing the

aforementioned) he is sober, level-headed, functional, efficient,

clear-thinking, and filled with common sense about spiritual practice

and realization. He is a perfect blend of devotion and wisdom --

bhakti and jnana.

And besides being a passionate lover of the Divine, he is also a

Vedantin! As he says himself at the end of the first online class on

the Chandi: "...our job is to move from the diversity to the unity

in diversity, and then to the unity. We move from Shankya philosophy

where we perceive in duality, to Yoga philosophy where we create a

harmony, to Vedanta philosophy where there is only One. That's what

Chandi will do for us. She will take us along this journey. That's

how She works."

It is a great pleasure for me to share with you, my brothers and

sisters, our mutual love and appreciation for Swamiji, Shree Maa, and

the wonderful work of Devi Mandir.

Jai Swamiji! Jai Maa!!

Love,

Dharmananda

, "bingo_ridley" <sconnor@a...>

wrote:

> that certainly puts it togeter.

>

> btw i don't believe her intent was to trash anyone, but to

highlight the potency of swamiji's devotion in a world where too

easily does even matters of the spirit become intellectual. i have

seen this myself, and within myself. that heart-on-fire makes all the

difference, and having a living example today

> is obviously an advantage to the seeker.

>

> love,

>

> s

>

> , "kalibhakta" <dr_hampton@h...>

> wrote:

> > thank you, Dharmananda, for your reminder of the importance of

> > unity...

> >

> > by the grace of the Guru it's been my experience that the more

> > passionate we get about our Divine Mother, the less we care about

> > those samsaric ups & downs...

> >

> > so passion necessarily leads to detachment, and I'm sure vice-

> versa

> > (I think of Tota Puri!).

> >

> > Kalibhakta

> >

> > , "ma1973" <dharmananda@m...>

> > wrote:

> > > Yes, but in affirming our commitment to the passionate worship

> of

> > the

> > > Divine, there is no need to trash the poor Vedantins! Really,

> > there

> > > is no contradiction. In counseling dispassion, the Vedantins

> > > certainly don't mean dispassion towards the Divine! They mean

> > > dispassion towards the constant ups and downs of samsara. And

> > > indeed, if we are entangled in the vicissitudes of samsara, we

> > will

> > > lack the free attention to really, truly, be passionately and

> > > intensely involved in our worship. So dispassion towards the

> > > perishable and impermanent, and passion for the imperishable

> > Divine

> > > go hand in hand. We can happily affirm our passionate

> commitment

> > to

> > > the Divine without any need for such comparisons which cast

> others

> > in

> > > an unfavorable light.

> > >

> > > With Love and Jai Ma!

> > >

> > > Dharmananda

> > >

> > >

> > > , "Latha Nanda"

> > <lathananda>

> > > wrote:

> > > > Vedantins advise us to look at life dispassionately .

> > > >

> > > > Swamiji says what matter more is that we worship

PASSIONATELY.

> > > >

> > > > It is not enough to say that we worship ...

> > > > not enough that we sit there and go through the motions ...

> > > > not enough to say all the right words and the thoughts be

> > > > elsewhere ....

> > > >

> > > > When we sit in front of our altars and we invite the

Goddess,

> > SHE

> > > IS

> > > > THERE RIGHT IN FRONT OF US watching us.

> > > >

> > > > And we give ourselves JOYFULLY, WHOLEHEARTEDLY, UNRESERVEDLY,

> > WITH

> > > > ABANDON to our worship.

> > > >

> > > > Look at life dispassionately ..? Sounds nice ....but...

> > > >

> > > > Swamiji's way works better ....for me !

> > > >

> > > > I will give her ALL I got.

> > > >

> > > > JAI MAA !

> > > > JAI SWAMIJI !

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Dharmananda,

 

yes this is so, thank you for including that journey description

from Swamiji, it does depict an extremely inclusive yet detailed

path.

 

if you knew me, you would know i am not into right and wrong, but

the shades of meaning can be at times interesting to look into with

gentle souls, earnest to live with the love of God and peace.

 

i recall reading Ramakrishna being critical of pundits, that sort of

thing. why i mention this is, the pure intent of the soul that is

expressing ... this is something i always enjoy seeing. and, there

are also times (this is not necessarily one of them) when a

person knows an "opposing" view thoroughly ... perhaps because he

himself at one time promulgated it ... and can then appear to others

as a threatening opponent or "enemy" of that point of view ... even

though his own mind is actually untroubled.

 

and then, there is young Sankara winning debates against the

religious scholors of the day. at all times it is the clear,

impartial mind, that "wins" ... yet there is no sense of winning ...

but there was definitely an "argument" that occurred, and a

resolution of sorts.

 

on the other hand, without practice, i, for example, might bethe

most negative person on earth. i make Gollum look happy. dark

shadows and sarcasm i adore. well not really, but you get the idea!

 

on the one hand, we wish to speak life words, and be always

positive. on the other hand we need to make distinctions, which

always in some way is a criticism of some action.

 

this post is looking at the matter of human expression. as i write

this, i do see at many reasons for being a mouni sadhu, if

one's life can accommodate it and one's training is adequate to

support it with real tapas. these matters are not ultimately

resolved via words; there is rarely one answer in a world of

multiplicity. surely, your view that unity and not suggesting

negative views is superior. perhaps some day i will be capable of

doing that, while also always cleaving to the truth.

 

ultimately there is little of social approval or disapproval that

matters, it is the content of one's sadhana and direct relationship

to God/Guru/Self that has the greatest personal implication.

 

or ... if i make a sound ... maybe it should be only:

 

OMMMMMMMMM!

 

s

 

 

, "ma1973" <dharmananda@m...>

wrote:

> I am certainly in agreement with Latha's (and Swamiji's) views

about

> passion in worship. Their intensity and passion for the Divine

are

> among the many things about Swamiji and Shree Maa that are so

> appealing. I was only addressing the "comparative" language and

tone

> of Latha's post -- the "us versus them" stuff -- not the essential

> point. I know it's easy, but not necessary, to fall into that

kind

> of language when only meaning to affirm something very positive

about

> our teachers and our practice.

>

> For one who has obviously transcended such divisive forms of

> expression, I can think of no better example than our own beloved

> Swamiji, who I have come to love, respect, and admire more and

more

> as I have increasing contact with his books and teachings. Lately

I

> have been listening to the online classes which are truly

wonderful.

> Swamiji is intense, passionate, committed, enthusiastic, ecstatic,

> and overflowing with wisdom and joy, and with love for his beloved

> Devi and for all. At the same time (and in no way opposing the

> aforementioned) he is sober, level-headed, functional, efficient,

> clear-thinking, and filled with common sense about spiritual

practice

> and realization. He is a perfect blend of devotion and wisdom --

> bhakti and jnana.

>

> And besides being a passionate lover of the Divine, he is also a

> Vedantin! As he says himself at the end of the first online class

on

> the Chandi: "...our job is to move from the diversity to the

unity

> in diversity, and then to the unity. We move from Shankya

philosophy

> where we perceive in duality, to Yoga philosophy where we create a

> harmony, to Vedanta philosophy where there is only One. That's

what

> Chandi will do for us. She will take us along this journey.

That's

> how She works."

>

> It is a great pleasure for me to share with you, my brothers and

> sisters, our mutual love and appreciation for Swamiji, Shree Maa,

and

> the wonderful work of Devi Mandir.

>

> Jai Swamiji! Jai Maa!!

>

> Love,

>

> Dharmananda

, "bingo_ridley" <sconnor@a...>

> wrote:

> > that certainly puts it togeter.

> >

> > btw i don't believe her intent was to trash anyone, but to

> highlight the potency of swamiji's devotion in a world where too

> easily does even matters of the spirit become intellectual. i have

> seen this myself, and within myself. that heart-on-fire makes all

the

> difference, and having a living example today

> > is obviously an advantage to the seeker.

> >

> > love,

> >

> > s

> >

> > , "kalibhakta"

<dr_hampton@h...>

> > wrote:

> > > thank you, Dharmananda, for your reminder of the importance of

> > > unity...

> > >

> > > by the grace of the Guru it's been my experience that the more

> > > passionate we get about our Divine Mother, the less we care

about

> > > those samsaric ups & downs...

> > >

> > > so passion necessarily leads to detachment, and I'm sure vice-

> > versa

> > > (I think of Tota Puri!).

> > >

> > > Kalibhakta

> > >

> > > , "ma1973"

<dharmananda@m...>

> > > wrote:

> > > > Yes, but in affirming our commitment to the passionate

worship

> > of

> > > the

> > > > Divine, there is no need to trash the poor Vedantins!

Really,

> > > there

> > > > is no contradiction. In counseling dispassion, the

Vedantins

> > > > certainly don't mean dispassion towards the Divine! They

mean

> > > > dispassion towards the constant ups and downs of samsara.

And

> > > > indeed, if we are entangled in the vicissitudes of samsara,

we

> > > will

> > > > lack the free attention to really, truly, be passionately

and

> > > > intensely involved in our worship. So dispassion towards

the

> > > > perishable and impermanent, and passion for the imperishable

> > > Divine

> > > > go hand in hand. We can happily affirm our passionate

> > commitment

> > > to

> > > > the Divine without any need for such comparisons which cast

> > others

> > > in

> > > > an unfavorable light.

> > > >

> > > > With Love and Jai Ma!

> > > >

> > > > Dharmananda

> > > >

> > > >

> > > > , "Latha Nanda"

> > > <lathananda>

> > > > wrote:

> > > > > Vedantins advise us to look at life dispassionately .

> > > > >

> > > > > Swamiji says what matter more is that we worship

> PASSIONATELY.

> > > > >

> > > > > It is not enough to say that we worship ...

> > > > > not enough that we sit there and go through the motions ...

> > > > > not enough to say all the right words and the thoughts be

> > > > > elsewhere ....

> > > > >

> > > > > When we sit in front of our altars and we invite the

> Goddess,

> > > SHE

> > > > IS

> > > > > THERE RIGHT IN FRONT OF US watching us.

> > > > >

> > > > > And we give ourselves JOYFULLY, WHOLEHEARTEDLY,

UNRESERVEDLY,

> > > WITH

> > > > > ABANDON to our worship.

> > > > >

> > > > > Look at life dispassionately ..? Sounds nice ....but...

> > > > >

> > > > > Swamiji's way works better ....for me !

> > > > >

> > > > > I will give her ALL I got.

> > > > >

> > > > > JAI MAA !

> > > > > JAI SWAMIJI !

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Guest guest

Steve,

 

Thank your for your thoughtful reflections. Certainly criticism has

it's place; rightly practiced, it's a form of discrimination. In my

recent studies of Swamiji's teachings, I came across a passage (in

one of the classes, I believe) where he was saying "reject

worldliness; don't have anything to do with it!" So he was being

critical not of different approaches to the Divine, but rather of a

way of life which is a rejection of the Divine.

 

Here again I find Swamiji's example as instructive as his words. (I

am also a Western-born male, about Swamiji's age.) The choices he

made in his life -- what to pursue and what to reject -- are

inspiring. He chose a life fully committed to the worship and

realization of the Divine, and rejected everything else, all the

conventional possibilities and choices. This choice was an act of

discrimination brought to life. In it there is an implicit criticism

of worldliness, which he rejected, that gives great potency and

authority to his words. He then pursued this choice with whole-

hearted commitment and a remarkable intensity of practice. His story

is like that of one of the great rishis described in the Puranas. I

strongly suspect he was one! Indeed, he is today a true rishi among

us. The example of his discrimination, his choices (and the

criticism implied in what he did not choose), his practice, and more-

than-evident results of that practice are a great inspiration to me.

 

Jai Swamiji! Jai Maa!!

 

Dharmananda

 

 

> Dharmananda,

>

> yes this is so, thank you for including that journey description

> from Swamiji, it does depict an extremely inclusive yet detailed

> path.

>

> if you knew me, you would know i am not into right and wrong, but

> the shades of meaning can be at times interesting to look into with

> gentle souls, earnest to live with the love of God and peace.

>

> i recall reading Ramakrishna being critical of pundits, that sort

of

> thing. why i mention this is, the pure intent of the soul that is

> expressing ... this is something i always enjoy seeing. and, there

> are also times (this is not necessarily one of them) when a

> person knows an "opposing" view thoroughly ... perhaps because he

> himself at one time promulgated it ... and can then appear to

others

> as a threatening opponent or "enemy" of that point of view ... even

> though his own mind is actually untroubled.

>

> and then, there is young Sankara winning debates against the

> religious scholors of the day. at all times it is the clear,

> impartial mind, that "wins" ... yet there is no sense of

winning ...

> but there was definitely an "argument" that occurred, and a

> resolution of sorts.

>

> on the other hand, without practice, i, for example, might bethe

> most negative person on earth. i make Gollum look happy. dark

> shadows and sarcasm i adore. well not really, but you get the idea!

>

> on the one hand, we wish to speak life words, and be always

> positive. on the other hand we need to make distinctions, which

> always in some way is a criticism of some action.

>

> this post is looking at the matter of human expression. as i write

> this, i do see at many reasons for being a mouni sadhu, if

> one's life can accommodate it and one's training is adequate to

> support it with real tapas. these matters are not ultimately

> resolved via words; there is rarely one answer in a world of

> multiplicity. surely, your view that unity and not suggesting

> negative views is superior. perhaps some day i will be capable of

> doing that, while also always cleaving to the truth.

>

> ultimately there is little of social approval or disapproval that

> matters, it is the content of one's sadhana and direct relationship

> to God/Guru/Self that has the greatest personal implication.

>

> or ... if i make a sound ... maybe it should be only:

>

> OMMMMMMMMM!

>

> s

>

>

> , "ma1973" <dharmananda@m...>

> wrote:

> > I am certainly in agreement with Latha's (and Swamiji's) views

> about

> > passion in worship. Their intensity and passion for the Divine

> are

> > among the many things about Swamiji and Shree Maa that are so

> > appealing. I was only addressing the "comparative" language and

> tone

> > of Latha's post -- the "us versus them" stuff -- not the

essential

> > point. I know it's easy, but not necessary, to fall into that

> kind

> > of language when only meaning to affirm something very positive

> about

> > our teachers and our practice.

> >

> > For one who has obviously transcended such divisive forms of

> > expression, I can think of no better example than our own beloved

> > Swamiji, who I have come to love, respect, and admire more and

> more

> > as I have increasing contact with his books and teachings.

Lately

> I

> > have been listening to the online classes which are truly

> wonderful.

> > Swamiji is intense, passionate, committed, enthusiastic,

ecstatic,

> > and overflowing with wisdom and joy, and with love for his

beloved

> > Devi and for all. At the same time (and in no way opposing the

> > aforementioned) he is sober, level-headed, functional, efficient,

> > clear-thinking, and filled with common sense about spiritual

> practice

> > and realization. He is a perfect blend of devotion and wisdom --

> > bhakti and jnana.

> >

> > And besides being a passionate lover of the Divine, he is also a

> > Vedantin! As he says himself at the end of the first online

class

> on

> > the Chandi: "...our job is to move from the diversity to the

> unity

> > in diversity, and then to the unity. We move from Shankya

> philosophy

> > where we perceive in duality, to Yoga philosophy where we create

a

> > harmony, to Vedanta philosophy where there is only One. That's

> what

> > Chandi will do for us. She will take us along this journey.

> That's

> > how She works."

> >

> > It is a great pleasure for me to share with you, my brothers and

> > sisters, our mutual love and appreciation for Swamiji, Shree Maa,

> and

> > the wonderful work of Devi Mandir.

> >

> > Jai Swamiji! Jai Maa!!

> >

> > Love,

> >

> > Dharmananda

> >

> >

> >

> >

> >

> >

> > , "bingo_ridley" <sconnor@a...>

> > wrote:

> > > that certainly puts it togeter.

> > >

> > > btw i don't believe her intent was to trash anyone, but to

> > highlight the potency of swamiji's devotion in a world where too

> > easily does even matters of the spirit become intellectual. i

have

> > seen this myself, and within myself. that heart-on-fire makes all

> the

> > difference, and having a living example today

> > > is obviously an advantage to the seeker.

> > >

> > > love,

> > >

> > > s

> > >

> > > , "kalibhakta"

> <dr_hampton@h...>

> > > wrote:

> > > > thank you, Dharmananda, for your reminder of the importance

of

> > > > unity...

> > > >

> > > > by the grace of the Guru it's been my experience that the

more

> > > > passionate we get about our Divine Mother, the less we care

> about

> > > > those samsaric ups & downs...

> > > >

> > > > so passion necessarily leads to detachment, and I'm sure vice-

> > > versa

> > > > (I think of Tota Puri!).

> > > >

> > > > Kalibhakta

> > > >

> > > > , "ma1973"

> <dharmananda@m...>

> > > > wrote:

> > > > > Yes, but in affirming our commitment to the passionate

> worship

> > > of

> > > > the

> > > > > Divine, there is no need to trash the poor Vedantins!

> Really,

> > > > there

> > > > > is no contradiction. In counseling dispassion, the

> Vedantins

> > > > > certainly don't mean dispassion towards the Divine! They

> mean

> > > > > dispassion towards the constant ups and downs of samsara.

> And

> > > > > indeed, if we are entangled in the vicissitudes of samsara,

> we

> > > > will

> > > > > lack the free attention to really, truly, be passionately

> and

> > > > > intensely involved in our worship. So dispassion towards

> the

> > > > > perishable and impermanent, and passion for the

imperishable

> > > > Divine

> > > > > go hand in hand. We can happily affirm our passionate

> > > commitment

> > > > to

> > > > > the Divine without any need for such comparisons which cast

> > > others

> > > > in

> > > > > an unfavorable light.

> > > > >

> > > > > With Love and Jai Ma!

> > > > >

> > > > > Dharmananda

> > > > >

> > > > >

> > > > > , "Latha Nanda"

> > > > <lathananda>

> > > > > wrote:

> > > > > > Vedantins advise us to look at life dispassionately .

> > > > > >

> > > > > > Swamiji says what matter more is that we worship

> > PASSIONATELY.

> > > > > >

> > > > > > It is not enough to say that we worship ...

> > > > > > not enough that we sit there and go through the

motions ...

> > > > > > not enough to say all the right words and the thoughts be

> > > > > > elsewhere ....

> > > > > >

> > > > > > When we sit in front of our altars and we invite the

> > Goddess,

> > > > SHE

> > > > > IS

> > > > > > THERE RIGHT IN FRONT OF US watching us.

> > > > > >

> > > > > > And we give ourselves JOYFULLY, WHOLEHEARTEDLY,

> UNRESERVEDLY,

> > > > WITH

> > > > > > ABANDON to our worship.

> > > > > >

> > > > > > Look at life dispassionately ..? Sounds nice ....but...

> > > > > >

> > > > > > Swamiji's way works better ....for me !

> > > > > >

> > > > > > I will give her ALL I got.

> > > > > >

> > > > > > JAI MAA !

> > > > > > JAI SWAMIJI !

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Guest guest

yes i see what you are saying. i see how many of my own words are

not really helpful. he is an inspiration. i wish for any small % of

his inspiration and steadiness of purpose.

 

can i ask, how do you integrate that kind of commitment to practice

in your own life.

 

i am not certain of swami's age ... i am 50.

 

steve c.

 

, "ma1973" <dharmananda@m...>

wrote:

> Steve,

>

> Thank your for your thoughtful reflections. Certainly criticism

has

> it's place; rightly practiced, it's a form of discrimination. In

my

> recent studies of Swamiji's teachings, I came across a passage (in

> one of the classes, I believe) where he was saying "reject

> worldliness; don't have anything to do with it!" So he was being

> critical not of different approaches to the Divine, but rather of

a

> way of life which is a rejection of the Divine.

>

> Here again I find Swamiji's example as instructive as his words.

(I

> am also a Western-born male, about Swamiji's age.) The choices he

> made in his life -- what to pursue and what to reject -- are

> inspiring. He chose a life fully committed to the worship and

> realization of the Divine, and rejected everything else, all the

> conventional possibilities and choices. This choice was an act of

> discrimination brought to life. In it there is an implicit

criticism

> of worldliness, which he rejected, that gives great potency and

> authority to his words. He then pursued this choice with whole-

> hearted commitment and a remarkable intensity of practice. His

story

> is like that of one of the great rishis described in the Puranas.

I

> strongly suspect he was one! Indeed, he is today a true rishi

among

> us. The example of his discrimination, his choices (and the

> criticism implied in what he did not choose), his practice, and

more-

> than-evident results of that practice are a great inspiration to

me.

>

> Jai Swamiji! Jai Maa!!

>

> Dharmananda

>

>

>

> > Dharmananda,

> >

> > yes this is so, thank you for including that journey description

> > from Swamiji, it does depict an extremely inclusive yet detailed

> > path.

> >

> > if you knew me, you would know i am not into right and wrong,

but

> > the shades of meaning can be at times interesting to look into

with

> > gentle souls, earnest to live with the love of God and peace.

> >

> > i recall reading Ramakrishna being critical of pundits, that

sort

> of

> > thing. why i mention this is, the pure intent of the soul that

is

> > expressing ... this is something i always enjoy seeing. and,

there

> > are also times (this is not necessarily one of them) when a

> > person knows an "opposing" view thoroughly ... perhaps because

he

> > himself at one time promulgated it ... and can then appear to

> others

> > as a threatening opponent or "enemy" of that point of view ...

even

> > though his own mind is actually untroubled.

> >

> > and then, there is young Sankara winning debates against the

> > religious scholors of the day. at all times it is the clear,

> > impartial mind, that "wins" ... yet there is no sense of

> winning ...

> > but there was definitely an "argument" that occurred, and a

> > resolution of sorts.

> >

> > on the other hand, without practice, i, for example, might bethe

> > most negative person on earth. i make Gollum look happy. dark

> > shadows and sarcasm i adore. well not really, but you get the

idea!

> >

> > on the one hand, we wish to speak life words, and be always

> > positive. on the other hand we need to make distinctions, which

> > always in some way is a criticism of some action.

> >

> > this post is looking at the matter of human expression. as i

write

> > this, i do see at many reasons for being a mouni sadhu, if

> > one's life can accommodate it and one's training is adequate to

> > support it with real tapas. these matters are not ultimately

> > resolved via words; there is rarely one answer in a world of

> > multiplicity. surely, your view that unity and not suggesting

> > negative views is superior. perhaps some day i will be capable

of

> > doing that, while also always cleaving to the truth.

> >

> > ultimately there is little of social approval or disapproval

that

> > matters, it is the content of one's sadhana and direct

relationship

> > to God/Guru/Self that has the greatest personal implication.

> >

> > or ... if i make a sound ... maybe it should be only:

> >

> > OMMMMMMMMM!

> >

> > s

> >

> >

> > , "ma1973" <dharmananda@m...>

> > wrote:

> > > I am certainly in agreement with Latha's (and Swamiji's) views

> > about

> > > passion in worship. Their intensity and passion for the

Divine

> > are

> > > among the many things about Swamiji and Shree Maa that are so

> > > appealing. I was only addressing the "comparative" language

and

> > tone

> > > of Latha's post -- the "us versus them" stuff -- not the

> essential

> > > point. I know it's easy, but not necessary, to fall into that

> > kind

> > > of language when only meaning to affirm something very

positive

> > about

> > > our teachers and our practice.

> > >

> > > For one who has obviously transcended such divisive forms of

> > > expression, I can think of no better example than our own

beloved

> > > Swamiji, who I have come to love, respect, and admire more and

> > more

> > > as I have increasing contact with his books and teachings.

> Lately

> > I

> > > have been listening to the online classes which are truly

> > wonderful.

> > > Swamiji is intense, passionate, committed, enthusiastic,

> ecstatic,

> > > and overflowing with wisdom and joy, and with love for his

> beloved

> > > Devi and for all. At the same time (and in no way opposing

the

> > > aforementioned) he is sober, level-headed, functional,

efficient,

> > > clear-thinking, and filled with common sense about spiritual

> > practice

> > > and realization. He is a perfect blend of devotion and

wisdom --

> > > bhakti and jnana.

> > >

> > > And besides being a passionate lover of the Divine, he is also

a

> > > Vedantin! As he says himself at the end of the first online

> class

> > on

> > > the Chandi: "...our job is to move from the diversity to the

> > unity

> > > in diversity, and then to the unity. We move from Shankya

> > philosophy

> > > where we perceive in duality, to Yoga philosophy where we

create

> a

> > > harmony, to Vedanta philosophy where there is only One.

That's

> > what

> > > Chandi will do for us. She will take us along this journey.

> > That's

> > > how She works."

> > >

> > > It is a great pleasure for me to share with you, my brothers

and

> > > sisters, our mutual love and appreciation for Swamiji, Shree

Maa,

> > and

> > > the wonderful work of Devi Mandir.

> > >

> > > Jai Swamiji! Jai Maa!!

> > >

> > > Love,

> > >

> > > Dharmananda

> > >

> > >

> > >

> > >

> > >

> > >

> > > , "bingo_ridley"

<sconnor@a...>

> > > wrote:

> > > > that certainly puts it togeter.

> > > >

> > > > btw i don't believe her intent was to trash anyone, but to

> > > highlight the potency of swamiji's devotion in a world where

too

> > > easily does even matters of the spirit become intellectual. i

> have

> > > seen this myself, and within myself. that heart-on-fire makes

all

> > the

> > > difference, and having a living example today

> > > > is obviously an advantage to the seeker.

> > > >

> > > > love,

> > > >

> > > > s

> > > >

> > > > , "kalibhakta"

> > <dr_hampton@h...>

> > > > wrote:

> > > > > thank you, Dharmananda, for your reminder of the

importance

> of

> > > > > unity...

> > > > >

> > > > > by the grace of the Guru it's been my experience that the

> more

> > > > > passionate we get about our Divine Mother, the less we

care

> > about

> > > > > those samsaric ups & downs...

> > > > >

> > > > > so passion necessarily leads to detachment, and I'm sure

vice-

> > > > versa

> > > > > (I think of Tota Puri!).

> > > > >

> > > > > Kalibhakta

> > > > >

> > > > > , "ma1973"

> > <dharmananda@m...>

> > > > > wrote:

> > > > > > Yes, but in affirming our commitment to the passionate

> > worship

> > > > of

> > > > > the

> > > > > > Divine, there is no need to trash the poor Vedantins!

> > Really,

> > > > > there

> > > > > > is no contradiction. In counseling dispassion, the

> > Vedantins

> > > > > > certainly don't mean dispassion towards the Divine!

They

> > mean

> > > > > > dispassion towards the constant ups and downs of

samsara.

> > And

> > > > > > indeed, if we are entangled in the vicissitudes of

samsara,

> > we

> > > > > will

> > > > > > lack the free attention to really, truly, be

passionately

> > and

> > > > > > intensely involved in our worship. So dispassion

towards

> > the

> > > > > > perishable and impermanent, and passion for the

> imperishable

> > > > > Divine

> > > > > > go hand in hand. We can happily affirm our passionate

> > > > commitment

> > > > > to

> > > > > > the Divine without any need for such comparisons which

cast

> > > > others

> > > > > in

> > > > > > an unfavorable light.

> > > > > >

> > > > > > With Love and Jai Ma!

> > > > > >

> > > > > > Dharmananda

> > > > > >

> > > > > >

> > > > > > , "Latha Nanda"

> > > > > <lathananda>

> > > > > > wrote:

> > > > > > > Vedantins advise us to look at life dispassionately .

> > > > > > >

> > > > > > > Swamiji says what matter more is that we worship

> > > PASSIONATELY.

> > > > > > >

> > > > > > > It is not enough to say that we worship ...

> > > > > > > not enough that we sit there and go through the

> motions ...

> > > > > > > not enough to say all the right words and the thoughts

be

> > > > > > > elsewhere ....

> > > > > > >

> > > > > > > When we sit in front of our altars and we invite the

> > > Goddess,

> > > > > SHE

> > > > > > IS

> > > > > > > THERE RIGHT IN FRONT OF US watching us.

> > > > > > >

> > > > > > > And we give ourselves JOYFULLY, WHOLEHEARTEDLY,

> > UNRESERVEDLY,

> > > > > WITH

> > > > > > > ABANDON to our worship.

> > > > > > >

> > > > > > > Look at life dispassionately ..? Sounds nice ....but...

> > > > > > >

> > > > > > > Swamiji's way works better ....for me !

> > > > > > >

> > > > > > > I will give her ALL I got.

> > > > > > >

> > > > > > > JAI MAA !

> > > > > > > JAI SWAMIJI !

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Namaste Dharmananda,

 

You captured my spirit correctly - I just want to affirm my love

for worshipping with passion. Nothing else. I would like to share a story

that I found amongst Swami Sivananda's parable collection.

 

JAI MAA

Latha

============================================================

 

A foolish devotee had a golden image of Buddha, which she took with

her wherever she went. In the course of her wanderings, she came to a

monastery where hundreds of images of Buddha were present. She did

not like the other Buddhas, she liked only her own. Whenever she

burnt incense before her Buddha, she never liked that the fumes

should go to the others. She drew a curtain round the image. In a few

months her Buddha became dark and grim, while the others were shining

brighter, still.

 

Similar is the case with the narrow-hearted persons. They do not

honour others' faith. But as a river without tributaries suffers

dearth, their faith too lacks firmness and dies immature death. One

should develop the heart to embrace the other faiths, also. The

religion that embraces all and fights with none is the real religion.

Such a religion alone will endure, while others will vanish like

bubbles. Such an enduring religion is the religion of truth, purity,

non-violence and love.

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oh that is a good story.

 

this is one of the essences of ramakrishna, isn't it? that

universality?

 

i love it. i want some!

 

haha pranams ramakrishna, lathananda, dharmananda ...

 

phat! ... svaha! ... my mind is now free ...

 

steve

 

, "Latha Nanda" <lathananda>

wrote:

> Namaste Dharmananda,

>

> You captured my spirit correctly - I just want to affirm my love

> for worshipping with passion. Nothing else. I would like to share

a story

> that I found amongst Swami Sivananda's parable collection.

>

> JAI MAA

> Latha

> ============================================================

>

> A foolish devotee had a golden image of Buddha, which she took

with

> her wherever she went. In the course of her wanderings, she came

to a

> monastery where hundreds of images of Buddha were present. She did

> not like the other Buddhas, she liked only her own. Whenever she

> burnt incense before her Buddha, she never liked that the fumes

> should go to the others. She drew a curtain round the image. In a

few

> months her Buddha became dark and grim, while the others were

shining

> brighter, still.

>

> Similar is the case with the narrow-hearted persons. They do not

> honour others' faith. But as a river without tributaries suffers

> dearth, their faith too lacks firmness and dies immature death.

One

> should develop the heart to embrace the other faiths, also. The

> religion that embraces all and fights with none is the real

religion.

> Such a religion alone will endure, while others will vanish like

> bubbles. Such an enduring religion is the religion of truth,

purity,

> non-violence and love.

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Steve,

 

I feel hesitant to discuss details of personal practice in an

internet forum (and I would rather talk about Swamiji and Shree Maa

than about me!), but in my own case I was fortunate to feel long ago

that it was imperative for me to organize my life in such as way as

to make available all my time for sadhana. So I worked towards this

end and this has now been the case for me for a long time. I have

been glad to see that Swamiji strongly recommends orienting oneself

in this way. I used to feel that I was overly concerned with

efficiency, and maybe I was, but it has definitely had its benefits

in creating an auspicious life circumstance.

 

I had never heard the term "sadhu" defined as "an efficient one"

until I enountered Swamiji's teaching, but I love it! And I think he

captures the essence of what it is to be a sadhu better than anyone

I've ever seen. I am loving all of Swamiji's translations because he

has magically combined the virtues of 1) Remaining faithful to the

original Sanskrit; 2) Bringing out the deeper spiritual meanings; and

3) putting all of this in highly readable English. What a wonder!

 

I am not certain of Swamiji's age either -- I'd like to know -- but I

have made a reasonable guess based on the dates and details given

in "Sahib Sadhu". I believe he was born in the mid-forties.

 

Jai Swamiji! Jai Maa!!

 

Dharmananda

 

 

 

 

 

, "bingo_ridley" <sconnor@a...>

wrote:

> yes i see what you are saying. i see how many of my own words are

> not really helpful. he is an inspiration. i wish for any small % of

> his inspiration and steadiness of purpose.

>

> can i ask, how do you integrate that kind of commitment to practice

> in your own life.

>

> i am not certain of swami's age ... i am 50.

>

> steve c.

>

> , "ma1973" <dharmananda@m...>

> wrote:

> > Steve,

> >

> > Thank your for your thoughtful reflections. Certainly criticism

> has

> > it's place; rightly practiced, it's a form of discrimination. In

> my

> > recent studies of Swamiji's teachings, I came across a passage

(in

> > one of the classes, I believe) where he was saying "reject

> > worldliness; don't have anything to do with it!" So he was being

> > critical not of different approaches to the Divine, but rather of

> a

> > way of life which is a rejection of the Divine.

> >

> > Here again I find Swamiji's example as instructive as his words.

> (I

> > am also a Western-born male, about Swamiji's age.) The choices

he

> > made in his life -- what to pursue and what to reject -- are

> > inspiring. He chose a life fully committed to the worship and

> > realization of the Divine, and rejected everything else, all the

> > conventional possibilities and choices. This choice was an act

of

> > discrimination brought to life. In it there is an implicit

> criticism

> > of worldliness, which he rejected, that gives great potency and

> > authority to his words. He then pursued this choice with whole-

> > hearted commitment and a remarkable intensity of practice. His

> story

> > is like that of one of the great rishis described in the

Puranas.

> I

> > strongly suspect he was one! Indeed, he is today a true rishi

> among

> > us. The example of his discrimination, his choices (and the

> > criticism implied in what he did not choose), his practice, and

> more-

> > than-evident results of that practice are a great inspiration to

> me.

> >

> > Jai Swamiji! Jai Maa!!

> >

> > Dharmananda

> >

> >

> >

> > > Dharmananda,

> > >

> > > yes this is so, thank you for including that journey

description

> > > from Swamiji, it does depict an extremely inclusive yet

detailed

> > > path.

> > >

> > > if you knew me, you would know i am not into right and wrong,

> but

> > > the shades of meaning can be at times interesting to look into

> with

> > > gentle souls, earnest to live with the love of God and peace.

> > >

> > > i recall reading Ramakrishna being critical of pundits, that

> sort

> > of

> > > thing. why i mention this is, the pure intent of the soul that

> is

> > > expressing ... this is something i always enjoy seeing. and,

> there

> > > are also times (this is not necessarily one of them) when a

> > > person knows an "opposing" view thoroughly ... perhaps because

> he

> > > himself at one time promulgated it ... and can then appear to

> > others

> > > as a threatening opponent or "enemy" of that point of view ...

> even

> > > though his own mind is actually untroubled.

> > >

> > > and then, there is young Sankara winning debates against the

> > > religious scholors of the day. at all times it is the clear,

> > > impartial mind, that "wins" ... yet there is no sense of

> > winning ...

> > > but there was definitely an "argument" that occurred, and a

> > > resolution of sorts.

> > >

> > > on the other hand, without practice, i, for example, might

bethe

> > > most negative person on earth. i make Gollum look happy. dark

> > > shadows and sarcasm i adore. well not really, but you get the

> idea!

> > >

> > > on the one hand, we wish to speak life words, and be always

> > > positive. on the other hand we need to make distinctions, which

> > > always in some way is a criticism of some action.

> > >

> > > this post is looking at the matter of human expression. as i

> write

> > > this, i do see at many reasons for being a mouni sadhu, if

> > > one's life can accommodate it and one's training is adequate to

> > > support it with real tapas. these matters are not ultimately

> > > resolved via words; there is rarely one answer in a world of

> > > multiplicity. surely, your view that unity and not suggesting

> > > negative views is superior. perhaps some day i will be capable

> of

> > > doing that, while also always cleaving to the truth.

> > >

> > > ultimately there is little of social approval or disapproval

> that

> > > matters, it is the content of one's sadhana and direct

> relationship

> > > to God/Guru/Self that has the greatest personal implication.

> > >

> > > or ... if i make a sound ... maybe it should be only:

> > >

> > > OMMMMMMMMM!

> > >

> > > s

> > >

> > >

> > > , "ma1973" <dharmananda@m...>

> > > wrote:

> > > > I am certainly in agreement with Latha's (and Swamiji's)

views

> > > about

> > > > passion in worship. Their intensity and passion for the

> Divine

> > > are

> > > > among the many things about Swamiji and Shree Maa that are so

> > > > appealing. I was only addressing the "comparative" language

> and

> > > tone

> > > > of Latha's post -- the "us versus them" stuff -- not the

> > essential

> > > > point. I know it's easy, but not necessary, to fall into

that

> > > kind

> > > > of language when only meaning to affirm something very

> positive

> > > about

> > > > our teachers and our practice.

> > > >

> > > > For one who has obviously transcended such divisive forms of

> > > > expression, I can think of no better example than our own

> beloved

> > > > Swamiji, who I have come to love, respect, and admire more

and

> > > more

> > > > as I have increasing contact with his books and teachings.

> > Lately

> > > I

> > > > have been listening to the online classes which are truly

> > > wonderful.

> > > > Swamiji is intense, passionate, committed, enthusiastic,

> > ecstatic,

> > > > and overflowing with wisdom and joy, and with love for his

> > beloved

> > > > Devi and for all. At the same time (and in no way opposing

> the

> > > > aforementioned) he is sober, level-headed, functional,

> efficient,

> > > > clear-thinking, and filled with common sense about spiritual

> > > practice

> > > > and realization. He is a perfect blend of devotion and

> wisdom --

> > > > bhakti and jnana.

> > > >

> > > > And besides being a passionate lover of the Divine, he is

also

> a

> > > > Vedantin! As he says himself at the end of the first online

> > class

> > > on

> > > > the Chandi: "...our job is to move from the diversity to the

> > > unity

> > > > in diversity, and then to the unity. We move from Shankya

> > > philosophy

> > > > where we perceive in duality, to Yoga philosophy where we

> create

> > a

> > > > harmony, to Vedanta philosophy where there is only One.

> That's

> > > what

> > > > Chandi will do for us. She will take us along this journey.

> > > That's

> > > > how She works."

> > > >

> > > > It is a great pleasure for me to share with you, my brothers

> and

> > > > sisters, our mutual love and appreciation for Swamiji, Shree

> Maa,

> > > and

> > > > the wonderful work of Devi Mandir.

> > > >

> > > > Jai Swamiji! Jai Maa!!

> > > >

> > > > Love,

> > > >

> > > > Dharmananda

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > > , "bingo_ridley"

> <sconnor@a...>

> > > > wrote:

> > > > > that certainly puts it togeter.

> > > > >

> > > > > btw i don't believe her intent was to trash anyone, but to

> > > > highlight the potency of swamiji's devotion in a world where

> too

> > > > easily does even matters of the spirit become intellectual. i

> > have

> > > > seen this myself, and within myself. that heart-on-fire makes

> all

> > > the

> > > > difference, and having a living example today

> > > > > is obviously an advantage to the seeker.

> > > > >

> > > > > love,

> > > > >

> > > > > s

> > > > >

> > > > > , "kalibhakta"

> > > <dr_hampton@h...>

> > > > > wrote:

> > > > > > thank you, Dharmananda, for your reminder of the

> importance

> > of

> > > > > > unity...

> > > > > >

> > > > > > by the grace of the Guru it's been my experience that the

> > more

> > > > > > passionate we get about our Divine Mother, the less we

> care

> > > about

> > > > > > those samsaric ups & downs...

> > > > > >

> > > > > > so passion necessarily leads to detachment, and I'm sure

> vice-

> > > > > versa

> > > > > > (I think of Tota Puri!).

> > > > > >

> > > > > > Kalibhakta

> > > > > >

> > > > > > , "ma1973"

> > > <dharmananda@m...>

> > > > > > wrote:

> > > > > > > Yes, but in affirming our commitment to the passionate

> > > worship

> > > > > of

> > > > > > the

> > > > > > > Divine, there is no need to trash the poor Vedantins!

> > > Really,

> > > > > > there

> > > > > > > is no contradiction. In counseling dispassion, the

> > > Vedantins

> > > > > > > certainly don't mean dispassion towards the Divine!

> They

> > > mean

> > > > > > > dispassion towards the constant ups and downs of

> samsara.

> > > And

> > > > > > > indeed, if we are entangled in the vicissitudes of

> samsara,

> > > we

> > > > > > will

> > > > > > > lack the free attention to really, truly, be

> passionately

> > > and

> > > > > > > intensely involved in our worship. So dispassion

> towards

> > > the

> > > > > > > perishable and impermanent, and passion for the

> > imperishable

> > > > > > Divine

> > > > > > > go hand in hand. We can happily affirm our passionate

> > > > > commitment

> > > > > > to

> > > > > > > the Divine without any need for such comparisons which

> cast

> > > > > others

> > > > > > in

> > > > > > > an unfavorable light.

> > > > > > >

> > > > > > > With Love and Jai Ma!

> > > > > > >

> > > > > > > Dharmananda

> > > > > > >

> > > > > > >

> > > > > > > , "Latha Nanda"

> > > > > > <lathananda>

> > > > > > > wrote:

> > > > > > > > Vedantins advise us to look at life dispassionately .

> > > > > > > >

> > > > > > > > Swamiji says what matter more is that we worship

> > > > PASSIONATELY.

> > > > > > > >

> > > > > > > > It is not enough to say that we worship ...

> > > > > > > > not enough that we sit there and go through the

> > motions ...

> > > > > > > > not enough to say all the right words and the

thoughts

> be

> > > > > > > > elsewhere ....

> > > > > > > >

> > > > > > > > When we sit in front of our altars and we invite the

> > > > Goddess,

> > > > > > SHE

> > > > > > > IS

> > > > > > > > THERE RIGHT IN FRONT OF US watching us.

> > > > > > > >

> > > > > > > > And we give ourselves JOYFULLY, WHOLEHEARTEDLY,

> > > UNRESERVEDLY,

> > > > > > WITH

> > > > > > > > ABANDON to our worship.

> > > > > > > >

> > > > > > > > Look at life dispassionately ..? Sounds

nice ....but...

> > > > > > > >

> > > > > > > > Swamiji's way works better ....for me !

> > > > > > > >

> > > > > > > > I will give her ALL I got.

> > > > > > > >

> > > > > > > > JAI MAA !

> > > > > > > > JAI SWAMIJI !

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all that you said is interesting. and that is inspiring you were able

to do that re: arranging your life. OM! jai shiva! God Speed!

 

, "ma1973" <dharmananda@m...> wrote:

> Steve,

>

> I feel hesitant to discuss details of personal practice in an

> internet forum (and I would rather talk about Swamiji and Shree Maa

> than about me!), but in my own case I was fortunate to feel long

ago

> that it was imperative for me to organize my life in such as way as

> to make available all my time for sadhana. So I worked towards

this

> end and this has now been the case for me for a long time. I have

> been glad to see that Swamiji strongly recommends orienting oneself

> in this way. I used to feel that I was overly concerned with

> efficiency, and maybe I was, but it has definitely had its benefits

> in creating an auspicious life circumstance.

>

> I had never heard the term "sadhu" defined as "an efficient one"

> until I enountered Swamiji's teaching, but I love it! And I think

he

> captures the essence of what it is to be a sadhu better than anyone

> I've ever seen. I am loving all of Swamiji's translations because

he

> has magically combined the virtues of 1) Remaining faithful to the

> original Sanskrit; 2) Bringing out the deeper spiritual meanings;

and

> 3) putting all of this in highly readable English. What a wonder!

>

> I am not certain of Swamiji's age either -- I'd like to know -- but

I

> have made a reasonable guess based on the dates and details given

> in "Sahib Sadhu". I believe he was born in the mid-forties.

>

> Jai Swamiji! Jai Maa!!

>

> Dharmananda

>

>

>

>

>

> , "bingo_ridley" <sconnor@a...>

> wrote:

> > yes i see what you are saying. i see how many of my own words are

> > not really helpful. he is an inspiration. i wish for any small %

of

> > his inspiration and steadiness of purpose.

> >

> > can i ask, how do you integrate that kind of commitment to

practice

> > in your own life.

> >

> > i am not certain of swami's age ... i am 50.

> >

> > steve c.

> >

> > , "ma1973" <dharmananda@m...>

> > wrote:

> > > Steve,

> > >

> > > Thank your for your thoughtful reflections. Certainly

criticism

> > has

> > > it's place; rightly practiced, it's a form of discrimination.

In

> > my

> > > recent studies of Swamiji's teachings, I came across a passage

> (in

> > > one of the classes, I believe) where he was saying "reject

> > > worldliness; don't have anything to do with it!" So he was

being

> > > critical not of different approaches to the Divine, but rather

of

> > a

> > > way of life which is a rejection of the Divine.

> > >

> > > Here again I find Swamiji's example as instructive as his

words.

> > (I

> > > am also a Western-born male, about Swamiji's age.) The choices

> he

> > > made in his life -- what to pursue and what to reject -- are

> > > inspiring. He chose a life fully committed to the worship and

> > > realization of the Divine, and rejected everything else, all

the

> > > conventional possibilities and choices. This choice was an act

> of

> > > discrimination brought to life. In it there is an implicit

> > criticism

> > > of worldliness, which he rejected, that gives great potency and

> > > authority to his words. He then pursued this choice with whole-

> > > hearted commitment and a remarkable intensity of practice. His

> > story

> > > is like that of one of the great rishis described in the

> Puranas.

> > I

> > > strongly suspect he was one! Indeed, he is today a true rishi

> > among

> > > us. The example of his discrimination, his choices (and the

> > > criticism implied in what he did not choose), his practice, and

> > more-

> > > than-evident results of that practice are a great inspiration

to

> > me.

> > >

> > > Jai Swamiji! Jai Maa!!

> > >

> > > Dharmananda

> > >

> > >

> > >

> > > > Dharmananda,

> > > >

> > > > yes this is so, thank you for including that journey

> description

> > > > from Swamiji, it does depict an extremely inclusive yet

> detailed

> > > > path.

> > > >

> > > > if you knew me, you would know i am not into right and wrong,

> > but

> > > > the shades of meaning can be at times interesting to look

into

> > with

> > > > gentle souls, earnest to live with the love of God and peace.

> > > >

> > > > i recall reading Ramakrishna being critical of pundits, that

> > sort

> > > of

> > > > thing. why i mention this is, the pure intent of the soul

that

> > is

> > > > expressing ... this is something i always enjoy seeing. and,

> > there

> > > > are also times (this is not necessarily one of them) when a

> > > > person knows an "opposing" view thoroughly ... perhaps

because

> > he

> > > > himself at one time promulgated it ... and can then appear to

> > > others

> > > > as a threatening opponent or "enemy" of that point of

view ...

> > even

> > > > though his own mind is actually untroubled.

> > > >

> > > > and then, there is young Sankara winning debates against the

> > > > religious scholors of the day. at all times it is the clear,

> > > > impartial mind, that "wins" ... yet there is no sense of

> > > winning ...

> > > > but there was definitely an "argument" that occurred, and a

> > > > resolution of sorts.

> > > >

> > > > on the other hand, without practice, i, for example, might

> bethe

> > > > most negative person on earth. i make Gollum look happy. dark

> > > > shadows and sarcasm i adore. well not really, but you get the

> > idea!

> > > >

> > > > on the one hand, we wish to speak life words, and be always

> > > > positive. on the other hand we need to make distinctions,

which

> > > > always in some way is a criticism of some action.

> > > >

> > > > this post is looking at the matter of human expression. as i

> > write

> > > > this, i do see at many reasons for being a mouni sadhu, if

> > > > one's life can accommodate it and one's training is adequate

to

> > > > support it with real tapas. these matters are not ultimately

> > > > resolved via words; there is rarely one answer in a world of

> > > > multiplicity. surely, your view that unity and not suggesting

> > > > negative views is superior. perhaps some day i will be

capable

> > of

> > > > doing that, while also always cleaving to the truth.

> > > >

> > > > ultimately there is little of social approval or disapproval

> > that

> > > > matters, it is the content of one's sadhana and direct

> > relationship

> > > > to God/Guru/Self that has the greatest personal implication.

> > > >

> > > > or ... if i make a sound ... maybe it should be only:

> > > >

> > > > OMMMMMMMMM!

> > > >

> > > > s

> > > >

> > > >

> > > > , "ma1973"

<dharmananda@m...>

> > > > wrote:

> > > > > I am certainly in agreement with Latha's (and Swamiji's)

> views

> > > > about

> > > > > passion in worship. Their intensity and passion for the

> > Divine

> > > > are

> > > > > among the many things about Swamiji and Shree Maa that are

so

> > > > > appealing. I was only addressing the "comparative"

language

> > and

> > > > tone

> > > > > of Latha's post -- the "us versus them" stuff -- not the

> > > essential

> > > > > point. I know it's easy, but not necessary, to fall into

> that

> > > > kind

> > > > > of language when only meaning to affirm something very

> > positive

> > > > about

> > > > > our teachers and our practice.

> > > > >

> > > > > For one who has obviously transcended such divisive forms

of

> > > > > expression, I can think of no better example than our own

> > beloved

> > > > > Swamiji, who I have come to love, respect, and admire more

> and

> > > > more

> > > > > as I have increasing contact with his books and teachings.

> > > Lately

> > > > I

> > > > > have been listening to the online classes which are truly

> > > > wonderful.

> > > > > Swamiji is intense, passionate, committed, enthusiastic,

> > > ecstatic,

> > > > > and overflowing with wisdom and joy, and with love for his

> > > beloved

> > > > > Devi and for all. At the same time (and in no way opposing

> > the

> > > > > aforementioned) he is sober, level-headed, functional,

> > efficient,

> > > > > clear-thinking, and filled with common sense about

spiritual

> > > > practice

> > > > > and realization. He is a perfect blend of devotion and

> > wisdom --

> > > > > bhakti and jnana.

> > > > >

> > > > > And besides being a passionate lover of the Divine, he is

> also

> > a

> > > > > Vedantin! As he says himself at the end of the first

online

> > > class

> > > > on

> > > > > the Chandi: "...our job is to move from the diversity to

the

> > > > unity

> > > > > in diversity, and then to the unity. We move from Shankya

> > > > philosophy

> > > > > where we perceive in duality, to Yoga philosophy where we

> > create

> > > a

> > > > > harmony, to Vedanta philosophy where there is only One.

> > That's

> > > > what

> > > > > Chandi will do for us. She will take us along this

journey.

> > > > That's

> > > > > how She works."

> > > > >

> > > > > It is a great pleasure for me to share with you, my

brothers

> > and

> > > > > sisters, our mutual love and appreciation for Swamiji,

Shree

> > Maa,

> > > > and

> > > > > the wonderful work of Devi Mandir.

> > > > >

> > > > > Jai Swamiji! Jai Maa!!

> > > > >

> > > > > Love,

> > > > >

> > > > > Dharmananda

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > > , "bingo_ridley"

> > <sconnor@a...>

> > > > > wrote:

> > > > > > that certainly puts it togeter.

> > > > > >

> > > > > > btw i don't believe her intent was to trash anyone, but

to

> > > > > highlight the potency of swamiji's devotion in a world

where

> > too

> > > > > easily does even matters of the spirit become intellectual.

i

> > > have

> > > > > seen this myself, and within myself. that heart-on-fire

makes

> > all

> > > > the

> > > > > difference, and having a living example today

> > > > > > is obviously an advantage to the seeker.

> > > > > >

> > > > > > love,

> > > > > >

> > > > > > s

> > > > > >

> > > > > > , "kalibhakta"

> > > > <dr_hampton@h...>

> > > > > > wrote:

> > > > > > > thank you, Dharmananda, for your reminder of the

> > importance

> > > of

> > > > > > > unity...

> > > > > > >

> > > > > > > by the grace of the Guru it's been my experience that

the

> > > more

> > > > > > > passionate we get about our Divine Mother, the less we

> > care

> > > > about

> > > > > > > those samsaric ups & downs...

> > > > > > >

> > > > > > > so passion necessarily leads to detachment, and I'm

sure

> > vice-

> > > > > > versa

> > > > > > > (I think of Tota Puri!).

> > > > > > >

> > > > > > > Kalibhakta

> > > > > > >

> > > > > > > , "ma1973"

> > > > <dharmananda@m...>

> > > > > > > wrote:

> > > > > > > > Yes, but in affirming our commitment to the

passionate

> > > > worship

> > > > > > of

> > > > > > > the

> > > > > > > > Divine, there is no need to trash the poor

Vedantins!

> > > > Really,

> > > > > > > there

> > > > > > > > is no contradiction. In counseling dispassion, the

> > > > Vedantins

> > > > > > > > certainly don't mean dispassion towards the Divine!

> > They

> > > > mean

> > > > > > > > dispassion towards the constant ups and downs of

> > samsara.

> > > > And

> > > > > > > > indeed, if we are entangled in the vicissitudes of

> > samsara,

> > > > we

> > > > > > > will

> > > > > > > > lack the free attention to really, truly, be

> > passionately

> > > > and

> > > > > > > > intensely involved in our worship. So dispassion

> > towards

> > > > the

> > > > > > > > perishable and impermanent, and passion for the

> > > imperishable

> > > > > > > Divine

> > > > > > > > go hand in hand. We can happily affirm our

passionate

> > > > > > commitment

> > > > > > > to

> > > > > > > > the Divine without any need for such comparisons

which

> > cast

> > > > > > others

> > > > > > > in

> > > > > > > > an unfavorable light.

> > > > > > > >

> > > > > > > > With Love and Jai Ma!

> > > > > > > >

> > > > > > > > Dharmananda

> > > > > > > >

> > > > > > > >

> > > > > > > > , "Latha Nanda"

> > > > > > > <lathananda>

> > > > > > > > wrote:

> > > > > > > > > Vedantins advise us to look at life

dispassionately .

> > > > > > > > >

> > > > > > > > > Swamiji says what matter more is that we worship

> > > > > PASSIONATELY.

> > > > > > > > >

> > > > > > > > > It is not enough to say that we worship ...

> > > > > > > > > not enough that we sit there and go through the

> > > motions ...

> > > > > > > > > not enough to say all the right words and the

> thoughts

> > be

> > > > > > > > > elsewhere ....

> > > > > > > > >

> > > > > > > > > When we sit in front of our altars and we invite

the

> > > > > Goddess,

> > > > > > > SHE

> > > > > > > > IS

> > > > > > > > > THERE RIGHT IN FRONT OF US watching us.

> > > > > > > > >

> > > > > > > > > And we give ourselves JOYFULLY, WHOLEHEARTEDLY,

> > > > UNRESERVEDLY,

> > > > > > > WITH

> > > > > > > > > ABANDON to our worship.

> > > > > > > > >

> > > > > > > > > Look at life dispassionately ..? Sounds

> nice ....but...

> > > > > > > > >

> > > > > > > > > Swamiji's way works better ....for me !

> > > > > > > > >

> > > > > > > > > I will give her ALL I got.

> > > > > > > > >

> > > > > > > > > JAI MAA !

> > > > > > > > > JAI SWAMIJI !

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