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Shree Maa's question about puja

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The sanskrit definition of puja is that which gives birth to

merit.When we engage in puja we give birth to awareness within us.We

invite divine vibrations to take birth within us as well as within

the creation. In the highest sense consciousness worships

consciousness. SHE worships HERSELF. When Shree Maa does puja she

worships the consciousness which exists within each and every atom of

existence.

 

On a more practical level in the beginning of the puja we prepare

to meet our beloved. In the same way we would prepare our home for a

guest we prepare our home,our body,our temple. We set the mood by

filling our senses with light and incense. We place flowers around

the house because SATYAM, SHIVAM, SUNDARAM. Truth, consciousness and

beauty. When we see beauty it reflects true consciousness.We ring

bells to chase away any enimical energies which might keep us from

our beloved. We purify our mouth, hands, and seat, so that everything

we touch and say will be filled divine vibrations in anticipation of

serving our beloved with the highest respect. (We will keep this

vibration within when we serve the world in our daily

interactions.)

 

After we have prepared and purified our home we invite our

beloved to take a seat within the temple of our heart and we sit

together in blissful silence for as long as our merit will allow. How

much did we give? How much do we love? How much attention did we pay

to our beloved? to our actions? This is the merit.The more we give

the more we get. As you sow so shall you reap. The more attention and

love we give the longer we can sit in this divine union. (In the

Chandi, Verse 8 page 82 The Praise That Removes the Pin it says,"As

one gives, so in return does one receive, and by no other means is

SHE pleased. This is the form of the pin by which it has been bound

by the Great God.)

 

After some time when we come out of this union, all we want to

do is sing and offer love to our beloved guest. This love takes on

the form of various articles, each has a specific meaning and

purpose. We wash our beloved's feet and offer food as well. When our

puja is complete and we get up from our seat we continue to carry the

awareness and love of this blissful union with us through out our

daily activites. So that all of our actions are puja. Every person we

meet is our beloved and every action we perform is an extension of

the highest respect,love and peace.

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Wow, this is great. Thanks so very much for this Parvati.

 

 

, "parvati_saraswati"

<parvati_saraswati> wrote:

> The sanskrit definition of puja is that which gives birth to

> merit.When we engage in puja we give birth to awareness within

us.We

> invite divine vibrations to take birth within us as well as within

> the creation. In the highest sense consciousness worships

> consciousness. SHE worships HERSELF. When Shree Maa does puja she

> worships the consciousness which exists within each and every atom

of

> existence.

>

> On a more practical level in the beginning of the puja we prepare

> to meet our beloved. In the same way we would prepare our home for

a

> guest we prepare our home,our body,our temple. We set the mood by

> filling our senses with light and incense. We place flowers around

> the house because SATYAM, SHIVAM, SUNDARAM. Truth, consciousness

and

> beauty. When we see beauty it reflects true consciousness.We ring

> bells to chase away any enimical energies which might keep us from

> our beloved. We purify our mouth, hands, and seat, so that

everything

> we touch and say will be filled divine vibrations in anticipation

of

> serving our beloved with the highest respect. (We will keep this

> vibration within when we serve the world in our daily

> interactions.)

>

> After we have prepared and purified our home we invite our

> beloved to take a seat within the temple of our heart and we sit

> together in blissful silence for as long as our merit will allow.

How

> much did we give? How much do we love? How much attention did we

pay

> to our beloved? to our actions? This is the merit.The more we give

> the more we get. As you sow so shall you reap. The more attention

and

> love we give the longer we can sit in this divine union. (In the

> Chandi, Verse 8 page 82 The Praise That Removes the Pin it says,"As

> one gives, so in return does one receive, and by no other means is

> SHE pleased. This is the form of the pin by which it has been bound

> by the Great God.)

>

> After some time when we come out of this union, all we want to

> do is sing and offer love to our beloved guest. This love takes on

> the form of various articles, each has a specific meaning and

> purpose. We wash our beloved's feet and offer food as well. When

our

> puja is complete and we get up from our seat we continue to carry

the

> awareness and love of this blissful union with us through out our

> daily activites. So that all of our actions are puja. Every person

we

> meet is our beloved and every action we perform is an extension of

> the highest respect,love and peace.

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Wow, this is great. Thanks so very much for this Parvati.--- In

, "parvati_saraswati"

<parvati_saraswati> wrote:> The sanskrit definition of puja

is that which gives birth to > merit.When we engage in puja we give

birth to awareness within us.We > invite divine vibrations to take

birth within us as well as within > the creation. In the highest

sense consciousness worships > consciousness. SHE worships HERSELF.

When Shree Maa does puja she > worships the consciousness which

exists within each and every atom of > existence.> > On a more

practical level in the beginning of the puja we prepare > to meet our

beloved. In the same way we would prepare our home for a > guest we

prepare our home,our body,our

temple. We set the mood by > filling our senses with light and

incense. We place flowers around > the house because SATYAM, SHIVAM,

SUNDARAM. Truth, consciousness and > beauty. When we see beauty it

reflects true consciousness.We ring > bells to chase away any

enimical energies which might keep us from > our beloved. We purify

our mouth, hands, and seat, so that everything > we touch and say

will be filled divine vibrations in anticipation of > serving our

beloved with the highest respect. (We will keep this > vibration

within when we serve the world in our daily > interactions.)> >

After we have prepared and purified our home we invite our >

beloved to take a seat within the temple of our heart and we sit >

together in blissful silence for as long as our merit will allow. How

> much did we give? How much do we

love? How much attention did we pay > to our beloved? to our actions?

This is the merit.The more we give > the more we get. As you sow so

shall you reap. The more attention and > love we give the longer we

can sit in this divine union. (In the > Chandi, Verse 8 page 82 The

Praise That Removes the Pin it says,"As > one gives, so in return

does one receive, and by no other means is > SHE pleased. This is the

form of the pin by which it has been bound > by the Great God.)>

> After some time when we come out of this union, all we want to

> do is sing and offer love to our beloved guest. This love takes on

> the form of various articles, each has a specific meaning and >

purpose. We wash our beloved's feet and offer food as well. When our

> puja is complete and we get up from our seat we continue to carry

the >

awareness and love of this blissful union with us through out our >

daily activites. So that all of our actions are puja. Every person we

> meet is our beloved and every action we perform is an extension of >

the highest respect,love and peace.To from this group,

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