krsna Posted February 15, 2006 Report Share Posted February 15, 2006 Sri Nrisimha Kavacha of Prahlad from shri nrisinhakavachastotram .. nrisinhakavacham vakshye prahlaadenoditam puraa sarvarakshakaram punyam sarvopadravanaashanamah .. 1. I shall now recite the Narasimha-kavacha, formerly spoken by Prahlada Maharaja. It is most pious, vanquishes all kinds of impediments, and provides one all protection. sampatkaram chaiva svargamokshapradaayakamah . dhyaatvaa nrisinham devesham hemasinhaasanasthitamah .. 2. It bestows upon one all opulences and can give one elevation to the heavenly planets or liberation. One should meditate on Lord Narasimha, Lord of the universe, seated upon a golden throne. trinayanam sharadindusamaprabhamah . lakshmyaalin gitavaamaanagamah vibhuutibhirupaashritamah .. 3. His mouth is wide open, He has three eyes, and He is as radiant as the autumn moon. He is embraced by Lakshmi devi on his left side, and His form is the shelter of all opulences, both material and spiritual. chaturbhujam komalaanagam svarnakundalashobhitamah . sarojashobitoraskam ratnakeyuuramudritamah .. 4. The Lord has four arms, and His limbs are very soft. He is decorated with golden earrings. His chest is resplendent like the lotus flower, and His arms are decorated with jewel-studded ornaments. kaajnchanasankaasham piitanirmalavaasasamah . indraadisuramaulishhthah sphuranmaanikyadiiptibhih .. 5. He is dressed in a spotless yellow garment, which exactly resembles molten gold. He is the original cause of existence, beyond the mundane sphere, for the great demigods headed by Indra. He appears bedecked with rubies which are blazingly effulgent. virajitapadadvandvamah sankhachakradihetibhih . garutmatma cha vinayatah stuyamanamh mudanvitam.h .. 6. His two feet are very attractive, and He is armed with various weapons such as the conch, disc, etc. GaruDa joyfully offers prayers with great reverence. kamalasamvaasam kritvaa tu kavacham pathet.h .. 7. Having seated Lord Narasimhadeva upon the lotus of one's heart, one should recite the following mantra: me shirah paatu lokarakshaarthasambhavah .. 8. May Lord Narasimha, who protects all the planetary systems, protect my head. api stambhavaasah phalam me rakshatu dhvanim.h . nrisinho me drishau paatu somasuuryaagnilochanah .. 9. Although the Lord is all-pervading, He hid Himself within a pillar. May He protect my speech and the results of my activities. May Lord Narasimha, whose eyes are the sun, and fire, protect my eyes. paatu nriharih munivaaryastutipriyah . naasam me sinhanaashastu mukham lakshmiimukhapriyah .. 10. May Lord Nrihari, who is pleased by the prayers offered by the best of sages, protect my memory. May He who has the nose of a lion protect my nose, and may He whose face is very dear to the goddess of fortune protect my mouth. vidyaadhipah paatu nrisinho rasanam mama . vaktram paatvinduvadanam sadaa prahlaadavanditah .. 11. May Lord Narasimha, who is the knower of all sciences, protect my sense of taste. May He whose face is beautiful as the full moon and who is offered prayers by Prahlaada Mahaaraaja protect my face. paatu me kantham skandhau bhuubhridanantakrit.h . divyaastrashobhitabhujah nrisi.nhah paatu me bhujau .. 12. May Lord Narasimha protect my throat. He is the sustainer of the earth and the performer of unlimitedly wonderful activities. May He protect my shoulders. His arms are resplendent with transcendental weapons. May He protect my shoulders. devavarado nrisinhah paatu sarvatah . hridayam yogisaadhyashcha nivaasam paatu me harih .. 13. May the Lord, who bestows benedictions upon the demigods, protect my hands, and may He protect me from all sides. May He who is achieved by the perfect yogis protect my heart, and may Lord Hari protect my dwelling place. paatu hiranyaaksha vakshahkukshividaaranah . naabhim me paatu nriharih svanaabhibrahmasanstutah .. 14. May He who ripped apart the chest and abdomen of the great demon HiraNyaaksha protect my waist, and may Lord Nrihari protect my navel. He is offered prayers by Lord Brahmaa, who has sprung from his own navel. kotayah katyaam yasyaasau paatu me katimah . guhyam me paatu guhyaanaam mantraanaam guhyaruupadrikah .. 15. May He on whose hips rest all the universes protect my hips. May the Lord protect my private parts. He is the knower of all mantras and all mysteries, but He Himself is not visible. manobhavah paatu jaanunii nararuupadrikah . janghe paatu dharaabhara hartaa yo.asau nrikesharii .. 16. May He who is the original Cupid protect my thighs. May He who exhibits a human-like form protect my knees. May the remover of the burden of the earth, who appears in a form which is half-man and half-lion, protect my calves. raajyapradah paatu paadau me nrihariishvarah . sahasrashiirshhaapurushhah paatu me sarvashastanumah .. 17. May the bestower of heavenly opulence protect my feet. He is the Supreme Controller in the form of a man and lion combined. May the thousand-headed Supreme enjoyer protect my body from all sides and in all respects. puurvatah paatu mahaaviiraagrajo.agnitah . mahaavishhnurdakshine tu mahaajvalastu nairritah .. 18. May that most ferocious personality protect me from the east. May He who is superior to the greatest heroes protect me from the southeast, which is presided over by Agni. May the Supreme Vishnu protect me from the south, and may that person of blazing luster protect me from the southwest. paatu sarvesho dishi me sarvatomukhah . nrisi.nhah paatu vaayavyaam saumyaam bhuushhanavigrahah .. 19. May the Lord of everything protect me from the west. His faces are everywhere, so please may He protect me from this direction. May Lord Narasimha protect me from the northwest, which is predominated by Vaayu, and may He whose form is in itself the supreme ornament protect me from the north, where Soma resides. paatu bhadro me sarvamangaladaayakah . sa.nsaarabhayatah paatu mrityorh mrityurh nrikesharii .. 20. May the all-auspicious Lord, who Himself bestows all-auspiciousness, protect from the northeast, the direction of the sun-god, and may He who is death personified protect me from fear of death and rotation in this material world. nrisinhakavacham prahlaadamukhamanditamah . bhaktimaanh yah pathenaityam sarvapaapaih pramuchyate .. 21. This Narasimha-kavacha has been ornamented by issuing from the mouth of Prahlaada Mahaaraaja. A devotee who reads this becomes freed from all sins. dhanavaanh loke diirghaayurupajaayate . kaamayate yam yam kaamam tam tam praapnotyasanshayamah .. 22. Whatever one desires in this world he can attain without doubt. One can have wealth, many sons, and a long life. jayamaapnoti sarvatra vijayii bhavetah . bhuumyantariikshadivyaanaam grahaanaam vinivaaranamah .. 23. He becomes victorious who desires victory, and indeed becomes a conqueror. He wards off the influence of all planets, earthly, heavenly, and everything in between. vrishchikoragasambhuuta vishhaapaharanam paramah . brahmaraakshasayakshaanaam duurotsaaranakaaranamah .. 24. This is the supreme remedy for the poisonous effects of serpents and scorpions, and Brahma-raakshasa ghosts and Yakshas are driven away. talapaatre vaa kavacham likhitam shubhamah . karamuule dhritam yena sidhyeyuh karmasiddhayah .. 25. One may write this most auspicious prayer on his arm, or inscribe it on a palm-leaf and attach it to his wrist, and all his activities will become perfect. manushhyeshhu svam svameva jayam labhet.h . ekasandhyam trisandhyam vaa yah pathenniyato narah .. 26. One who regularly chants this prayer, whether once or thrice (daily), he becomes victorious whether among demigods, demons, or human beings. mangalamangalyam bhuktim muktim cha vindati . dvaatrinshatisahasraani patheth shuddhaatmanaam nrinaam .. 27. One who with purified heart recites this prayer 32,000 times attains the most auspicious of all auspicious things, and material enjoyment and liberation are already understood to be available to such a person. kavachasyaasya mantrasya mantrasiddhih prajaayate . anena mantraraajena kritvaa bhasmaabhirmantraanaamah .. 28. This Kavacha-mantra is the king of all mantras. One attains by it what would be attained by anointing oneself with ashes and chanting all other mantras. vinyasedyastu tasya grahabhayam haretah . trivaaram japamaanastu dattam vaaryaabhimantrya cha .. 29. Having marked ones body with tilaka, taking aachamana with water, and reciting this mantra three times, one will find that the fear of all inauspicious planets is removed. yo naro mantram nrisinhadhyaanamaacharetah . tasya rogah pranashyanti ye cha syuh kukshisambhavaah .. 30. That person who recites this mantra, meditating upon Lord Narasimhadeva, has all of his diseases vanquished, including those of the abdomen. garjantam gaarjayantam nijabhujapatalam sphotayantam hatantam ruupyantam taapayantam divi bhuvi ditijam kshepayantam kshipantamah . krandantam roshhayantam dishi dishi satatam sanharantam bharantam viikshantam puurnayantam karanikarashatairdivyasinham namaami .. 31. Lord Narasimha roars loudly and causes others to roar. With His multitudes of arms He tears the demons asunder and kills them in this way. He is always seeking out and tormenting the demonic descendants of Diti, both on this earth planet and in the higher planets, and Hs throws them down and scatters them. He cries with great anger as He destroys the demons in all directions, yet with His unlimited hands He sustains, protects, and nourishes the cosmic manifestation. I offer my respectful obeisances to the Lord, who has assumed the form of a transcendental lion. .. iti shriibrahmaandapuraane prahlaadoktam shriinrisinhakavacham sampuurnamah .. Thus ends the Narasimha-kavacha as it is described by Prahlada Maharaja in the Brahmanda Purana. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 18, 2006 Report Share Posted February 18, 2006 many words are missing. In fact, the 30 verse is also missing (and is replaced by 31st as the 30th). One has to recite this stotra properly for there to be any benefit. Narasimha is strict. He demands your complete sincerity and dedication. Quote Link to comment Share on other sites More sharing options...
krsna Posted February 22, 2006 Author Report Share Posted February 22, 2006 Sri Nrisimha Kavacha of Prahlad from the Brahmanda Purana. shri nrisimha kavacha-stotram nrisimha-kavacham vakshye prahladenoditam puraa sarva-raksha-karam punyam sarvopadrava-naashanam 1. I shall now recite the Narasimha-kavacha, formerly spoken by Prahlada Maharaja. It is most pious, vanquishes all kinds of impediments, and provides one all protection. sarva-sampat-karam chaiva svarga-moksha-pradaayakam dhyaatva nrisimham devesham hema-sinhaasana sthitamah 2. It bestows upon one all opulences and can give one elevation to the heavenly planets or liberation. One should meditate on Lord Narasimha, Lord of the universe, seated upon a golden throne. vivritasyam tri-nayanam sharad-indu-sama-prabham lakshmyaalingita-vaamaangam vibhuutibhi rupaashritam 3. His mouth is wide open, He has three eyes, and He is as radiant as the autumn moon. He is embraced by Lakshmi devi on his left side, and His form is the shelter of all opulences, both material and spiritual. chatur-bhujam komalaangam svarna-kundala-shobhitam saroja-shobitoraskam ratna-keyuura-mudritam 4. The Lord has four arms, and His limbs are very soft. He is decorated with golden earrings. His chest is resplendent like the lotus flower, and His arms are decorated with jewel-studded ornaments. tapta-kaanchana-sankasham pita-nirmala-vasasam indradi-sura-maulishthaha sphuran manikya-diptibhih 5. He is dressed in a spotless yellow garment, which exactly resembles molten gold. He is the original cause of existence, beyond the mundane sphere, for the great demigods headed by Indra. He appears bedecked with rubies which are blazingly effulgent. virajita-pada-dvandvam shankha-chakradi-hetibhihi garutmata cha vinayat stuyamanam mudanvitam 6. His two feet are very attractive, and He is armed with various weapons such as the conch, disc, etc. Garuda joyfully offers prayers with great reverence. sva-hrit-kamalasamvaasam kritvaa tu kavacham pathet nrisimho me shirah patu loka-rakshartha-sambhavaha 7. Having seated Lord Narasimhadeva upon the lotus of one's heart, one should recite the following mantra: “May Lord Nrisimha, who protects all the planetary systems, protect my head.” sarvago ‘pi stambha vasaha phalam me rakshatu dhvanim nrisimho me drishau paatu soma-suryagni-lochanaha 8. Although the Lord is all-pervading, He hid Himself within a pillar. May He protect my speech and the results of my activities. May Lord Narasimha, whose eyes are the sun, and fire, protect my eyes. smritam me patu nriharih muni-vaarya-stuti-priyaha nasam me simha-nasas tu mukham lakshmi-mukha-priyaha 9. May Lord Nrihari, who is pleased by the prayers offered by the best of sages, protect my memory. May He who has the nose of a lion protect my nose, and may He whose face is very dear to the goddess of fortune protect my mouth. sarva-vidyadhipaha patu nrisimho rasanam mama vaktram patv indu-vadanam sada prahlaada-vanditaha 10. May Lord Narasimha, who is the knower of all sciences, protect my sense of taste. May He whose face is beautiful as the full moon and who is offered prayers by Prahlada Maharaja protect my face. Nrisimha patu me kantham skandhau bhu-bhrid ananta krit divyastra-shobhita-bhujaha nrisimhah patu me bhujaha 11. May Lord Narasimha protect my throat. He is the sustainer of the earth and the performer of unlimitedly wonderful activities. May He protect my shoulders. His arms are resplendent with transcendental weapons. May He protect my shoulders. karau me deva-varado nrisimhah patu sarvataha hridayam yogi-sadhyash cha nivasam patu me harih 12. May the Lord, who bestows benedictions upon the demigods, protect my hands, and may He protect me from all sides. May He who is achieved by the perfect yogis protect my heart, and may Lord Hari protect my dwelling place. madhyam patu hiranyaksha vaksha-kukshi-vidaranaha nabhim me patu nriharihi sva-nabhi-brahma-samstutaha 13. May He who ripped apart the chest and abdomen of the great demon HiraNyaaksha protect my waist, and may Lord Nrihari protect my navel. He is offered prayers by Lord Brahmaa, who has sprung from his own navel. brahmanda-kotayah katyam yasyasau patu me katim guhyam me patu guhyanam mantranam guhya-rupa-drik 14. May He on whose hips rest all the universes protect my hips. May the Lord protect my private parts. He is the knower of all mantras and all mysteries, but He Himself is not visible. uru manobhavah patu januni nara-ruupa-drik janghe patu dhara-dhara harta yo ‘sau nri-keshari 15. May He who is the original Cupid protect my thighs. May He who exhibits a human-like form protect my knees. May the remover of the burden of the earth, who appears in a form which is half-man and half-lion, protect my calves. sura-rajya-pradah patu padau me nriharishvarah sahasra-shirsha-purushaha patu me sarvashas tanum 16. May the bestower of heavenly opulence protect my feet. He is the Supreme Controller in the form of a man and lion combined. May the thousand-headed Supreme enjoyer protect my body from all sides and in all respects. mahograh purvatah patu maha-viragrajo ‘ghnitaha maha-vishnur dakshine tu maha-jvalas tu nairritaha 17. May that most ferocious personality protect me from the east. May He who is superior to the greatest heroes protect me from the southeast, which is presided over by Agni. May the Supreme Vishnu protect me from the south, and may that person of blazing luster protect me from the southwest. pashchime patu sarvesho dishi me sarvatomukhaha nrisimhah patu vayavyam saumyam bhushana-vigrahaha 18. May the Lord of everything protect me from the west. His faces are everywhere, so please may He protect me from this direction. May Lord Narasimha protect me from the northwest, which is predominated by Vaayu, and may He whose form is in itself the supreme ornament protect me from the north, where Soma resides. ishanyam patu bhadro me sarva-mangala-dayakaha samsara-bhayatah patu mrityor mrityur nrikeshari 19. May the all-auspicious Lord, who Himself bestows all-auspiciousness, protect from the northeast, the direction of the sun-god, and may He who is death personified protect me from fear of the rotation of birth and death in this material world. idam nrisimha-kavacham prahlada-mukha-manditam bhaktiman yah pathenaityam sarva-papaih pramuchyate 20. This Narasimha-kavacha has been ornamented by issuing from the mouth of Prahlada Maharaja. A devotee who reads this becomes freed from all sins. putravan dhanavan loke dirghayur upajayate kamayate yam yam kamam tam tam prapnoty asamshayam 21. Whatever one desires in this world he can attain without doubt. One can have wealth, many sons, and a long life. sarvatra jayam apnoti sarvatra vijayii bhavet bhumyantariksha-divyanam grahanam vini varanam 22. He becomes victorious who desires victory, and indeed becomes a conqueror. He wards off the influence of all planets, earthly, heavenly, and everything in between. vrishchikoraga-sambhuta vishhapaharanam param brahma-rakshasa-yakshanam durotsarana-karanam 23. This is the supreme remedy for the poisonous effects of serpents and scorpions, and Brahma-raakshasa ghosts and Yakshas are driven far away. bhuje va tala-patre va kavacham likhitam shubham kara-mule dhritam yena sidhyeyuh karma-siddhayaha 24. One may write this most auspicious prayer on his arm, or inscribe it on a palm-leaf and attach it to his wrist, and all his activities will become perfect. devasura-manushyeshhu svam svam eva jayam labhet eka-sandhyam tri-sandhyam va yah pathen niyato naraha 25. One who regularly chants this prayer, whether once or thrice (daily), he becomes victorious whether among demigods, demons, or human beings. sarva-mangala-mangalyam bhuktim muktim cha vindati dva-trimshati-sahasrani pathet shuddhatmanam nrinam 26. One who with purified heart recites this prayer 32,000 times attains the most auspicious of all auspicious things, and material enjoyment and liberation are already understood to be available to such a person. kavachasyasya mantrasya mantra-siddhih-prajayate anena mantra-rajena kritva bhasmabhir mantranam 27. This Kavacha-mantra is the king of all mantras. One attains by it what would be attained by anointing oneself with ashes and chanting all other mantras. tilakam vinyased yas tu tasya graha-bhayam haret tri-varam japamanas tu dattam varyabhimantrya cha 28. Having marked ones body with tilaka, taking achamana with water, and reciting this mantra three times, one will find that the fear of all inauspicious planets is removed. prasayed yo naro mantram nrisimha-dhyanam acharet tasya rogah pranashyanti ye cha syuh kukshi-sambhavaha 29. That person who recites this mantra, meditating upon Lord Narasimhadeva, has all of his diseases vanquished, including those of the abdomen. garjantam garjayantam nija-bhuja-patalam sphotayantam hatantam rupyantam tapayantam divi bhuvi ditiyam kshepayantam kshipantam krandantam roshayantam dishi dishi satantam samharantam bharantam vikshantam purnayantam kara-nikara-shatair divya-simham namami 30. Lord Narasimha roars loudly and causes others to roar. With His multitudes of arms He tears the demons asunder and kills them in this way. He is always seeking out and tormenting the demonic descendants of Diti, both on this earth planet and in the higher planets, and He throws them down and scatters them. He cries with great anger as He destroys the demons in all directions, yet with His unlimited hands He sustains, protects, and nourishes the cosmic manifestation. I offer my respectful obeisances to the Lord, who has assumed the form of a transcendental lion. iti shri brahmanda-purane prahladoktam shri nrisimha-kavacham sampurnam Thus ends the Narasimha-kavacha as it is described by Prahlada Maharaja in the Brahmanda Purana. Quote Link to comment Share on other sites More sharing options...
Pankaja_Dasa Posted February 22, 2006 Report Share Posted February 22, 2006 This site is wonderful from Sri Ramanuja Sampradaya- SRI NRISIMHA KAVACHA http://www.prapatti/ <font size="6">LISTEN </font> http://www.prapatti.com/slokas/mp3/narasimhakavacham1.mp3 http://www.prapatti.com/slokas/english/narasimhakavacham1.pdf of the Trailokya Vijaya in the Samhita of Brahma 1. Sri Narada-uvaca indr-adi deva vrndesa pateshvara jagat-pate maha vishnor nrisimhasya kavacho bruhi me prabho yasya prana thanad vidvan trilokya vijayi bhavet Sri Narad Muni said: “My dear father and lord, master of the Universe, lord of the multitude of demigods headed by Indra, kindly tell me the kavaca mantra of Lord Nrsimha, the incarnation of Visnu. O master, reading this kavaca aloud, a learned man will become victorious throughout the three worlds." 2. sri brahmovaca srinu narada vaksyami putra shrestha tapodhana kavacham narasimhasya trailokya vijaya bhavet "Lord Brahma said: My dear Narada, please hear me. O best of my sons, who are rich in austerity, I shall speak this kavaca of Lord Narasimha, which gives victory over the three worlds." 3. yasya prapathanad vayami trailokya vijayi bhavet shresthaham jagatam vatsa pathanat dharanat yataha "My dear boy, by recitation of this kavaca an eloquent person will become victorious throughout the three worlds. It is by reciting this and meditating deeply on it that I (lord Brahma) am the creator of all these planetary systems." 4. laksmir jagat-trayam pati samharta cha maheshvaraha pathanad dharanad deva babhuvush cha digishvaraha "It is by reciting and meditating upon this that Laksmi maintains the three worlds, and Lord Siva destroys them. Also the demigods in this way became controllers of the different directions." 5. brahma mantra nayam vakshye bhutadi vinvakaram yasya prasadad durvasa trailokya vijayi munih pathanad dharanad yasya shasta cha krodha bhairavaha "I shall speak this essence of all Vedic mantras, which wards off all kinds of ghosts and hobgoblins. By its grace the sage Durvasa became victorious throughout the three worlds, commanding respect and most fearful in his anger." 6. trailokya-vijayasyasa kavachasya prajapatih rshish chandash cha gayatri nrisimho devata vibhuhu "For this kavaca, which is directly perceived as giving victory over the three worlds, I (Brahma) am the Rsi, Gayatri is the metre, and the all powerful Nrsimhadev is the Deity." 7+ 8 ksraum bijam me shirah pati chandra-varno maha-manuhu "ugram viram maha-visnum jvalantam sarvatomukham nrisimham bhishanam bhadram mrtyu-mrtyum namamy aham" dva-trimshad aksharo mantro mantra-rajah sura drumaha "One should place Lord Nrsimha's mantra bija, ksraum, on one's head, thinking, 'May my head be protected by the moon-colored one, who is the greatest among humans. My obeisances unto the ferocious and powerful, the great Visnu, the fiery one, who's faces are on all sides, the fearful one, Nrsimha, who causes the death of even death personified, or the one who can overcome death.' One should place this mantra, composed of thirty two syllables upon his head. It is the king of all mantras. It is like a wish fulfilling tree for the demigods and devotees." 9. kantham patu dhruvam ksraum hrid bhagavato chakshusha mama narasimhaya cha jvala maline patu mastakam "One should also place ksraum firmly upon his neck for protection. Placing the word bhagavate upon his heart, narasimhaya upon his two eyes, and jvala maline on the top of his head, one meditates upon the different parts of this narasimha mantra protecting the different parts of his body." 10. dipta-damshtraya cha tatha agni netraya cha nasikam sarva-raksho-ghnaya sarva bhuta-vinashanaya cha "One should place on his nose the syllables dipta damstraya agni netraya sarva rakso ghnaya sarva bhuta vinasanaya. (Obeisances unto Him, whose teeth are blazing, whose eyes are fire, and who destroys all ghosts and raksasas.)" 11. sarva-jvara-vinashaya daha daha pacha dvayam raksha raksha sarva-mantra svaha patu mukham mama "Meditating on the protection of one's face, one should place there the syllables ‘sarva jvara vinasaya daha daha paca paca raksa raksa. ksraum ugram viram maha visnum jvalanatam sarvatomukham nrsimham bhisanam bhadram mrtyu mrtyum namamy aham. ksraum bhagavate narasimhya jvalamaline dipta damstrayagni netraya sarva rakso ghnaya sarva bhuta vinasanaya svaha’. (This means: Unto He who vanquishes all fevers, oblations. Burn and burn, cook and cook, protect protect. My obeisances unto the ferocious and powerful, the great Visnu, the fiery one whose faces are on all sides, the fearful one, Nrsimha, who causes the death of even death personified, or who can overcome even death. Unto the Personality of Godhead Narasimha, garlanded with blazing energy, whose teeth are glowing and whose eyes are fiery, who kills all raksasas and demons and annihilates the ghosts, to You my oblations)" 12. taradi ramachandraya namah payad gudam mama klim payat pani-yugmam cha taram namah padam tataha narayanaya parshvam cha am hrim kraum kshraum cha hum phat "Meditating on the protection of one's rectum, one should first sip water for purification and chant om Ramacandra namah. Sipping water again one should place the bija mantra klim on both of his hands together. Thereafter one should place om namah on his feet and narayanaya on his side, as well as the bija mantras am hrim kraum ksraum hum phat." 13. varaksarah katim patu om namah bhagavate padam vasudevaya cha prishtham klim krishnaya uru-dvayam "Praying for the protection of one's waist, one should place there the varaksara Om. One should place the syllables om namo bhagavate upon his feet, vasudevaya on his back, and klim krsnaya upon his two thighs." 14. klim krishnaya sada patu januni cha manuttamaha klim glaum klim syamalangaya namah payat pada dvayam "Upon his knees, one should place the mantra klim krsnaya, thinking that the Lord may always protect me in His form as the best of human beings. Then one should sip water for purification and place the mantra klim glaum klim syamalangaya namah upon his feet." 15. kshraum narasimhaya kshraum cha sarvangam me sadavatu "One should meditate upon the constant protection of the body, placing the mantra kshraum narasimhaya kshraum upon all his limbs." 16. iti te kathitam vatsa sarva-mantraugha-vigraham tava snehan mayakhyatam pravaktavyam na kasyachit "Lord Brahma continued: My dear boy, thus I have told you the embodiment of the potencies of all mantras. Because of your great affection I have explained it to you, although it is not to be spoken to just anyone." 17. guru-pujam vidhayatha grihniyat kavacham tataha sarva-punya-yuto bhutva sarva-siddhi-yuto bhavet "Having performed worship of the spiritual master, one may accept this kavaca. Having become enriched in his pious activities he will attain all perfections." 18. shatam ashtottaram chaiva purashcharya vidhih smritaha havanadin dashamshena kritva sadhaka-sattamaha "Performing the ritualistic ceremonies of purification (purascarya) one hundred and eight times is equal to one tenth the effect received by that best of devotees who chants this kavaca." 19. tatas tu siddha-kavacaha punyatma madanopaman sparddham uddhuya bhavana lakshmir vani vaset tataha "Laksmi, the Goddess of fortune, and Sarasvati, the Goddess of speech and learning, reside in the home of that fortunate soul who has become perfected by this kavaca, giving up the intoxication of competing with others for supremacy." 20. pushpanjalyashtakam dattva mulenaiva pathet sakrit api varsa sahasranam pujayah phalam apnuyat "Simply offering eight times puspajali and reading only once the original version, one attains the result of even a thousand years of worship." 21. bhurje vilikhya gutikam svarnastham dharayed yadi kanthe va dakshine bahau narasimho bhavet svayam "If one write this down on a leaf or bark of a tree and keeps it within a golden capsule on his neck or right arm, Lord Nrsimhadev will be personally present." 22. yoshid vama-bhuje chaiva purusho dakshine kare vibhryat kavacham punyam sarva-siddhi-yuto bhavet "A woman may keep it on her left arm, a man on the right hand. Certainly this most auspicious kavaca brings all perfection to the bearer." 23. kaka-vandhya cha ya nari mrita-vatsa cha ya bhavet janma-vandhya nashta putra bahu-putravati bhavet "A woman who is totally barren, or who bears only one child, or whose sons are lost or dead may become possessed of many sons." 24. kavachasya prasadena jivan mukta bhaven-naraha trilokyam kshobhayasyeva trailokya vijayi bhavet "By the grace of this kavaca, a man becomes jivan mukta, liberated soul even within this life time. He is able to move the whole universe, and certainly becomes victorious throughout the three worlds." 25. bhuta-preta-pishachash cha rakshasa danavash cha ye tam drishtva prapalayante deshad deshantaram dhruvam "Certainly bhutas, pretas, pisacas, raksasas, and danavas all immediately flee from the country and go to another upon seeing it." 26. yasmin gehe cha kavacham grame va yadi tishthati tam deshantu parityajya prayanti chatidurantaha "In the home or even the same village where this kavaca exists, all such demoniac creatures, once having understood its presence, give up that place and go far away." Thus ends the Sri Nrsimha Kavaca, of the Trailokya Vijaya in the Samhita of Brahma. Quote Link to comment Share on other sites More sharing options...
Nrsimha_dasa_108 Posted February 25, 2006 Report Share Posted February 25, 2006 A note about variations: This is not intended to offend anyone, simply to clarify ... Gaudiya Vaisnavism is "Rupanuga," not "Ramanuga." The lineage of disciplic succession is different. ISKCON and Gaudiya Matha are of the Rupanuga sampradaya. Hence the variations of Nrsimha-kavaca. Hare Krishna Quote Link to comment Share on other sites More sharing options...
Pankaja_Dasa Posted February 25, 2006 Report Share Posted February 25, 2006 That text i got was from an Iskcon site. ABove. It's just the audio and the pdf. which is by the The Ramanuja Sampradaya. http://www.stephen-knapp.com/prayers_to_lord_narasimhadeva.htm Ps. I heard that it is better to Pray to Prahlada Maharaja MORE then Lord Nrsimhadeva. For various reasons. Becasue Lord Nrisimhadeva accepts Prayers only from His devotees. So by getting mercy from Prahlada Maharaja you get Lord Nrisimhadeva mercy. That's the bona-fide way as taught by Prabhupada. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 25, 2006 Report Share Posted February 25, 2006 Ps. I heard that it is better to Pray to Prahlada Maharaja MORE then Lord Nrsimhadeva. For various reasons. Becasue Lord Nrisimhadeva accepts Prayers only from His devotees. So by getting mercy from Prahlada Maharaja you get Lord Nrisimhadeva mercy. That's the bona-fide way as taught by Prabhupada. Then why did Srila Prabhupada spend so much time teaching us to properly recite the Sri Nrsimha Pranama and Prayer to Lord Nrsimha? He asked us to recite these prayers every morning. Also, Stephen Knapp's site is not an Iskcon site. Just because he has Srila Prabhupada pictures on there and some other things does not make everything there authorized. Quote Link to comment Share on other sites More sharing options...
Pankaja_Dasa Posted February 25, 2006 Report Share Posted February 25, 2006 I said it clearly. That prayer you mentioned has Prahlahda Maharaja names in it. So you get His mercy. Stephen Knapp is Iskcon devotee as far as I know, if you don't like something then please e-mail him. Here you go: Please let us know your thoughts on this website. Also, if you are interested in any of our books or the subject matter that they contain, or if you have any questions, you can use this email address to contact me: Srinandan@aol.com. Stephen receives letters, writes and advises people from all over the world. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 25, 2006 Report Share Posted February 25, 2006 I said it clearly. That prayer you mentioned has Prahlahda Maharaja names in it. So you get His mercy. Stephen Knapp is Iskcon devotee as far as I know, if you don't like something then please e-mail him. No one is arguing with you. Just because someone has something different to say than you does not mean arguing. Quote Link to comment Share on other sites More sharing options...
Pankaja_Dasa Posted February 25, 2006 Report Share Posted February 25, 2006 Oh glorious one. Who follows Prabhupada. Next time read what people write. Instead of jumping. How people always claim they are actual followers of Prabhupada I DO NOT KNOW. Instead of saying, then why did Prabhupada say this or that. Why don't you try to understand.? WHY Prabhupada said it? Not in a speculative way. Maybe it will liberate your mind? I JUST said that getting Prahladha Maharaja mercy is far more better [like SP said]. Prahladha Maharaja is a Mahajana. ANd Guru. SO getting His mercy is better. That's why we chant His Name along with Lord Nrisimhadeva. To learn why Guru says something is a great thing. And to learn why He may have as well. Then we can know the inner meanings of His heart even more. Anyway... Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 25, 2006 Report Share Posted February 25, 2006 Well, I was sitting on the floor of the temple many mornings while Prabhupada was teaching us to pray to Lord Narasimha. So I guess I don't know anything at all. Please teach me. Quote Link to comment Share on other sites More sharing options...
Pankaja_Dasa Posted February 25, 2006 Report Share Posted February 25, 2006 Oh forget it. I cannot explain anything to you. Haribol. I think maybe your a ritivk anyway. They cannot understand anything anybody ever says. NB: If your a SP disciple then I am shocked that you don't understand what I am saying. For anybody who wants to understand I heard in a lecture by that we need to get mercy from Guru first, then God. So Prahladaha is Guru and Nrsimhadeva is God. I am not saying anything different from Prabhupada. /images/graemlins/laugh.gif Next time I shall quote. Then it shall be better. Quote Link to comment Share on other sites More sharing options...
krsna Posted May 19, 2006 Author Report Share Posted May 19, 2006 Quote Link to comment Share on other sites More sharing options...
vrajavasi Posted May 20, 2006 Report Share Posted May 20, 2006 Radhe Krishna, Why should there be so much heart burn. One can recite the prahlada kruta nrusimha sthuthi in Shrimad Bhagavatham. The lord who liquidated hiranyakashipu and was in a rage became sombre on hearing prahlada sthuthi and in spite of the fact that prahlada did not expected anything from the lord showered him with boons. Radhe Krishna Quote Link to comment Share on other sites More sharing options...
rjsimman Posted November 21, 2007 Report Share Posted November 21, 2007 Hare Krishna. Whoever says that the ritvik directive and anyone who follows that does not understand or acknowledge guru ? This is the result of institutional bad-mouthing. Ritvik devotees recognise the guru on different levels and understand that the levels should correspond to what one is or one is not as per spiritual advancement and more importantly the instructions of one's own guru, i.e. the founder-acharya. It's not that no one can be guru. Be guru but how - according to how the Acharya has ordered. He may have stated many of his intentions and desires but his orders are the ones that have to be executed. Just because someone has made a statement you do not agree with does not mean that you take the ritvik word, misrepresent it according to your poor digestion of it and then take a slam. Immaturity and a lack of composure and consideration in understanding a position should not extend to answering every other issue. Sadly, many devotees blanket everything according to their immature reading of issues. Your servant, jai simman, singapore. Quote Link to comment Share on other sites More sharing options...
krsna Posted June 18, 2008 Author Report Share Posted June 18, 2008 Lord Narasimha, the Transcendental Lion garjantam gaarjayantam nijabhujapatalam sphotayantam hatantam ruupyantam taapayantam divi bhuvi ditijam kshepayantam kshipantamah. krandantam roshhayantam dishi dishi satatam sanharantam bharantam viikshantam puurnayantam karanikarashatairdivyasinham namaami. 31. Lord Narasimha roars loudly and causes others to roar. With His multitudes of arms He tears the demons asunder and kills them in this way. He is always seeking out and tormenting the demonic descendants of Diti, both on this earth planet and in the higher planets, and Hs throws them down and scatters them. He cries with great anger as He destroys the demons in all directions, yet with His unlimited hands He sustains, protects, and nourishes the cosmic manifestation. I offer my respectful obeisances to the Lord, who has assumed the form of a transcendental lion. Quote Link to comment Share on other sites More sharing options...
murali krishnan k Posted July 1, 2008 Report Share Posted July 1, 2008 This is very good and interesting Quote Link to comment Share on other sites More sharing options...
bbgrs Posted October 18, 2008 Report Share Posted October 18, 2008 My Dear Devotees, please stop this idle chatter and give up this quarrelsome attitude. Instead, simply Chant and Be Happy Excerpts of Nectar of Instruction Text 1 purport: In his book Prema-vivarta, Chapter Seven, Śrī Jagadānanda Paṇḍita says: vairāgī bhāi grāmya-kathā nā śunibe kāne grāmya-vārtā nā kahibe yabe milibe āne svapane o nā kara bhāi strī-sambhāṣaṇa gṛhe strī chāḍiyā bhāi āsiyācha vana yadi cāha praṇaya rākhite gaurāńgera sane choṭa haridāsera kathā thāke yena mane bhāla nā khāibe āra bhāla nā paribe hṛdayete rādhā-kṛṣṇa sarvadā sevibe "My dear brother, you are in the renounced order of life and should not listen to talk about ordinary worldly things, nor should you talk about worldly things when you meet with others. Do not think of women even in dreams. You have accepted the renounced order of life with a vow that forbids you to associate with women. If you wish to associate with Caitanya Mahāprabhu, you must always remember the incident of Choṭa Haridāsa and how he was rejected by the Lord. Do not eat luxurious dishes or dress in fine garments, but always remain humble and serve Their Lordships Śrī Śrī Rādhā-Kṛṣṇa in your heart of hearts." The conclusion is that one who can control these six items — speech, mind, anger, tongue, belly and genitals — is to be called a svāmī or gosvāmī. Svāmī means master, and gosvāmī means master of the go, or senses. When one accepts the renounced order of life, he automatically assumes the title of svāmī. This does not mean that he is the master of his family, community or society; he must be master of his senses. Unless one is master of his senses, he should not be called gosvāmī, but go-dāsa, servant of the senses. Following in the footsteps of the six Gosvāmīs of Vṛndāvana, all svāmīs and gosvāmīs should fully engage in the transcendental loving service of the Lord. As opposed to this, the go-dāsas engage in the service of the senses or in the service of the material world. They have no other engagement. Prahlāda Mahārāja has further described the go-dāsa as adānta-go, which refers to one whose senses are not controlled. An adānta-go cannot become a servant of Kṛṣṇa. In Śrīmad-Bhāgavatam (7.5.30), Prahlāda Mahārāja has said: matir na kṛṣṇe parataḥ svato vā mitho 'bhipadyeta gṛha-vratānām adānta-gobhir viśatāḿ tamisraḿ punaḥ punaś carvita-carvaṇānām "For those who have decided to continue their existence in this material world for the gratification of their senses, there is no chance of becoming Kṛṣṇa conscious, not by personal endeavor, by instruction from others or by joint conferences. They are dragged by the unbridled senses into the darkest region of ignorance, and thus they madly engage in what is called 'chewing the chewed.' " There you have the definition of a genuine Swami n Goswami. Finally, as Taught by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada the way to Lord Krsna: Bs 5.56 harer nama harer nama harer namaiva kevalam kalau nasty eva nasty eva nasty eva gatir anyatha "In this Age of Kali there is no other means, no other means, no other means for self-realization than chanting the holy name, chanting the holy name, chanting the holy name of Lord Hari." Adi 17.22 "In this Age of Kali, the holy name of the Lord, the Hare Krsna maha-mantra, is the incarnation of Lord Krsna. Simply by chanting the holy name, one associates with the Lord directly. Anyone who does this is certainly delivered." Mahaprabhu also says in his Siksastaka: Sloka Three-The process of chanting the holy name trinad api sunicena taror api sahisnuna amanina manadena kirtaniyah sads harih "One who thinks himself lower than the grass, who is more tolerant than a tree, and who does not expect personal honour but is always prepared to give all respect to others, can very easily always chant the holy name of the Lord." Sloka 6 & 7-How our mood Should be Verse 6 nayanam galad-asru-dharaya vadanam gadgada-ruddhaya gira pulakair nicitam vapuh kada tava nama-grahane bhavisyati "O my Lord, when will my eyes be decorated with tears of love flowing constantly when I chant Your holy name? When will my voice choke up, and when will the hairs on my body stand on end at the recitation of Your name?" Verse 7 yugayitam nimesena caksusa pravrsayitam sunyayitam jagat sarvam govinda-virahena me "O Govinda! Felling Your separation, I am considering a moment to be like twelve years or more. Tears are flowing from my eyes like torrents of rain, and I am feeling all vacant in the world in Your absence." Hari Bol vancha kalpa taru bhyas ca krpa sindhu bhya eva ca patita nam pavane bhyo vaisnave bhyo namo namah _/\_Ò "I offer my respectful obeisances to all the Vaisnava devotees of the Lord, who are just like desire trees, capable of fulfilling the desires of everyone, and who are especially compassionate to the fallen souls." Please forgive me if I have knowingly or unknowingly offended anyone. I am only a lowly neophyte bhakta, thus eveything I have quoted is especially applicable to me. Quote Link to comment Share on other sites More sharing options...
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