Tarun 6 Report post Posted November 4, 2004 veNuM kvaNan brahma-rasaM vitanvan prAk krIDatAvyAn nRpatiM sa gopaiH | zrI toDarendraM jana-raxaNArthaM vedAnta-vedyo bhuvi vallabhezaH ||1|| Lord Krsna, Who transmitted Brahman knowledge while singing with flute prior to His play, Who knows Vedas' essence, Who supports His devotees & retinues, may He along with His cowherd friends, bless ToDarendra for this world's people's protection. Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted November 5, 2004 pancAtmakaM pancasu vartamAnaM, SaDAzrayaM SaD guNayoga-yuktam | tat sapta dhAtu tri-malaM dvi-yoniM, catur-vidhA hAra-mayaM zarIram ||2|| 5 elements compose body, 5 sensory + 5 motor organs' activities maintain body, food having 6 tastes sustain body, these 6 diet categories' attributes produce body. 7 dhAtus (tissues) comprise body + 3 waste types. WRT to sex: 2 types; 4 diets pervade. Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted November 8, 2004 pancAtmakam guNaH pUrvaM kathitam ||3|| Body's mahA-bhautik composition already described earlier. (vide 3:6) (not yet presented here) Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted November 16, 2004 vyomAdi pancakaM sveSu, viSayeSu pravartate | zabdaM ca vAcA vacanaM, pANinA dAnam eva ca ||4|| padbhyAM viharaNaM ceti, pAyunotsargam eva ca | upasthenAnanda iti, pancasu varttamAnam ||5|| 5 sensory organ types help maintain body by receiving their objects viz., sound, touch, form, taste, odor. 5 motor organ types helping bodily maintenance: 1) tongue - voice & speech 2) hands to donate 3) legs to walk 4) anus to eliminate waste 5) genital for sex pleasure Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted November 19, 2004 zabdaM ko'rthaH? zravaNam ||6|| Term zabdaH (sound) used in above zloka means zravana = hearing. Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted November 19, 2004 SaD AzrayaH yathA: SaD sA madhurAdyAstu, kevalA mizritAs tathA | etan mayA hAra paraM, SaD-Azrayam iti smRtam ||7|| Body is sustained by food having 6 tastes: sweet, sour, saline, pungent, bitter, astringent They r present in food either alone or mixed. Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted November 23, 2004 eteSAM guNa saM yogAc, chukraM tat saMbhavaM tataH | tena SaD guNa-yogena, yuktam ity abhidhIyate ||8|| Zukra (semen) is output of conglomeration of all these 6 tastes. Ergo body produced of semen is called product of attributes of al these 5 tastes combined together. Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted November 24, 2004 vinmUtra sveda eveti, mala-trayaM doSAtmakaM | Stool, urine, sweat--- these r 3 waste products, harmful by nature. Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted December 3, 2004 vinmUtra sveda eveti, mala-trayaM doSAtmakaM | Stool, urine, sweat--- these r 3 waste products, harmful by nature. lingAnkaM ca bhagAnkaM ca, dvi-yonIti nigadyate ||9|| 2 sex types r known by presence of male genital & female genital. Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted December 25, 2004 AhAra catuSTayam bhaxyaM bhojyaM lehyam peyaM, ity AhAra catuSTayam | Diet pervading body is of 4 types viz., chewable, eatable, lickable, drinkable Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted December 25, 2004 AhAra catuSTayam bhaxyaM bhojyaM lehyam peyaM, ity AhAra catuSTayam | Diet pervading body is of 4 types viz., chewable, swallowable, lickable, drinkable Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted December 26, 2004 tatra kRSNAtreyaH "yad annaM deha-dhAtvojo, bala varNAdi poSaNam | tatrAgnir hetu eveti, na hy apakvAd rasAyanam ||10||" Food nourishing tissues elements of body, dhAtus, ojas, strength, complexion etc., do so with agni's help. Rejuvenation does NOT occur with undigested foodstuffs. Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted December 27, 2004 Tatra bhAlukiH NAbhi-madhye zarIrasya, vijneyaM soma-maNDalam | Soma-maNDala Madhya-sthaM, vidhyAt sUryasya maNDalam ||11|| PradIpavat tatra nRNAM, sthito madhye hutAzanaH | [‘dohinAM bhojanaM bhuktaM, nAnA vyanjana saMskRtam’] ||12|| ‘jarAyu-madhye pracchanaH, kAcakozastha dIpavat |’ sUryo divi yathA tiSThaMs, tejo-yuktair gabhastibhiH ||13|| vizoSayati sarvANi, palvalAni sarAMsi ca | tad vac charIriNAM bhuktaM, jATharo nAbhi-saMsthitaH | mayukhaiH xipraM Adatte, nana vyanjana saMskRtam ||14||’ [Ayur-vedIya kriyAzArIra : pRSTha 676] According to BAluki Inside umbilicus there is soma/moon circle. Inside soma circle there is sUrya/sun circle. In human beings, within sUrya circle lamp-shape agni is present. It/he helps in food digestion taken along with various vegetable preparations. Agni in lamp-form is covered with glass shell as embryo with amniotic membrane. As sun, located in sky, absorbs water from all wells & ponds with help of its hot rays, similarly agni, located in umbilical region helps in food’s immediate digestion taken along with various vegetable dishes by its/his rays’ help. Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted December 28, 2004 yoga pradIpAdagni pramANaM likhyate sthUla-kAyeSu sattveSu, yava mAtraM pramANataH | hrasva-kAyeSu sattveSu, tila-mAtraM pramAnataH ||15|| kRmi-kITa patangeSu, bAla-mAtraM pratiSThate | Agni's Quantity according to Yoga-pradIpa In large body animal agni's size ~ yava = barley grain. In small body animal agni's size ~ tila = sesame seed. In worms, insect, locust it's hairtip size. Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted December 28, 2004 yoga pradIpAdagni pramANaM likhyate sthUla-kAyeSu sattveSu, yava mAtraM pramANataH | hrasva-kAyeSu sattveSu, tila-mAtraM pramAnataH ||15|| kRmi-kITa patangeSu, bAla-mAtraM pratiSThate | Agni's Quantity according to Yoga-pradIpa In large body animal agni's size ~ yava - barley grain. In small body animal agni's size ~ tila - sesame seed. In worms, insect, locust it's hairtip size. Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted January 10, 2005 tasyopari sthitaM daivAt, tRSNAc chAdanakaM tilam ||16|| Organ called tRSNacchadanaka or tila is appropriately located above agni's place. Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted January 23, 2005 dhAtunAM sapta-saptAnAM, bhUtAnAM panca panca ca trayodaza bhavanty ete, saha jAThara vahninA ||17|| Agni categories r 13. Each of 7 dhAtus & 5 mahAbhUtas has its own agni. 13th is called jATharAgni. Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted January 24, 2005 atha susrutaH = according to Suzruta atra jijnAsaM kiM pittav yatir ekad anyo’gnir ity Ahosvit pittam evAgnir iti ||18|| tatrocyate = furthermore na khalu pittav yatir ekAd anyo’gnir upalabhyate ‘AgneyatvAt pitte dahana pacanAdiSvabhir vata mAme’gnivad upacARAH kriyate’ntaragnir iti;’ xINe hy agni guNe tat samAna dravyopayogAt, AgamAc ca pazyAmo na khalu pittav yatir ekAd anyo’gnir iti ||19|| [suzruta : sUtra 21:9] Whether agni has separate existence from or is same as pitta? Herein it’s said agni has no separate existence. Pitta is agneya PERMEATED WITH AGNI ATTRIBUTES causing burning, digestion etc. Ergo pitta is treated secondarily as antaragni. When agni attributes in pitta r reduced, then similar substances r added/administered 4 increasing it. Furthermore, scriptural testimony favours agni=pitta identity. Ergo, agni & pitta have no separate existence. Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted January 26, 2005 DalhaNa: nanu yadi pittAgnyor abhedas tat kathaM ghrtaM pitta zamanaM vahni dIpanam, ajApayaz ca pitta vRddhiM kurvanti na cAgni dIpti karAH, diva svapnaz ca ||20|| [DalhaNa : suzruta : sutra 21:9] According to Dalhana If pitta & agni r identical, then y ghee alleviates pitta, yet stimulates agni? Goat milk, fish etc. augment pitta’s quantity, but not agni’s. Same is case with sleep during daytime. Quote Share this post Link to post Share on other sites
Guest guest Report post Posted January 30, 2005 tathA ca Krodha zoka zrama-kRtaH, zarIroSmA ziro-gataH | PittaM ca kezAn pacati, palitaM tena jAyate ||21|| [suzruta : nidAna 13:37] So too Anger, grief, exhaustion raise body heat to head. Along with bile, this grays hair prematurely. Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted February 4, 2005 atrApi zarIroSmi agniH In previous verse, zarIroSmA = agni. agnir bhinna guNair jneyaH, pittam agni guNais tathA | dravaM snigdham adhoganca, pittaM vahnir ato'nyathA ||23|| Fire's many modes r known, bile's fire as well. Bile is liquid, unctuous, dowmflowing; agni's viparItaH = opposite. Quote Share this post Link to post Share on other sites
Guest guest Report post Posted February 21, 2005 Logged in or not, that is the question. ================== [AgniH] vaizvAnaraH tasmAt tejomayaM pittaM, pittoSmA yaz ca zaktimAn | sa maM carati kuxi-sthaH, sarvato dhamanI-mukhaiH ||25|| sa kAyAgniH sa kAyoSmA, samyak Azraya jIvanam | ananya gatir ityeSa, dehe kAyAgnir ucyate ||26|| Fire according to VaizvAnara Ergo, bile is fully pervaded by fire & it’s bile’s heat which is powerful. Along with bile, fire moves in kuxi = lower abdomen & through all circulation channels’ openings. This is called kAyAgni or kAyoSmA. This kAyAgni is also known as samyagAzraya (proper substratum), jIvana (life), ananya-gati (invariable dependant) of body. Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted February 25, 2005 vasiSThaH = according to VasiSTha panca-bhUtAmake dehe, AhAraH pAnca bhautikaH | vipakvaH pancadhA samyak, guNAnsvAn svAn pravarddhayet ||27|| 5 types compose this material body. Diet is also composed of these same 5. Diet, post-digestion, divided into 5 groups to nourish body's respective attributes. Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted March 1, 2005 avidagdhaH kaphaM, pittaM vidagdhaH, pavanaM punaH | samyag vipakvo niHsAra AhAraH parivardhayet ||28|| [suzruta : sUtra46:526-527] Pre-digestion, kapha = mucous forms, during digestion pitta = bile forms, post-digestion vAyu = air/gas forms. Thereafter, non-essential food residue is eliminated. Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted March 2, 2005 annaM kAle'bhyava hRtam, koSThe prANAnilAhRtam | 'dravair vibhinna sanghAtaM, nItaM snehena mArdavam ||29|| Food honored at appropriate timeistaken to koSTha = gastro-intestinal tract with prANa-vAyu's help. There it's disintegrated by liquid secretions & becomes soft by unctuous secretions produced by samAna-vAyu stimulation. Quote Share this post Link to post Share on other sites
