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Freedom and Force

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From Dialectic spiritualism.

 

Syamasundara dasa: Alexander sees the freedom of the will operating as an activity not subject to extraneous forces. It is the expression of a person acting to serve not only his own interests but those of society as well.

Srila Prabhupada: In a state, a citizen also cooperates in two ways. When he does not break the law, he cooperates as a free citizen, and when he breaks the law, he cooperates by going to prison. He either cooperates by free will or by force. Forceful cooperation is inferior. Caitanya Mahaprabhu said:

 

“It is the living entity’s constitutional position to be an eternal servant of Krsna because he is the marginal energy of Krsna, and a manifestation simultaneously one and different from the Lord, like a molecular particle of sunshine or fire. Krsna has three varieties of energy.” (Caitanya - caritamrta, Madh. 20.108-109) By his constitutional position, the living entity is the eternal servant of Krsna. In the Vaikuntha planets, cooperation is voluntary, and here in this material world, cooperation is forced. In the material world, we are serving maya, working under her force. We can avoid that force only by voluntarily cooperating with Krsna.

 

“This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it.” (Bg. 7.14) Automatic cooperation is bhakti, and forced cooperation is karma. These may appear to be the same, but they are not. The karmi may be typing, and the bhakta may be typing, but the karmi is typing under the force of m¢y¢, to earn money for sense gratification, and the bhakta is typing for the glorification of Krsna. The activity is the same, but the consciousness is different.

 

ethos

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