Guest guest Posted April 11, 2005 Report Share Posted April 11, 2005 Andrea Gauzza-Langlie <andrea wrote: " Andrea Gauzza-Langlie " <andrea CC: " Nina Langlie " <nina, <stein, " 'Karin Chambless' " <karincn, " Kathy Michels " <michelsk, <DillAndCo, " 'shawna bay' " <shawnabay FW: NOTMILK - A Declaration of Animal Rights Sat, 9 Apr 2005 16:11:27 -0400 Hi, some of you may be vegetarians for environmental reasons, health reasons, and or moral reasons. I think the following is eloquently stated by Robert Cohen and would like to share it with a receptive audience. Thanks for reading this. Pass it along to someone if you agree with it. -Andrea A Declaration of Animal Rights American school children are often taught a fractured history of their own nation, from the reality of Columbus enslaving native Americans to the Pilgrims stealing seed corn intended for spring planting from the Abenaki Indians a few weeks before landing at Plymouth Rock in December of 1620. A Declaration of Animal Rights American school children are often taught a fractured history of their own nation, from the reality of Columbus enslaving native Americans to the Pilgrims stealing seed corn intended for spring planting from the Abenaki Indians a few weeks before landing at Plymouth Rock in December of 1620. The Pilgrims originally intended to land in Virginia, but one tribe after another made it clear that they wanted no such colony. When they reached Southern Massachusetts, they were starving. In the middle of the night, they came ashore and raided the (fierce and ferocious) Abenaki Indians, stealing their seed corn. That kept them alive for a while. Despite such hardships, three of the eighteen Pilgrim wives were able to survive the winter, as well as half of the married men. All of the children died. Kids are taught to recite lies regarding the Boston Tea Party and Paul Revere's Midnight Ride, because those are the lessons that are learned. How can one recognize 21st-century tyranny without appreciating the true reasons for America's 18th century revolution? Not one child out of one hundred has any idea as to why Thomas Jefferson was selected to write America's Declaration of Independence. When Jefferson defined the reasons for the American Revolution in his brilliant 1773 essay regarding a summary view of the rights of colonists living in British America, our founding fathers determined that the time had come to declare unity by creating a new generation of change. Jefferson was chosen as the scribe. The Declaration of Independence resulted, and led to a constitution of philosophy and laws which made America great. Jefferson had written: " Single acts of tyranny may be ascribed to the accidental opinion of a day; but a series of oppressions, begun at a distinguished period, and pursued unalterably through every change of ministers, too plainly prove a deliberate and systematical plan of reducing us to slavery. " Animal rights activists have lacked the vision to follow the evolution of the animal rights movement to its logical conclusion. We cannot provide sanctuary for every farm animal. Despite the wonderful feel-good work of the altruists who run sanctuaries for abused animals, these rescued creatures should never have been born to this earth. The logical conclusion of our so-called animal rights movement is that these sentient creatures should not have been born to suffer. This includes 2,000-pound Holstein hormone-monsters, or turkeys unable to copulate naturally because of the altered size of their breasts. These new species of animals should not have been created by man to satiate his lust. Science has made their muscles larger, so that larger portions of meat could be cut from their bones, but scientists have yet to find a way to remove emotions and pain receptors from creatures who live short lives so that they can die to feed man. The non-humans living out their lives at farm sanctuaries are mere ambassadors representing ten billion other animals who will suffer and die this year to feed Americans. Twenty-seven million animals each day having their throats cut. During the time that it took you to read this far into this essay, over fifteen thousand animals have died. Read the preceding sentence aloud. Fifteen hundred chickens have had their throats slashed, and lay flapping atop each other, choking on their own blood. Should not every American have the opportunity to view that same horrible carnage that we know all too well, over and over again? Does it really matter that each chicken spends her life in a larger confinement cage? Save these animals? For what, one might ask? Farm cows and pigs are physically unable to reproduce. Artificial reproductive means replace males who have become too large to mount females. Farm " units " have been bred for high protein yield and low bone density. They live lives of pain because skeletons cannot adequately support their own weight. The compassionate among us would recognize that ending their pain is the ultimate conclusion for all who truly care about suffering. These artificial creatures should never have been engineered nor born. Today, the animal rights movement is misdirected. We delude ourselves by promoting compassionate slaughter. We make it easy for these animals to live their lives to their own painful and tortured conclusions. We make it easy for meat consumers to veil their collective consciousness. Have you taken note of the fact that meat eating is increasing? Our misguided efforts are partially responsible. Once upon a time, a chicken spent her life in an area that was eight inches long by eight inches wide. We have increased her border by one-half inch, and dance our absurd victory, patting ourselves on the back, applauding organizations taking false credit for making meaningless differences. What good has resulted from such efforts? We in the movement have made the journey of transition more challenging for meat eaters. We have arrived where we now are, vegans all, by recognizing the horror of slaughter. The major animal rights groups raise millions of dollars to lobby Congress to change laws making it easier for animals to die. Their laws make it easier for farmed freaks to live longer lives of pain, with the same ultimate conclusion. Their new laws relieve the consciences of carnivores, so that the yearly per capita consumption of chicken and beef increase, negating those actions of the truly passionate activists who fuel the animal rights movement with their time and dollars. We on this side of the fence should make it our priority to show the meat-eating public exactly what slaughterhouses produce. The blood. The eyes showing fear, and then pain. Our strategy to relieve suffering relieves a universal conscience. The same strategy that brought us to understand death through violence should be intensified, not lessened. If all animals must die, then all animal eaters must take responsibility for their own participation in the slaughter. Our current strategy is to deny them their path to truth. In doing so, we provide a rationale for increased meat consumption. If the animals do not suffer, meat eaters reason, then there is no reason not to eat them. When King James of England assembled the greatest scholars of his time to re-write the Bible, his effort resulted in a masterful rendition of two important theological testaments. All animals need that same champion today. A King James. An organizer of an animal rights conference. A scribe to record the abuses, and to set them down on paper, and produce new documents representing animal rights from the animal perspective. So too, do farm animals, laboratory animals, circus and rodeo animals live in a time of deliberate tyranny which reduces them, and all who abuse them, to slavery. So too, should those in the animal rights movement come together, and meet in one large assembly hall. We should allow each voice the opportunity, as eloquently as can be stated, to declare his or her own philosophy in regards to animal abuse and animal rights. The words should be duly noted, and recorded, and three documents should be drafted, and subsequently signed by those men and women of courage who must work together in one spirit and in one voice. We need to draft a universally accepted declaration of animal rights. We need to draft a new constitution which all animal rights groups agree to uphold. Finally, we need to draft a set of protocols, including standard operating procedures, which govern the procedures by which animal rights organizations conduct their actions, passions, and behaviors. It would be my suggestion to hold this assembly during February of 2006. During that one week series of meetings, there would be a formal agenda in which all men and women of conscience present one short presentation of five minute duration or less to the entire assembly. It would be my additional suggestion to hire two court reporters to capture all comments and produce a transcript of the entire commentary of our yet-to-be held animal rights congress. It would be my suggestion to have the conference jointly sponsored by Freya Dinshah of the American Vegan Society and Alex Hershaft of Farm-USA. It would be my suggestion to have Howard Lyman act as moderator/chairman of this conference, acting as speaker of the house, of sorts, following an agenda to be laid out by the two conference organizers. Then, and only then, when all comments are recorded, would one man or woman be selected by a panel of conference organizers, to write that final and future declaration of animal rights. Let us all be inspired by the words of Bryce Courtenay, from The Power of One: " Changes can come from the power of many, but only when the many come together to form that which is invincible...the power of one. " Robert Cohen http://www.notmilk.com " Think occasionally of the suffering of which you spare yourself the sight " " The question is not, Can they reason? Nor can they talk? But can they suffer? " " We all love animals. Why do we call some pets and others dinner? " http://www.factoryfarming.com http://www.tryveg.com http://www.goveg.com Quote Link to comment Share on other sites More sharing options...
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