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On Tuesday, February 18, 2003, at 11:41 PM, (AT) (DOT)

com wrote:

 

>> Then what makes it Quakerism, per se, as opposed to, say, secular

> humanism?

>

> A belief in God in some form, I would say, and a desire to do as the

> Spirit

> leads, otherwise there are, as I understand it, many similarities.

 

Yes, this seems reasonable.

>

>> No one has yet adequately explained what special quality or set of

>> qualities makes for a Quaker, if indeed they encourage free-thinking.

>

> A desire to be led by the Spirit, even when it is uncomfortable. It may

> not

> be a " must " , but I think that most Quakers would agree that it is

> important.

 

Okay, now I have a friend who is a Spiritualist in England. This sounds

exactly like her beliefs.

>

>> That they assiduously avoid mentioning their dogma leads one to

> suspicions.

>

> As I have said, Quakers eshew dogma, so it is hard to mention it. I have

> no

> idea where your " suspicions " lead you

 

This merely referred to the suspicion that perhaps it can't or isn't

supposed to be articulated. Nothing conspiratorial or nefarious. lol

 

It puzzles me, and rather delights me in fact, that the Quakers, once one

of the Puritan sects, has now dropped so much dogma as to be so

free-thinking that it's actually difficult to define them. This is

remarkable and to be applauded, and it's very rare in religions, although

lately it seems a kind of trend among some mainline churches, Protestant

ones and Catholic alike, even as other sects become more stridently

fundamentalist and harsh.

 

> and, if you want more information

> about this, I would direct you to the sites I gave or to your local Quaker

> meeting.

 

I'd avoid the meeting, but have checked some of the sites and find them

interesting.. Thanks.

 

> I think that this subject has been done to death here.

 

Ah, but death is but a change of worlds.

>

> Lee-Gwen

>

>

" Any suffieciently advanced technology is indistinguishable from magic. "

--Sir Arthur C. Clarke

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-

The Stewarts

 

> This merely referred to the suspicion that perhaps it can't or isn't

> supposed to be articulated. Nothing conspiratorial or nefarious. lol

 

Fair enough. I would argue that it can't be articulated because it doesn't

exist.

 

> It puzzles me, and rather delights me in fact, that the Quakers, once one

> of the Puritan sects, has now dropped so much dogma as to be so

> free-thinking that it's actually difficult to define them.

 

It isn't entirely accurate to say that dogma has been dropped from a Puritan

sect. In the beginning of Quakerism, it was not exactly a Puritan sect (and

Quakers were, in fact, persecuted by Puritans).

 

Quakers did get caught up in a form of Puritanism in the 18th and 19th

centuries and that seems to me to have included many dogmatic elements, but

it wasn't that way in the beginning and dropping this was simply, IMO,

returning to the heart of Quakerism.

 

Lee-Gwen

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