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A Nice Cup of Tea

 

By George Orwell

Evening Standard, 12 January 1946.

 

 

 

 

 

If you look up 'tea' in the first cookery book that comes to hand you will

probably find that it is unmentioned; or at most you will find a few lines

of sketchy instructions which give no ruling on several of the most

important points.

 

This is curious, not only because tea is one of the main stays of

civilization in this country, as well as in Eire, Australia and New

Zealand, but because the best manner of making it is the subject of

violent disputes.

 

When I look through my own recipe for the perfect cup of tea, I find no

fewer than eleven outstanding points. On perhaps two of them there would

be pretty general agreement, but at least four others are acutely

controversial. Here are my own eleven rules, every one of which I regard

as golden:

 

 

* First of all, one should use Indian or Ceylonese tea. China tea has

virtues which are not to be despised nowadays — it is economical, and one

can drink it without milk — but there is not much stimulation in it. One

does not feel wiser, braver or more optimistic after drinking it. Anyone

who has used that comforting phrase 'a nice cup of tea' invariably means

Indian tea.

 

* Secondly, tea should be made in small quantities — that is, in a

teapot. Tea out of an urn is always tasteless, while army tea, made in a

cauldron, tastes of grease and whitewash. The teapot should be made of

china or earthenware. Silver or Britanniaware teapots produce inferior tea

and enamel pots are worse; though curiously enough a pewter teapot (a

rarity nowadays) is not so bad.

 

* Thirdly, the pot should be warmed beforehand. This is better done by

placing it on the hob than by the usual method of swilling it out with hot

water.

 

* Fourthly, the tea should be strong. For a pot holding a quart, if you

are going to fill it nearly to the brim, six heaped teaspoons would be

about right. In a time of rationing, this is not an idea that can be

realized on every day of the week, but I maintain that one strong cup of

tea is better than twenty weak ones. All true tea lovers not only like

their tea strong, but like it a little stronger with each year that passes

— a fact which is recognized in the extra ration issued to old-age

pensioners.

 

* Fifthly, the tea should be put straight into the pot. No strainers,

muslin bags or other devices to imprison the tea. In some countries

teapots are fitted with little dangling baskets under the spout to catch

the stray leaves, which are supposed to be harmful. Actually one can

swallow tea-leaves in considerable quantities without ill effect, and if

the tea is not loose in the pot it never infuses properly.

 

* Sixthly, one should take the teapot to the kettle and not the other

way about. The water should be actually boiling at the moment of impact,

which means that one should keep it on the flame while one pours. Some

people add that one should only use water that has been freshly brought to

the boil, but I have never noticed that it makes any difference.

 

* Seventhly, after making the tea, one should stir it, or better, give

the pot a good shake, afterwards allowing the leaves to settle.

 

* Eighthly, one should drink out of a good breakfast cup — that is, the

cylindrical type of cup, not the flat, shallow type. The breakfast cup

holds more, and with the other kind one's tea is always half cold before

one has well started on it.

 

* Ninthly, one should pour the cream off the milk before using it for

tea. Milk that is too creamy always gives tea a sickly taste.

 

* Tenthly, one should pour tea into the cup first. This is one of the

most controversial points of all; indeed in every family in Britain there

are probably two schools of thought on the subject. The milk-first school

can bring forward some fairly strong arguments, but I maintain that my own

argument is unanswerable. This is that, by putting the tea in first and

stirring as one pours, one can exactly regulate the amount of milk whereas

one is liable to put in too much milk if one does it the other way round.

 

* Lastly, tea — unless one is drinking it in the Russian style — should

be drunk without sugar. I know very well that I am in a minority here. But

still, how can you call yourself a true tealover if you destroy the

flavour of your tea by putting sugar in it? It would be equally reasonable

to put in pepper or salt. Tea is meant to be bitter, just as beer is meant

to be bitter. If you sweeten it, you are no longer tasting the tea, you

are merely tasting the sugar; you could make a very similar drink by

dissolving sugar in plain hot water.

 

Some people would answer that they don't like tea in itself, that they

only drink it in order to be warmed and stimulated, and they need sugar to

take the taste away. To those misguided people I would say: Try drinking

tea without sugar for, say, a fortnight and it is very unlikely that you

will ever want to ruin your tea by sweetening it again.

 

These are not the only controversial points to arise in connexion with tea

drinking, but they are sufficient to show how subtilized the whole

business has become. There is also the mysterious social etiquette

surrounding the teapot (why is it considered vulgar to drink out of your

saucer, for instance?) and much might be written about the subsidiary uses

of tealeaves, such as telling fortunes, predicting the arrival of visitors,

feeding rabbits, healing burns and sweeping the carpet. It is worth

paying attention to such details as warming the pot and using water that

is really boiling, so as to make quite sure of wringing out of one's

ration the twenty good, strong cups of that two ounces, properly handled,

ought to represent.

 

(taken from The Collected Essays, Journalism and Letters of George Orwell,

Volume 3, 1943-45, Penguin ISBN, 0-14-00-3153-7)

 

 

 

 

'You never know what is enough

until you know what is more than enough.'

--William Blake

 

 

 

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Thanks for that! I enjoyed it a great deal. George Orwell is right up

there with my favorites. I read " Down and Out in Paris and London " and

" Keep the Aspidistra Flying " every two years or so. Another food-related

essay of his I enjoy is " In Defense of English Cooking. " All things

" Orwellian " need not be ominous.

 

 

The Stewarts [stews9]

Friday, January 17, 2003 1:52 PM

 

A Nice Cup of Tea by George Orwell

 

 

A Nice Cup of Tea

 

By George Orwell

Evening Standard, 12 January 1946.

 

 

 

 

 

If you look up 'tea' in the first cookery book that comes to hand you will

probably find that it is unmentioned; or at most you will find a few lines

of sketchy instructions which give no ruling on several of the most

important points.

 

This is curious, not only because tea is one of the main stays of

civilization in this country, as well as in Eire, Australia and New

Zealand, but because the best manner of making it is the subject of

violent disputes.

 

When I look through my own recipe for the perfect cup of tea, I find no

fewer than eleven outstanding points. On perhaps two of them there would

be pretty general agreement, but at least four others are acutely

controversial. Here are my own eleven rules, every one of which I regard

as golden:

 

 

* First of all, one should use Indian or Ceylonese tea. China tea has

virtues which are not to be despised nowadays - it is economical, and one

can drink it without milk - but there is not much stimulation in it. One

does not feel wiser, braver or more optimistic after drinking it. Anyone

who has used that comforting phrase 'a nice cup of tea' invariably means

Indian tea.

 

* Secondly, tea should be made in small quantities - that is, in a

teapot. Tea out of an urn is always tasteless, while army tea, made in a

cauldron, tastes of grease and whitewash. The teapot should be made of

china or earthenware. Silver or Britanniaware teapots produce inferior tea

and enamel pots are worse; though curiously enough a pewter teapot (a

rarity nowadays) is not so bad.

 

* Thirdly, the pot should be warmed beforehand. This is better done by

 

placing it on the hob than by the usual method of swilling it out with hot

water.

 

* Fourthly, the tea should be strong. For a pot holding a quart, if

you

are going to fill it nearly to the brim, six heaped teaspoons would be

about right. In a time of rationing, this is not an idea that can be

realized on every day of the week, but I maintain that one strong cup of

tea is better than twenty weak ones. All true tea lovers not only like

their tea strong, but like it a little stronger with each year that passes

- a fact which is recognized in the extra ration issued to old-age

pensioners.

 

* Fifthly, the tea should be put straight into the pot. No strainers,

muslin bags or other devices to imprison the tea. In some countries

teapots are fitted with little dangling baskets under the spout to catch

the stray leaves, which are supposed to be harmful. Actually one can

swallow tea-leaves in considerable quantities without ill effect, and if

the tea is not loose in the pot it never infuses properly.

 

* Sixthly, one should take the teapot to the kettle and not the other

way about. The water should be actually boiling at the moment of impact,

which means that one should keep it on the flame while one pours. Some

people add that one should only use water that has been freshly brought to

the boil, but I have never noticed that it makes any difference.

 

* Seventhly, after making the tea, one should stir it, or better, give

 

the pot a good shake, afterwards allowing the leaves to settle.

 

* Eighthly, one should drink out of a good breakfast cup - that is,

the

cylindrical type of cup, not the flat, shallow type. The breakfast cup

holds more, and with the other kind one's tea is always half cold before

one has well started on it.

 

* Ninthly, one should pour the cream off the milk before using it for

tea. Milk that is too creamy always gives tea a sickly taste.

 

* Tenthly, one should pour tea into the cup first. This is one of the

most controversial points of all; indeed in every family in Britain there

are probably two schools of thought on the subject. The milk-first school

can bring forward some fairly strong arguments, but I maintain that my own

argument is unanswerable. This is that, by putting the tea in first and

stirring as one pours, one can exactly regulate the amount of milk whereas

one is liable to put in too much milk if one does it the other way round.

 

* Lastly, tea - unless one is drinking it in the Russian style -

should

be drunk without sugar. I know very well that I am in a minority here. But

still, how can you call yourself a true tealover if you destroy the

flavour of your tea by putting sugar in it? It would be equally reasonable

to put in pepper or salt. Tea is meant to be bitter, just as beer is meant

to be bitter. If you sweeten it, you are no longer tasting the tea, you

are merely tasting the sugar; you could make a very similar drink by

dissolving sugar in plain hot water.

 

Some people would answer that they don't like tea in itself, that they

only drink it in order to be warmed and stimulated, and they need sugar to

take the taste away. To those misguided people I would say: Try drinking

tea without sugar for, say, a fortnight and it is very unlikely that you

will ever want to ruin your tea by sweetening it again.

 

These are not the only controversial points to arise in connexion with tea

drinking, but they are sufficient to show how subtilized the whole

business has become. There is also the mysterious social etiquette

surrounding the teapot (why is it considered vulgar to drink out of your

saucer, for instance?) and much might be written about the subsidiary uses

of tealeaves, such as telling fortunes, predicting the arrival of visitors,

feeding rabbits, healing burns and sweeping the carpet. It is worth

paying attention to such details as warming the pot and using water that

is really boiling, so as to make quite sure of wringing out of one's

ration the twenty good, strong cups of that two ounces, properly handled,

ought to represent.

 

(taken from The Collected Essays, Journalism and Letters of George Orwell,

Volume 3, 1943-45, Penguin ISBN, 0-14-00-3153-7)

 

 

 

 

'You never know what is enough

until you know what is more than enough.'

--William Blake

 

 

 

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Wonderful post. I shall make a pot now. Sans milk ~ vegan.

 

, The Stewarts <stews9@c...>

wrote:

> A Nice Cup of Tea

>

> By George Orwell

> Evening Standard, 12 January 1946.

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