Guest guest Posted September 13, 2002 Report Share Posted September 13, 2002 The Star Online Tuesday, September 03, 2002 Declining numbers By HILARY CHIEW WHEN Jamirin (not his real name) caught a dolphin in his fishing net in Marudu Bay off the east coast of Sabah in July last year, he decided to keep the animal as a pet because it was so adorable. So he went around enquiring about the proper procedure for applying for a permit to keep the dolphin. Word got to the Fisheries Department and a marine scientist was sent to investigate the matter. However, when Saifullah A. Jaaman, deputy director of Borneo Marine Research Institute of Universiti Malaysia Sabah, arrived at the scene, the dophin had already died. The bottlenose dolphin had been tied to a pole by its fluke for two weeks, and had refused food offered by its captor. It was in shallow water and there were bruises around its fluke. " I think it died of stress. The poor creature must have struggled to free itself. It is a wild animal, so even if it is allowed to swim but kept in captivity, it would struggle until it is exhausted, " says Saifullah. No legal action was taken against Jamirin. Under the state's Wildlife Conservation Enactment 1997, those found keeping protected animals or killing them can be liable to a maximum fine of RM20,000 and two years' imprisonment. Three fishermen in Semporna, Sabah, paid the price for violating the law. The trio of Sea Bajau fishermen were each sentenced to 12 months' jail for killing 12 dolphins three years ago. The case was later dubbed " the wedding hunt " . " The spinner dolphins were caught near Ligitan Island, " says Saifullah. " The Pelauh (local name for the nomadic Sea Bajau) had gone out to sea in the hope of catching two of the mammals for use as wedding gifts, according to their matrimonial custom. " The hunters harpooned an adult which eventually led them to a pod (group) of dolphins which tried to save their injured friend. Overcome by greed, the fishermen bombed the area to net the rest of the pod. That explained the external injuries on the animals, including three juveniles which were not harpooned. " Their overloaded banca, a traditional watercraft used by the sea gypsies, aroused the suspicion of the patrolling Police Field Force who thought they were smugglers. The shocking discovery was referred to the wildlife authorities which subsequently prosecuted the fishermen, resulting in the first conviction of its kind in the country. " During the Sessions Court trial in Tawau, the fishermen claimed they did not know that dolphins were a protected species. They said they caught these animals to be served as a delicacy for a wedding party and as a dowry for the bride. " Killing a shark, dugong, dolphin or whale, at least once in a man's life, is a traditional Pelauh ritual that signifies a person's manhood. " I believe the hunt is still on but no arrest has been made since this landmark case. As the practice is rooted in the culture of the Pelauh, it is difficult to stop them, " explains Saifullah who has been researching marine mammals in Sabah and Sarawak for the past six years. Surveys on coastal communities in Sabah and Sarawak reveal that marine mammals such as dolphins and dugongs are becoming increasingly scarce in Sabah waters. Back in the 1970s and 1980s, sightings of these mammals were a daily affair for fisherfolk. The two reported incidents of human impact on marine mammals in Sabah waters highlight the urgency to engage local communities in conservation programmes in spite of the plethora of regulations to protect these animals. Protection of all cetaceans and dugongs in Malaysian waters and within the 200 nautical mile Exclusive Economic Zone is provided for under the Fisheries Act 1985 and the Fisheries Regulations 1999 (Control of Endangered Species of Fish). Sabah and Sarawak have their own state laws which reflect the federal legislation and include specific regulations for management of wildlife within state jurisdiction like the Sarawak Wildlife Protection Ordinance 1998 and the Sabah Wildlife Conservation Enactment 1997. These laws prohibit any person from catching, killing, possessing, consuming, or importing and exporting any marine mammal found in Malaysia. According to Saifullah, a survey between May 1997 and October 2000 reveal that only half of the 234 groups of fishermen interviewed in the coastal regions of Sabah and Sarawak were aware of the regulations. Sensitising stakeholders As has been demonstrated time and again with other conservation issues, the future lies in sensitising stakeholders and educating the public through awareness programmes. Unlike the Land Bajau who hunt for deer, the Sea Bajaus rely on marine mammals for their source of red meat. The stateless status of the nomadic Pelauh poses another problem to community-based conservation efforts in resolving the conflict caused by indigenous hunting practices and the need to conserve the animal. " Their inclusion into any conservation programme can be misconstrued as endorsing and legalising their presence in Malaysia. But if they are excluded and later run foul of the law, the action may be misunderstood as victimisation. " Their nomadic nature also makes it difficult to keep track of their whereabouts or do follow-ups, " says Saifullah. The current nationwide crackdown on illegal immigrants and the heightened security surveillance in Sabah waters may serve as a temporary check on the problem of illegal hunting of marine mammals. Since 1990s, says Saifullah, the practice of indigenous hunting has been reduced to a " catch on sight " activity where fishermen carry their harpoons with them at all times so as not to miss out on any encounter. " If the captured animal is too big to be loaded onto the boat, the fishermen will drown the animal by turning it upside down since marine mammals breathe through their nostrils. The dead animal is then towed to shore, " explains Saifullah. " In some instances, the animal is butchered at sea. " Saifullah reckons that indigenous utilisation must be sustainable although the traditional rights of the people to natural resources are recognised. But what happens when the supposedly traditional practice finds its way into the open market, fuelled by the appetite for exotic meat? A kilogram of dugong meat can fetch between RM5 and RM10 in Kudat, Sandakan and Semporna in Sabah, while a whole dugong can fetch as much as RM400, depending on its weight. In Sarawak, some fishermen in Kuching have been selling dolphin meat for between RM2 and RM6 per kilogram to local villagers. " To date there have been three recorded seizures - the 12 dolphins from the 'wedding hunt' in Semporna, an accidentally caught dugong at Kudat market and finless porpoise meat that was being sold at a fish market near Kuching, " Saifullah points out. Apart from its meat, dugong parts are being sought after for their purported medicinal and mystical uses. Dugong teardrops are used by traditional medicine men for concocting love potions, while the tusks and sternum bones are believed to cure asthma, poor eyesight and high fever. They are also shioned into amulets to guard orchards from wild boars. Deadly entanglement Incidental catches of dugongs, finless porpoises and dolphins, particularly the Irrawaddy dolphins, are known to occur regularly in gillnets and kelong (fish trap), and to a lesser extent in trawl nets. In Sabah and Sarawak, a preliminary survey shows that at least one mammal is being caught every year in every village surveyed - a figure that may be unsustainable for some resident populations. " Out of 150 groups of fishermen interviewed in Sabah, 35 reported that they have accidentally caught dugongs in their fishing nets, at least once in the last five years, " reveals Saifullah. In Sarawak, all six groups of fishermen interviewed in Limbang and Lawas also admitted having accidentally caught the mammal once in the Bay of Brunei. The nasty practice of fish-bombing which had destroyed colonies of coral reefs in Sabah waters had also taken its toll on marine mammals, affecting their orientation, and in some cases, injuring or killing them. The increasing popularity of boating as a sport poses a new threat to marine mammals which risk being hit by these mean machines. " Some of the dugongs which were washed ashore on the beaches of Kota Kinabalu in Sabah, and Pasir Gudang in Johor, bore signs that they were hit by boat propellers. In addition to these risks, increased navigation is likely to have an effect on dugong behaviour, forcing them to leave busy areas or modify their feeding habits, " adds Saifullah. Degrading habitat Saifullah acknowledges that little assessment has been done on cetacean habitats and related problems in Malaysian waters. Nevertheless, he adds, some problems are to be expected. " Large tracts of coastlines are either under development or gazetted for future development. Coastal development and land reclamation have resulted in the destruction of important habitats such as seagrass beds, coral reefs and mangroves that many marine creatures depend on. " Untreated industrial, agricultural, mining and urban wastes carried by run-offs contaminate the marine environment. These pollutants can accumulate in marine mammals through the food chain, and this problem has not been examined in Malaysia, " notes Saifullah. Land use patterns in Sabah and Sarawak also pose an indirect threat to marine mammals. Logging and the subsequent conversion of forests into large-scale oil palm plantations along rivers have resulted in an increase in the discharge of effluents into the sea, changing the dynamics of the marine ecosystem. Declining fish stocks caused by the cumulative effects of pollution and over-fishing has led to increasing competition for fish between fishermen and smaller cetaceans in the coastal waters of Malaysia. On bigger cetaceans like the various species of whales which have been sighted in Malaysian waters, Saifullah says more field work would be carried out in future for further identification and to determine their behaviour, distribution and migratory patterns. The Star Online Tuesday, September 03, 2002 Stranding mystery THE sight of a huge whale struggling to return to sea while conservationists rallied to its aid must have tugged at the heartstrings of many who come across such incidents which are highlighted in the media. Lest we think that this is a phenomenon which only happens in the West, various species of whales, dolphins, porpoises and dugongs have been stranded on our beaches as well. In fact, as early as 1931, strandings had been recorded and skeletal specimens described in scientific literature such as the Journal of the Malayan Branch of the Royal Asiatic Society, the Sarawak Museum Journal and Bulletin of the Raffles Museum. Marine mammal strandings remain one of the mysteries of the animal kingdom. Scientists have come up with various theories to explain the phenomenon: animals fleeing from predators may become disoriented; natural occurrences like earthquakes can cause stress and shock to the animal; the animal may seek shallow waters to nurse its illness and get stranded when the tide ebbs, or it could be a suicide pact as in the case of mass strandings. A group of local marine biologists is working in establishing a stranding network to assist these helpless animals or in the unfortunate event of death, the carcasses could be picked up, buried, and the skeleton exhumed later to facilitate scientific research. " Recently the Fisheries Department has agreed to develop a National Stranding Network on Marine Mammals and Whale Shark to manage and monitor stranding and by-catch, and increase public awareness of endangered mammals, " says Saifullah A. Jaaman, deputy director of the Borneo Marine Research Institute (BMRI) of Universiti Malaysia Sabah. The Terengganu-based Turtle and Marine Ecosystem Centre under the Fisheries Department will coordinate operations in the peninsula. Even before the setting up of a national network, the institute had been documenting strandings in Sabah and Sarawak through its Marine Mammal and Whale Shark Research and Conservation Programme which was introduced in 1996. Stranding hotbed During the five-year survey period from 1996 to 2001, the team from BMRI had investigated 18 strandings. The mammals were discovered floating near the shore, beached or caught in fishing nets. Half of the strandings involved dugongs. Most of them were reported in the north-west coast of Sabah and in the waters off Labuan. The carcasses of the herbivorous dugong which feeds on seagrass were left to decompose naturally or buried so that they could be retrieved later by the Fisheries Department or Sabah Parks. According to researcher Yuhana Lah-Anyi in her paper, Marine Mammal Strandings and Skeletal Specimens in East Malaysia co-authored with Saifullah, other species found stranded were three false killer whales, a Bryde's whale, sperm whale, Cuvier's beaked whale, a bottlenose dolphin and two Irrawaddy dolphins. In the course of their survey, the team also recorded strandings reported by fishermen and coastal villagers. It would appear that Sabah is a hotbed for strandings with 34 cases involving dolphins, whales and dugongs, while Sarawak reported 16 strandings of these mammals. Surveys in Sabah revealed two mass strandings in the 1980s: eight dugongs on Pantai Sawangan in Kuala Penyu, Sabah, and six unidentified whales on the same beach. Most of the carcasses were in various stages of decomposition. As recent as 1998, seven unidentified dolphins were stranded near Kg Kobong on Pulau Banggi, off Kudat in Sabah, after a storm. Villagers shoved four of the dolphins back to the sea, while three others died. In most cases, there were tell-tale signs such as missing flukes or deep cuts on the dorsal fins and other parts of the body which might have been inflicted by boat propellers. It's not grim news all the way though. In 1997, a 2.34m baby false killer whale beached on muddy grounds off Kg Tinagat in Tawau, Sabah, was helped back to the open seas by rescuers from the Sabah Department of Wildlife. Rescue network Saifullah reckons that many incidents of strandings go unreported due to lack of awareness among village folk. Hence the need for a stranding network to facilitate immediate reporting that could help save the animals. If the animals are already dead, then tissue samples, the skin and blubber can be collected for DNA analysis to facilitate identification of the species. " Half of the fishermen interviewed in the coastal areas of Sabah and Sarawak were not aware that marine mammals are totally protected and should not be harmed, " says Saifullah, underscoring the importance of establishing a national network. Due to the lack of awareness, coastal communities would not hesitate to slice off parts of the dead animal for their purported medicinal properties or in instances of by-catch, the animals were not released but killed for their meat. " It is important to galvanise the support of local communities, " stresses Saifullah. " Villagers who live along stranding zones like beaches and river banks should be included into the network. They serve as our eyes and ears, and are in the best position to alert us to any strandings. " With BMRI's relentless campaign to raise public awareness, the message is slowly getting across. There has been more feedback from diving schools and fishermen in certain communities. There is greater interest among biology graduates too to pursue research on marine mammals, with special emphasis on conservation. Most marine mammals are categorised as endangered by the World Conservation which is better known by its French acronym IUCN. Skeletal clue The institute has also been approached by a private collector of skeletal remains to help in the identification of his collection in 2000. Saifullah identified the complete skeleton to be that of a Sei whale by examining its skull. Eight years ago, the man had retrieved the skeleton from a stranded whale in Dent Haven beach at Lahad Datu, southeast of Sabah. Earlier skeletal examinations had confirmed the existence of mammoth species such as the blue whale, minke whale and the sperm whale. Recent investigations of five skeletal specimens under the institute's Marine Mammal and Whale Shark Research and Conservation Programme has raised the possibility that the humpback and sei whale, and small-toothed whales such as the false killer whale and pygmy sperm whale were once found in the waters off Sabah and Sarawak. - By Hilary Chiew / Pictures by Saifullah A. Jaaman The Star 3 Sep, 2002 > Tuesday, September 03, 2002 Nurturing respect for sea mammals THE Bajau Laut or Sea Bajau of Sabah have a long-standing association with marine mammals. Living off the sea, they count on in-shore species such as dolphins and dugongs for their source of food and medicine. These sea gypsies are divided into several sub-ethnic groups, some of which have settled down in fishing villages in north-eastern and eastern Sabah, and in the smaller islands that dot the Sabah coastline. Unlike other ethnic groups in Sabah and Sarawak who believe that dolphins are man's friend at sea and should not be harmed in anyway, the Sea Bajau have, for generations, hunted dolphins for their red meat. The sluggish dugong and gentle dolphins are traditionally speared or harpooned. Over the past few years, the introduction of destructive fishing methods like dynamite bombing has decimated the slow-growing mammals' population. " The fishermen used to hunt at night using spears and rowing boats. On many occasions, a pawang or medicine man would be engaged to help in locating the dugong. The pawang will chant spells to lure the animal to the surface, " discloses Saifullah A. Jaaman, deputy director of Borneo Marine Research Institute of Universiti Malaysia Sabah. " When they managed to catch a dugong, the pawang will slaughter it and skin the animal before taking the carcass home. The Sea Bajau regard dugong meat as a delicacy - a meat far more delicious than beef. " Saifullah has been documenting the interaction between the Sea Bajau and marine mammals for the past three years. Due to the dwindling population of dugongs, many traditional medicine men find themselves out of business, but this does not stop them from spinning tales of cures afforded by the animal parts. Interestingly, the Suluk, a sub-ethnic group of Sea Bajau, revere the dugong as their ancestor and thus refrain from killing or consuming the meat of this herbivorous marine mammal. The headman of Kampung Perpaduan on Pulau Banggi, an hour's ferry ride from Kudat in Sabah, claims that he is the third generation of Suluk since a pregnant woman from his tribe turned into a dugong. Referring to the animal as duyung, a generic name among the Sea Bajau, Ragaban Mursal explains that a heavily-pregnant woman was transformed into a dugong while munching on the fruit of the seagrass. " She had such a craving for the fruits and was enjoying them so much that she did not realise the tide was rising. And when she finally did, her bottom was mysteriously stuck to the rock and she could not escape. By the time the search party reached her, her lower body had taken the form of a tail. " Similarly, the dolphins had rescued our ancestors when their boat capsized. So they are our friends. From then on, our forefathers resolved that they would not harm the dugong and dolphin for the next seven generations, " says Ragaban, 53. Due to their beliefs, the Suluks release any incidentally caught or stranded dugong and dolphin, and bury carcasses of these animals whenever they come across one. While other groups embrace the same beliefs, ironically that does not stop them from hunting these animals. One such sub-group is the Bajau Ubian who hold hunting parties. According to Ragaban, a Suluk would persuade other Sea Bajaus to release their catch or stop hunting the mammals. When these requests fall on deaf ears, clashes often erupt. The community elders regret that the tribal custom is no longer upheld by the younger generation, who, enticed by monetary gains, are hunting dugongs for its tusks and bones. Ragaban recalls that dolphins were a common sight when he was a boy, illustrating the abundance of these animals in waters around the group of islands bordering the Philippines. " Now it is so difficult to even see one, " sighs Ragaban whose daily exercise is a swim in the sea. At Kampung Kaligau in the north-eastern corner of Pulau Banggi, Aning Siamag - a Suluk-Ubian descendant - has no regrets about foregoing dugong or dolphin meat although they are highly valued as a delicacy. He says he does not hunt like most of his Bajau Ubian tribesmen because he believes humans and animals should co-exist in harmony. " I believe that if we make life easy for these animals, we will be blessed manifold. So whenever I haul up a dugong or dolphin in my net, I will release it. Besides, these animals are becoming rarer by the day. " Duyung meat is being sold at the Kudat market. This is illegal because the animal is now protected by law. The authorities will raid the stalls if they get any tip-offs, " says the informed fisherman, signalling hope for the conservation cause. These days, the fisherman-turned-conservationist has been assisting in the collection of field data for the Marine Mammal and Whale Shark Research and Conservation Programme initiated by the Borneo Marine Research Institute. Aning, 31, who is also a participant of the government's poverty eradication scheme through seaweed farming, says he has been given a map and a notebook to jot down sightings of any marine mammal, especially the dugong. Such information will help the programme to determine the foraging ground and movement corridor of the docile marine mammal to support the institute's proposal to the authorities to declare the waters off Kudat as a marine protected area. Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.