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, " "

<@c...> wrote:

>

>

> I was wondering if anyone knows the properties of bo he gen. thanx,

 

I've never seen the root of bo he ( " bo he gen " ) listed in a Materia

Medica. Maybe it is not regarded to be an effective medicine, or

maybe it is simply listed in other books that I haven't explored. The

PRC produced a couple expanded texts similar to the Zhong Yao Da Ci

Dian with even more traditional drugs listed, so they might be a good

place to check.

 

Bo he geng (the stem) is considered to be better at rectifying qi,

whereas bo he ye (the leaves) are considered to be better at resolving

the exterior.

 

Eric Brand

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>

>

> On Behalf Of Eric Brand

> Friday, June 10, 2005 3:00 AM

>

> Re: bo he gen

>

> , " "

> <@c...> wrote:

> >

> >

> > I was wondering if anyone knows the properties of bo he gen. thanx,

>

> I've never seen the root of bo he ( " bo he gen " ) listed in a Materia

> Medica. Maybe it is not regarded to be an effective medicine, or

> maybe it is simply listed in other books that I haven't explored. The

> PRC produced a couple expanded texts similar to the Zhong Yao Da Ci

> Dian with even more traditional drugs listed, so they might be a good

> place to check.

[Jason]

Yeah I can't find it anywhere, even on the internet. It is from a Qing

dynasty case study... You are probably right, that it is not that

efficacious, but understanding why the author chose that herb versus the

leaf or stem (or even another) is important to understanding his thought

process... I will keep looking though, thanx,

 

-Jason

 

 

>

> Bo he geng (the stem) is considered to be better at rectifying qi,

> whereas bo he ye (the leaves) are considered to be better at resolving

> the exterior.

>

> Eric Brand

>

>

>

>

>

> Chinese Herbal Medicine offers various professional services, including

> board approved continuing education classes, an annual conference and a

> free discussion forum in Chinese Herbal Medicine.

>

>

>

>

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> Bo he geng (the stem) is considered to be better at rectifying qi,

> whereas bo he ye (the leaves) are considered to be better at resolving

> the exterior.

>

> Eric Brand

 

Interesting. Similar to Zi Su Ye and Zi Su Geng. Both are " mints. " On

the other hand, it is the opinion of at least one of my teachers that,

by the Qing dynasty, CM had become overly theoretical, which is why it

needed " pruning " during the 20th century.

 

Bob

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, " Bob Flaws "

<pemachophel2001> wrote:

> > Bo he geng (the stem) is considered to be better at rectifying qi,

> > whereas bo he ye (the leaves) are considered to be better at resolving

> > the exterior.

> >

> > Eric Brand

>

> Interesting. Similar to Zi Su Ye and Zi Su Geng. Both are " mints. " On

> the other hand, it is the opinion of at least one of my teachers that,

> by the Qing dynasty, CM had become overly theoretical, which is why it

> needed " pruning " during the 20th century.

>

> Bob

 

 

In another interesting example, huo xiang, also a mint (both

Pogostemon and Agastache), has different tendencies ascribed to the

stem and leaves. The leaves tend to effuse the exterior and the stem

tends to harmonize the center.

 

These distinctions may indeed be clinically minor, because they are

not made in most basic texts. However, both the bo he and the huo

xiang example come from modern textbooks. The huo xiang quote comes

from the yellow ren min wei sheng " zhong yao xue " text and the bo he

example comes from the zhu yin " zhong yao xue " teacher's text (which,

I believe, is nothing more than a traditional character reprint of the

PRC 5th edition teacher's text).

 

I just looked up the bo he example to check which text it came from-

in a minor correction to my above statement from memory, the actual

phrasing is that: " bo he ye is good at effusing sweat; bo he geng

tends to rectify qi. "

 

Eric

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On Jun 10, 2005, at 2:00 AM, Eric Brand wrote:

 

> Bo he geng (the stem) is considered to be better at rectifying qi,

> whereas bo he ye (the leaves) are considered to be better at resolving

> the exterior.

 

I like Bo He for its systematic correspondences.

 

The stem is metaphorically related to the channels or vessels. It is

a means by which nutrients get from the ground to the leaves. So, the

stem's medicinal effect centers on the channels and moving Qi (and

nutrients and fluids...).

 

The leaf is where the gas exchange happens in the plant, and its

effect is where the gas exchange occurs in the human, specifically

the Lungs and the skin/exterior.

 

I wish all the herbs explained so well. : )

 

Might be that this original question about Bo He Gen really is about

Be He Geng.

 

--

 

Pain is inevitable, suffering is optional.

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>

>

> On Behalf Of Al Stone

>

> Might be that this original question about Bo He Gen really is about

> Be He Geng.

[Jason]

It was definitely bo he gen (actually Fresh Bo he gen)...

 

-Jason

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If you look at illustrations of the lung from CM texts they are more or less

leaf shaped (each lobe is portrayed as an individual pointed leaf of about

the same size). I think the stems would therefore symbolize the axial

tubes, the qi guan 气管(qi pipe/trachea) and possibly shi guan 食管 (food

pipe/esophagus), and this is where the correspondence comes from, more than

a correspondence with " channels " generally. These plants tend to rectify qi

for coughing and internal tube issues, versus vines for channel problems,

e.g., hong teng, ji xue teng, etc. If you examine leaf veins you will find

they ramify the same way bronchi do, though more three demensionally. This

also illuminates the phrase hua gai 花盖 " florid canopy " in reference to the

lung.

 

Is there a real difference between su ye and su geng in terms of chemistry?

 

Par

-

" Al Stone " <alstone

 

Friday, June 10, 2005 1:22 PM

Re: Re: bo he gen

 

 

>

> On Jun 10, 2005, at 2:00 AM, Eric Brand wrote:

>

>> Bo he geng (the stem) is considered to be better at rectifying qi,

>> whereas bo he ye (the leaves) are considered to be better at resolving

>> the exterior.

>

> I like Bo He for its systematic correspondences.

>

> The stem is metaphorically related to the channels or vessels. It is

> a means by which nutrients get from the ground to the leaves. So, the

> stem's medicinal effect centers on the channels and moving Qi (and

> nutrients and fluids...).

>

> The leaf is where the gas exchange happens in the plant, and its

> effect is where the gas exchange occurs in the human, specifically

> the Lungs and the skin/exterior.

>

> I wish all the herbs explained so well. : )

>

> Might be that this original question about Bo He Gen really is about

> Be He Geng.

>

> --

>

> Pain is inevitable, suffering is optional.

>

Chinese Herbal Medicine offers various professional services, including

> board approved continuing education classes, an annual conference and a

> free discussion forum in Chinese Herbal Medicine.

>

>

>

>

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, " Par Scott " <parufus@e...>

wrote:

> If you look at illustrations of the lung from CM texts they are

more or less

> leaf shaped (each lobe is portrayed as an individual pointed leaf

of about

> the same size). I think the stems would therefore symbolize the

axial

> tubes, the qi guan æ° " 管(qi pipe/trachea) and possibly shi guan é£

Ÿç®¡ (food

> pipe/esophagus), and this is where the correspondence comes from,

more than

> a correspondence with " channels " generally. These plants tend to

rectify qi

> for coughing and internal tube issues, versus vines for channel

problems,

> e.g., hong teng, ji xue teng, etc. If you examine leaf veins you

will find

> they ramify the same way bronchi do, though more three

demensionally. This

> also illuminates the phrase hua gai ?±ç? " florid canopy " in

reference to the

> lung.

 

Par, Good point about the comparisons between plant anatomy and human

anatomy. Interestingly, all of the plants we've used as examples are

mints. Can anyone think of other types of plants that have such

parallels?

 

> Is there a real difference between su ye and su geng in terms of

chemistry?

 

Even if they share the same constituents, do they have a similar

ratio of different constituents? Many plants have varied levels of

chemicals occuring in different parts of the plant. The different

quantities of constituents could account for differences in effect.

For example, cannabis stalk is indicated in Chinese medicine for

disorders of urination, whereas the female flowers are indicated for

menstrual pain- the two have the same basic constituents but they

occur in dramatically different proportions.

 

It is rather difficult to gather quantitative information about

constituents. Many sources only have the constituent list, not the

range of %/dry weight that the constituents occur in. This range can

vary significantly depending on soil, geography, processing, harvest

time, etc. Some of the less-explored plants have only a few

quantitative papers published on their constituents, so it is hard to

know how much natural variation exists.

 

Eric

 

 

 

, " Par Scott " <parufus@e...>

wrote:

> If you look at illustrations of the lung from CM texts they are

more or less

> leaf shaped (each lobe is portrayed as an individual pointed leaf

of about

> the same size). I think the stems would therefore symbolize the

axial

> tubes, the qi guan æ° " 管(qi pipe/trachea) and possibly shi guan é£

Ÿç®¡ (food

> pipe/esophagus), and this is where the correspondence comes from,

more than

> a correspondence with " channels " generally. These plants tend to

rectify qi

> for coughing and internal tube issues, versus vines for channel

problems,

> e.g., hong teng, ji xue teng, etc. If you examine leaf veins you

will find

> they ramify the same way bronchi do, though more three

demensionally. This

> also illuminates the phrase hua gai ?±ç? " florid canopy " in

reference to the

> lung.

>

> Is there a real difference between su ye and su geng in terms of

chemistry?

>

> Par

> -

> " Al Stone " <alstone@b...>

>

> Friday, June 10, 2005 1:22 PM

> Re: Re: bo he gen

>

>

> >

> > On Jun 10, 2005, at 2:00 AM, Eric Brand wrote:

> >

> >> Bo he geng (the stem) is considered to be better at rectifying

qi,

> >> whereas bo he ye (the leaves) are considered to be better at

resolving

> >> the exterior.

> >

> > I like Bo He for its systematic correspondences.

> >

> > The stem is metaphorically related to the channels or vessels. It

is

> > a means by which nutrients get from the ground to the leaves. So,

the

> > stem's medicinal effect centers on the channels and moving Qi (and

> > nutrients and fluids...).

> >

> > The leaf is where the gas exchange happens in the plant, and its

> > effect is where the gas exchange occurs in the human, specifically

> > the Lungs and the skin/exterior.

> >

> > I wish all the herbs explained so well. : )

> >

> > Might be that this original question about Bo He Gen really is

about

> > Be He Geng.

> >

> > --

> >

> > Pain is inevitable, suffering is optional.

> >

> >

> >

> >

> >

> >

> >

> > Chinese Herbal Medicine offers various professional services,

including

> > board approved continuing education classes, an annual conference

and a

> > free discussion forum in Chinese Herbal Medicine.

> >

> >

> >

> >

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