Guest guest Posted June 12, 2008 Report Share Posted June 12, 2008 From Jarrett's perspective calling Daoism a superstition is part of the justifiable destruction that would find good company with Lonny: Greetings Yangchu. I never called Daoism a superstition. I said that it, like all the pre-modern teachings held a lot of superstitions. I hold Daoism in high regard as indicated perhaps by my first text. But, let's face it-it REALLY is filled with a fair amount of myth and superstition. Fox spirits, demons, ghosts, immortality, Laozi was 800, large amounts of mercury are good for you, and on and on. I find it too be a thoroughly beautiful teaching. But among its superstitions there are two that need to be subjected to particular scrutiny in light of new information. One is that time is circular and the other is that the unborn is the only absolute. In light of the discovery of evolution I think these things are open at least to discussion, don't you? Again, Warm regards, respectfully, Lonny Quote Link to comment Share on other sites More sharing options...
Guest guest Posted June 12, 2008 Report Share Posted June 12, 2008 Lonny, The Buddha's opening statement in the Dhammapada is " Mind is the forerunner of all actions. " This discussion ensues by basically telling us to put our minds in the right place. This sounds exactly like what you're suggesting. Carl Sagan maintains that there's essentially been no " evolutionary " change in humans for the past 30,000 years. Of course, the spiritualist will beg to differ, but I'm genuinely perplexed by your meaning of " evolutionary. " The crux of what we're sharing about not servicing patterns of aberrant behavior and thought is why I feel EFT is such indispensable for those practitioners interested in giving patients the tools for real change. Not servicing destructive patterns requires skill that can only be gained through deep compassion, particularly toward ourselves since patients are largely a reflection of ourselves. Such compassion seems hardly to have much to do with shattering and killing but with deep and profound love, the likes of which is expressed by Thich Nat Hahn. Thanks for the kind words. They're appreciated. best peace, ~y.c., EFT-Adv http://vytalpathways.com Quote Link to comment Share on other sites More sharing options...
Guest guest Posted June 13, 2008 Report Share Posted June 13, 2008 Lonny, The Buddha's opening statement in the Dhammapada is " Mind is the forerunner of all actions. " Lonny: When I use the term " mind " I'm referring either to the neurologically given capacity to orient in time and space OR to the conditioned ego. What you refer to as mind here is what I mean when I use the term " consciousness " . Yang Chu: This discussion ensues by basically telling us to put our minds in the right place. Lonny: I'd interpret this to mean that we have to discover ourselves AS consciousness and the n use will to orient to THAT. Yang Chu: This sounds exactly like what you're suggesting. Lonny: Yes...insofar as my comments above. Yanchu: Carl Sagan maintains that there's essentially been no " evolutionary " change in humans for the past 30,000 years. Lonny: Remember when apple nicknamed the beta version of OS X " Carl Sagan " and he sued them? They changed the name to " Butthead astronomer " . I'm not kidding. Sagan was a very conservative, Orange/green meme (please google) thinker. Yes he was a brilliant astronomer but he didn't have a particularly enlightened view of the world. He was a materialist and, I believe an atheist. I'm putting forth a perspective in which spirit/consciousness are always primary. Yanchu: Of course, the spiritualist will beg to differ, Lonny: I beg to differ. Yang Chu:but I'm genuinely perplexed by your meaning of " evolutionary. " Lonny: Moving from lower to higher value spheres. I wrote 20 pages on this in Clinical Practice ch 37 " Beyond " . I thought I had sent you a copy? Specifically, what is it about my use of the term " evolutionary " that you do not understand? Simply put: If we agree the body/mind/spirit are One. And we agree that there is only one consciousness (mind in the Dhammapada's terms). Then, it at least makes sense that the capacity of mind to recognize itself is dependent, in large part, on the complexity of the nervous system that is its carrier. When the first trillobite's eye opened on the bottom of the ocean consciousness, that which had driven the process of cosmic development for 14 billion years (can we agree the material form of the universe has " evolved " from energy/light to matter to rocks to life to consciousness to the self aware recognition of consciousness in homo sapien sapiens (Sapien=wisdom)?). But what does consciousness learn when a human looks through the Hubble telescope (thank you Mr Sagan)? Would you say that there is a vertical difference between the awakening of consciousness through the perspective of a trillobite seeing the ocean floor 600 million years ago and a human being seeing spiral gallaxies 10x24 light years away? So, if we can recognize a vertical hierarchy in species overtime in their capacity for awakening can we not recognize that among people different value spheres represent relatively lower and higher degrees of development? Such development would correlate with the nature of self identification. The more inclusive the identity the greater the development until subject and object merge. So from " me " to Family to tribe to clan to religion to nation to world-centric to kosmocentric ( " Thou art that " , " the father and I are one " or in current terms " " I am a vehicle for the evolution of consciousness-that which has motivated cosmic development for 14 billion years-the choices I make literally determine the degree to which consciousness, the inner dimension of the universe-evolves " ). This would represent an evolutionary progression of consciousness and a progression of value spheres from lower to higher. Yang Chu: The crux of what we're sharing about not servicing patterns of aberrant behavior and thought is why I feel EFT is such indispensable for those practitioners interested in giving patients the tools for real change. Lonny: I don't know what it is so I can't comment. I can say that I've witnessed real, meaningful, change is some of my patients for many years. Yangchu: Not servicing destructive patterns requires skill that can only be gained through deep compassion, particularly toward ourselves since patients are largely a reflection of ourselves. Such compassion seems hardly to have much to do with shattering and killing but with deep and profound love, the likes of which is expressed by Thich Nat Hahn. Lonny: For post-modern people who represent the mmost fortunate humans to have ever lived I'd still put the equation at 51% truth and %49 compassion. I think it's interesting to consider this: While compassion may be a good virtue to have for people, what part of ourselves wants compassion from others? I really think this bears deep and serious consideration and I think the answer can be very illuminating in regard to the point your making relative to the average person who comes for acupuncture treatment in say, Boulder, LA, Berkley, Santa Fe, Victoria BC, and Western Massachusetts. Yang Chu: Thanks for the kind words. They're appreciated. Lonny: And thank you. Quote Link to comment Share on other sites More sharing options...
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